How Truth Transforms Our Speech & Lives
This podcast delves into the profound connection between truth and speech, emphasizing the importance of aligning our words with the divine names of God: Kel, Elokim, and Yudkei Vav Kei. The discussion highlights how these names correspond to pivotal aspects of life such as prayer, Torah, and matchmaking, illustrating that our speech has the power to create positive change in the world. By recognizing the transformative potential of our prayers and the guidance offered by Torah, listeners are encouraged to embrace their ability to influence reality. The episode also explores the deeper meanings of shidduchim, portraying every encounter as a divine match orchestrated by God. Ultimately, the conversation calls for a return to authenticity in communication and an understanding of the spiritual significance behind our words, urging individuals to embody truth in their daily lives.
Delving into the intricate relationship between speech, truth, and the divine, the podcast explores how our words can reflect deeper spiritual realities. The host articulates the significance of three names of God—Kel, Elokim, and Yudkei Vav Kei—and how they correspond to distinct aspects of truth in our lives. Through the lens of these names, the discussion traverses the foundational elements of Jewish spirituality: prayer (Tefillah), Torah study, and matchmaking (shidduchim). Each segment illuminates how these elements serve as conduits for divine truth, empowering individuals to transform their reality through sincere speech and actions. The episode emphasizes the idea that every encounter and relationship is orchestrated by God, encouraging listeners to be mindful of their interactions as opportunities for spiritual growth and connection.
Takeaways:
- The podcast emphasizes the importance of truth in our speech and actions, urging listeners to align their speech with the divine names of God for greater spiritual impact.
- It discusses the four categories of speech—Tzedakah, Teshuva, Ashirim, and Malchus—highlighting how each category can be infused with truth to enhance personal growth.
- Listeners are encouraged to recognize the power of their prayers to change reality, suggesting that genuine prayer can invoke divine intervention in everyday life.
- The episode explores the relationship between Torah study and personal transformation, asserting that engaging with Torah can illuminate one's understanding of truth in life.
- The dialogue includes a deep dive into the concept of matchmaking, illustrating how every encounter is divinely orchestrated and serves a greater purpose in one's journey.
- Finally, the discussion culminates in a call to action, urging individuals to embody truthfulness in their lives and interactions, promoting a more authentic and fulfilling existence.
Transcript
Here we go.
Speaker A:Tiny Beyz b'siyat deshmay.
Speaker A:So we're speaking about emes, we're speaking about halachas, we're speaking about the pleasures of the world to come.
Speaker A:These are good topics.
Speaker A:We're speaking about Shashua olam haba, how to really take pleasure in your eternal life.
Speaker A:We're speaking about allowing our speech to be speaking of truth, to be men of truth, to be real righteous human beings.
Speaker A:And we said that that speech comes through the three names of Kel Elokim and Havaiah.
Speaker A:And we said that truth that flows through those names of God.
Speaker A:Adi, you look great.
Speaker A:Great to have you.
Speaker A:That that truth flows through those names of God then illuminates the four categories of speech.
Speaker A:And we said what were the four categories of speech?
Speaker A:And all of our speech fit into these four categories.
Speaker A:It's the category of speech of Tzedakah, of everything that I do that gives to human beings, that helps build human beings up, that loves human beings.
Speaker A:Then we said the speech of Teshuva, which is my own journey of returning, acknowledging the things that I've done that I identify with my animal soul and I want to identify with my godly soul.
Speaker A:That's the true me.
Speaker A:And then we said the speech of Ashiram of the rich guys, the ones who have influential speech over Malchus and can use that influence.
Speaker A:We said hopefully with mnes for positivity.
Speaker A:And then we said the speech of Malchus Manish, the speech of the king.
Speaker A:That's when you really.
Speaker A:The melech is now giving guidance to the people.
Speaker A:And we said these four categories of speech, we want them to be illuminated by Ennis, by truth.
Speaker A:We're going to see.
Speaker A:We mentioned that these names of God, Kel Elokim and Havaiah correspond to three categories of truth that we're going to talk about today.
Speaker A:Three categories of truth.
Speaker A:Oh, where do we journey to today?
Speaker A:We're in Colombia that we're going to experience three levels of truth today through three of the names of God.
Speaker A:Yes, a big shout out.
Speaker A:Oh, Ellie Sicklis.
Speaker A:Big sponsors here on Boisei.
Speaker A:Wow.
Speaker A:Out of Yakov, Charlie Shkar.
Speaker A:This is for the second machine in the boutique cafe.
Speaker A:Oh, Shkayach Mamish.
Speaker A:A big tremendous thank you.
Speaker A:You should know anybody who's here realizes that this is a big.
Speaker A:This is literally a fancy situation happening in the back here that anybody who.
Speaker A:This is like Starbucks.
Speaker A:Plus plus plus what's going on here besides the fact that it doesn't serve traf.
Speaker A:So that's a big benefit as well.
Speaker A:I'm sitting right here.
Speaker A:So Bo hashem, a big thank you to everyone.
Speaker A:So that's Ennis.
Speaker A:That's enmus.
Speaker A:That's the deeper of tzedakah, of people that are givers, people that want to see things built in the world, that Yiddish be able to come and learn some.
Speaker A:The Kraken.
Speaker A:I'm riding my bike in this morning.
Speaker A:You see the sun, sun just piercing over the horizon.
Speaker A:You see the sun was like.
Speaker A:It's like orange, like eish alive.
Speaker A:I'm just thinking, is it really going to be, you know, like in dozens of Hebrew, just waking up at the crack of dawn?
Speaker A:They could be sleeping.
Speaker A:And yes, the answer is the people are waking up and coming to learn Torah.
Speaker A:And it's niflah, it's nifla Manish.
Speaker A:So I want to go now.
Speaker A:This is a big topic.
Speaker A:That truth is shining through these three names of God.
Speaker A:And these three names of God correspond to three areas of our life which we need to know our ennis, our truth, our pure truth.
Speaker A:And these three areas of pure truth, we said yesterday, are davening Torah and then everybody's favorite topic, shidukim, matchmaking.
Speaker A:Now, the first two are pretty obvious, I would say, like, oh, like that's pretty, you know, Jewish, Tefillah Torah.
Speaker A:Okay, I guess matchmaking also.
Speaker A:But why is that, Ennis?
Speaker A:Why is that?
Speaker A:Why is that truth?
Speaker A:And why is that in the same category of this Tefillah Torah and shidduchim, tefla toyot shiduchem, that we're going to see that shiduchem is the ultimate of emes.
Speaker A:And we'll see exactly where Nachman's taking us on this journey.
Speaker A:So we said yesterday.
Speaker A:Yesterday means, like, you know, every single day.
Speaker A:It's like on Shabbos.
Speaker A:Yesterday was last week Shabbos, and tomorrow's next week Shabbos.
Speaker A:So yesterday was last time.
Speaker A:We're sitting here together, the ems mer beribu adibu adeshloish, hashemus shem kel elokim, hashem shechem bechinas, tefila, vetera, vishiduchem vezivugem.
Speaker A:We're going to talk about the truth of tefillah, the truth of Torah, and the truth of boy mitz girl.
Speaker A:So let's begin with.
Speaker A:And each of those correspond to the three names of truth and those three names of truth, that which illuminate our four categories of speech.
Speaker A:Anyone who's a mathematician also loves rabnach or an academic because you realize he builds up these unbelievably like, organized worlds that everything builds one on the next.
Speaker A:So here we go.
Speaker A:That's why a lot of litvashem chevre are getting into ravnachim because they just realize how he's.
Speaker A:It feels like the Torah is unbelievable, but they see that there's like so much organization within the or of it.
Speaker A:It's not just like or without organization.
Speaker A:It's tremendous or with organization and everything categorized.
Speaker A:So let's go through the name Kel first.
Speaker A:Kelsey Bechina Tefillah.
Speaker A:Kel means a bachinna, the category of davening kikel al Shey makoyach.
Speaker A:When we talk about God's name as Kel, we're talking about power, that God is powerful.
Speaker A:Kel is power.
Speaker A:God is very, very powerful.
Speaker A:He brings here from the Zohar a piece in Pinchas.
Speaker A:It says, shem Kelso Vales Yechiel Shem V'havayev'darga Kolshikin Leshar Burium.
Speaker A:What does that mean?
Speaker A:Kel is giving testimony that God is the master of everything.
Speaker A:That's Kel Shein Yecheinis Lakol.
Speaker A:That no power, no angel, no malakh, no koyach in the spiritual worlds has any power over God.
Speaker A:There's no power struggle up there, and certainly no creation down here has any power.
Speaker A:That's the name of Kel.
Speaker A:Now we're going to see if God could give that name to somebody to use, then they would have great power.
Speaker A:So we're going to see that this Shem of Kel, which is very powerful, shame of Kel is going to be given to us.
Speaker A:Okay, look what he says.
Speaker A:Through the power of davening, God calls us.
Speaker A:Kel calls us that name.
Speaker A:We're not God.
Speaker A:Like Rabbi Berger always says, the first two commandments means I am G D and lo ye.
Speaker A:I don't think it's you.
Speaker A:God is God.
Speaker A:It's not you.
Speaker A:So we'll have that clear.
Speaker A:But here, Hashem is calling us Kale.
Speaker A:This is deep stuff here.
Speaker A:God is calling us in reference to the fact that we have the power to change reality through our prayer.
Speaker A:Just like G D is Mamish in charge of everything.
Speaker A:But if he gives us the shame, Kel, then through our prayers, we could change reality through our tefilas.
Speaker A:And this is enness.
Speaker A:You have to know that that is enmiss, that you could change reality through your tefillahs.
Speaker A:You need to know the truth of that reality.
Speaker A:And all of a sudden your chakras becomes a lot more meaningful if, you know, you change reality through your tefillahs.
Speaker A:Because the koyach of Kel, that g D is calling us Kel, literally.
Speaker A:We're going to see this in the Parashas Mamish now, the Akavino Adam, you wanted to say, when we start davening for rainbow starts raining.
Speaker A:It's crazy, right?
Speaker A:You see, Hashem gave us certain keys, and it's coming from the power of Kel.
Speaker A:That's where the power comes from, that our tefillas are poil Ois that they're poil.
Speaker A:So it says the Rebbe Kel.
Speaker A:Where do we see that?
Speaker A:So it says in the parasha, the Yikr aloy Kel.
Speaker A:And Yaakov was called Kel, Hashem called the Akavinu Kel, which means Hashem is giving over that shame.
Speaker A:And he's essentially saying, I'm implanting in you the power, the koyach of davening.
Speaker A:And you need to know the truth of that reality, that your davening is very powerful.
Speaker A:And a person should never say, ah, what's my tefillah?
Speaker A:You know, what can my tefila do anyways?
Speaker A:What can your tefilla do?
Speaker A:Literally change reality.
Speaker A:Your tefillah kinmanush change reality, Shift reality, Change reality, so to speak, through tefilla and aloykrim la atze in a certain way.
Speaker A:This is amazing.
Speaker A:Hashem says, I'm giving you this power even though I run the world.
Speaker A:Hashem says, but if I give you this power, it means that the world could run through your tefillahs.
Speaker A:And you could use prayer to bring so much goodness to the world and so much blessing to the world.
Speaker A:Meaning even if there's a gezera that something not good should happen to the world, you could cancel it through praying.
Speaker A:If somebody is sick, you can pray for them to become healed.
Speaker A:Even though it's a gezera, right now that person's sick, there's a gezera.
Speaker A:You could pray for them to get well.
Speaker A:We don't realize how powerful we are.
Speaker A:You trust feelers are very powerful.
Speaker A:Even as someone who never prays.
Speaker A:Yes, yes.
Speaker A:Sometimes someone who never prays has a certain even more powerful reality.
Speaker A:Because once they start, they come with, like, freshness.
Speaker A:It's not like old.
Speaker A:Once they begin, it's very powerful.
Speaker A:For you know the story of BAAL Shem Tov?
Speaker A:BAAL Shem Tov said there was one time there were a bunch of.
Speaker A:There was a gezera that this couple could not have children.
Speaker A:And they Came to the BAAL Shem Tov and said, rabbi, please pray for us.
Speaker A:We want to have children.
Speaker A:Beseech God that he should give us children.
Speaker A:And he said, all the doors are locked.
Speaker A:I can't.
Speaker A:I'm trying, but I can't.
Speaker A:I can't pick.
Speaker A:I can't get.
Speaker A:I can't get the locks open.
Speaker A:So they said, you know, is there any other hope?
Speaker A:He said, I have one idea.
Speaker A:So he said, call for me the following list of 10 people.
Speaker A:And he gave this couple the list.
Speaker A:They said, bring them to my shul.
Speaker A:So he went forth and he brought and this.
Speaker A:And the husband was reading the list.
Speaker A:He's like, I think I recognize some of these names.
Speaker A:Like, these are not the best people in town.
Speaker A:These were all people, sadly, that were involved in not always the best behavior.
Speaker A:And some of them were, like, pretty bad.
Speaker A:Like, thieves.
Speaker A:They were Yiddin, but they were thieves.
Speaker A:And the BAAL Shem Tov brought them all together for a minyan.
Speaker A:He said, we're all here together to Davenport.
Speaker A:And of course, at the end of the day, they're Yiddin.
Speaker A:So he said, put on a yarmulke and let's.
Speaker A:Let's daven ma'r together.
Speaker A:You know, he's doing Makarov them.
Speaker A:He wanted to bring them close to God again.
Speaker A:You're not allowed to steal.
Speaker A:That's obvious.
Speaker A:These people were struggling with life, but he got them together and they prayed, and nine months later, they had a baby.
Speaker A:So they said, what happened?
Speaker A:Like, the tovah didn't work, but you got a bunch of thieves together.
Speaker A:He said, you know what?
Speaker A:All the gates in heaven were locked.
Speaker A:I needed some people that could pick the locks.
Speaker A:Sometimes you need to be unconventional that.
Speaker A:Even Ganvach, the Macht Rahmanakaria, the Gemara, says, even a thief when he's thieving.
Speaker A:This is such a Chiddish Gemara.
Speaker A:Even the thief, when he's going under the tunnels, he's davening to Hashem.
Speaker A:He's like, hashem, just help me.
Speaker A:Like, I don't want to wake up with the family.
Speaker A:Let me find the pearls.
Speaker A:You know, my wife and kids are hungry.
Speaker A:I just.
Speaker A:It should be, like, a smooth operation.
Speaker A:You're not allowed to do that, obviously.
Speaker A:Why, Sigma?
Speaker A:You can't steal.
Speaker A:It's ASR.
Speaker A:It's ASR.
Speaker A:Mamish.
Speaker A:What is it saying?
Speaker A:It's saying that no Jew is ever lost.
Speaker A:You could bring anybody home that deep down, there's an emunah, there's emunah.
Speaker A:Drake is, yes.
Speaker A:Invited.
Speaker A:Thank you.
Speaker A:For reminding me, Daniel.
Speaker A:And everybody can come home.
Speaker A:We want everybody to come home.
Speaker A:Every single person.
Speaker A:And this goes for humanity.
Speaker A:Everybody has a spark to come home.
Speaker A:So tefillah is oftentimes where a person does get woken up, he realizes I can talk to God and God is listening.
Speaker A:That's why one of the greatest things in Davine is.
Speaker A:Is the brach of shimeethilim.
Speaker A:I'm not saying that you listen to me and give me all the stuff I want.
Speaker A:I'm saying boch hator hashem shoyimea tefillah.
Speaker A:You just listen to me.
Speaker A:You're shomeya tefillah.
Speaker A:That already is a relationship.
Speaker A:You're the shomeya tefillah.
Speaker A:Once you could flip and realize I'm actually talking to God, davening changes entirely.
Speaker A:You're talking to the Creator, sustainer of heaven and earth.
Speaker A:So the power of Kale, though here is what Rab Nachman is talking about, is the power that you can literally shift reality through your prayers.
Speaker A:Nimtza.
Speaker A:What comes out of this?
Speaker A:Shayeshlanu hakoyach.
Speaker A:We have this great power.
Speaker A:We literally have a power through our tefillahs to change reality.
Speaker A:We can literally change reality through our tefillahs.
Speaker A:Loy ish kel vechazev loy ishu sha asadivre kel kechazov.
Speaker A:This is when you notice in the story of Balak and Bilaam that what was Bilaam continuously telling Balak saying, I can't curse these people.
Speaker A:I just can't do it.
Speaker A:I don't have this kayach.
Speaker A:I can't.
Speaker A:I can't shift.
Speaker A:I can't shift the reality.
Speaker A:I can't do it.
Speaker A:I just can't do it.
Speaker A:But Yisrael was giving the koyach of Kel and from this name of Kel, knowing the truth of this reality, that your tefillahs change reality that will shine into Deborah, into all the elements of Dibu, the Diba of Tzedaka, of knowing that I'm now living with the truth of my tefillah changes reality.
Speaker A:That truth will illuminate your life because it means you're never stuck in stuff anymore.
Speaker A:You can get out of anything.
Speaker A:So your Deborah of Tzedakah becomes a different debu.
Speaker A:Rabnoach would have people come to the Yeshi.
Speaker A:I mean, Rabnoach did this also.
Speaker A:Ravnosan TZVI Rabnat Yatzal.
Speaker A:Famously, he had Parkinson's, right?
Speaker A:And he the medication, even though it would stop the shaking he didn't want to take it because it would.
Speaker A:It would change his mind and he wouldn't be able to think in Torah as clearly.
Speaker A:So he didn't take it and never.
Speaker A:He was so evil tremendously surim because it said, it's better that I can have clarity in my Torah learning and I'll deal with the pain.
Speaker A:And he would speak to people and he said, you know, we have thousands of Yiddin here learning Torah and yeshiva smear, and we need big donors to continue to provide.
Speaker A:So he'd go to big gevir and he'd say, you know, we need like five, ten million dollars.
Speaker A:So the ger like a million or two.
Speaker A:Like, I could provide like five or ten.
Speaker A:Like, you know, I don't know if I.
Speaker A:If I can do that.
Speaker A:Sri Rabnathan she says, I also can't do what I do, but I do it at that point.
Speaker A:Okay, what am I going to say to that?
Speaker A:Like, he was so Ms.
Speaker A:And that m ness flows into the debur of Tzedakah.
Speaker A:And people realize you could do more than you realize the debur of Tzedakah, you can give more than you realize.
Speaker A:We can give so much.
Speaker A:So when you live with the emns, this is the first category of emes is the emes of tefillah.
Speaker A:That emes will shine into all the categories of dibur that we mentioned last time.
Speaker A:The Hanu aldeh koyach ve'hagvura that that name of kel is koyach and gevurah shezebachin is kel al shema koyak.
Speaker A:And even though we say chesed kel kolayim, it's fascinating that that's the sphere of chesed.
Speaker A:When chesed comes down into netzach, okay, you know how the way the spheres are set up and chesed comes down into netzach, that's a certain power and gevurah that comes into that sphere because tefillah is through emis, Tefillah is through enmis.
Speaker A:A person has a hard time davening if he doesn't realize this is really enmis.
Speaker A:Otherwise he just feels like an otherwise intelligent person is like, what am I doing here?
Speaker A:I'm just like reading something.
Speaker A:I could read other stuff if I'm not even talking to someone.
Speaker A:That's why we're talking about in the 315 is that tefillah, the etzemaisa tefillah is I'm talking to God if I have kavana of the words.
Speaker A:But I didn't Realize I was talking to God.
Speaker A:Did I doubt him?
Speaker A:I knew all the words I was saying.
Speaker A:He didn't even daadin.
Speaker A:I wasn't even.
Speaker A:That wasn't a maisie of daven.
Speaker A:If I lift a cup of coffee up high in the middle of sukkos and I say, ah, baruch hashem.
Speaker A:I shook the dalit minim.
Speaker A:No, you didn't.
Speaker A:You just lifted up coffee.
Speaker A:That wasn't dalamin.
Speaker A:That's not the mice of dalaminum.
Speaker A:I put the coffee over here.
Speaker A:That apparent tefillin.
Speaker A:That's not tefillin.
Speaker A:It's just a cop.
Speaker A:You should be careful.
Speaker A:The thing's gonna spill on your head.
Speaker A:That's not filling.
Speaker A:It's not the ETS and mice of tefillin.
Speaker A:Eat a piece of lettuce.
Speaker A:Did you have matzah on pesa?
Speaker A:No.
Speaker A:You just didn't do it.
Speaker A:That wasn't matzah.
Speaker A:That's just not matzah.
Speaker A:Maybe it's mar.
Speaker A:It is mar.
Speaker A:That's the best mar.
Speaker A:It's lettuce.
Speaker A:That's mamishmar.
Speaker A:That's not matzah.
Speaker A:So tefillah, what is tefillah?
Speaker A:The maisa.
Speaker A:It's important you know the longest of this.
Speaker A:We do this all day.
Speaker A:It's talking to God.
Speaker A:That is tefillah.
Speaker A:That's the etzemaisa tefilla, and that maisa is en mass.
Speaker A:And where abnachman is going with this is knowing the power that your tefillah could take you out of anything, can take you out of anything.
Speaker A:There's no situation that's too difficult, too dark, like it says in hazal that afilu cherev chadamunach at savara shal adam.
Speaker A:Even if g d forbid, there's a sharp knife on the throat of a man, Altis yaish men arachne will never give up at the last second.
Speaker A:That g d can save the day.
Speaker A:Tefillah could change everything in a second.
Speaker A:That's the koyach of tefillah.
Speaker A:Change everything.
Speaker A:Could change everything.
Speaker A:You're never stuck, ever.
Speaker A:You have tefillah.
Speaker A:That's the enness of tefillah.
Speaker A:And like the posse, it says karav hashem, right?
Speaker A:We love that posseq.
Speaker A:God is close to all those who call him.
Speaker A:Just call up the emmas and God is immediately there.
Speaker A:And this will shine into the deephur of tzedakah.
Speaker A:Okay, that's the first shame kel.
Speaker A:And that's the mnes of the shame kel.
Speaker A:That's shining into the four categories.
Speaker A:Of Deborah.
Speaker A:Okay.
Speaker A:And that specifically is shining also into the deeper of Tzedakah.
Speaker A:Specifically.
Speaker A:Then we get to Elokhim.
Speaker A:What does Elokim correspond to?
Speaker A:Torah.
Speaker A:Elokim corresponds to Torah.
Speaker A:Like it says by Arnakoyim, Zebuchin is Torah.
Speaker A:Like Moshe Rabbeinu was saying to hashem loy ishtavaram.
Speaker A:Remember, that was the posseq we were explaining also those four elements of the posse is the four parts of dibur.
Speaker A:Oh.
Speaker A:So the Targum says the rav means you're going to be a rav.
Speaker A:You're going to be someone that could guide people in learning in Torah, says by Aaron huye lah, the atotiylala lakim.
Speaker A:Aaron will be the mouthpiece.
Speaker A:But you, Moshe Ravenu, you will be the rabbi.
Speaker A:So which is also a name of God.
Speaker A:You will be the one means the one that's the teacher of Torah.
Speaker A:So the teacher of Torah means Elohim.
Speaker A:Now, what's the emes of this?
Speaker A:So Moshe Rabbeinu is going to be the light of teaching, and that will shine into arunachoyim's mouth.
Speaker A:So what does that really mean for us?
Speaker A:Because the entire Torah is happening inside you and I.
Speaker A:It means that there's an element of Torah, the emis of Torah of Moshe emes, the Torah say emis, the truth of Torah.
Speaker A:That when I could tap into the truth of Torah, it's going to shine into the arna koyin of me.
Speaker A:And that's going to be the mouthpiece that I'm able to speak in words of truth.
Speaker A:If Torah, Torah's amnes is going to shine into my dibura humer leped hainu lahad dibur ki harav moira derashalatami, the batoidasai.
Speaker A:Because what really is Torah doing?
Speaker A:What does the word Torah even mean?
Speaker A:Torah means hayra.
Speaker A:What does hayrah mean to teach?
Speaker A:It means guidance.
Speaker A:Like Rama Nayeli said, it's the guidebook for life.
Speaker A:Torah is literally guiding you how to live this world.
Speaker A:Six part series.
Speaker A:Six part series and slack and get involved in a boysa.
Speaker A:It's Torah.
Speaker A:That's one of the parts.
Speaker A:Torah is just guiding you how to live in this world.
Speaker A:Torah is guiding you how to live in this world.
Speaker A:It won't just plop down.
Speaker A:You have somebody just put like some complex machine in your house.
Speaker A:You're looking at this and you're like, I have no idea what's flying.
Speaker A:So the first thing you should do is there, like an owner's manual.
Speaker A:What is this thing?
Speaker A:It's oftentimes a guy's thing.
Speaker A:Like, I don't need the manual.
Speaker A:Like, I'll build this thing myself.
Speaker A:Like, you get something complex.
Speaker A:An IKEA item is not so complex.
Speaker A:He had some, like, complex IKEA item.
Speaker A:And the guy's like, I got this.
Speaker A:Like, I've built stuff before.
Speaker A:And the guy's wife's like, do you want the instructions?
Speaker A:Nah.
Speaker A:Next thing, the guy's like, put one wrong piece in.
Speaker A:When I was in the States last, so I like to give my kids, like, gifts when I come back because it's not easy for a tatty to go away for a little bit.
Speaker A:And they know America is the land of stuff.
Speaker A:They understand that.
Speaker A:So I brought back.
Speaker A:Each one gets, like, a little gift.
Speaker A:So one of my older kids, he likes building things, so I got him like a LEGO thing, but like a really.
Speaker A:Like a schmaka.
Speaker A:Like a Bugatti Mamish.
Speaker A:A Bugatti, actually, a Bugatti Lego.
Speaker A:It was Bugatti.
Speaker A:He's like a thousand pieces.
Speaker A:Some of them were teensy mamish.
Speaker A:Now he's a smart guy, so he understands, like, he's going to use the instructions.
Speaker A:Lego is very, you know, geshmat.
Speaker A:Like, they guide you through the whole thing.
Speaker A:So.
Speaker A:But he realized he made one wrong move after he finished it.
Speaker A:Like, the pistons at the bottom of the car were, like, sticking out, so he couldn't drive it.
Speaker A:And he realized, oh, my goodness, one wrong thing.
Speaker A:So he had to, like, retrace his steps to get back to those pistons because he couldn't just take that part.
Speaker A:He had to go all the way back.
Speaker A:So he's smart.
Speaker A:He was using the instructions and going through, and then Bo G fixed the mistake.
Speaker A:So you think you're just going to navigate this world without any guidebook?
Speaker A:Building some Legos, you know, not so complex, building an IKEA thing.
Speaker A:And even there, people can't figure it out.
Speaker A:You think life had to deal with human beings, Interpersonal relationships, business, honesty in business?
Speaker A:How are you going to figure that out?
Speaker A:What about your own self image?
Speaker A:Your own.
Speaker A:Forget about just, you know, certain technical parts of going through life.
Speaker A:What about how you psychologically look at yourself?
Speaker A:I think you're gonna get that from Jiku magazine.
Speaker A:10 tips on how to Be the Man.
Speaker A:That's Emma's.
Speaker A:You know who said that?
Speaker A:That's Emma's.
Speaker A:That's a magazine.
Speaker A:It used to be in my day.
Speaker A:Still out.
Speaker A:I guess they're still making Parnassus from it.
Speaker A:People are still Buying into that.
Speaker A:So Torah's Enos, Torah is saying, how can we guide human beings to live the best happiest life possible?
Speaker A:That's ennis.
Speaker A:It's true guidance in how to live life.
Speaker A:So when a person learns Torah, he's fusing himself into enmis.
Speaker A:So that's Torah, that's Elokim.
Speaker A:Elokim means to teach, like we said.
Speaker A:And this is a posse from Yirmiyal, from Jeremiah im toitzi yakum ezolo KE fit.
Speaker A:This beautiful stuff.
Speaker A:You're going to find precious things.
Speaker A:You're going to draw it out.
Speaker A:It's like finding treasures.
Speaker A:You're finding treasures.
Speaker A:A person who's doing chuva and he's finding himself, and he has this great power in his mouth, like this godly speech, because through the guidance of Torah, it's going to guide him how to extract the gold out from the.
Speaker A:From the sludge.
Speaker A:He's going to find his soul from amongst his lower self.
Speaker A:You want to say something, Mikey?
Speaker A:Which we said is to teach.
Speaker A:And Elohim is teaching the Torah of Emis.
Speaker A:And that's going to be me into the pair.
Speaker A:That's Aron Hakayn.
Speaker A:And this is all shining.
Speaker A:That's the toe of Emmaus.
Speaker A:Now, the one everyone was waiting for.
Speaker A:Hit it.
Speaker B:So if Torah's truth, which I 100% believe it's truth, to get people to believe it's true in the secular world is so hard.
Speaker B:It's actually really tough.
Speaker B:It's not an easy job.
Speaker B:So especially people who have never really lived anywhere who might be close to a Torah life.
Speaker B:So in your opinion, why do you think it's so hard to get people to believe it's truth?
Speaker B:Like, you have to come to a place like this or something.
Speaker B:It's not easy.
Speaker B:You know, it's very.
Speaker A:I think we haven't.
Speaker A:We haven't had just real, honest conversations with people.
Speaker A:Yeah, I mean, like, honest conversations like what Avram Aveena was doing.
Speaker A:Avramine would sit down with people.
Speaker A:Remember, he was sitting down in his tent with an entirely pagan world.
Speaker A:And we're talking about some of these things that the pagans would do.
Speaker A:All sorts of very wild practices.
Speaker A:One of them was they would.
Speaker A:I know this is crazy.
Speaker A:Like Balpa.
Speaker A:Or they would defecate in front of this thing.
Speaker A:Okay.
Speaker A:So Avnavina would sit down with him.
Speaker A:Like, could we just talk about that?
Speaker A:We just talk that out.
Speaker A:Like, what's up with the defecating thing in front of this idol?
Speaker A:Like, does it make you feel like, what does that make you feel?
Speaker A:If we can talk things out, let's say somebody who's.
Speaker A:Who's exposing their body on social media, does that make you feel good on the inside?
Speaker A:Do you really feel like a complete human being?
Speaker A:Do you like getting angry?
Speaker A:Could we talk about that?
Speaker A:Can we speak things out first?
Speaker A:It's just getting to a place of honest conversation and then let's talk about where did this world come from, which is something that avenue is doing.
Speaker A:Where did this world come from?
Speaker A:Where did finite matter come from?
Speaker A:Can we just speak that out together?
Speaker A:So I think it's about having very long form open discussions with people.
Speaker A:My father says so beautifully that we used to be a world which was a world of the thought and the idea and the word.
Speaker A:You would give somebody an idea or a word, word meaning words.
Speaker A:People would read things, they would take words very seriously and ideas seriously.
Speaker A:He moved from the idea and the word to the image and the emotion.
Speaker A:Everything became an image and an emotion to pull somebody that if you're emotionally just drawn into something, you're not always thinking straight.
Speaker A:But I think what the long format podcast, you know, Lex Friedman nine hour discussions of human beings, what that did was it opened up a space where people actually want to see and listen to real conversations again.
Speaker A:The world's going back to the idea and the word the world is.
Speaker A:This seems to be what's happening, is that they're open to real conversations again.
Speaker A:And that's an amazing thing.
Speaker A:Let's just have a real conversation.
Speaker A:So I think we just have to do more of that.
Speaker A:And I think we have real conversations with people.
Speaker A:I think we'll start to see that human beings deep down have an intuition of what's right and wrong and they want to have good, fulfilling lives.
Speaker A:And I think if we're also living by it, then they see it as something very beautiful.
Speaker A:There's something beautiful.
Speaker A:The chayn and the kashivas is a beauty.
Speaker A:And therefore it's up to us like Avn avini to speak in the name of Hashem and to present things in a very beautiful way.
Speaker A:So Mizrat Hashem, we have lots of work to do, but we're doing it.
Speaker A:And then we get to the final name.
Speaker A:Yudkei vav kei yudkei vav keh we said, is shining into what's called the truth of shiduchim.
Speaker A:Now why shiduchim?
Speaker A:Like the thing here, what's the truth of boy meets girl?
Speaker A:So here, shiduchem doesn't only mean boy Meets girl.
Speaker A:That's the classic.
Speaker A:But we're going to see that Shiduchem means that you realize that G D is always organizing and matchmaking all the time.
Speaker A:Matchmaking in the ultimate sense is finding your soulmate.
Speaker A:But matchmaking also means that every person you meet, every encounter, you have everything that you do that you had to meet that person by the bus stop and that person called you and you got a text from them.
Speaker A:All of that is a shidduch.
Speaker A:Hashem is constantly making shidduchem throughout the day.
Speaker A:Why did you go to this Rabbi Shir and not this Rabbi Shir?
Speaker A:Everything is matchmaking.
Speaker A:You start realizing that Hashem had a reason for making all of those matches.
Speaker A:And there's a deep reason for all of that.
Speaker A:And it's not a bidiyevid, like, oy vey, like, oh, why did that guy have to, you know, be that annoying guy in the bank or something in front of me?
Speaker A:There was a reason Hashem organized that, that you should learn something.
Speaker A:Maybe you should help that person.
Speaker A:These are all shiduchin.
Speaker A:This is called Shiduchin, the Ennis that Hashem is organizing everything, every single situation as a shidduch for you, to help you.
Speaker A:So look at the Rebbe says.
Speaker A:So we find that Shiduchem specifically comes from the name of Yudkei Vav Ken, which is the name.
Speaker A:Which is the name.
Speaker A:And we had the great pleasure and honor of having Rabbi Yeshua Rubenstein in our Shiura yesterday to share some devre Torah with chevre.
Speaker A:And he was talking about how the name Yudkei Vav Kei is the world of Panemius, the inner world of G D and G D expresses on the outer world.
Speaker A:Aleph dala nun Yud.
Speaker A:So we never say Yudkei vav Kei.
Speaker A:That's happening deep, deep within.
Speaker A:That's a secret world.
Speaker A:But Al da nun Yud we say, because the name Yudkei vav Kei is so deep and so secret.
Speaker A:So the fact that shiduchin are coming from that name, Yudkei vav Kei means that Hashem is very secretly organizing every encounter that we have, every single Shidduch.
Speaker A:And that's why we see the dafke by Shiduchin.
Speaker A:And it's fascinating that we see that this name is mentioned in the first Shidduch, which is Rivkah and Yitzchak.
Speaker A:And everybody's talking about Yudkei Vavkai love and Stein with Yudkei Vavge Eliezer.
Speaker A:Everything is Yudkei vavke like it Says Nehashem Yatsa adava that from Yudkei vavke that love and besual said from Yud keva, not love.
Speaker A:And we know Loven is Bilin Loven is maybe one of the most disgusting human beings ever to rock this planet.
Speaker A:Loven is Bilin Loven was Pare's chief advisor.
Speaker A:Loven is.
Speaker A:And Loven was so bad that his name is white, which means he pretended that he was this big tzadik.
Speaker A:He wore all white and stuff like that.
Speaker A:He made himself look like he's like an angelic figure.
Speaker A:But he was disgusting.
Speaker A:And love in himself is admitting that this shidduch came from Yudkei vav chay, that he's speaking prophetically.
Speaker A:That shiduchin come from Yidkei vav kei.
Speaker A:The truth of that me hashem isha maskalas.
Speaker A:That Hashem is the one that brings a person his wife through the koyach of Yudkei vavche.
Speaker A:And this is the emes bechinus asherah emes that Eliezer is going in a way of truth.
Speaker A:Hashem is guiding him in a way of truth.
Speaker A:Now this is also illuminating.
Speaker A:Tefillah is illuminating the deba of Tzedakah Elokim is illuminating the deba of Teshuvah Hashiveinu avinu l'sora secha and shiduchem.
Speaker A:Yudkei vav keh is illuminating the debur of Asheris and the debur of Malchus.
Speaker A:Yudkei vav kei zeh nishlam hadibur.
Speaker A:Through this, our speech is complete.
Speaker A:Okay.
Speaker A:The Gemara says an interesting thing.
Speaker A:So Chazal said, ignoram kedushan asara Kabbin Siha yard.
Speaker A:10 measures of speech came to the world, and then they were divided.
Speaker A:So who do you think took most of them?
Speaker A:Tisha natlul nashad.
Speaker A:Nine of them were given to the women.
Speaker A:The echad kolayudam Kule and the rest of the world took one.
Speaker A:Some say that really 10 were given to the NAOM and they gave me to the.
Speaker A:To the men.
Speaker A:That bronius.
Speaker A:There's a lot of speech.
Speaker A:Generally.
Speaker A:Generally, not always, but general.
Speaker A:The general way that Hashem set things up is you call like, you know, person's father, like, he's like, what's going on?
Speaker A:He's like, yeah, you know, what do you need?
Speaker A:Like, you need some money?
Speaker A:Yeah, I could use some.
Speaker A:Okay, shkrecht, you know, all the best, you know, I hope your shit is going on.
Speaker A:So generally not always this Person speaks to their mother, like, so how are you?
Speaker A:What's going on?
Speaker A:Like, what'd you have for lunch?
Speaker A:Like, who'd you sit?
Speaker A:Besides, how's everything going?
Speaker A:I was like, it's good.
Speaker A:Like, who'd you sit with?
Speaker A:Like, for, I don't know.
Speaker A:I'm like, I don't know.
Speaker A:Like, did I sit with.
Speaker A:Yeah, for.
Speaker A:Like, what are you doing later today?
Speaker A:And it's just.
Speaker A:There's a lot to say, you know, there's a lot.
Speaker A:Like, a lot.
Speaker A:It's a lot.
Speaker A:And it's very.
Speaker A:It just.
Speaker A:That's the way that Hashem set up the world.
Speaker A:That's a beautiful thing.
Speaker A:It's a beautiful thing.
Speaker A:And anybody who's just honest can pay attention that things are different.
Speaker A:Things are different.
Speaker A:And it's wonderful.
Speaker A:But saying here is that the Shidduch of when boy meets girl is that he's completing the 10 parts of speech that he was missing nine of them.
Speaker A:He was missing that or she was missing that final one.
Speaker A:That this is the completion of speech.
Speaker A:Literally, that if they're split up means not complete.
Speaker A:It needs to be completed.
Speaker A:That all of speech has to come to its completion through boy meets girl.
Speaker A:And look at what Rabnachim says.
Speaker A:Coal's mantra, Enis kashrus ein ha diber shlemis.
Speaker A:And the entire time that there's not a connection of husband and wife, boy meets girl, then the Debra is not complete.
Speaker A:Ava kishna is kashrun.
Speaker A:That when there's a connection through Zivugim, through Shiduchin, then.
Speaker A:And the truth of Shiduchin, that me Hashem Yatsadava, that Hashem is organizing this, then all of speech becomes complete.
Speaker A:So we're talking about completing our speech at every single level through the power of Kale.
Speaker A:Kale, we said, is the power of Tefillah.
Speaker A:Knowing the Koyach that you could change reality through your Tefillah, and that's illuminating the Dibura of Tzedakah.
Speaker A:And then we said, through the power of Elokim, which is the power of Torah, of teaching, which we brought proofs for, that's the power that's illuminating Teshuvah.
Speaker A:And then the power of Shiduchim, the which is Yudkei vavke that that Koyach and that power and that Ennis, that Hashem is organizing everything, every relationship and even love.
Speaker A:And like me, Hashem Yatzadavar, that this Shidduch, Shidduch can come from Yudkei Vav Kei, a very deep Nemius place Yudkei Vav KeI, which the name we don't even say, we just think.
Speaker A:And when you say it says Yudkei vavkey on the page.
Speaker A:Don't say that.
Speaker A:I mean the Korean Godl.
Speaker A:Yom Kippur.
Speaker A:When he goes Lefnaev lefnim.
Speaker A:Who's the Ishpnimi?
Speaker A:A human being of so much peniniyas.
Speaker A:He goes all the way in, he's tapping in to the deepest Paninius.
Speaker A:He's able to make that shidduch at that place, at that time on Yom Kippur.
Speaker A:Those are the shidduchin.
Speaker A:And when I know that the ennis of Shidduchum, that Hashem is organizing everything, every situation, everything that then is connecting the Tisha cabin from the Noshem and the Kab echad from the men and putting it together, completing the Dibur.
Speaker A:What happens when this Khabrim, when the Shlomim Khalki, everything now connects.
Speaker A:You become a person that your speech is endless.
Speaker A:And this is what Chazal saying.
Speaker A:When somebody speaks words of truth, it rings with authenticity.
Speaker A:You just feel it.
Speaker A:You feel the coming from a place of truth.
Speaker A:This is that he's gone through all the Nimta.
Speaker A:What comes out Sha'ali Beishlosha, Shemus and the Elael.
Speaker A:Throw these three shemus, Shahim, Kel, Elokim, Hashem Shem, Nishla, Madibu, and Dibu is complete.
Speaker A:Alide through the Emis Haina, Ribua, Hadiba, Shanishla, Nalode, Emis, Kanila, El.
Speaker A:Then all the four parts of my speech, which, as we said, every single speech that you could ever say in the world, which is the speech of Tzedakah, the speech of Chuva, the speech of Ashiz, and the speech of Malchus that becomes totally complete, which means you become a person of Ennis.
Speaker A:And we're going to see.
Speaker A:This is all going to tie into Todah and Shashua olam haba, the pleasures of the world to come.
Speaker A:What's Zivugim?
Speaker A:Zivugim means someone says you shall find your zivug hagun bezrat Hashem.
Speaker A:You shall find the you know the true zivug.
Speaker A:Zivug means your, your mate, your pair, your zivug.
Speaker A:Zivug hagun vena Khan.
Speaker A:It's all about Zivugan.
Speaker A:That's what Hashem Hashem is doing.
Speaker A:He's just making Zivugim.
Speaker A:Hashem is making zivugim.
Speaker A:Hashem is just connecting, making shidduchem.
Speaker A:All of life is just shidduchem.
Speaker A:Hashem is just making shiduchim.
Speaker A:That's really it.
Speaker A:If you're connected to shidduchin in the world of emes, in the world of emes, and you know, me'hashem yaatsa adavar, it's a different experience, shiduchin, a different experience altogether.
Speaker A:And each one of these have the counterfeit version of it.
Speaker A:You have the power of kale, not used properly, the power of Torah chas v'shalom not used in emes, the power of zivugim, not used properly.
Speaker A:But when we go to these in an honest way, an amnestical way, that the Koyach of our Tefillah to turn the world to good turn and the Koyach of Torah to guide us for good, and that hashem is making zivugim and hashem Yatsadava, that we know that it's all coming from yer hashem, then we go in a good way.
Speaker A:This all happens in a good way.
Speaker A:So in summary, what we saw today is that we want to be people of enmis, people of truth.
Speaker A:It's all about enmos titan emes.
Speaker A:It's all about enmis to be people of truth.
Speaker A:We said that Ennis is generating our speech, that Emma is getting energy from these three names of God.
Speaker A:We went deeper into these three names of G D and what they actually mean.
Speaker A:Kel means the power of davening, Elokim means the power of Torah.
Speaker A:And Yudkei VAV kei is the power of shiduchem.
Speaker A:Now, Rabnachim says in Oish, hey, ushleima sadibur.
Speaker A:And to really get to the full completion of this chubbachim is lashna kodesh is really getting into lashna kodesh, the power of what Hebrew is.
Speaker A:He doesn't mean modern day Hebrew.
Speaker A:He doesn't mean like, you know, that that's not.
Speaker A:That's.
Speaker A:He means lashna kodesh.
Speaker A:He means holy, holy speech.
Speaker A:Understanding what lashna kodesh is and going back to the source of what lashna kodesh is.
Speaker A:And we're going to talk about Hebrew, we're going to talk about what that means.
Speaker A:Real lash nachodish, being people who are tapped in.
Speaker A:That's why a lot of people didn't want to speak Hebrew.
Speaker A:They wanted to speak other languages because they felt that Hebrew was like shifted into like a modern thing.
Speaker A:And it wasn't.
Speaker A:It's not pure, it was like hijacked in a certain way.
Speaker A:So that's why you'll see a lot of tzadikim.
Speaker A:They'll speak Yiddish or English, speak other things they didn't want to.
Speaker A:They felt Lash and Kodesh is so special that to take it from what it is into like a modern thing, which is like a secular Hebrew.
Speaker A:They were very much like that.
Speaker A:That's not a simple thing.
Speaker A:And they were careful with that.
Speaker A:But we're going to talk about what Hebrew really is, what lashon Hakodesh really is.
Speaker A:Lash in hakodesh is really what Shabbos is, which we'll talk about.
Speaker A:The Arizal only spoke lashna kodesh on Shabbos.
Speaker A:He wouldn't speak another language, only lushn kish.
Speaker A:Don't try that at home, like with your parents or something like that.
Speaker A:I don't understand what you're saying.
Speaker A:My son's gone crazy.
Speaker A:Don't do that, okay?
Speaker A:Don't do that.
Speaker A:It's nice to know that Arizal did that.
Speaker A:Okay?
Speaker A:And probably the Hebrew you're going to be speaking will be in modern Hebrew anyway.
Speaker A:So don't do that.
Speaker A:You know, some Rosetta Stone.
Speaker A:Hebrew is not what we're talking about here.
Speaker A:We're talking about this is the real stuff, which is the Bechina of Shabbos, Kodesh, which is Bechin of Eitzachayim, which is Bechinis of Oyvam, haboshabism, Hadda Hebrew.
Speaker A:Yeah, yeah, Ravnachman's Hebrew.
Speaker A:So we should be zoich ha mamish.
Speaker A:We should be zoh to all the brachas of Ennis, all the brachas of the Krabiz Hamanish, to the Shashua olam haba.
Speaker A:We should be Zecha to tap into the Koyak, the sheamus of Kel Elakim and Yudkei VAV kei, which is the power of ar davining, the Koyach of Ardavanim, the power of Torah, the emes of Torah and understanding, the power of Shiduchem.
Speaker A:Yudkei vav KE yotsan daven.
Speaker A:If we tap into that energy of Emis, then all of our speech will be filled with Emma, will be true.
Speaker A:Human beings will be men of truth in this world shining.
Speaker A:And Hashem is enmus.
Speaker A:We'll bring Hashem's truth into the world for all of humanity to be an olagoim, a light to all of humanity.
Speaker A:We should be Zecha once and for all.
Speaker A:The Mashiach will come and shine the light of Ennis for everyone.
Speaker A:And now during this time of Kislev, this time where things are darker, there's an opportunity to have an or, the light that shines from the cheshech, which is a truth that's piercing the darkness.
Speaker A:And we should be zoicha to do that.
Speaker A:Through Kel Elokim and Yudkei Vavkei to be people of Emis and Meshitzitken will come.
