Halacha - Finding Truth Amidst Panic
R' Micha Golshevsky Textual series Part 3
The podcast delves deep into the spiritual dimensions of childbirth and the transformative power of halacha (Jewish law), drawing connections between the physical and metaphysical realms. The discussion begins with the profound idea that the act of giving birth is not merely a biological event but a spiritual awakening, described as the 'bliss of Adam haba'—the bliss of the world to come. This concept is explored through the lens of various elements of existence, emphasizing the interplay between the challenges and the joys inherent in life. The speaker articulates how each child born represents a unique world, underscoring the responsibility and significance of nurturing these new lives within the framework of halacha. The dialogue highlights how the difficulties faced during childbirth can serve as a catalyst for spiritual growth, ultimately leading to a deeper understanding of one's purpose and connection to the divine.
Transcript
We said that toydan alacho are the bliss of Adam haba, which are the bachina of giving birth in 4 and 3 elements.
Speaker A:Right?
Speaker A:Leaving the difficulty.
Speaker A:The birth of the child and the birth of the halacha.
Speaker A:Now, when this element of tonah halacha.
Speaker A:It reveals the aura of emes.
Speaker A:Then a person is able to actually speak real, genuine shlemus of tiba.
Speaker A:That shlemus, it's a tibu that has strongly established and it has a staying power.
Speaker A:That's what's maga you turn to.
Speaker A:So what we said was you need to have the en of the tobin alacha.
Speaker A:Some of the person can find the toad, even the difficulty.
Speaker A:And then that gets him out.
Speaker A:Like he said, he found a little.
Speaker A:This is elsewhere.
Speaker A:She's able to find a good angle.
Speaker A:He can talk very often.
Speaker A:He's paralyzed.
Speaker A:But learning.
Speaker A:Halaka says that's what helps you get to be able to be either way.
Speaker A:Right.
Speaker A:So you get this oramus and it shines in the deor before you get out of the tzar, before the leida.
Speaker A:When you have the dummim flying up to the heart.
Speaker A:It's like pumping to the heart.
Speaker A:There's gam emis.
Speaker A:It's an aspect of blemish.
Speaker A:In truth, an aspect of people of money.
Speaker A:But also means blood.
Speaker A:They hate the simple.
Speaker A:That is someone who has the dumb him flying through him.
Speaker A:Right?
Speaker A:He said pumping through him.
Speaker A:They're called achitamim.
Speaker A:They can't abide speaking words of truth.
Speaker A:Which again, I'm with Miyosha, with a kind of a framing of habdar prisoners.
Speaker A:The dumb is around.
Speaker A:He can't really focus very often focus and be grateful.
Speaker A:He just panicking.
Speaker A:He can't focus.
Speaker A:Truth is that the says what happened to ego?
Speaker A:The highest level.
Speaker A:Lowest level, he says, like a spring that's very taut.
Speaker A:He said when you let go, it brings out person gets panic.
Speaker A:Panic can cause a person to lose everything.
Speaker A:I think I put together the mechtoliyot doesn't matter extralo.
Speaker A:That's what it comes down to.
Speaker A:The maison talks to the maisie.
Speaker A:Those are the two things.
Speaker A:The person gets panicked.
Speaker A:We said what's called shreyasakalim.
Speaker A:Everything's falling apart, right?
Speaker A:His life is falling apart.
Speaker A:Everything's breaking to pieces.
Speaker A:He doesn't know what's.
Speaker A:What's happening with him.
Speaker A:Right?
Speaker A:That's called.
Speaker A:That's called sriyasakhelim.
Speaker A:That happened at the very beginning, before creation.
Speaker A:It was partially fixed.
Speaker A:We need to fix the rest.
Speaker A:The person panics it's all.
Speaker A:It's all over.
Speaker A:He can't speak words of truth.
Speaker A:Ah, that's what Nelson says.
Speaker A:The main ghost, like ghost mis Pluto, all the Goliaths was the.
Speaker A:The blood inside messed him up, right?
Speaker A:Like Theresa explained to fix it.
Speaker A:But before then they were.
Speaker A:They were messed up.
Speaker A:The blood was messed up, they were in.
Speaker A:So Pharaoh was able to grab hold, right?
Speaker A:Dam he's got them then he's able to spill Jewish blood.
Speaker A:That's what the recession will see it there it's Chaim.
Speaker A:She said when there's so many changes, so many, many, many diverse things you deal with, it's hard for you to put them together and try to get this of balance and sholem and things should be the way they should be.
Speaker A:They don't seem to come together.
Speaker A:There's no unifying factor.
Speaker A:You can't connect it to Hashem.
Speaker A:That's how a person gets more and more panicked.
Speaker A:More and more things are pounding.
Speaker A:He can't get it together, he can't focus.
Speaker A:He says the opposite way.
Speaker A:He said when a person has the blood flying, it cause panic and he panics, the blood flies again.
Speaker A:He has no oral emes both ways.
Speaker A:So when he has no oral Amos, it gets even more diverse.
Speaker A:He doesn't see Hashem in it.
Speaker A:He doesn't see Hashem.
Speaker A:It becomes a separate thing of its own.
Speaker A:And then the gula becomes very, very difficult.
Speaker A:That's how Moshe wasn't.
Speaker A:He's like, I'm not going.
Speaker A:Forget it.
Speaker A:How are you going to get these guys out slaves?
Speaker A:It's going to be very, very difficult.
Speaker A:Even spiritually, it's very hard, right?
Speaker A:They weren't in a place of where were they able to have balance.
Speaker A:They would have harmony within their four meters, within the person afterwards, when they get out of Itsorah.
Speaker A:This is an asset of the Toydar, right?
Speaker A:So the dummim are in a good place.
Speaker A:He's able to mother to Hashem.
Speaker A:He's able to.
Speaker A:To find and gets to the place of Halacha, which is right.
Speaker A:So the truth, truth shines.
Speaker A:That means we said that's how the Ems is mayor.
Speaker A:And again, what happened to the Hoyda?
Speaker A:So past is like we said, the maisa.
Speaker A:That is the maisa.
Speaker A:When I talk to somebody, brings you to the hotel.
Speaker A:You can't do it the other way.
Speaker A:But also the een of the.
Speaker A:Of the Toda.
Speaker A:Also the scene of the of Chesedur.
Speaker A:He's able to speak properly, right?
Speaker A:So he said.
Speaker A:So it ends with also Means that he's moidi because he sees these shoes for hashem, right?
Speaker A:And that's the end of bechor.
Speaker A:Why bechor gets two.
Speaker A:Why does bechor gets double says because he does.
Speaker A:He empowers you.
Speaker A:You can have more kids.
Speaker A:You can make things happen.
Speaker A:You can do things that gives you korach now to be able to mama change.
Speaker A:Change things.
Speaker A:You see what you're doing as a puula.
Speaker A:So khilah is the same thing when present.
Speaker A:He sees other.
Speaker A:Other yeshuas.
Speaker A:He goes back.
Speaker A:He goes for sure is going to be helpful from this.
Speaker A:So that's a very powerful way.
Speaker A:It's also ches not daft, but it's also he's going on.
Speaker A:He's focusing on that kolof, right?
Speaker A:So either way through the hugda.
Speaker A:But again, it's harder to do the hugdav.
Speaker A:It's the easier way when you learn something.
Speaker A:He bleed checks out of this world.
Speaker A:And he sat down and he learned regular.
Speaker A:I said I needed that as much as I had to learn.
Speaker A:I don't know if I could stay.
Speaker A:I don't go to the hospital.
Speaker A:No choice.
Speaker A:I had to learn.
Speaker A:They don't know what you're holding.
Speaker A:You have to know yourself.
Speaker A:So there's an inion of you can kind of use alacha to take you somewhere completely different.
Speaker A:There's a meisser with.
Speaker A:There's a maestro with one time Sorna.
Speaker A:You know, these little alonim, they're right.
Speaker A:They have the little pamphlets, bigger, smaller magazines, whatever that they write to the call in.
Speaker A:So he saw there someone Ridna Khiluch answered a question he had had for 40 years.
Speaker A:Very hard questions.
Speaker A:Thera.
Speaker A:And the guy had a God kosher answer.
Speaker A:And he never heard of this guy.
Speaker A:This guy must be like a veldt Lamdin.
Speaker A:Like super duper lamdin.
Speaker A:So he went to him and he asked and he invited him because he's very intense.
Speaker A:He wanted to meet him.
Speaker A:So he said, how did you get this chiddish?
Speaker A:He spoke.
Speaker A:He was, you know, Khalil Raman.
Speaker A:It was stark.
Speaker A:But he wasn't that exactly.
Speaker A:He wasn't.
Speaker A:He was all.
Speaker A:He wasn't super duper.
Speaker A:It wasn't like that was a quality that it seemed almost impossible to come to.
Speaker A:How he's over Tzechish now.
Speaker A:I'm going to tell you the story, but I'm not telling you to do this Lamaisa.
Speaker A:This is not a guide.
Speaker A:It's just telling you a story that happened and we can appreciate it.
Speaker A:And then what to do?
Speaker A:Careful though.
Speaker A:I wouldn't try this at home.
Speaker A:It's very serious stuff.
Speaker A:You better get it right.
Speaker A:He said, we were in the hospital and the doctor said, listen, this is a serious danger.
Speaker A:I don't know what to do.
Speaker A:Lose the mother or the child.
Speaker A:I'm not sure what to do.
Speaker A:Do you have to tell them what to do?
Speaker A:If we keep it and just go straight in with the natural birth, it's very likely we'll lose the mother.
Speaker A:Maybe for both the child.
Speaker A:We can take the child out, but we'll have to kill the mother.
Speaker A:Kill the child.
Speaker A:So doesn't kill the mother.
Speaker A:He's like hockey.
Speaker A:And the guy, he's like, what do I do?
Speaker A:He didn't know.
Speaker A:He didn't have cell phones.
Speaker A:He had a little call.
Speaker A:So like, I'm just going to run to the basement again.
Speaker A:I'm not saying to do this.
Speaker A:He said, I went to Besinage.
Speaker A:I see.
Speaker A:Das.
Speaker A:I.
Speaker A:He had this question I've been wondering about.
Speaker A:And I got this unbelievable Terrans.
Speaker A:And when I was finally so happy, I saw that like two hours had passed.
Speaker A:Oh my.
Speaker A:Is anyone alive?
Speaker A:Like, what happened?
Speaker A:He went.
Speaker A:What did he do?
Speaker A:They killed him.
Speaker A:He went back.
Speaker A:He said, you disappeared.
Speaker A:Things went really, really quick.
Speaker A:And we were trying to make things work.
Speaker A:But ness.
Speaker A:I wasn't sure.
Speaker A:It's impossible.
Speaker A:I told it was like one in a million bull survived.
Speaker A:Everything healthy.
Speaker A:Everything's fine.
Speaker A:So Chaisha said, no.
Speaker A:If you were Zochet misgav again, I'm not saying to do this, to do this.
Speaker A:No.
Speaker A:I'll just say the last story I have very quickly as someone came to me, said, this is the thing.
Speaker A:But I'll just tell you one last story to get a little guideline, a little bit of guidance, which is that he said, should I sell my only cow?
Speaker A:It's the only Parnasso to the Pinion William case of his family.
Speaker A:She said, no.
Speaker A:I said, what do you mean you did?
Speaker A:Why are you telling me no?
Speaker A:He said, I didn't need to ask.
Speaker A:I knew I could do it.
Speaker A:You asked the answer for joy note the Holy Bible.
Speaker A:You wouldn't ask.
Speaker A:You would just do it again.
Speaker A:These things you have to.
Speaker A:You better get.
Speaker A:Let's put it this way, you better get it right.
Speaker A:You don't get it right, you're in trouble.
Speaker A:They give you more than a chomish.
Speaker A:It's only if it's.
Speaker A:It's brought not only for the mashant.
Speaker A:It's brought from many, many sources as well.
Speaker A:Ravi Asha brings it.
Speaker A:I think it's more different if you don't from Shuva.
Speaker A:They bring baseball Rambam.
Speaker A:The different.
Speaker A:They're different.
Speaker A:You're not going to care.
Speaker A:You're going to care.
Speaker A:It's a different.
Speaker A:It also depends how much money you.
Speaker A:You end up going around the for that that wasn't so smart, right?
Speaker A:You have to.
Speaker A:Have to know what to do.
Speaker A:You have to know how to do.
Speaker A:Anyway, actually, we're going to move on.
Speaker A:I just wanted to quickly give a relevant story.
Speaker A:As you know, he could find her.
Speaker A:He'd be like.
Speaker A:But to.
Speaker A:You can check out.
Speaker A:That's the point.
Speaker A:You kind of leave.
Speaker A:How are you doing?
Speaker A:It's harder did it.
Speaker A:It's not so easy to find feeling that way.
Speaker A:It's like you feel you're panicking you.
Speaker A:You don't know what to do.
Speaker A:You can check out.
Speaker A:That you can do.
Speaker A:And he was a tire.
Speaker A:Everybody says you can.
Speaker A:How do you get back to this world?
Speaker A:Who knows?
Speaker A:God willing, we'll get there.
Speaker A:We'll learn.
Speaker A:Very good.
Speaker A:Then you have Emma too.
Speaker A:And again, it's also todo.
Speaker A:But then like again, empowering.
Speaker A:Like I said, it's possible to get through the.
Speaker A:Through like a dohub kind of Toyota also before the Torah.
Speaker A:Right?
Speaker A:Because even when you're in there, God should be the person's in the Torah.
Speaker A:But he gets the Hasti Hashem.
Speaker A:So again he's playing out of another one.
Speaker A:Know that some shot will help.
Speaker A:It's not easy easy to get involved.
Speaker A:Just to connect to the halache.
Speaker A:And that's what completes the Deborah.
Speaker A:When the Emes shines, then it completes the Deborah.
Speaker A:The main Shem is Deborah is Remus.
Speaker A:Right.
Speaker A:That's what has a Kiyom Rakai Damas.
Speaker A:Even Shekhar only has Kim through.
Speaker A:You have to put some Ms.
Speaker A:In the lashmahara and sheker for it to be taken out.
Speaker A:Just not.
Speaker A:It's not exactly Shekhar.
Speaker A:One second.
Speaker A:We'll get there in a second.
Speaker A:Right?
Speaker A:The Bragdam said some Ms.
Speaker A:You don't have some Ms.
Speaker A:In the beginning isn't the kind.
Speaker A:This is a very important Yisra'd.
Speaker A:In general, the Yasodas, even though they were sort of telling the truth.
Speaker A:They weren't lying exactly.
Speaker A:But it has to do with how you frame things also.
Speaker A:And they were framing things based on the Shekah.
Speaker A:They thought really Hashem, it's better for us to stay in the midboard.
Speaker A:Which was wrong because they were not going to be Nassim in The midboard.
Speaker A:It was hard for them.
Speaker A:It was all the Rizal here.
Speaker A:There's very, very deep stuff here.
Speaker A:At the beginning they recovered the shechina.
Speaker A:But they stopped being told Sh.
Speaker A:That was the Bayak.
Speaker A:Like a whole discussion.
Speaker A:Very, very big kids are how they frame it.
Speaker A:Something says they killed them with the noses.
Speaker A:Right?
Speaker A:There's episod.
Speaker A:They killed them with the noses, right.
Speaker A:But someone made someone the.
Speaker A:The motion.
Speaker A:Medina once mentioned someone the rub.
Speaker A:This rub there.
Speaker A:He made a little motion like, you know, crinkled his nose.
Speaker A:They said they killed him with the nose.
Speaker A:What.
Speaker A:What do you.
Speaker A:What do you think?
Speaker A:That's not.
Speaker A:Shahara.
Speaker A:If you make a motion that's obvious that you're disgust or you're not.
Speaker A:You're not happy with this person who told you to talk against him?
Speaker A:Who said you know, does not to do dear Only we are Remus.
Speaker A:Remus is also Lashnara.
Speaker A:There's different Y.
Speaker A:That's also.
Speaker A:But that's a sheker.
Speaker A:Even though maybe it's true.
Speaker A:There's a point.
Speaker A:But there's also another point.
Speaker A:It doesn't have to objectively be untrue for it to be a sheker.
Speaker A:The way they're framing it was not like Hashem said.
Speaker A:Hashem said Just, you know, just do.
Speaker A:They wanted to frame.
Speaker A:Go Don't.
Speaker A:Don't you know.
Speaker A:The right framing was how Yeshua and called the other shroud.
Speaker A:But they're nothing.
Speaker A:There's nothing there.
Speaker A:That's the main.
Speaker A:We just said that.
Speaker A:Here it is.
Speaker A:Which shines in to the Debu through the three Seamus.
Speaker A:Right.
Speaker A:So the Zoya says these are the three AVOs.
Speaker A:Right.
Speaker A:Which is Dulagvur and T.
Speaker A:Ferris.
Speaker A:Which is.
Speaker A:Right.
Speaker A:Pastas.
Speaker A:Right.
Speaker A:Like I said before.
Speaker A:And you have obviously that's.
Speaker A:That's the.
Speaker A:That's.
Speaker A:That's the thing.
Speaker A:That's how your z.
Speaker A:These three sheamus or these three.
Speaker A:And of course.
Speaker A:Oh, we'll see about.
Speaker A:Of course.
Speaker A:Let's get there first and we'll see.
Speaker A:Of course.
Speaker A:Right.
Speaker A:That's how you.
Speaker A:You may shine the Ms.
Speaker A:The Deborah.
Speaker A:Right.
Speaker A:This fourfold Deborah is four different of abdiborum Yabisri Shemesh, which is Chesig Vuittiferet.
Speaker A:Let's say they give Koyakh and Dibrah Tibur usually associated with Malchus.
Speaker A:Right.
Speaker A:What does dibra have to do with the higher levels?
Speaker A:Not so much Apashtas, usually.
Speaker A:So one way of learning is that you're giving over to what's associated with Malchus too.
Speaker A:Which is going to be netzachodisod and malchus.
Speaker A:That's the four Dima.
Speaker A:That's one way to understand.
Speaker A:That's really what it comes out of in the kutalachos.
Speaker A:You understand that?
Speaker A:That's what he means.
Speaker A:That's the khorah.
Speaker A:What it means we're not going to go into the kutalachos right now.
Speaker A:We don't have time to go into the kutachos right now.
Speaker A:But that's.
Speaker A:That's what it seems to come out.
Speaker A:And we'll do.
Speaker A:We'll talk more.
Speaker A:What are these things, how they work.
Speaker A:Very, very soon.
Speaker A:Say it tomorrow we'll see.
Speaker A:There's a fourfold.
Speaker A:Okay.
Speaker A:The Jewish people were in exile.
Speaker A:That's why their speech was in.
Speaker A:I'm not a person of words.
Speaker A:Never was a big person who spoke.
Speaker A:Not yesterday, not the day before.
Speaker A:Yes, this yesterday.
Speaker A:Yeah, yeah, yeah, yeah, yeah, yeah, yeah.
Speaker A:We're gonna bring each and every one of these and this posse.
Speaker A:One of the four sort of, yes, he becomes sort of.
Speaker A:He's a showrush.
Speaker A:But Aaron has to speak for him now because he's the paradigm of the Jewish people.
Speaker A:He's the parallel of Jewish people.
Speaker A:They come from him and he there in gullus.
Speaker A:So the Deborah is also in gullus.
Speaker A:Person is called mavi.
Speaker A:Why is that right?
Speaker A:Sure.
Speaker A:Bore is other.
Speaker A:This right?
Speaker A:Is m.
Speaker A:The person who.
Speaker A:Who speaks speeches is the most person thoughts heard from one person.
Speaker A:Put it thought.
Speaker A:You don't communicate thought unless you're very unusual.
Speaker A:Most people, they don't communicate thoughts.
Speaker A:They communicate Deborah.
Speaker A:That's how you communicate.
Speaker A:That's how you connect to others.
Speaker A:Certainly pray up.
Speaker A:You're supposed to pray all the time.
Speaker A:It's part of who he is as part of giving chesed.
Speaker A:By the way, just speaking with someone who's talking about chesed to the breaches they get one.
Speaker A:That's where the person is talking about chesed.
Speaker A:His ways to give chesed.
Speaker A:Unlike animals, usually any chesed they might do is usually with their own selves as a general rule, at least in nature.
Speaker A:Unless they're trained otherwise by nature, they're usually going to do maybe, maybe ches with chesed with their own chesida.
Speaker A:Usually that's how that works by instinct, as a general rule.
Speaker A:And it's certainly not doing chesed to the extent that person.
Speaker A:Every person has to do.
Speaker A:And every person is doing all the time.
Speaker A:It says.
Speaker A:And it says right, the one I did with today what she took from him as if she gave him the medra says more than the Balabias does with Ani.
Speaker A:The only does the Ani does with the Balabayis.
Speaker A:I did for him.
Speaker A:I did from kindnesses.
Speaker A:I did a lot of good toyvas to get the proof.
Speaker A:He got more pastures.
Speaker A:Baruch is he gets more.
Speaker A:That's pasta Pshat.
Speaker A:Shahid stucker, Nikra Adam.
Speaker A:Right, right.
Speaker A:Afghan Stucker.
Speaker A:He also NASA Adam.
Speaker A:This Asa is also Bahina of Stocka.
Speaker A:Yeah.
Speaker A:The first one, like I said, is a person who is gracious and lends he's careful to his words are always.
Speaker A:He's always are sustained with mishpat that behind a deeper stuck.
Speaker A:That's what it is, right?
Speaker A:The person who does stuck in he becomes stuck gives him corrective speech.
Speaker A:Right?
Speaker A:He's able to write the.
Speaker A:That's what it is.
Speaker A:So again he's turning through the.
Speaker A:He gives.
Speaker A:He's gracious, he gives and he lends.
Speaker A:That enables him to have that.
Speaker A:That gives him debor.
Speaker A:This debor of that's what they were saying.
Speaker A:Okay, so I think we're maybe do one more.
Speaker A:We'll do one more take with you words and go back to return to Hashem.
Speaker A:That's the next Also yesterday's chua, right?
Speaker A:Yom Esmo.
Speaker A:Like thousand years.
Speaker A:Like yesterday.
Speaker A:Shuva's accessing above time.
Speaker A:Because you have to fix what you messed up in time, right?
Speaker A:That's how it is.
Speaker A:So there's a Deborah which is yesterday.
Speaker A:That's Daniel.
Speaker A:Let's see after Shema.
Speaker A:I think we'll finish tomorrow.
Speaker A:Slowly but surely.
Speaker A:Also because stuck and chesed, the two bahimas.
Speaker A:Yes, yes.
Speaker A:It's also stuck are very similar.
Speaker A:We'll see.
Speaker A:No, no, we'll see, we'll see.
Speaker A:No, no.
Speaker A:It's a special kind of deeper.
Speaker A:We'll see more.
Speaker A:While the genese divot create a person to do.
Speaker A:No, no, no.
Speaker A:Just the first one.
Speaker A:The second one is Chuva.
Speaker A:It's a different Debo separate type of people.
Speaker A:Yes, yes, exactly, exactly, Precisely.
Speaker A:Correct.
