From Chaos to Unity
R' Micha Golshevsky Textual series Part 5
This podcast delves into the profound connection between the diversity of creation and the unity of Hashem, particularly as observed during the six weekdays and Shabbos. The speaker explores the concept that each day of the week reveals different aspects of divine repair and purpose, emphasizing that Hashem created diverse elements throughout the days of creation for specific reasons. The discussion highlights an engaging story about a person's near-death experience and the miraculous turnaround facilitated by faith and the timing of divine intervention. As the speaker articulates, Shabbos serves as a time to pause, reflect, and recognize the oneness of all creation, allowing individuals to connect deeply with Hashem. The episode invites listeners to appreciate the intricate balance between diversity and unity in their spiritual lives, showcasing how these themes manifest in daily life and religious practice.
Exploring the intricate relationship between the six days of creation and the day of rest, this episode delves into the profound concept of diversity within unity as presented through Jewish teachings. The discussion begins with a reflection on the daily acts of creation, highlighting how each day brought forth unique elements—light, sky, earth, and living beings—before culminating in the sanctity of Shabbat. The speaker emphasizes that while the weekdays represent the diversity and multiplicity of creation, Shabbat serves as a reminder of the underlying unity that connects all things back to Hashem. This theme of 'akhtus' (unity) is woven throughout the episode, showcasing how Shabbat allows individuals to step back from the chaos of everyday life to appreciate this interconnectedness.
Additionally, the episode touches on anecdotes and teachings from revered Jewish figures, such as the Chazanish, who encourage listeners to find solace and hope even in dire circumstances. The narrative illustrates how faith and divine providence can lead to unexpected outcomes, reinforcing the message that everything originates from a singular source—Hashem. The speaker's reflections encourage a deeper understanding of how resting on Shabbat not only rejuvenates the body but also revitalizes the soul, allowing for a clearer perception of the divine presence in creation.
Ultimately, the episode invites listeners to contemplate the spiritual significance of Shabbat as a time to connect with the essence of life, reminding us that amid the diversity of existence, there lies a profound unity that should be cherished and celebrated.
Takeaways:
- The diversity of creation is reflected in how Hashem created different things on different days; each day has its unique purpose and tikkun.
- Understanding Shabbos provides insight into the unity of all diverse creations and emphasizes the connection to Hashem.
- The story of a person facing a terminal illness highlights the power of faith and the miraculous possibilities that can arise through prayer and belief.
- The podcast discusses the significance of resting on Shabbos, focusing all attention on Hashem and the unity of existence.
- The exploration of halacha reveals how different perspectives can lead to a unified understanding of divine will and purpose.
- Through the lens of creation and Shabbos, listeners are invited to reflect on their own connection to the divine and the world around them.
Transcript
We're learning Torah base in Yana.
Speaker A:We're up to osvash through drawing the holiness of Shabbos.
Speaker A:On the six weekdays, a person reveals the akhtus ha parsha.
Speaker A:Everything's from Hashem or different, diverse stuff happening, right?
Speaker A:Because every day something else was created.
Speaker A:It's very interesting how this like mazechasur.
Speaker A:So what?
Speaker A:No.
Speaker A:Hashem created different things on different days.
Speaker A:He didn't just create it all in one day.
Speaker A:Why not?
Speaker A:He said every day has different tikkunim.
Speaker A:It's very interesting ideas, Very deep idea, right?
Speaker A:On the first day, he created the four Yisodels, or in Choshech.
Speaker A:The second day, the rakia.
Speaker A:And he divided them the M.
Speaker A:Prince.
Speaker A:They made the awesome third day.
Speaker A:They revealed the.
Speaker A:The.
Speaker A:The dry land.
Speaker A:And the fourth day is.
Speaker A:The fifth day was Ophel's dagumishrat, right?
Speaker A:He had the sun, moon and the stars.
Speaker A:Fourth day, the fifth day had birds, fowl, fish and creeping things.
Speaker A:On the sixth day was behemoth of regular animals, Chayas and Adam.
Speaker A:And now I have to say the Chazanish.
Speaker A:But this is a very interesting Wasabshat.
Speaker A:Anyway, I'll say from the Chazanish.
Speaker A:Someone came to Khaznish.
Speaker A:She's like, what do I do now?
Speaker A:The doctor says I have two weeks to live.
Speaker A:My.
Speaker A:Yeah.
Speaker A:It's so serious.
Speaker A:I stopped talking at home.
Speaker A:I don't know what to do.
Speaker A:He's like, you already knew issue of Two Weeks.
Speaker A:You know what two weeks is?
Speaker A:Day one, Hashem created 40 sodos and he did all these different amazing things.
Speaker A:Ay, yeah, yeah, yeah.
Speaker A:Or Choshach.
Speaker A:That was day one, day two, day three, went through all the different things, right?
Speaker A:He said by day three, you had the right.
Speaker A:The revelation of the dry land, right?
Speaker A:And then that day also they created the wood and trees and plants.
Speaker A:That's also the third day.
Speaker A:On the fourth day, he's like, what's your problem?
Speaker A:Give me just a few days.
Speaker A:Look what Hashem could do in a few days.
Speaker A:What's the problem?
Speaker A:Why is so pressured?
Speaker A:You have two weeks.
Speaker A:Two weeks.
Speaker A:Anything could happen.
Speaker A:And he had sent a telegram home to England.
Speaker A:His family there had actually found out that there was episode very new new drug to deal with his problem.
Speaker A:And they flew it over and it got there in time and his life was saved.
Speaker A:I think they might even have got like.
Speaker A:It just came out right then.
Speaker A:So, you know, it's like this pretty like, yeah, no problem, no trouble.
Speaker A:So it's like very interesting thing that shem made lots of things different days of creation.
Speaker A:So Mamela.
Speaker A:What that means is that it's all Purah specialists.
Speaker A:It's all different.
Speaker A:Everything's different.
Speaker A:Incredible diversity.
Speaker A:Amazing things.
Speaker A:Every day is a different ticket.
Speaker A:Different things you have to come out with on that day.
Speaker A:It's very, very interesting.
Speaker A:That's why six days a week are called diversity.
Speaker A:Different things we see Lamaisa though every day has its own tikonem tell.
Speaker A:You have to do this thing, you have to do that next day.
Speaker A:Another thing it's a hard intellectually to grasp.
Speaker A:How is it that all these diverse things come just from one unifying Hashem?
Speaker A:And bring back to that what's the pshat?
Speaker A:It's very hard to understand this in a regular Iman.
Speaker A:You see all this diversity and you just can't see that everybody is just Hashem.
Speaker A:You don't see that so easily gives this big matana Shabbos.
Speaker A:Then you can see it because then everything stops.
Speaker A:There's no Malacha.
Speaker A:It's all focused on Hashem.
Speaker A:Like I say just say in my storehouses, its name is Shabbos.
Speaker A:Yeah, yeah.
Speaker A:Very, very good.
Speaker A:That's how you have you rest.
Speaker A:It's all focused on the sh.
Speaker A:You understand that all these different diverse things.
Speaker A:It's all one.
Speaker A:It's all focused on no beer on Shabbos.
Speaker A:There's no clarification because that's a par.
Speaker A:And the through western on Shabbos person is able to lift all the pools to different pools within a gala.
Speaker A:Also the Aksapashes.
Speaker A:So the third lamb of.
Speaker A:That's how this is.
Speaker A:Let's go.
Speaker A:So from the.
Speaker A:From the pollution of the snake and Shabbos through our resting.
Speaker A:Because Hashem said so this unto Bittle.
Speaker A:So the person is able to connect to the vitality of everything which is Hashem Naksa parshot.
Speaker A:That's why Shabbos Hashem's name.
Speaker A:Yeah.
Speaker A:Everything's connected to him.
Speaker A:Everything's from him.
Speaker A:Everything is Shabbos.
Speaker A:Shabbos shows that everything's one.
Speaker A:Shabbos.
Speaker A:Shabbos.
Speaker A:Yep.
Speaker A:Then on Shabbos teaches that on the Moshe Yicho that we believe that every Puhle.
Speaker A:Every diverse thing, diverse action, every diverse thing happening here is really comes from the Akshapasha comes from just Hashem.
Speaker A:He created all them in six days.
Speaker A:And Shabbos he rested.
Speaker A:He ceased creating.
Speaker A:Whatever this means.
Speaker A:Because everything's recreated every second, but sees new things.
Speaker A:Whatever the upshot is.
Speaker A:So we also deal Torah.
Speaker A:It's too Shabbos.
Speaker A:We understand it's the bechinav aktisat parashut.
Speaker A:Yep.
Speaker A:The zakhtus stays the same.
Speaker A:You don't do Koburim.
Speaker A:It all happens because it's all connecting to Hashem.
Speaker A:It's all from Hashem, even by Hashem.
Speaker A:This aspect of revealing the aktus, simple Aktus, it's very, very precious.
Speaker A:Once you see Yochram, the Khurram, like we found one person in the majority, the follows the majority because there are many.
Speaker A:One has different deya mispluz mishtaras and different things that happen different when they agreed to one particular approach.
Speaker A:The puluz mishtah is different things in the different, let's say, viewpoints here.
Speaker A:Right?
Speaker A:Different viewpoints, ways of seeing things.
Speaker A:They all see one thing.
Speaker A:Right.
Speaker A:That's why that's very, very precious to Hashem.
Speaker A:And that's why the halacha is like man.
Speaker A:But again, we're coming back to Allah.
Speaker A:We're getting back to Halacha also a little bit.
Speaker A:Halacha is about this.
Speaker A:Why is halachah blissful about.
Speaker A:Because halacha is a revelation of the right is obviously the most opposite of.
Speaker A:There's no Kim.
Speaker A:Right.
Speaker A:You can't.
Speaker A:It's the opposite of any kind of.
Speaker A:If not everyone would argue, say their own thing and there'll be a lot of mahlochs and Jewish people.
Speaker A:That's not what Hashem wants.
Speaker A:His acts of parshat, his ruts is only acts of parshat.
Speaker A:Only simple after simple after unity, just with him.
Speaker A:Reveal this above that everything's one also.
Speaker A:Also reveal this below there.
Speaker A:Since one also above is reveale.
Speaker A:You see the actors on high also through the Jewish people.
Speaker A:Sing it here.
Speaker A:It means through the Jewish people that are Zocha that there should be the acts of Hashem should be revealed.
Speaker A:Because obviously he's echo.
Speaker A:What's he trying to say?
Speaker A:Yeah, this is an aspect of the maestro in the serpent oven.
Speaker A:Yeah.
Speaker A:We'll see what that is in a minute.
Speaker A:Probably the bask says all the time.
Speaker A:That's what they.
Speaker A:That's what in basibtul aqiyah.
Speaker A:They pasqual like him.
Speaker A:So what happened?
Speaker A:Said no, they disagreed.
Speaker A:The higher rates of the higher wanted to show that he was zochat ishlema sadibor.
Speaker A:Right.
Speaker A:That's what he wanted to show.
Speaker A:Get the order damage.
Speaker A:You get the four times the Deborah.
Speaker A:You have staminas of Deborah.
Speaker A:So what you do, what you say should happen.
Speaker A:Right.
Speaker A:And really, we know Rabindu says that the right type of speech can stop A gunshot.
Speaker A:So that's Kipshuto Pasha versus don't shoot.
Speaker A:Talking to the gun doesn't shoot.
Speaker A:On a little deeper level, there were many, many stories.
Speaker A:One guy, after the after Holocaust was very despondent.
Speaker A:He was thinking seriously of never ending at all.
Speaker A:It was just so painful to him.
Speaker A:And then he.
Speaker A:He found a safer mishva, you know where it was.
Speaker A:He opened it up and they still.
Speaker A:They had a Yiddish one also.
Speaker A:I don't know if it's Yiddish, the Hebrew.
Speaker A:And he read the rest of the night that he just read and read and read.
Speaker A:And he completely was.
Speaker A:And he lived a long life from that.
Speaker A:So sometimes it can mean stopping your gun.
Speaker A:It means because the idea is tadikim, they're kochos to stop a gun of destruction.
Speaker A:Actually, the tzadikim, they're above nature.
Speaker A:The migash grace of Shem is makai.
Speaker A:So therefore, that's why there's a girl said, four things that correspond to the four types of Deborah that we said before, right?
Speaker A:That's what he said.
Speaker A:Four different types of Deborah.
Speaker A:We're going to go into all the four things.
Speaker A:He said, the date palm should prove it.
Speaker A:So it.
Speaker A:When it jumped out of its place to 100 miles away, 400 numbers away, whatever went far away, right?
Speaker A:The water started running backwards, went up and set it down.
Speaker A:They almost fell down.
Speaker A:Then Yeshua said, no, what is this?
Speaker A:What's involved?
Speaker A:Why are you involved?
Speaker A:So they sort of stayed half and half, whatever it was.
Speaker A:And then finally, right, the Basco said, these four things are the Deborah.
Speaker A:Now, there are four different segments of Deborah.
Speaker A:Strong of power, right?
Speaker A:That literally means that do the words of Hashem.
Speaker A:But they also mean that oysei dvorah, like the Zoya says, right?
Speaker A:They make cause to be made.
Speaker A:What they say that?
Speaker A:They say it and it happens again.
Speaker A:Tell the gun not to shoot.
Speaker A:It doesn't shoot whatever you say.
Speaker A:That's what happens.
Speaker A:It can change the temple.
Speaker A:Even with Dibo.
Speaker A:He said, doesn't know what to do when my pipes burst.
Speaker A:I have a plumber now knows he'd help me because he's like, what do you want me to say?
Speaker A:What do you want me to do?
Speaker A:I'm not a plumber.
Speaker A:Seraph Shabbos, I have only half an hour.
Speaker A:What are you going to do?
Speaker A:He said, no, I want you to say.
Speaker A:Say that the water should stop flowing through pipes.
Speaker A:He said, all right, Shem Shal water starts.
Speaker A:But he gets home, no water.
Speaker A:But he's very happy.
Speaker A:Matzi Shabbos Calls the plumber's like, I don't understand.
Speaker A:There's no water.
Speaker A:I don't know.
Speaker A:It should be water.
Speaker A:I don't get it.
Speaker A:So guy went back to hash said listen very good.
Speaker A:You really saved me.
Speaker A:But now what do I do?
Speaker A:I have a plumber.
Speaker A:You can't fix it because there's no water.
Speaker A:He said, well, what do I do?
Speaker A:He said, I want you to say this rewater.
Speaker A:So there's a time when the rewater the water started flowing.
Speaker A:They said yiddin they had a kayak of Deborah's body.
Speaker A:They could do incredible things.
Speaker A:The real deal.
Speaker A:He has the or emesis Deborah.
Speaker A:So he has all these four levels of Deborah.
Speaker A:It's up to him.
Speaker A:So you should pask him like him.
Speaker A:He adds to him as a demon.
Speaker A:What is this?
Speaker A:He's showing this in these four ways.
Speaker A:Everyone shows another kav from the.
Speaker A:From the four kabadim four, four types of dibu Yochiya.
Speaker A:What's the char of the kab tree that jumped away?
Speaker A:Why is it tells us how long does it take a sprout a A cab tree takes 70 years.
Speaker A:It says, right?
Speaker A:Saw somebody who was planting a carab tree.
Speaker A:He's like, wow, he's going to wait 70 years to make this?
Speaker A:Is it 70 years?
Speaker A:Is it that type of tree?
Speaker A:What does this mean?
Speaker A:This is what to say.
Speaker A:It takes a very, very, very long time.
Speaker A:It was different type of tree.
Speaker A:Whatever it was, that's what it was.
Speaker A:So that's what it says there.
Speaker A:She says, he said back to him, I found cab trees here when I was born.
Speaker A:I saw cab trees just like my father's planted for me.
Speaker A:I'm planting for my kids.
Speaker A:The carib alludes to something that's planted for later generations.
Speaker A:There's also stuckle just like stuck with said to his wife poor person be the first person to give him the bread.
Speaker A:So that they should also give you children.
Speaker A:This is looks seems a little dismal.
Speaker A:First when they go begging.
Speaker A:Wow, that's pretty, right?
Speaker A:Because it's very often ashir become a niyam.
Speaker A:I need to become a Shia.
Speaker A:So now pastis we know it's brought down.
Speaker A:It's fine.
Speaker A:A person gets stuck on the feet of kayak.
Speaker A:It's a school for money for ashiras can be ashira.
Speaker A:It's also the terrorist.
Speaker A:It's not so pushed that everyone has to go through all the phases.
Speaker A:So first of all, maybe it is everyone goes to.
Speaker A:It's possible I don't know.
Speaker A:But even if not it's not shver.
Speaker A:Because he means that it should.
Speaker A:Then Stocker will help the diaries, that they'll be able to hold lots of money.
Speaker A:And if not, at least they'll get this.
Speaker A:That they'll have the.
Speaker A:The skagmos.
Speaker A:The bread will be ready for them just like you made it ready.
Speaker A:At least it'll be that.
Speaker A:Yeah.
Speaker A:Anyway, actually, Amasa mine, right?
Speaker A:This.
Speaker A:The water going to.
Speaker A:It's gonna.
Speaker A:Right?
Speaker A:The water flow.
Speaker A:Waters flow.
Speaker A:This, this.
Speaker A:This water source is going to prove it, right?
Speaker A:Because it went and it.
Speaker A:It went.
Speaker A:It.
Speaker A:It.
Speaker A:It reversed.
Speaker A:Went from the low to the high.
Speaker A:That's how it flows.
Speaker A:This is a deep root of chuva.
Speaker A:That's what it says.
Speaker A:Pour out your heart like water standing before Hashem.
Speaker A:Now, truth is the Medish expl.
Speaker A:That's what Hashem created the world.
Speaker A:But you see, that's Mamish, the medicine itself.
Speaker A:So that's obvious.
Speaker A:Water is for sure costly.
Speaker A:Based on speaking of words, which is incredible.
Speaker A:How he did this, I have no idea.
Speaker A:It's like not when did you see this?
Speaker A:You're like this.
Speaker A:How did you.
Speaker A:Whatever.
Speaker A:How do you do these things?
Speaker A:I have no idea.
Speaker A:It's amazing, these Torahs says even one and unbelievable how we zoke at these incredible Torahs.
Speaker A:Yep.
Speaker A:There are koisil, a wall that everyone turns to them.
Speaker A:It's really up in the Zer Mishpatim mostly, right?
Speaker A:The Zer Mishpatim says the koi cell is in of tail.
Speaker A:Tail means everyone turns to meet elevated land, elevated hill, whatever it is, that everyone looks to different directions, whatever to see whatever it is, orient, whatever it may be, everyone turns to.
Speaker A:It's the same thing.
Speaker A:The Ashur has many people who love him, many friends.
Speaker A:Everyone turns to the Hashim.
Speaker A:Rabbeinu actually says later that one of those who.
Speaker A:When you talk to them, even you have a problem if you're not asking for money and they take it to heart.
Speaker A:Your problem that can be bringing Yeshua feed, right?
Speaker A:It says.
Speaker A:And Gibor.
Speaker A:Those are three people that actually have a kayak.
Speaker A:They care about what's going on with you.
Speaker A:They can mount it for you.
Speaker A:But they're costly base of marriage.
Speaker A:So cost of marriage.
Speaker A:Also everyone turns to there.
Speaker A:So that's the thing of the.
Speaker A:Of.
Speaker A:Of.
Speaker A:Of the aspect of those who search for Hashem will not be missing any man.
Speaker A:So.
Speaker A:So what's basic medicine?
Speaker A:Russian Dorshe Hashem, right?
Speaker A:How do the Ashidan have a shepherd from the Tadikima?
Speaker A:Did you like.
Speaker A:There's Khus says only help for them, for the world, not for themselves necessarily.
Speaker A:And then Klum, they don't have welfare most often he's only bringing all that shoes to the work.
Speaker A:That's enough.
Speaker A:So it's fine.
Speaker A:That's what it is.
Speaker A:He doesn't have himself there.
Speaker A:Those everyone turns to in this also in the base marriage.
Speaker A:That's mal comes from the six rings of the throat.
Speaker A:Like said.
Speaker A:We find the Zoya, right.
Speaker A:Also at the corners layer, right.
Speaker A:That's the six rings that are the throw in the.
Speaker A:In the windpipe by very, very good.
Speaker A:And then you have.
Speaker A:That's the call.
Speaker A:You have the basko.
Speaker A:That's the malus.
Speaker A:That's the Deborah deserve says Deborah comes out of that just like.
Speaker A:And six.
Speaker A:Six steps to the ki.
Speaker A:Say that's the bachina.
Speaker A:That's called the kish Hashlomech.
Speaker A:It's six steps.
Speaker A:That's the six bachinas.
Speaker A:That's more what's called the zeran pen is the person.
Speaker A:The midas.
Speaker A:Whatever you might say Avi Yudvakis or whatever it may be.
Speaker A:Then you have the bechina of the.
Speaker A:Of the dam.
Speaker A:The.
Speaker A:The nephew Bahamas.
Speaker A:You have to deal with actually assessing all the malchus, right.
Speaker A:So that's how that is.
Speaker A:And again, the more prison mama Hashem he's more living malchus, the more he's able to be a melech.
Speaker A:Also other people.
Speaker A:That's the easiest way to say comes out here the four different types of Deborah.
Speaker A:But they never let.
Speaker A:Because one of the many we hold the halacha like the many that's very precious from for many things anything brings to unity.
Speaker A:Which is an aspect of what Shabbos is my children defeated me.
Speaker A:That's this aspect of the right does you have.
Speaker A:The shab is the opposite of the atzwil.
Speaker A:So the depression of the six days of the week there's right.
Speaker A:And instead of being aved, which is like matat, like you said before, the six of the week, it's Ben.
Speaker A:So Shabbos is Ben would show that reveals the element of Ben Hashem, which is like different.
Speaker A:Different level.
Speaker A:And therefore the Haddaka is like that Very, very, very Kitzer.
Speaker A:We're basically done the question, the obvious question here, which probably just holding back, you can't say because you don't want to interrupt.
Speaker A:But the maisa, like what does that have to do with anything Taclets.
Speaker A:What we're talking about here, we're talking about a situation where Hashem is saying that's talach.
Speaker A:So no, no, no.
Speaker A:He likes what's talacha.
Speaker A:So again we have to bring that foundational Ritva.
Speaker A:The Ritvah says it says that the the Bosch calls came and said why?
Speaker A:So the Ritva says how could that be?
Speaker A:Is it kosher?
Speaker A:Is it not kosher?
Speaker A:So it says there's many possibilities, some revealed.
Speaker A:And the chomet had to take the right possibility for their door for their situation.
Speaker A:And there's many possibilities.
Speaker A:And the Shloma Kodesh says this is Lama.
Speaker A:We don't understand how this could be, but that's the way it is.
Speaker A:Yes.
Speaker A:Also brings is beyond our ability to understand.
Speaker A:But takhsla maisa we have to know that that this any of the right this is that so either way could work.
Speaker A:So yes, he's saying very good.
Speaker A:He had good swears.
Speaker A:He's trying to prove it weren't mosque.
Speaker A:So we have the rabbi course both ways.
Speaker A:There's a certain way it could be true.
Speaker A:So the fact that the rabbin went one way day one, because that's the biggest his of the A.
Speaker A:Throughout the many diverse things that brings the one shows the ones chose a unification between many, many days many ways of seeing things.
Speaker A:So that's where the or is.
Speaker A:And that's what the Halaka follows.
Speaker A:That's through the order of Shabbos.
Speaker A:Koeda is joined, says we have to.
Speaker A:We have to defeat Hashem, as it were.
Speaker A:Don't let him make Zayrus, as it were Davin beg him, plead with him and then say World War I.
Speaker A:They had a Shosharis bodily.
Speaker A:Every hour another breast.
Speaker A:And one guy missed his thing.
Speaker A:And then that was the assassination.
Speaker A:Everything fell to pieces.
Speaker A:That's what they.
