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4th shiur - R' Shmuel Tabak Likutei Moharan Torah 61.
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Transcript
Okay.
Speaker A:Yeah.
Speaker A:So I just want to, for a second, shtalza, hop over here on what the idea of ata is.
Speaker A:This is the first time the dev is introducing this nekuda till now given culminate different sirufim of like os and ravat Helmut and sforum and ertisrol and what is that?
Speaker A:Mishpot.
Speaker A:Right, Mishpot and ukul and hogos y shores and.
Speaker A:Okay, so now we're getting to a thing called Eitzer.
Speaker A:Yeah.
Speaker A:So what is Eitzer?
Speaker A:Eitzer.
Speaker A:And then he starts talking about, you know, I'll just read the next few lines over here and we'll see what Eze is not.
Speaker A:Maybe we'll get a better.
Speaker A:Better idea of what it is.
Speaker A:What happens over here when he.
Speaker A:When the Eitzer gets taken away from him.
Speaker A:The posse that this is posse is ache villam soyanivora.
Speaker A:So we're talking about over here different.
Speaker A:Which is.
Speaker A:Which is atas pari.
Speaker A:What's.
Speaker A:What's the nakuda of Mitzrayim?
Speaker A:The nakuda mitzrayim is.
Speaker A:The Torah calls it in.
Speaker A:It's erevas ha'.
Speaker A:Oretz.
Speaker A:Exactly.
Speaker A:Erebasah oritz.
Speaker A:Erevas ha' Horetz means.
Speaker A:I think we spoke about this nekuda of the Nachimini between vishkisa, baraglacho, chagana.
Speaker A:Yorech Mitzrayim is all mine.
Speaker A:Everything is happening orotz, mitzad orot.
Speaker A:It's all happening within the orotz mi hashem is like outer foreign musik, the rabbanish.
Speaker A:So it's lematarashemayim, Tishtemayim.
Speaker A:The whole orit is only shtelling Zechtutu t rey amuna.
Speaker A:It's going bederec hanus hamunas, chachamim.
Speaker A:To me from.
Speaker A:So really, what's an akud of Eitzer?
Speaker A:Eitzer.
Speaker A:He's talking over here about kominei.
Speaker A:Really?
Speaker A:Zivugim, it's mamish.
Speaker A:What it is, it's definitely a phantom of Shaykhusen of Macabre, of Mashpia Macabre, a ravat Helmut of Koisiv, the Smiche Kosov and the ois itself.
Speaker A:Right.
Speaker A:Yisroel and the dorim that are Mas Yashev and Et Yisroel.
Speaker A:Right.
Speaker A:Mishpot m' ukul Mishpot emes all these kind of zachn is that there's two.
Speaker A:There's the higher madrega, which is the mashpia being mashpia chochveh and tvuna and tyre and all of this.
Speaker A:And then there's the macabre.
Speaker A:And he speaks specifically the nekuda of the way that happens is through emunah, through Emunah's hachamim.
Speaker A:And each one he brings out the emunah in its way.
Speaker A:Now he's talking about the next shlav.
Speaker A:What's the next shlav?
Speaker A:The next shlav is that now that we know that the way things.
Speaker A:The way things, the hainu, the ishtal shuls of the way things are supposed to develop is from the hekremadregi, the hinu, from the rav, from the mashpia, from the.
Speaker A:From the oy in the osius, right?
Speaker A:From the.
Speaker A:From the tagim, from the kisri osius down into the osiye itself.
Speaker A:So now we're talking about a thing called eitzer.
Speaker A:Eitzer means when somebody.
Speaker A:When somebody.
Speaker A:Now what's the reason why somebody needs eitzer?
Speaker A:Where does eitze start from?
Speaker A:Eitze starts from.
Speaker A:Because a person has a certain sibuk, a person gets stuck.
Speaker A:He's in a sopholk.
Speaker A:What's the sopholk?
Speaker A:The Suffolk is right.
Speaker A:The suffolk Yudua, that Amalek is being matriar.
Speaker A:Sophik.
Speaker A:What was the greatest sofik that they shalt the vec was the biggest sopholk that was ever.
Speaker A:That's the shodesh of all the Svekis of Baikali's world is Ayesha shemi kabeinu immaim.
Speaker A:That means to say mamish.
Speaker A:This is the Hekhera Madrege, Something that's completely connected to the lower Madrega.
Speaker A:Or it's something that's happening Mitzrayim.
Speaker A:You see, it's mamish.
Speaker A:We're coming out of mitzrayim, the high.
Speaker A:We're coming out of this erevas' hor, this tuma.
Speaker A:And all of a sudden he brings a Suffolk.
Speaker A:Maybe there's a total cut off.
Speaker A:Maybe.
Speaker A:What's mila?
Speaker A:Mila is bris.
Speaker A:Mila is the ultimate yesh hashem be kirbeinu.
Speaker A:And what did he do?
Speaker A:He cut and he got rid of it.
Speaker A:And he said yandik.
Speaker A:And from there comes Nitna Royce von Shubhu Mitzrayima.
Speaker A:From there comes the ego comes all the.
Speaker A:Right.
Speaker A:So the nukut is like this.
Speaker A:When somebody gets stuck between an idea.
Speaker A:He has chochmah, a person has tiryah, Person has.
Speaker A:A person has the richtega teuchen and the richtega Derek, right?
Speaker A:But now all of a sudden, there's something in his mitzius, right?
Speaker A:When somebody shale ezer, right?
Speaker A:Every person has his own eitzer because every person has his own question.
Speaker A:Every person, the matzias, ends up creating a certain contradiction to his chochtma, to his Talmud, to his derek ha avodat, whatever he knew till now, mitzad das Torah, mitzad the Derek of Torah, all of a sudden he sees, no, but now when you Mazarev, that what I know to this matzias, to this, to this person, to this yachas, to this relationship, to this tzora, to this whatever, something in the matzias arises that doesn't shtim with what he does.
Speaker A:So now he needs a eitzel.
Speaker A:So a eitze is much more than just giving.
Speaker A:There's the clothing, ashvo av chochma that goes miri, Avela, Talmud.
Speaker A:Now all of a sudden, there's something much more specific.
Speaker A:It's how this actually, this idea, mamish turns into a maison.
Speaker A:Mamish turns into a maisa.
Speaker A:It's not only just that the chochma is relevant to me now in every single matzah, but I know exactly how to firzach in every single given situation, in things that are mishtana, right?
Speaker A:So there's a certain nakuda called eitze, where the eitza is really the mokam of where the Torah mamish has what to say in every single matzah.
Speaker A:In every single matzah, the Torah otos hazon just the bekita nimritz, the nekuda of Noshem, the nekuda of Atas Noshem, and the nekuda of Atis Nev Orois means it's parodied.
Speaker A:What's parim?
Speaker A:Parim means is the same.
Speaker A:Noshem means the Rebbe says noshem.
Speaker A:He's talking about the macabre, the sea of Makabul, the hadu, the sea orit.
Speaker A:The orat is supposed to be something that's being macabre.
Speaker A:It's supposed to shtalzakhtzu to the.
Speaker A:To the hekra madrega.
Speaker A:And over here it's miyashem total his kakshus to any kind of hekkite.
Speaker A:It's all.
Speaker A:It's all matara.
Speaker A:It's all that's called atas noshem.
Speaker A:That means, so what's the eitzer that a lady is going to give, right?
Speaker A:He brings over here on the bottom that these days.
Speaker A:But like, right, what does this mean?
Speaker A:What's he saying.
Speaker A:He's saying.
Speaker A:What he's saying is, is that if the whole idea of eitzer is because there's a stirrua between the.
Speaker A:Let's say, let's call it the neshama and the guf, it's a peladic hysteria, right?
Speaker A:The mafilas.
Speaker A:There's a stir between my day and my Torah that I was to going coin until today.
Speaker A:And this new scenario that I'm put into right this minute, this new nisoyim, this new issue, right?
Speaker A:It's about there's two ways how to be mefasha, this eitzer.
Speaker A:One Eitzer is from the one that the chachma is coming from.
Speaker A:From the.
Speaker A:From the one that the chachma is coming from.
Speaker A:So because he's the.
Speaker A:Because the yesod of all maisa and all physicality and all orit is to be able to bring out what the Torah says, what the Torah has to say about it.
Speaker A:So who's the one that's supposed to give the Ezer?
Speaker A:The one that gave the chochman?
Speaker A:The one that gave the chachma is the one that's supposed to give the Eitzer.
Speaker A:Because the whole idea of the chochma is ein ha medish ekei el hamesir.
Speaker A:The whole idea of the chachma is godla Talmud, hamevir adimaisa.
Speaker A:So where's the meviyli deimisa in Talmud?
Speaker A:The mevilah deimisa is that the one that knows the Torah and the one that gave over the Torah to this specific Talmud and this.
Speaker A:And it was meqabala, what's it called?
Speaker A:And he has the coverdemps down with the Dempseys.
Speaker A:So now already in general, there's a connection now.
Speaker A:So he was makabel the Torah, but now how do I use that Torah?
Speaker A:How is it applicable in this scenario?
Speaker A:So yana Zelba Rav is going to give is going to be mulammad, the Eitzer of how that Torah turns into an actual Eitzer.
Speaker A:God, the shtickle stum going back to the first stickle over here where he's mavliya something that now I think is a shtickle yishmak lefiza.
Speaker A:He says when he talks about the mishptan hog, he says like this.
Speaker A:And then he talks about.
Speaker A:And then he talks about one second here on the bottom.
Speaker A:What's this thing with mishpateh an hogg mishp tay emos han hoggas yesharas.
Speaker A:Sounds like a very.
Speaker A:Sounds like more of a power of A thing.
Speaker A:He's not talking about actual mitzvahs.
Speaker A:He's talking about han hogos yesharas, how a person is supposed to be naig.
Speaker A:And he says that that has to do with mishpatei emes.
Speaker A:Mishvate emes is talking about the Torah lane, right?
Speaker A:That's the lushna posi cantillon.
Speaker A:So.
Speaker A:Oh, so that's the nakuda.
Speaker A:The nakuda is because the whole Yisrael Torah is kadait to be able to.
Speaker A:So you need to be able to have.
Speaker A:When you have the richtig, mishpatei emes, when you make the richtigirav and you macable it in this, in the oifim, where the way a Talmud is supposed to come.
Speaker A:So now already those mishpetei emes are moiled han hogas yesharis, the hainu atis, how I'm supposed to fear those mishp tay emes, how that works.
Speaker A:That's what eitzha is.
Speaker A:The reason why she can't give it is because her perspective is coming from a different.
Speaker A:A different Malcolm and Ganson.
Speaker A:What's a isha?
Speaker A:Isha is the one that's.
Speaker A:That's the chimer, right?
Speaker A:She's completely chimer.
Speaker A:That means the issue that she has is not how the matziah stems with the.
Speaker A:With.
Speaker A:With the Talmud, how the meisser stems with the Talmud, but how the Talmud shtims with the meisser.
Speaker A:It's from the other way around.
Speaker A:It's ramish from the other direction.
Speaker A:She knows meisse.
Speaker A:Don't confuse me with.
Speaker A:Now Mitamod is a problem.
Speaker A:There's a toyot that's coming to say certain things.
Speaker A:And now this meisse is not allowing that to happen.
Speaker A:So her issue that she has is how this Torah is going to fit into the maisa, because Hermetzius is in the maisa in a certain sense.
Speaker A:That's called atsas, that's called EZ nivares, that's called ats parrot because it's coming from the aretz.
Speaker A:So what's the eitzit that you're going to get?
Speaker A:You're going to get the smartest eitz in the world.
Speaker A:Doesn't it have smart eitze?
Speaker A:But the chochma of the eitza over there is how to be able to work out that the maisa should be able to work to save the maisa, to be able to tool that the meisse doesn't get lost when we know it's mamish the other way around.
Speaker A:The whole Yisrael of Isha, the whole Yezoid of Oritz is mashed of me Kabbal, the Eitze from the Talmud.
Speaker A:That the Talmud is meibird maisa.
Speaker A:Not that.
Speaker A:Not that Talmud could shtim with maisa.
Speaker A:Not that Talmud could coexist.
Speaker A:The richtega sholom bayes.
Speaker A:The richtega Ezeknegde means that this Isha is somebody that's her whole Mitzius.
Speaker A:She's mekabel from the mashpia.
Speaker A:What's the problem with her giving at?
Speaker A:Not because.
Speaker A:Because her perspective is.
Speaker A:Is She's.
Speaker A:She's.
Speaker A:She's standing on a different matziyyah, her perspective and her issue.
Speaker A:And a maela, her Eitzer is working from a whole different mabat than where the issue is standing.
Speaker A:So that's the problem over here.
Speaker A:What he says before all the Zachn that they get mizgarish from to anaya godless and all this thing.
Speaker A:This is the same idea that's happening over here.
Speaker A:But he's saying it in the most Yisoide Kuda that all this that we were talking till now is really to be able to get the Eitzer, because Eitze is the actual, actual mavar, the actual khibur between all haskola, all Torah, all dais, all the ganzedarik hashem.
Speaker A:Hey, it fears the choice.
Speaker A:Le maisa be poyo.
Speaker A:So the Eitzer has to be coming from above, from where you got the Torah from.
Speaker A:The posse says like this in Mishle.
Speaker A:The posse says Mishle Perekas, Li8 Sovietushia, Ani Bino Ligvura.
Speaker A:Li eitzer betushir, ani bino ligvura.
Speaker A:So it's a moyodiga loshen.
Speaker A:Li Eitzer, betusha, Eitzer and Tushi are both two different.
Speaker A:Lashonis are both like Seamus and Duffim.
Speaker A:I guess they're two different types of Eitzes, two different.
Speaker A:And then there's this.
Speaker A:So that's called li.
Speaker A:Li atushia.
Speaker A:Ichab Tair is talking.
Speaker A:The one that's actually talking, the mimer is being said by Torah Alain.
Speaker A:And Toyot says Lee atezavatushia ani bino.
Speaker A:So it starts off with li.
Speaker A:With the Eitzer, it ends off with ligura.
Speaker A:That's something that's a neches that I have.
Speaker A:That's a myla.
Speaker A:It's a certain chuna that I have.
Speaker A:But if you want to know what I am, I'm not.
Speaker A:And I'm not.
Speaker A:I'm Bino.
Speaker A:I need bino.
Speaker A:That itself is Gemara says that that when Rishlokish couldn't jump back, if there was mechabel tori and he couldn't jump back to the other Avraham.
Speaker A:Or it is tosh koichik in a cave.
Speaker A:Where do you learn that out from?
Speaker A:It says that it was tosh koich in that kimora.
Speaker A:So what is it?
Speaker A:What's the lash over there?
Speaker A:What's the reason?
Speaker A:Why?
Speaker A:Because he was in the.
Speaker A:But why was once before?
Speaker A:Why?
Speaker A:Where does that learn at?
Speaker A:Where's that learned out of?
Speaker A:Where's Torah mateshis?
Speaker A:Why is Torah mateshas?
Speaker A:And by the way, over here we're not even talking about that.
Speaker A:He started learning.
Speaker A:He was macabre Torah ready.
Speaker A:It's mateshas what happened.
Speaker A:But it's the yafusha in the gemara.
Speaker A:Maybe it's not over there in the gemara, but is learned out of the eights of a tushir, means he loses it's matesha.
Speaker A:Tushia is learned out of that.
Speaker A:That's it.
Speaker A:So what's the nakuda?
Speaker A:What does that mean?
Speaker A:The nukuda is like this.
Speaker A:The nukuda is that the nukuda is like this.
Speaker A:Basically, right before the tosh has koiche, that means to say there's a certain.
Speaker A:Every single person has a certain koia of asir.
Speaker A:Every single person has a certain guru, right?
Speaker A:So the guru is shaykh to the tzadana kim.
Speaker A:The guru is always shaykh dinim tzadatzimtum.
Speaker A:Right.
Speaker A:The amin, which is shaykh motel mashpia.
Speaker A:Right?
Speaker A:That's more of a.
Speaker A:That's more baava.
Speaker A:That's more.
Speaker A:That's more.
Speaker A:Right.
Speaker A:So that means when we want to shtel avec what the richtega combination, what the richtega derech hamutze is in Torah.
Speaker A:So it has to be that the koyak hamaisa ends up moving, ends up being.
Speaker A:Because the koyach ha maisa is mitla is mittle tolly in the Torah.
Speaker A:That's going to give it hadracha.
Speaker A:That's going to give it eitze.
Speaker A:Right?
Speaker A:So therefore the maisa has to become a shtickle shvache, because the maisa is not the.
Speaker A:Is not the fest.
Speaker A:The strength of the meisse and the physicality of the meisse and the actual chimer of the meisse.
Speaker A:No, the meisse holds and carries what the meissa is bringing out.
Speaker A:What's the Talmud?
Speaker A:That's bolech DEI bitt in the meisse that's the nekuda.
Speaker A:So when meilech is coming to bring out that because the holy yusuit of Torah is Torah itself is binah, Torah itself is madre, it's chochman, right?
Speaker A:And now the question is a person has chokhn very good, but he's in a heavy.
Speaker A:He's in a veldt that's completely manutic from chochma.
Speaker A:He's an a belt that the physicality of the veldt.
Speaker A:Doesn't mamish look like it shtims exactly with that?
Speaker A:So he needs aze li etoshe means that my eitze is something that allows that the maisa will become more oiskedot, will become more tushia.
Speaker A:That's how the eitza works.
Speaker A:That means putting perspective on the maisa, that the maisa is something that moves, that's the Nikuda.
Speaker A:The Talmud is something that's expressing itself in the maisa.
Speaker A:The maisa is not something that's.
Speaker A:It's similar shtickle to what I mentioned then by noyach, that tikkin machresha, the chiddish of the Midas Sadiqadishmayevare is that tikkin mahreisha means that he took away a certain gasus of the Yodaim of the.
Speaker A:That means the maisa itself is something that could be a more dear threat.
Speaker A:Because the maisa takes on a life of its own, the Hainu, the Ishva takes on a life of its own, the hainu, the oret, takes on a life of its own, the Hainu, the osihas, take on a life on their own.
Speaker A:And the nekuda of all this is that we need a eitzer.
Speaker A:We need an eitzer from the Mashpia, from the Chacham, from the Rehevim.
Speaker A:The way this works is through a munu.
Speaker A:But the nekuda is understanding that this chochma is something that's there to Eid loystermeister.
Speaker A:The Eitzer be tushir.
Speaker A:So tushir Mitzad Echod is coming to bring out an akuda of eitzer, right?
Speaker A:It's the over there that it's a little.
Speaker A:It's another oifen of saying eitzer, but mitzachene.
Speaker A:We also learn out of there that it's matashes kohchis, because the Nekudev Torah is to take the koyach, which is the koyach, the engine of the maisa, which is the klea maisa, and to be ma' adonit and tashash koiche.
Speaker A:Why?
Speaker A:Because it's not about the meisse.
Speaker A:It's about what the meisser has in it, and it's about what the meisse is bringing out.
Speaker A:Mitzadah ani bino mitzada amin.
Speaker A:How could the meisser, how could the maisa khomri carry any bina?
Speaker A:You know what the answer is?
Speaker A:Because lee ate sova tushia.
Speaker A:Because this bina is not only just somebody that was kenzog and ashtikul Torah.
Speaker A:He's not only somebody that could tell you voshteit oisum vayneg balpeh in, you know, kosram aluhachi ber that he could say yasha b' hochfuch gans, gans gans.
Speaker A:Call it her.
Speaker A:That's not the only nakula.
Speaker A:That's the most important thing.
Speaker A:But the reason why that's so important is because now that could go and express itself into every single person's chayyim yom.
Speaker A:And that's mebula demaisa.
Speaker A:That happens through that.
Speaker A:That anit bino is something that could express itself in the chaye yom yom of a person.
Speaker A:And that's called kihem kayenu.
Speaker A:That is kihem chayinu.
Speaker A:And that's why mateshes is the most.
Speaker A:Is such an important thing together with the eitzer.
Speaker A:Because the eitzer works with that.
Speaker A:The eitze is coming to bring out the perspective of the maitzer.
Speaker A:The opposite of what, what's.
Speaker A:That's what the says.
Speaker A:Okay, well, it comes out all over the place.
Speaker A:Okay, but, but, but that.
Speaker A:Why?
Speaker A:Why?
Speaker A:Because the prashant is like this.
Speaker A:Because the reason why you need mateshas is because a person's mesa when it's shaloda shema.
Speaker A:What does shalodoshma mean?
Speaker A:That means to say a person doesn't have yet he's actually learning Torah in order to be able to get into a certain shtel in a certain position, right?
Speaker A:So what does he need?
Speaker A:He needs the mateshes in order that Torah should be able to tuf by him.
Speaker A:He needs the mateshas because.
Speaker A:Because his maisa is a gasustigemise because it's chole the shmo.
Speaker A:Somebody at the shemo doesn't need mateshes.
Speaker A:He.
Speaker A:His whole.
Speaker A:His whole mabat on the maisa is already.
Speaker A:Is already.
Speaker A:Is already Mitokim is already richtig.
Speaker A:So there's no mateshis over there.
Speaker A:Matesh is basically not an oish.
Speaker A:It's the oifan of how the school could be oys gefirt in by somebody even if he doesn't shtim.
Speaker A:That's the skuva zatira.
Speaker A:Is that even Shaddishma Baloshma.
Speaker A:But Shema ready at ava shobim d Mateshas.
Speaker A:Because he's already in the.
Speaker A:In the.
Speaker A:In the richte GE kafa dempse.
Speaker A:He's already.
Speaker A:He's beside them.
Speaker A:That's all right.
Speaker A:Yeah.
Speaker A:Component.
Speaker A:That's this.
Speaker A:Okay.
Speaker A:So yeah, the next tickle over here, this posse is talking about the Mamleches David and the Mamliches Yisroel, which is Shoal and Yoinus Yehuda Ephraim.
Speaker A:What?
Speaker A:Yudin Ephraim.
Speaker A:Who's Yudin Ephraim David in the later version of it.
Speaker A:Yeah, but the posse is talking about.
Speaker A:He's talking about David the split between the assayers Ashvotim and Malchus Bizdov.
Speaker A:What Yehudah?
Speaker A:Yeah.
Speaker A:Malchus Yisroel is Malchus leader.
Speaker A:That's Dovid and Saul, David and Jonas.
Speaker A:And it says the Gemara and son has been said is that la sudlovi is going to be.
Speaker A:It's not going to be his battle mal shul.
Speaker A:It's going to be.
Speaker A:It's going to be called Kaiser or Palga keser.
Speaker A:And there's a posse over there that Jonison tells David ato tieli le.
Speaker A:Because the nakuda of David and Shol is Yesoid and Malchus Dovid is Malchus and Shaul is Yisoed.
Speaker A:And the netek between this Yechotsu between the two manloches is the ultimate split that there is over here.
Speaker A:That's why there's no Etzer.
Speaker A:That's Mahmish.
Speaker A:What he brings in over here, bringing over here is that the big goddess that we have is really Sharsha in the split between Aser Ashvotim and Malchus Yehuda, which really stams from the Mechiros Yosef, which.
Speaker A:That's exactly what happened then the Mechris Yosef.
Speaker A:What happened was these two got split.
Speaker A:Now the posse says by decree over there on Parasha Vayegash, Vayigash Elub Yehuda.
Speaker A:So it says over here.
Speaker A:This is already a simon, a maisa of a sim on the bonim of the way.
Speaker A:It's gonna be by the gola where Yehuda and Yosef are coming back.
Speaker A:It's.
Speaker A:That means the connection between Yosef and.
Speaker A:And that's the.
Speaker A:That's the Shariash of the.
Speaker A:It can be a lot happened over here.
Speaker A:It Says the kriya of Torah over there is Parasha yhesko.
Speaker A:It Sundays, and take eight and the other one, Yehuda chodam.
Speaker A:And that's going to be.
Speaker A:Take.
Speaker A:Take these two.
Speaker A:Eight.
Speaker A:These, two.
Speaker A:These.
Speaker A:Yeah.
Speaker A:So kaponim, that's mamish, this Hamshach over here, because the Eitzer hashlema is the Eitzer Batikun is when these two mamlochas come together as one in one khibr in a richta yechiber.
Speaker A:That's when the Eitzer is.
Speaker A:And that's when Kal Yisroel is in Eretz Yisroel, when everything claps, everything shtims.
Speaker A:The golus is when these two mamloches are necht one from the next.
Speaker A:And that's what happens shall Yiday.
Speaker A:Oh, so he's saying.
Speaker A:He's talking about.
Speaker A:In what.
Speaker A:So let's just see to the end of the paragraph, and then we'll try to Right, the gillilayim is Kipshuta is talking about the.
Speaker A:What's the.
Speaker A:Right.
Speaker A:That's the gilulayim.
Speaker A:But he says.
Speaker A:But over here he's talking about the moistures.
Speaker A:That's what he's darshaning.
Speaker A:He's talking about the moistures, which obviously, if he's saying that, that means he's saying he's understanding it.
Speaker A:That's what the oyemic of Avedazar means.
Speaker A:Avedazor means when the meissa is functioning on its own.
Speaker A:When it's completely functioning on its own.
Speaker A:You know, there's a tzavot from Zalmon Levoloshna, but he says pellehem vala Ida beru, and I am Alhamdula yiru.
Speaker A:Does that mean they have a pair and they're talking, right?
Speaker A:They have.
Speaker A:In naim.
Speaker A:He says mamish.
Speaker A:Something's very snark with this.
Speaker A:That means there's a pair that could talk.
Speaker A:It's the Al Zayn, just like this OSI's that Bay'tzim look like they could talk.
Speaker A:Also, you read the Osis, you read the Seifur, but it's Ksaf Shalohem.
Speaker A:It's something that's completely.
Speaker A:It's missing the oych, it's missing the ketusha.
Speaker A:It's something that's completely just.
Speaker A:It's like a picture.
Speaker A:So it's finish the Zach halen.
Speaker A:So you could have pelahem va beiru.
Speaker A:It's not a real.
Speaker A:The only thing that has a richtigadivur is not Just sound of words that are coming out.
Speaker A:Not stampe.
Speaker A:It's a richtigadibr.
Speaker A:It's a richtiga ruach mamalo.
Speaker A:That's what he says anyway.
Speaker A:Shal yadayze shenadoram agulimbat hinoifus Aliyadez v' le chotsudoshlemam loches.
Speaker A:He's saying that it's haba hatalia nizalba posseq.
Speaker A:So you see that it's one Hampshire, Kosovo, Malky Yishparalok, milky Yishparalok, hainusha zohala schlemoki mayim hanal nasim etley.
Speaker A:What is that?
Speaker A:So I think when he.
Speaker A:When he's talking.
Speaker A:When he's talking about this mayim that he's talking about, right?
Speaker A:Zarakt alek hamayim Tahirim is talking about.
Speaker A:Is talking about, right?
Speaker A:It's talking about Chuvah.
Speaker A:That's what he's talking about.
Speaker A:Talking about chuvah.
Speaker A:What's the nakuda of bitl?
Speaker A:What's the nakuda of chuvah?
Speaker A:The nakuda of chuvah is in chazal state that chuvah is an utricon of the two words.
Speaker A:Toshuv, Hei, toshuv.
Speaker A:Hey, no, it's either safrasa or tikkunizaya, one of the two.
Speaker A:So the Hemshach, I'm not gonna be.
Speaker A:We're gonna have to be namshikos next time with the svar of the shadows of Chuvas.
Speaker A:But basically, when he says, I'll just read one line of it.
Speaker A:It's like a zambalitza that he throws in over here.
Speaker A:He answers him back.
Speaker A:He's answering him back of a shiloh.
Speaker A:Every single shiloh.
Speaker A:The Rebbe in Samach talks about how this.
Speaker A:How this.
Speaker A:Yeah, it's unbelievable.
Speaker A:Samach.
Speaker A:He talks about in the Derek Hallimo, the person starts over cashes, right?
Speaker A:How does it work?
Speaker A:Person has cashes, then he has a terrorist, Then he has an ayakash on this, and it goes vital and vital and vital there.
Speaker A:And then he's mavar.
Speaker A:He calls that the.
Speaker A:He says about Moshe Rabbeinu here, right?
Speaker A:So all these kashas, right?
Speaker A:What is the kasha?
Speaker A:The kasha, he's calling it.
Speaker A:At the end of the day, he's calling it psoylus, but it's not a psoilus that's not needed because the psoilis.
Speaker A:When you etch something out in stone, when you etch something out in stone, the only way you could chisel through the zach.
Speaker A:The only way you could to be poisonous is through the pseudoshal tsot.
Speaker A:That means you have to be able to take off pzoeles.
Speaker A:And that's the thing that allows that.
Speaker A:Now I'm left with a tzur that means the only way you get to richtiga.
Speaker A:Basically what he's saying is that for somebody to be shav richtig to the rabbanishtoim, he has to be able to go into all the.
Speaker A:All the.
Speaker A:All the gilumim, all the tzimtsumim that he went through in his life, all the chatoyim and all of that.
Speaker A:And from there his mavara, his dinah nasika.
Speaker A:What's the zdonis?
Speaker A:NASA gezochius means to say that there's a.
Speaker A:Of the herring.
Speaker A:How all that.
Speaker A:That was done.
Speaker A:All that, all that gilulim is something that's bringing out.
Speaker A:It's coming to bring out a tsula over here.
Speaker A:That's the shof.
Speaker A:So when somebody has a kasha in learning this, Mahmud goes into the.
Speaker A:That's what he's saying.
Speaker A:Somebody has akasha.
Speaker A:So really, essentially what he's saying is he's attacking a certain.
Speaker A:A certain yiddiya, certain yisoiden, Toyota Gemara.
Speaker A:The Gemara says, right, somebody's going to come and he's going to say Kashmir.
Speaker A:So what's that?
Speaker A:That's a challenge.
Speaker A:On the, on the, on the, on the imun of the Gemara, on the emis, on the Amitus of Yani Gemor, Chas Vashon doesn't mean that a person is actually being ma' arid on it, but selecting them a certain thing.
Speaker A:Once again, Hakadah gemara be richtig the chur, the Gemara says a lot later, right?
Speaker A:So really what's going on is that there's a certain period in Torah itself.
Speaker A:There's a certain dakos of period that's happening by every single shoil, every maksim that.
Speaker A:That's what's happening, right?
Speaker A:It's interesting that he specifically brings this out in the sefer of shayla teshuvas.
Speaker A:What about every single person that.
Speaker A:Every single person that learns.
Speaker A:Every person that learns, right?
Speaker A:Person that learns person has a shir.
Speaker A:So does kashus.
Speaker A:And then there's tirutim, right?
Speaker A:I think the difference between he specifically being mad geshtism, sefer of shahs of Chuvas, because in a sefer of shads of Chuvas, the.
Speaker A:It's a hansacha.
Speaker A:You're being mansiach, the shaylos and the Chubas together.
Speaker A:When I Tell you something out of kasha, right?
Speaker A:You say you have a kasha, and then afterwards you have a yishuv.
Speaker A:So what you're saying in the yishuv is really the kasha goes away.
Speaker A:So now what we remember, like he's saying, but in the sefer of shaylos, the truth is you're not mashnacht domus, because half of the sefer is shyless and half of the sefer is true.
Speaker A:Whatever gets it.
Speaker A:So meilech over there, the chilek has, let's call it the like ki ilu being oymed on being matl sophik, let's say the sopholk that there is is part of the atzem Inyan is part of the atzem Zach.
Speaker A:And that's the problem.
Speaker A:So you need really, just like this, every single thing.
Speaker A:What does chuvah mean?
Speaker A:Toshib hey.
Speaker A:That means that hey is the macabre.
Speaker A:Hey is the.
Speaker A:Is the.
Speaker A:Is the o.
Speaker A:We need that the O should be meir nachamal with its.
Speaker A:That it had from the.
Speaker A:But this person is coming, this hand coming against.
Speaker A:So now he's being mastered, those two.
Speaker A:So what you need is you need toshuv hei.
Speaker A:You need to be able to.
Speaker A:You need shuva.
Speaker A:Shuvah is not only just to be able to clap out chait by chet plenty and chet.
Speaker A:Chuvah is a cloth Easter gezach, where the hey, all the heyin that there are in the world, which is oritz, which is macabre, which is isho, which is.
Speaker A:That's emunis hachom, that's Mamish Talmud vadav.
Speaker A:Exactly that toshem hey is that.
Speaker A:That means when you.
Speaker A:When I'm a.
Speaker A:When you ask a kasha to your rebbe and yerb is meishaview.
Speaker A:So what's happening now is yamakaba d' hat shuvah, that's reinstating nocham al denuchem.
Speaker A:And that's what he says then sforum, that in the beginning were mutlibos' ophik.
Speaker A:Now Mitamod, it's an ayah sefer, it's a brand new seifer, even though it existed on the shelf.
Speaker A:Because when it existed on the shelf, if you're not miming it, it means nothing.
Speaker A:It's empty, it's hallow Osius.
Speaker A:It's nothing.
Speaker A:It's osius porches bavir.
Speaker A:But now, when you actually are macabre at nochemal.
Speaker A:So now it's.
Speaker A:Now it's already that soilus, that Kilulim that you had that the osig is pokhas baavir, that's mamish, where these sukumah said in shviras halachos.
Speaker A:But what happened?
Speaker A:They were saying, right?
Speaker A:That means in other words, we lost the rebbe.
Speaker A:There's no rebbe.
Speaker A:So we could do it, right?
Speaker A:We could do it by ourselves.
Speaker A:It's back to mitzrayim.
Speaker A:So what's the chiddish?
Speaker A:Is that solacha?
Speaker A:Is that.
Speaker A:Now there's a oifn of those osiris that were now from a kabulam of Moshe.
Speaker A:Now ready, we're taking those osiyas that were purchased by Avir and we're seeing that that was all.
Speaker A:That was all a psoilus kade to be able to get to the naya duchoshnias, which is kule chuvah.
Speaker A:And that's the shove.
Speaker A:That's the chuvahs that are being mentioned back to the shilos.
Speaker A:Because the clal of everything that he spoke about in this Torah is that the eitze is the way it flows down the hainu, the richtega ifen of how Torah is learned ad kedemaisa.
Speaker A:And now he's talking about from the other side when there's a kill kill.
Speaker A:So what do you do when there's a kill kill?
Speaker A:The kill kill is another way of saying, we got stuck, we need a eitzer.
Speaker A:But the nav kamini is the first way is in l chatchila.
Speaker A:How to do it correctly, Right over here is a person got stuck.
Speaker A:He was khaytu.
Speaker A:So he has my sorrows.
Speaker A:His laver ready is already taken over by by the beischis of the gezach, by the moisores, right?
Speaker A:So what happens now?
Speaker A:Now he has a oifen of tosh of hey, which is chuvah, which means undoing that and then re bringing reintroducing nachamuld minus chachamim.
Speaker A:So now the oisius and everything that he had till now could be Mayor Nachman.
Speaker A:It's called the sefer chodesh mamish.
Speaker A:It's kind of interesting that the Gemara Baruch hu says that when somebody goes to the besakisa, he brings over here the noshemar misadra milayu koh call milim sadram.
Speaker A:The gemara says that when a person has malachim the rashe me and a person right before he goes to the bathroom, he says the mokam ha tinofis, the mokam ha maistros is the place where the Mashpia.
Speaker A:Where the COVID doesn't exist.
Speaker A:Right.
Speaker A:Their Eitzer.
Speaker A:Where is the Eitzer?
Speaker A:The Eitzer takes place in the Besakisa.
Speaker A:It's Mamishtah.
Speaker A:The exact opposite of the way it's supposed to be.
Speaker A:Islam.
Speaker A:All right.
