Discovering Spiritual Wealth: The Power of Words in Torah
R' Micha Golshevsky Textual series Part 4
The dialogue captured in this podcast episode intricately weaves together the themes of Torah learning and the significance of varied forms of communication within Jewish tradition. Speaker A introduces the concept of 'Deborah' as central to understanding the spiritual and practical dimensions of speech, illuminating how different types of speech serve distinct purposes in the life of the community. The discussion is steeped in references to scriptural sources, showcasing how these ancient texts continue to inform and inspire contemporary practices. The exploration of the Deborah of Chuva stands out, as it highlights the transformative journey of repentance and its essential role in personal and communal healing.
Throughout the episode, the host emphasizes the historical context of Jewish suffering and the imperative for leaders to articulate the challenges faced by their communities. The notion that effective communication can bridge gaps and foster understanding is a recurring theme, prompting listeners to reflect on their own communication styles and the impact they have on those around them. The discourse transcends mere theoretical exploration, offering listeners practical insights into how they can embody these teachings in their daily interactions. By drawing connections between the various Deborahs and the four elements, the podcast invites a deeper contemplation of how one's speech and actions can contribute to a vibrant and cohesive community.
Additionally, the conversation touches on the interplay between spirituality and well-being, with Speaker A positing that genuine speech rooted in intention can lead to profound personal and communal joy. The episode encourages listeners to consider their roles as agents of change within their communities, advocating for a return to the foundational values of kindness and empathy. By the end of the episode, the message is clear: the teachings of the Torah are not just historical artifacts but living principles that continue to shape the Jewish experience, urging individuals to engage actively with their faith and community for a more meaningful life.
Takeaways:
- The podcast discusses various levels of Deborah and how they connect to spiritual concepts.
- There is a significant focus on the importance of Chuva and its healing properties.
- The connection between Malchus and speech is explored with references to Jewish texts.
- Understanding the four elements of Deborah is crucial for achieving spiritual growth.
- The episode emphasizes the necessity of connecting Shabbos joy to the weekdays.
- The relationship between giving Tzedakah and the flow of spiritual energy is highlighted.
Transcript
We're learning Torah bays.
Speaker A:In the second chiricult Quran we did two of the four Deborah.
Speaker A:We did a Deborah of.
Speaker A:And we did a Deborah of Chuva.
Speaker A:Now to the Deborah of Ashius Timo Batu Kazaris Shemch, Loisha Surigim in a three tendrils that ripened into grapes.
Speaker A:In the dream of the Sarah Mashkim Sri Gim is Russian Sari Gim that as said that command of the Jewish people every generation at least, right?
Speaker A:Sometimes there are two here B and one archisrael.
Speaker A:And some is a two way one above El.
Speaker A:Again the Khaira means at least at different times, whatever.
Speaker A:Actually, maybe it means literally there are three special ones.
Speaker A:Then Hashim Kreiben the Malchus.
Speaker A:These are wealthy people are close to the Malchus Kumosh purish Rashisham.
Speaker A:Like Rashi explains there, right?
Speaker A:They have a Deborah, an aspect of puzzling in Mishle.
Speaker A:His lips have chime.
Speaker A:His friend is the king.
Speaker A:The king befriends him.
Speaker A:It's a deba of those who are close to the Malchus.
Speaker A:From the third we said the four elements are right.
Speaker A:So this is the other one of Shosheim is shloimy tendrils that we discussed above.
Speaker A:Who closed the mouths of Dibo Bashivas.
Speaker A:And of course you want to be able to be mishana, the exiles.
Speaker A:That's.
Speaker A:That's their job.
Speaker A:Change the for good.
Speaker A:Play some meister with Moshe Mat if you're that he someone maskid and came to him and he was.
Speaker A:He was paying Cardinal Malchus.
Speaker A:He's big, big money.
Speaker A:And they said listen, you see Mordechai, he knew the Shayna Sa'amim.
Speaker A:But it wouldn't have been a Yeshua Purim.
Speaker A:So maybe you have to have all the khadara done to Shaya Sahamim.
Speaker A:So he came to Chadushorim and the Khadishim said no, no, no, that's the opposite.
Speaker A:That's a right opposite.
Speaker A:The goyim knew that Jews didn't know other languages.
Speaker A:So they weren't choshis.
Speaker A:They had no question of other certainly not conveyed language.
Speaker A:They didn't know he had a shach to his name was Sanhedrin.
Speaker A:He had a shach to know.
Speaker A:He knew all languages.
Speaker A:They didn't realize he said but Jews usually did not know languages.
Speaker A:That's the right opposite way.
Speaker A:That's even have the right words the right way and be able to speak to him.
Speaker A:So that the person who's covered the mahm will Be able to accept and hear what you say.
Speaker A:Able to penetrate his heart.
Speaker A:Yeshiva Shamachos.
Speaker A:The fourth and final one is Deborah of Malchus.
Speaker A:Malchus people listen to him.
Speaker A:That's mouth also from then you spoke, right?
Speaker A:Your words an aspect of your chair, which is Bechin of Malchus, right?
Speaker A:Fun Rashi that kis is called Malchus.
Speaker A:It's established from there.
Speaker A:New chairs established from there.
Speaker A:That's the speaking of Oz, which is the.
Speaker A:All this alludes to the order of the net of the of the coming time.
Speaker A:Since it's 8, 7 and 1.
Speaker A:But you know, different.
Speaker A:It has very deep connotations and so on.
Speaker A:It's very, very good.
Speaker A:So now we have four that correspond to the four people who have to bring up that we discussed earlier, right?
Speaker A:And the choose liquid left.
Speaker A:As he lines them, he says through the to person's able to fix the four elements of Deborah.
Speaker A:Because the cholesh destroyed.
Speaker A:That got better.
Speaker A:And he thanks Hashem.
Speaker A:That's the Deborah of Chuvah.
Speaker A:Why he brings the Gemara.
Speaker A:And the Darim says the person doesn't recover from his sickness until they moichal him all of his sins.
Speaker A:So obviously the Deborah of the Chola is the Deborah of Chuva.
Speaker A:She said he did Chuva Rafala.
Speaker A:The posse says that's what heals him.
Speaker A:Those go in the sea.
Speaker A:We go down to see that corresponds to Deborah of Stucco.
Speaker A:Why this is the stuck is Bechin of Yam Mayim.
Speaker A:Because it says in the posse.
Speaker A:So it flows.
Speaker A:It's a flow of stuck.
Speaker A:So you see, there's an Indian, but stucker is a Deborah.
Speaker A:That's what he explains.
Speaker A:So he says that's what's relevant.
Speaker A:That the people.
Speaker A:The people who are shaykh, right?
Speaker A:It's Yam, it's Mayim.
Speaker A:It's an outpouring.
Speaker A:So this deeper of stukka has to do with people who are safe in the sea.
Speaker A:The person who's in prison.
Speaker A:What about that?
Speaker A:Because that's how he got out.
Speaker A:That's his three star.
Speaker A:That's how you leave the prison and the mid bar.
Speaker A:The person who gets out of the midboy is the cabin in the desert.
Speaker A:He says, that's enough Deborah aspect of malchus pair, right?
Speaker A:Like we said.
Speaker A:Because that's the end of the mouth Mashiach.
Speaker A:And the people hear him.
Speaker A:That's the main.
Speaker A:Main fine.
Speaker A:Very, very, very, very good.
Speaker A:That's what we saw.
Speaker A:That's how explains.
Speaker A:So the Ms.
Speaker A:Is Mayor Dibor, right?
Speaker A:These four bachinis through these three Seamus, right?
Speaker A:Ideation Kelukim Hashem.
Speaker A:Right.
Speaker A:Kale.
Speaker A:Why could do anything very powerful.
Speaker A:Zoya says careless is Hashem's Adona cold.
Speaker A:Yep.
Speaker A:They did feel any crime.
Speaker A:You saw Bashem Kale through.
Speaker A:We're called Kale.
Speaker A:You can say that name here.
Speaker A:I don't know.
Speaker A:It's a little.
Speaker A:People get complicated.
Speaker A:I usually just say Kale.
Speaker A:It's usually the meaning of the Ashkenazim.
Speaker A:As far as a little different, actually.
Speaker A:As we says, Yaakov is called Kale.
Speaker A:Yaakov who is all the Jewish people through.
Speaker A:We take the kayak from Hashem, as it were.
Speaker A:So the pic said hashem is not at Ish.
Speaker A:Who can.
Speaker A:His words won't be fulfilled.
Speaker A:Right.
Speaker A:There's no.
Speaker A:There's no kizava.
Speaker A:There's no Ksiva.
Speaker A:There's no bitten to his words.
Speaker A:But Yushami says something a little different there.
Speaker A:The Shami says, loy benu amazed worm Kale.
Speaker A:He made this variant of Hashem Kale, right.
Speaker A:Like it says.
Speaker A:So he made Hashem, as it were.
Speaker A:Change streams, do things differently.
Speaker A:That's what he wanted.
Speaker A:But actually that's what says in the Ushalmi.
Speaker A:That's the person who made Hashem's words to nullify them because he was Movat Alexander.
Speaker A:That's how the demo shines.
Speaker A:That's from there the demon Hebrew science.
Speaker A:They will speak through the power and strength of truth.
Speaker A:Only through Amos.
Speaker A:Close to everyone, all who call him in truth.
Speaker A:Very, very, very, very good.
Speaker A:And as we will see, yeah, it's a Deborah of the first level of a Deborah.
Speaker A:It's the first level of Deborah of Stocking, which alludes to the Bechin.
Speaker A:That's called Netzach, which is firm Rid Kumar and others bring us Alludes also to Bitachar.
Speaker A:He connects to mitzvahs in a different way.
Speaker A:So he gets stuck.
Speaker A:He could do chesed.
Speaker A:He has.
Speaker A:He has simple faith.
Speaker A:Hashem will help him.
Speaker A:Elokem.
Speaker A:Elokem is Torah.
Speaker A:Why is Elohim Torah says in the posse.
Speaker A:So Moshe Rabbeinu says to Moshe, I'm not a sister Bershal.
Speaker A:I'm not used to.
Speaker A:Hashem says to him, your brother will speak for you and you will be for him at Elokim.
Speaker A:Which also can mean a judge or.
Speaker A:Or the one above him.
Speaker A:Whatever it is, doesn't mean.
Speaker A:It just means there's a burchina, you see, that's also associated with this element is called like it says, we know the Torah is, etc.
Speaker A:So the RAB teaches a good way for his time, right?
Speaker A:If you take out precious from what is cheapened, it's in accordance with his mouth.
Speaker A:If a person will help someone do teshuvah, he will have a kayak in his mouth, like the pear of Hashem.
Speaker A:So Rashi says there that it's talking about the person talking about bringing someone to Teshuva.
Speaker A:And it says that a person who learns Gemara and Babinziah says a person who teaches Ben Amora, it's Torah makes Xera.
Speaker A:He's mabakt, you see, as a kayak rabbi, there's the Emes also there.
Speaker A:Samus will beat his mouth.
Speaker A:So Salo came is Ms.
Speaker A:It's me to the deep born is a deeper of Teshuvah, which is the bahina of Hod.
Speaker A:As we will see, right?
Speaker A:This is different.
Speaker A:Is different.
Speaker A:Yanim.
Speaker A:We'll see more about that later.
Speaker A:That's Hashem, right?
Speaker A:The union of what's called Hod, the e.
Speaker A:What's called Hod, right?
Speaker A:That's in one, one Hod is just a meridica Sim changes the symbol.
Speaker A:But also we're talking about the powerful dog connecting, especially when things are difficult finding getting out of the Torah that's supposed to bring the third Torah, which is also of certain types of.
Speaker A:You can bring the Torah, then you're able to come to Torah, as we discussed.
Speaker A:Very good.
Speaker A:Hashem came from Hashem.
Speaker A:Hashem is a wise woman to love and of the soil regarding the his magic to make the Shiva properly.
Speaker A:Listen, Hashem, he led me on a way of truth, right?
Speaker A:To take your daughter for my master's son.
Speaker A:Take the daughter of my.
Speaker A:Whatever the lush in there is like a slave to the master, also to.
Speaker A:To them.
Speaker A:But actually.
Speaker A:Oh yeah, that's.
Speaker A:That's what it's about.
Speaker A:So Shidduch is the bachina that's called Yisroel.
Speaker A:And that's this idiot here that he's talking about.
Speaker A:This is called Yisroel, which is the Hashba.
Speaker A:That's a Deborah, right?
Speaker A:And then you have the Bachina.
Speaker A:It's called Malchus, Beaver of Malchus.
Speaker A:That's how Dibu is completed.
Speaker A:Like it says in the gemara and kedushnah.
Speaker A:910 measures of Deborah came into the world.
Speaker A:19 women took and 1 men took.
Speaker A:So in order to be mastered the 10 attend mechanics, you have to marry, get together.
Speaker A:There's no connection between these four type levels of Deborah.
Speaker A:And the Deborah has no completion of Kishikashim.
Speaker A:But when they're bound together, when there's a Shikasha when they're connected through the Ennis which shines to each of these four kavim.
Speaker A:These four allies four Bechins.
Speaker A:It's four.
Speaker A:These three Shemas.
Speaker A:The different types of people are completed connected and completed is completed through the Ms.
Speaker A:Right.
Speaker A:These these four which is completed through Emmaus.
Speaker A:And then you're able to be Moses connect to the bliss of next one.
Speaker A:All the shines of the blame are missing the kob the lashnav guy that are not complete.
Speaker A:Right.
Speaker A:The ancient Shlema strike Lashna lakesh Lash is the only thing that has real is connected to shabs.
Speaker A:We speak of things that means I say to say you should have the words you say on Shabbos.
Speaker A:Like they were just saying you shouldn't talk about about things that aren't relevant relevant only to this is how you should bless.
Speaker A:Right?
Speaker A:By the by the kohan.
Speaker A:Not only do you do bix that teaches that regarding which it says and sanctity and blessing like it says.
Speaker A:Then you're able to mumshi the Simkov Shabbat through six the weekdays as he's going his plank days of week.
Speaker A:One aspect of depression even the mitzvahs person doesn't hold we're generally speaking an aspect of aspects compared to what he does in Shabbat.
Speaker A:That's why we find it creates.
Speaker A:It takes no higher place.
Speaker A:That's called matat.
Speaker A:Matat.
Speaker A:That's more than the core of ATS was in different the weekday like the Torah.
Speaker A:Oh that's called the Matat.
Speaker A:That has this.
Speaker A:This shoresh like in heaven.
Speaker A:As with Vanevid.
Speaker A:What he says.
Speaker A:That's why he says very good Shabbat.
Speaker A:It's good forever for those who are above those below.
Speaker A:It's aroused the same way as all are picked up from it's drawn upon them tranquility and joy.
Speaker A:And he had a son and they called his name Noyak.
Speaker A:To say this will comfort us from our actions and the depression of our hands.
Speaker A:The mental of our hands.
Speaker A:Right.
Speaker A:I believe in rest of the two goes above and below.
Speaker A:That's for sure.
Speaker A:Comforts gives joy to everyone from depression.
Speaker A:This is the one who will comfort us.
Speaker A:You have Lashna Kodesh, you have Ms.
Speaker A:You take these three Shemas.
Speaker A:Then you're able to bring the lashna kodeshabas to all these.
Speaker A:You can bring the Simcha of Shabbos into the weekday.
Speaker A:That's your job.
Speaker A:That's what we're here to do.
Speaker A:Because what nothing says the main the main grasp of the sitrachri is Lamates malachas, the different pools.
Speaker A:Different pools.
Speaker A:It's very hard to have an aktus you could get back to.
Speaker A:You understand you're uplifting everything you did.
Speaker A:That's why six days of the week Z the three Shabbos came up.
Speaker A:This is the lesson of the apostate simcha, right?
Speaker A:These three SEMAs.
Speaker A:It has these three SEMAs there.
Speaker A:All that comes out to be 349, right?
Speaker A:With the four tables of themselves comes out to 353.
Speaker A:I'm sorry, 349 plus 4 plus 4 is 53.
Speaker A:Which is Deborah, which is this, which is Lashna Kodesh through Emes Torah TV connection.
Speaker A:Always connection that brings.
Speaker A:We'll see more about Hashem tomorrow.
Speaker A:More about the Simcha, how this works?
Speaker A:You have to know the Khus to be start.
Speaker A:Hashem is a kingdom to connect to start to live with Hashem.
Speaker A:Start to have a murdeka joy of Shabbos and Matana Tova Shabbos have a naichem nucha throughout the week as well.
Speaker A:In the Scosa beheaded Shabbos.
