How Tzidikim Illuminate Our Path
11th shiur - R' Moshe Leventer Likutei Moharan Torah 61.
Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.
Transcript
Okay, so we'll start.
Speaker A:We'll start reading the newspaper again, The.
Speaker A:What do we call it?
Speaker A:Saved news.
Speaker A:All right, so today's newspaper says that we.
Speaker A:That Hashem tells Yiddin to bring a corban tummy.
Speaker A:What?
Speaker A:Yes, that's.
Speaker A:We explained last time that.
Speaker A:And Ramdosin and Rabnasen, they both.
Speaker A:And many of the Turi can say that today the newspaper is the parasha.
Speaker A:And specifically the.
Speaker A:From that day is telling you what's the reality, what's really happening in the world.
Speaker A:So that's a little.
Speaker A:And again, the reason why we're doing this is because this is one of the main places where we want to look for the mishpatiyamas.
Speaker A:We want to look for the advice of the tzadikim of Moishe.
Speaker A:Let's start with, you know, the great Sadiq Maisha.
Speaker A:Maybe he can.
Speaker A:And Rashi, you know, Rashi is called the Khishala Torah, like the brother of the Torah.
Speaker A:He's able to.
Speaker A:He's able to tell us exactly what, you know, the chat and what Moshe Ben is teaching us.
Speaker A:So we're starting with this every week, just sort of be interesting.
Speaker A:So it says parashas of Tamil and then.
Speaker A:And then.
Speaker A:And then parshas, the parasha, the koban of Shabbos and then parasha of yesterday's.
Speaker A:So we had this Sunday, we had the.
Speaker A:The Shabaz.
Speaker A:And one of the tragedies that happened at Shabazbatamos was.
Speaker A:It was bottle kobanatom.
Speaker A:And it says over here, the quba of Tammit is, you know, it's a big kippara.
Speaker A:It's a kippara for all the aveiras that happen.
Speaker A:The Korban Tamil is a kippara for the.
Speaker A:In the morning is a kipparah for the nighttime.
Speaker A:In the afternoon, it's a kapara for the day, it's a Reich y choyach for hashem.
Speaker A:It's a very big nachos for hashem.
Speaker A:And as we know what is.
Speaker A:What do we do now?
Speaker A:What do we do now that we don't have a common tummy?
Speaker A:Kabana.
Speaker A:We say kubernetes.
Speaker A:Right.
Speaker A:First thing, actually.
Speaker A:So actually, we need to sit here also sit over there.
Speaker A:There's such a.
Speaker A:There's such a feel over here.
Speaker A:First of all, just, you know, Hussein Karbonis is like, you know, I heard that in South Africa, like, it's not.
Speaker A:It's not part of the sitter anymore.
Speaker A:Like.
Speaker A:No, I'm just kidding.
Speaker A:But, you know, they make such Jokes that because.
Speaker A:No, that's the joke that kidu nobody says anymore.
Speaker A:So it's not a part of the Siddharth.
Speaker A:V' shalom chas, v' shalom san.
Speaker A:Kavanas is like.
Speaker A:Is the biggest nachos for Eberstech.
Speaker A:Rashi says.
Speaker B:What does Reyk nichoyach mean?
Speaker A:He says, it's not Rashi of a year, but it's another Rashi of somewhere else.
Speaker A:He says the next.
Speaker A:The next verse that Hashem asked us to sacrifice this Corbin, and it was done.
Speaker A:So what do we do now?
Speaker A:So we say.
Speaker A:We have to try to say, even if we can't say all the kabanas just saying the parasha thomit is incredible.
Speaker A:There is all the swarm of.
Speaker A:They reveal the incredible koyak over here.
Speaker A:Just taking.
Speaker A:I don't know how long it takes to say this parasha.
Speaker A:30 seconds.
Speaker A:Maybe you want to say with a little more kavana?
Speaker A:You can take a minute, maybe say that he wrote so, you know, he wrote so.
Speaker A:It's about building the base of Mikdash, you know, being a kippara for all of our sins.
Speaker A:And then you have this Kavalika rebellion at the end of the.
Speaker A:The whole section of the Korban Tamim, which includes kataras and everything say Kathaira is gavalde, the imam is golden.
Speaker A:The biggest tikkun's biggest matar.
Speaker A:It's purifying.
Speaker A:It's purifying all the elements here.
Speaker A:It's elevating the titans to the highest, highest, highest, highest places.
Speaker A:Okay, so what?
Speaker A:I was making a joke.
Speaker A:I was making a joke.
Speaker A:Like the joke is that people don't say kabonos over there.
Speaker A:So it's cute because the lit box.
Speaker A:What do you want?
Speaker A:I'm just.
Speaker A:I'm just.
Speaker A:I'm just making some stereotypical, you know, nonsense.
Speaker A:Okay, whatever I'm saying, it's.
Speaker A:Yeah, you can't.
Speaker A:It's.
Speaker A:I'm making jokes over here.
Speaker A:Okay, so we say this, but this rebound oil is not a joke, right?
Speaker A:It says Hashem.
Speaker A:This is like the most hard to get to feel and one of the most hard to get to feelings in the entire Siddhar is this.
Speaker A:You command us to be a covenant at the right time trade.
Speaker A:And the kohanim should do their avoda and the vim should do their songs.
Speaker A:And the Israelis should be learning there the Mimet, right?
Speaker A:This is destroyed.
Speaker A:The tummy is not happening.
Speaker A:We don't have Levi.
Speaker A:We don't have the sauce.
Speaker A:We don't have Israel.
Speaker A:We don't have this incredible revelation of Eluku, the fire coming down from Shemaim, and the incredible voida kabanas, which was like the most unbelievable experience of God experience.
Speaker A:You go to the beisimages, you're like, we're learning the story.
Speaker A:Why?
Speaker A:Because the bezos mitzvah was a tamsum for Elokuz to be revealed in this world.
Speaker A:It was all the Cain that we needed.
Speaker A:You know, Hashem is here.
Speaker A:Hashem is light, just hidden because we don't have the Caitlin for it.
Speaker A:Basically, this was the ultimate glee.
Speaker A:And all these.
Speaker A:Each one of these things, the Kayanim doing their Aveda, the Levim doing their songs, the Israel did in the to and then the building itself, every single aspect of this was brought down.
Speaker A:Incredible light that anybody who saw this, just like.
Speaker A:It's like bottled with seeds.
Speaker A:You're just like, wow, Hashem exists in the world.
Speaker A:You do through a shlema on the spot.
Speaker A:It's like, you know, this is what we're missing.
Speaker A:Okay?
Speaker A:And so.
Speaker A:And we don't have the.
Speaker A:That we can pay for the cows through our lips, through our words.
Speaker A:He wrote that our words should be considered.
Speaker A:Like reading this.
Speaker A:Corbin is, you know, so that's the first.
Speaker A:That's the first aspect of Korban Etta.
Speaker A:We have to get back, you know, wake ourselves up.
Speaker A:That we.
Speaker A:We can.
Speaker A:You know, we can do it, and we can do it with consistency.
Speaker A:Say that the aspect of Koban Tambin in the verse Hashem is having KV eating the Torah, eating the to.
Speaker A:It says that if you miss us twice in this aliyah.
Speaker A:It says that.
Speaker A:Yeah, that if you miss the.
Speaker A:The oil from that chap, you can't get it back.
Speaker A:Can't get it back.
Speaker A:It says also by Rish Chodesh, Miss what?
Speaker A:What is.
Speaker B:What.
Speaker A:What's.
Speaker A:What's this or what?
Speaker A:He's trying to make us depressed.
Speaker A:I missed it.
Speaker A:No, he's trying to tell you, start over every single day.
Speaker A:Don't miss today.
Speaker A:Every single day.
Speaker A:Make wake up.
Speaker A:This is the main thing we have to get from the Tzrikim is in learning this farm.
Speaker A:And the Svarim of rabbeinu, the svarim of Hasidus, every single day, the kibiyyas.
Speaker A:I'm not going to miss my Korba that day.
Speaker A:This is what we're mourning.
Speaker A:The Shiva Savatam is that we're crying that we don't have this.
Speaker A:Kvius Friday Shabbos Ben Huzmanim.
Speaker A:A bad day.
Speaker A:I'm feeling shvach.
Speaker A:Don't feel up to learning.
Speaker B:Today.
Speaker A:You start over.
Speaker A:You.
Speaker A:You do.
Speaker A:You're like, okay, that I just moments right now.
Speaker A:I'm just making a new start.
Speaker A:Today's new day.
Speaker A:I don't look backwards.
Speaker A:I'm gonna start over today.
Speaker A:I don't get stuck in the past.
Speaker A:You know, you can do a little two if you want.
Speaker A:You know, if it's good to do a little two beforehand.
Speaker A:But the main thing is just I'm starting with today, you know, okay, I'm, I'm, I'm, I'm.
Speaker B:I'm.
Speaker A:Now, today I'm bringing my cor.
Speaker A:And Mr.
Speaker A:Tomorrow.
Speaker A:Mr.
Speaker A:Tomorrow.
Speaker A:And God bless you.
Speaker A:And that.
Speaker A:So that's it.
Speaker A:And a Kvius in tefilos.
Speaker A:You guys can't have a day.
Speaker A:Goes without his buddhus.
Speaker A:These are the eights of Rabbeinu Kvius.
Speaker A:And this is what Rabbi says in the Sicha Sicha, you're starting design.
Speaker A:He says, right, as Rabbeinu says, I yearned so much.
Speaker A:She doesn't say this anywhere any other place.
Speaker A:This lush yearned so much to bring the.
Speaker A:To bring his tamidim to mama, sit down and learn.
Speaker A:Every single day.
Speaker A:He is in again, three things.
Speaker A:Really.
Speaker A:Four things.
Speaker A:It doesn't take a long time.
Speaker A:Four things, you guys, Mikra, a little chomis, rashi, mara.
Speaker A:Right?
Speaker A:According to you, what you can do halacha again, according to what you can do.
Speaker A:There's different days you could do more, you know, different situations.
Speaker A:And it's pharma tzedikim every single day.
Speaker A:It's not a long time.
Speaker A:Have a kviyyas in this kviyyas in his berus.
Speaker A:Take what you learn and talk about it in his barados.
Speaker A:This is like, this is the main emunasacham we have to have.
Speaker A:This is going to change our lives.
Speaker A:Every single day is the newest conscious.
Speaker A:Every single day.
Speaker A:The tsvara tzedikim is like the biggest is conscious.
Speaker A:If you.
Speaker A:If you have a kivius and a sefer from the tzadik, you learn every single day the same sefer.
Speaker A:You will have these khajas every single day.
Speaker A:If you.
Speaker A:Again, you have to learn with the way the rebbe's talking about over here, looking for mishpati ames.
Speaker A:You're looking for the, for the, for the, for the einsa.
Speaker A:Trying to get so then you won't have a day.
Speaker A:I don't know what to do today.
Speaker A:I'm not feeling it.
Speaker A:And it's just time.
Speaker A:Day and time was blah.
Speaker A:Yeah, so that's iker he's.
Speaker A:And then to the incredible closeness to Hashem and the das Shabbat to be able to find the AIs we need, which is the das of the Siddiqim.
Speaker A:That's, that's a das is Niskali.
Speaker A:And Chavez says, well, so Torah, it's all brought down, every single Shabbos.
Speaker A:That's the inning of the covenant.
Speaker A:So how is the chatis?
Speaker A:So let's look at yesterday's newspaper.
Speaker A:V. Right.
Speaker A:This is, this is Mamish, my.
Speaker A:I think it's.
Speaker A:It's hard to say such a thing, but this is my favorite part in the whole Torah goes to Hashem.
Speaker A:He says, I'm about to be nifter.
Speaker A:I can't leave the union without.
Speaker A:Without money, without somebody to guide them, right?
Speaker A:This is Mamish like, like there's, there's satikim in every single generation.
Speaker A:We're never alone.
Speaker A:And, and, and, and what does the Tzadik do?
Speaker A:So he says, what is.
Speaker A:What is.
Speaker A:What is?
Speaker A:Moshe call Hashem el Khays, the God of the Rukh, right?
Speaker A:Because as, as Rashi says that says.
Speaker A:He says, it's revealed to you, the das of each one is different.
Speaker A:They're not similar to each other.
Speaker A:Appoint on them.
Speaker A:He knows how to deal with each person according to his das.
Speaker A:And then later on, it says that Moishe appoints Yeshua, who's Isha Sha Ruach boy.
Speaker A:And as she says, like you ask, he was able to go.
Speaker A:He doesn't understand how to deal, handle the Ruach of each person.
Speaker A:This is exactly what we're talking about in this Torah.
Speaker A:Rebbe says that there's many different Sikhlims.
Speaker A:Every single person has a different seichel, and that seichel has a different symptom which causes Dinim, causes problems.
Speaker A:Again, it's all in your head.
Speaker A:That's what, that's what we say, right?
Speaker B:In English.
Speaker A:It's all in your head.
Speaker A:All the problems we have, it's all in our head.
Speaker A:And the Zohar Kadash explains us that the source of our Dinim is Makshara, the spirit of Bina debrieah.
Speaker A:That's the source.
Speaker A:And that's these, these makshavas that we have are.
Speaker A:This, are the Ikridin that we go through.
Speaker A:Is this symptom of our seichel.
Speaker A:So this is not posit.
Speaker A:You need.
Speaker A:We need somebody who knows how to mantik every single din of every single person.
Speaker A:There's so many different specific issues and so many different specific Each person goes through and even each one of us is different.
Speaker A:Each day we have a different ruach.
Speaker A:Each day is a different ruach.
Speaker A:So Moshe Ben says to Hashem and Hashem is masking, and he appoints Yeshua.
Speaker A:And so too, this tradition continues for all generations.
Speaker A:That we have to begin to understand what we're going to understand exactly what we need.
Speaker A:And they understand how to handle our Since Soman, how to handle our issues.
Speaker A:So that was.
Speaker A:That was yesterday's news.
Speaker A:We have to just keep up, keep up with the news.
Speaker A:What's going on in the world.
Speaker A:You know, I'll pee this.
Speaker A:So how is this?
Speaker A:We have to.
Speaker A:We need, right?
Speaker A:Because it's not going to help.
Speaker A:Yeshua can only help us.
Speaker A:Moishe can help us if we have a muna and taka.
Speaker A:That's the ikar.
Speaker A:The main thing we're mourning now.
Speaker A:The main thing that we're mourning right now is the loss of the great Siddiqi.
Speaker A:Nachman says the Torah Semik Zion that the tzadik is the light of the Beis Hamikdash.
Speaker A:Many Israel talk about this.
Speaker A:Even Rishonim talk about this.
Speaker A:That istaokos at tzadik is greater than the Holm base of nectar.
Speaker A:And we say in Tikkunkatsoy, it's the second Mizmur Mizmula Asaf is for the histakos of tzadikim.
Speaker A:And so this is brought down in many places.
Speaker A:No, but it's hidden.
Speaker A:You have to search for it.
Speaker A:When a tzadik, there is an aspect of a veils.
Speaker A:When a tzadik is nifty, there's a bigger veil when a tzadik as nifty because they're not physically here.
Speaker A:So their light is more hidden.
Speaker A:You have to search for it more.
Speaker A:But it's for sure alive, very much alive.
Speaker A:But since their body is not alive in the physical world, so then you have to search for their light more.
Speaker B:And.
Speaker A:The main thing that we're mourning during the three weeks is that we lost this search.
Speaker A:Meaning the morning.
Speaker A:People think the morning is like there's a big difference between broken heart, Leif Nishbar and atsmos and depression, right?
Speaker A:And this is, this is so key right here because there's no head to be sad right now.
Speaker A:It's not like, okay, now Hashem is three weeks now.
Speaker A:I could just be like, you know, a sad, depressed, you know, like I want to be.
Speaker A:This is the Mamish.
Speaker A:The opposite says there's a small difference Between Lev, Nishbar and Atsis.
Speaker A:But that difference makes the two opposites.
Speaker A:That's mother is makes them two opposites.
Speaker A:Now first of all, what do they have in common is that a person is feeling.
Speaker A:He's recognizing that he's in gollus.
Speaker A:Yeah.
Speaker A:You recognize that?
Speaker A:Okay.
Speaker A:I don't have shalemus.
Speaker A:Yeah.
Speaker A:Jewish people are in golos.
Speaker A:I have my own personal golos right now.
Speaker A:How do I approach this goals?
Speaker A:How do I approach this?
Speaker A:God, do I give up?
Speaker A:Do we despair and just like stay in bed all day, don't do anything.
Speaker A:I'm so broken.
Speaker A:I was depressed.
Speaker A:I don't want to sleep all day.
Speaker A:Yeah.
Speaker A:Or do other things because I just need to get escape.
Speaker A:Right.
Speaker A:In other words, right.
Speaker A:Do I try to run away from it or do I try to deal with it?
Speaker A:Right.
Speaker A:And the running away is obviously the most self destructive thing.
Speaker B:Right.
Speaker A:That's the most depressing thing is the depression itself is the despair of running away from our problems, Running away from all the suffering that we're going through.
Speaker A:It's mamish.
Speaker A:Like it's the most painful thing.
Speaker A:You know, it's like we can elude ourselves for a short period of time by distracting ourselves with other things.
Speaker A:But then that only makes it worse.
Speaker A:Right.
Speaker A:It only makes the pain really worse.
Speaker A:Because the whole time I was under some of the suffering.
Speaker A:So what's the tikkun tikun is to face it, to be real with it.
Speaker A:Right.
Speaker A:The main.
Speaker A:The main eitzer for goddess is tikunkatsois main et for dealing with what we're going through personal level, on a collective level is sitting down every day and saying, because what do you do with tikatsuys?
Speaker A:Tikatz is all the words Tigritzois sounds is facing the reality I've messed up.
Speaker A:It's true.
Speaker A:The reason why doesn't make this hasn't been rebuilt is because of me.
Speaker A:But that's not.
Speaker A:But the point that I'm not approaching that from.
Speaker A:From like, okay, so what?
Speaker A:There's no more hope?
Speaker A:No.
Speaker A:The fact that I'm sitting down to do 16 means that I have hope that I can fix it.
Speaker A:It's tikkun katsuys.
Speaker A:I'm fixing the problem by admitting it to Hashem, by facing it saying, yes, there's problems in my life, there's problems in the world and I need to take some time every day.
Speaker A:We don't do this all day.
Speaker A:You don't do Tikhtzoits 24 hours a day.
Speaker A:That's another problem.
Speaker A:People Have Rabbeinu says there are certain great tzadikim that they can be belave nishpe.
Speaker A:They can have a broken heart over the suffering of Jewish people and their own mistakes, right?
Speaker A:Because the tzadikim, it's brought down Rabba lech, brings down other tzadikim that even the tzadikim, they hardly make any mistakes.
Speaker A:But like, the little mistake they make has caused them much greater nishbar than like the biggest mistakes that we make.
Speaker A:They feel mamish, broken over that.
Speaker A:So.
Speaker A:But they are great siddiquim.
Speaker A:They are a great siddiqim.
Speaker A:Of course.
Speaker A:Of course.
Speaker A:This is abandoned Tzirem.
Speaker A:We're all going to this.
Speaker A:That's there too.
Speaker A:I don't know what's going on here.
Speaker A:That's it.
Speaker A:So, so, so the great siddiquim, they can have Lev mishbar the whole day.
Speaker A:It's possible because they have a certain kesha.
Speaker A:They have such incredible tikka Nebrask.
Speaker A:Their connection with Hashem is so strong that it doesn't cause them to fall into ats.
Speaker A:Rabbeinu says, don't do this.
Speaker A:There's a mati medium.
Speaker A:Even though Rabbeinu himself, it says that he was believed in a lot of the time.
Speaker A:He told some people, don't do this because you're not going to be able to do it.
Speaker A:Going to mess you up.
Speaker A:You're going to fall into ats.
Speaker A:You're going to get despaired.
Speaker A:But you have to do it a little bit every day, take a little medicine every day.
Speaker A:Right, Tikunkat?
Speaker A:So is better to, you know, sit.
Speaker B:Down, be real with Hashem, Okay?
Speaker A:I'm going through this.
Speaker A:It's really hard for me.
Speaker A:I'm really suffering.
Speaker A:And I know I'm messing up, but the fact that I'm coming to you means that it's Lev nishbar.
Speaker A:It's not as means that I have a broken heart.
Speaker A:I have such hope that things can get better.
Speaker A:This is the beginning of the tikkun.
Speaker A:Before we even start davening is not tefillah.
Speaker A:It's not tefillah.
Speaker A:It's kinos.
Speaker A:It's mourning, it's lamenting.
Speaker A:But before you're gonna dive in, before you're gonna start asking Hashem to help, you could ask questions first.
Speaker A:Okay, let's be real.
Speaker A:This is where we're holding in our relationship, right?
Speaker B:I need to confess to you.
Speaker A:I need to tell you how I feel.
Speaker A:Okay?
Speaker A:So says, wow, that's so precious to me.
Speaker A:That and the main Thing is to connect that tsar to the tsar of the shekhikhina.
Speaker A:Because really our suffering is just, man.
Speaker A:The shekhikhinah is going through.
Speaker A:Every single thing that we're going through, it's going through with us.
Speaker A:So when we approach Zika khadijahs like this, and especially like Rabbeinu says, to find our words, our story, and you know, we have.
Speaker A:We have the open gates.
Speaker A:If you need an English translation, you know, different perusim, but, you know, try to find your.
Speaker A:How you can connect to it.
Speaker A:And, and this is, this is the, like the biggest K to Hashem.
Speaker A:The biggest K to Hashem is kabali.
Speaker A:And it's like the biggest therapy, the biggest healing, you know, just to open up this connection, this relationship with Hashem, with this incredible hope and yearning for gula.
Speaker A:And you notice in Giga Gatsois, almost every single place, you know, every single mismor, every single kina, finishes with like on a hopeful note.
Speaker A:Like, okay, so like after confessing and lamenting about the situation, finishes with on a note that there's such hope for the future, Hashem, you have such rahmanas that for sure you're going to bring the gula.
Speaker A:For sure there's going to be a tikkun.
Speaker A:So we have to take that message with us all the time.
Speaker A:And this is the main eighth of Siddiqim.
Speaker A:So I'll tell you guys a story.
Speaker A:I once met a Bathsheba who got connected to Breslov and he told me his story.
Speaker A:He said that, you know, first he was.
Speaker A:He was.
Speaker A:He was.
Speaker A:He got into Yiddishkeit.
Speaker A:I don't remember all the details.
Speaker A:He got into Yiddish guide.
Speaker A:And then.
Speaker A:And, and he opened up the, you know.
Speaker B:Yeah.
Speaker A:Yeah, and.
Speaker A:And he opened up and he said, okay, so here it says very, very beginning Sif base.
Speaker B:Yeah.
Speaker A:What does it say?
Speaker A:Wait a second.
Speaker A:We're missing a page of.
Speaker A:Missing a page.
Speaker A:I was like, this doesn't make sense.
Speaker A:He was missing that page.
Speaker A:Wow.
Speaker A:So somebody really took this to heart and they had to take the page out.
Speaker B:That's Catholic.
Speaker A:I was like, where is this?
Speaker A:I know it's there.
Speaker A:I've seen it before.
Speaker B:Okay.
Speaker A:He says, rui Siv gimel.
Speaker A:Sorry, Siv gimel in Simon Aleph, very beginning says it's fitting for anybody who has Yerushmayim, right?
Speaker A:We all want to have Yerushmayim, right?
Speaker A:Halavay.
Speaker A:We should have Yerushmaim, right?
Speaker A:It's really Siv Beis, as it goes together with Siv Beis.
Speaker A:So bas says that person should wake up and he should the mishmaras like the time rate of khatsois.
Speaker A:And he should more in the khum bais and mikdash.
Speaker A:And instead of g, every should do this, should do this, do this to another, Right?
Speaker A:Right.
Speaker A:Oh, and by the way, then Sif.
Speaker A:Hey, is.
Speaker A:Is saying.
Speaker A:Is Novey is saying the Corbin tamid.
Speaker A:Saying the koban tamid, right?
Speaker A:Saying kobanas.
Speaker A:So, so, so, so sorry.
Speaker A:Is also kabonas.
Speaker A:And then.
Speaker A:And then it says.
Speaker A:And says that civ Zionist.
Speaker A:You should say that he wrote some.
Speaker A:So there you go.
Speaker A:This is the olive.
Speaker A:Being a Jew, you guys.
Speaker A:And why does nobody do it?
Speaker A:Nobody says kabon has nobody.
Speaker A:So this Bathsheba, right?
Speaker A:Mahabish wants to Emma.
Speaker A:He's coming to Yiddishkeit.
Speaker A:It's brand new.
Speaker A:He's like, what does this say in the Shonarak?
Speaker A:This is like the instruction booklet over here, right?
Speaker A:Nobody's doing it.
Speaker A:So he went to this place, went to this place, this place, and they had all these tirutsim and all these excuses and blah, blah, blah, blah, blah.
Speaker A:He said it said in Shulchan aruch the beginning of orechai and the beginning of the entire paper.
Speaker A:We're not.
Speaker A:We don't know like this today.
Speaker B:Whatever.
Speaker A:We're not people in our whole being.
Speaker A:Is Basid taking all these excuses.
Speaker A:This is Shulkan aruch.
Speaker A:What are you talking about?
Speaker A:This is not like extra over here.
Speaker A:This is like.
Speaker A:I was like, this is basic, you know?
Speaker A:So this is how he's become.
Speaker A:He said yes.
Speaker A:So he asked somebody.
Speaker A:Finally he asked somebody, is there anybody who actually does this?
Speaker A:And Travis says, ah, there's like these, like, these crazy, like, you know, breastovers, you know, but they're nuts.
Speaker A:They don't bother.
Speaker A:He's like, that's interesting.
Speaker A:Let me go check that out.
Speaker A:And then he connected the president.
Speaker A:And again, this is example of what?
Speaker A:That the Torah is musarus.
Speaker A:The Torah is extra, right?
Speaker A:That's what we're talking about in this.
Speaker A:There's extra.
Speaker B:What do you mean?
Speaker A:Yeah, it says in shulchonar.
Speaker A:I think this was the thing that says, that's extra.
Speaker A:Oh, you mean extra of the Torah.
Speaker A:This is Torah of the tziddi Kim, the highly chaber of the subkaro.
Speaker A:You know, you learn that you're not learning Shema siddiquim.
Speaker A:So then you're like, okay, that's interesting, but it's extra.
Speaker A:You know, that's not the advice that I need for my life.
Speaker A:And it's hunk the advice that you need to your life.
Speaker A:This is the ikuva, this thing God says this saying the parshas, the kid is the main things to bring you close to Hashem.
Speaker A:But you approach the Torah, that's my service.
Speaker A:You're not living the Shema, right?
Speaker A:So then you're going to see different things and they get all mixed up, and you're going to find this strange version of Yiddishkeit where.
Speaker B:Where you're cutting, cutting pages, taking pages out of sh.
Speaker A:Right.
Speaker A:Somebody was very upset about that page.
Speaker A:They just ripped it out.
Speaker A:But yeah, I'm saying either the person was very dedicated to that page and he had to take it with him, or he was very upset about it.
Speaker A:But that's really funny that one page is missing.
Speaker A:So the kids are.
Speaker A:So this is.
Speaker A:This is what.
Speaker A:This is what we're mourning.
Speaker A:So.
Speaker A:But how do we get into.
Speaker A:Right.
Speaker A:What do we do?
Speaker A:So Maisha has been a part of this for a little while, but every year we talk about teen.
Speaker A:God says, because it's such a key asm.
Speaker A:The first thing is it's not all or nothing.
Speaker A:It's not all or nothing.
Speaker A:Person can't think.
Speaker A:Oh, so first of all, if I can't do it every day, so I should just never do it.
Speaker A:That's what people think, right?
Speaker A:I can't wake up every single night.
Speaker A:It's not possible.
Speaker A:Just like, forget about it.
Speaker A:Okay, so that's Abelishtus.
Speaker A:That's not.
Speaker A:That's not the skate either, right?
Speaker A:Every single day is a new day.
Speaker A:Chaparayan today you know, as much as you can.
Speaker A:I was saying, I was saying.
Speaker A:I was saying I heard over from a couple chabads that I don't know where it's documented, but that one of the Chabad rabbis, I think it was the altar Rebbe, maybe it was another rabbi said, you know, they're very into the Rizal.
Speaker A:Chabad variant of Rizal.
Speaker A:Rizao is all about tiruch gatsoys, right?
Speaker A:So he says that, okay, it's not easy nowadays to.
Speaker A:To wake up, says Al Capronim, like every Thursday night, anyways, for breaking.
Speaker A:So, you know, every single Thursday night, have a convenience and say to khatso, you know, let's get the min.
Speaker A:Let's get the min.
Speaker A:Now for bre.
Speaker A:We can always try to do more.
Speaker A:But.
Speaker A:But right.
Speaker A:That's okay.
Speaker A:So you're connected every single week.
Speaker A:At least once a week, you're doing.
Speaker A:You're doing the afternoon.
Speaker A:You could say the Afternoon brings it down, right?
Speaker A:For sure.
Speaker A:After shk, it's a long time.
Speaker A: It's like seven hours,: Speaker A:You have seven hours in the afternoon to say it, right?
Speaker A:Just to be clear, you only see when you're doing it by day only.
Speaker A:Tikhonuchum, that's a minuc.
Speaker A:I don't know if it's not so clear exactly why, but that's a minucraft that even if a person can't say the whole thing, you know, every little bit, he says, is worth a lot.
Speaker A:For sure.
Speaker A:Exactly.
Speaker A:And I'll tell you a story.
Speaker A:I'll tell you.
Speaker A:I heard the story from a Bacher in a Brazil yeshiva.
Speaker A:As Bacha told me that the Minogeni yeshiva is every single night, every single bachelor does everything about.
Speaker A:It's not.
Speaker A:It's a regular shiva.
Speaker A:There's certain brassivas where they taka, like, go to sleep at like 6pm in the winter time, they go to sleep.
Speaker A:There's a regular seder limit.
Speaker A:But every single night.
Speaker A:But you have on your bed three options.
Speaker A:Like, there's like a. I don't know, like stickers.
Speaker A:I don't know how they do it.
Speaker A:Three stick, three options.
Speaker A:It says, first option is just to wake him up, like for a second, just to say, oh, that's one option.
Speaker A:Go back to sleep, right?
Speaker A:Second second option is wake him up.
Speaker A:Wake him up enough to wash his hands and say.
Speaker A:Beginning of third option is wake up completely.
Speaker A:And anyway, this is Brussel, right?
Speaker A:This is the Rebbe Zach, right?
Speaker A:On the one hand, the Shukanan says, yeah, if you want to be Yerushmarm, got to do it every day.
Speaker A:It's very serious, right?
Speaker A:We know with.
Speaker A:In with the.
Speaker A:The context of Torah of the Tzadikim says, don't get confused by that.
Speaker A:To think that you.
Speaker A:That.
Speaker A:That you can't.
Speaker A:That the little bit you can do is not incredibly precious to Hashem.
Speaker A:And it goes a long way in building based on Mikdash and the Tikk for our.
Speaker A:So again, this goes back to the Yamo Tziddiim.
Speaker A:Don't make a mistake to the left, right?
Speaker A:To say that's all or nothing.
Speaker A:Don't make a mistake to the right to.
Speaker A:To say that it's okay, I don't need to do it.
Speaker A:It's not, you know, it's not important.
Speaker A:You know us, you know, whatever.
Speaker A:I'll just push off today.
Speaker A:I'll start tomorrow, start the next.
Speaker A:No, today, right now.
Speaker A:Only take Rocco by day.
Speaker A:Yeah.
Speaker A:Other times you start with a little bit, you end up doing everything.
Speaker A:Awesome.
Speaker A:Also good.
Speaker A:Well, and it's all right.
Speaker A:So there's a lua.
Speaker A:You can look a lot of swarm bring it down.
Speaker A:But basically the bay, the cloud is some little mahlek is exactly to it.
Speaker A:But the basic cloud is that the day Tachman.
Speaker A:You don't say, we don't say.
Speaker A:And also there's two mizmorim in tikkun that we don't say.
Speaker A:If you say by the end, it's saying.
Speaker A:It's saying it by day.
Speaker A:So.
Speaker A:So on Shabbos, yeah, you're only saying tikum, lay on Shabbos without the two you're saying is by day and Shabbos probably not.
Speaker A:I don't know.
Speaker A:I don't know.
Speaker A:I don't know.
Speaker A:Have to look into it.
Speaker A:So.
Speaker A:So, okay, so this is the eight guys.
Speaker A:This is Mamish, like, you know, certain at Claudius, you know, it's better.
Speaker A:This.
Speaker A:I was thinking today, you know, really breast we said there's five chulas a day.
Speaker A:We want to talk about this.
Speaker A:Really?
Speaker A:You can add six or seven.
Speaker A:Okay, that's.
Speaker A:That's part of seven is tehelim.
Speaker A:What's eight?
Speaker A:Actually, I should have said this one previously.
Speaker A:You know, in between all this davening, we try to kapaline a little bit, learning a little bit of other things.
Speaker A:You know, this is the life of a Yid.
Speaker A:It's like we're just davening.
Speaker A:We're davening, davening.
Speaker A:We're saying brochos all day.
Speaker A:This is the main.
Speaker A:This is the main.
Speaker A:Eight sub choleras is teflah.
Speaker A:Main aspects of kolas is tfilah, all these different aspects of Trila.
Speaker A:So.
Speaker A:But again, AKV in getting, you know, the dasa, the siddiquim is also important.
Speaker B:Right.
Speaker A:And we said, as we said before, that the eitza is that.
Speaker A:No, I'm saying.
Speaker B:Yeah.
Speaker A:Why?
Speaker A:No, because I'm saying if you say somebody like a regular person or whatever is a mashiach, so then you're taking away like an entire hope for Kalasram.
Speaker A:I see no hope for calls.
Speaker A:That is mashiach to do crazy things, you know, that we can't even imagine.
Speaker A:So let's.
Speaker A:Yeah.
Speaker A:Yes.
Speaker A:Okay.
Speaker A:So, right, so the main thing over here we need to get from the story made from.
Speaker A:From our life is aces.
Speaker A:Now, when a person doesn't have Eidsa, he doesn't have clarity in life.
Speaker A:So then we have this whole sequence of things that happens that we lose Khasav y denim.
Speaker A:We lose our connection to feeling close to Hashem through the getting the symptom.
Speaker A:We lose the beis hamikdash, right?
Speaker A:It says the beis hamikdash is the seichel hakob' k sav miyad hashem Alayhisko.
Speaker A:The apostle about beis Hamitz says, everything is the incredible seichel of hashem is bringing hashem down to this world.
Speaker A:We don't have.
Speaker A:We don't have a tsimsam.
Speaker A:We don't know what to do.
Speaker A:We could learn Torah all day.
Speaker A:We don't have.
Speaker A:Right?
Speaker A:This is the problem with the manhigim.
Speaker A:They're not learning to search for mishpati ames for getting to the tsimsum of how to serve hashem.
Speaker A:So then they can be big, but they don't know how to guide a person in life.
Speaker A:They don't know how to give them a timsum.
Speaker A:And we lose this mikha.
Speaker A:We lose this connection to the tzedikim.
Speaker A:We lose this, this ruach hakodesh.
Speaker A:Every single rab Nachman says every single gid as a power hakodesh from the siddiquim through his yisperdos.
Speaker A:We'll talk about that in a minute.
Speaker A:And when we lose that ruhakodis, then it's like this clarity.
Speaker A:This is my derachen life that's leaking.
Speaker A:They paved the way for us.
Speaker A:Also, it says by Yeshua, that says that Moshe Ben, who asks for somebody who's going to take the yiddin out and bring them back in.
Speaker A:Rashi says that, that not like the other kings of the goyim who they sit at home and tell their soldiers to go fight a war, right?
Speaker A:No, the leader of the yiddim, he goes out first, and he's the head of the army, right?
Speaker A:What does that mean in avadas hashem?
Speaker A:It means that the tzadikim, they paved the way for us.
Speaker A:They're going before us.
Speaker A:Like the Rebbe says, don't worry, I went before you.
Speaker B:I made.
Speaker A:You just have to follow me.
Speaker A:I'm going to take you out and bring you back in.
Speaker A:Needshoimm brings us down means I'm going to show you how to be close to Hashem in every single situation, Give you AIDS for every single thing, right?
Speaker A:So that's the smicha that we have in this week's parashan.
Speaker A:And we lose that.
Speaker A:We remember Gurish Mama, she and golis, we're kicked out of our ketusha, kicked out of all these places.
Speaker A:Lose the soda Ive we lose this aspect of, you know, we're like the moon.
Speaker A:It goes up and down.
Speaker A:It's okay.
Speaker A:We go up and down.
Speaker A:You know, sometimes it's a good cheer, sometimes it's not a good cheerleader.
Speaker A:We go up and down, right?
Speaker A:But there's a light of the sun that's a Dikim, they're illuminating all the time.
Speaker A:It's like the light of the sun, it shines constantly.
Speaker A:Also this week's Parasha says a rat that actually says that Moishe is Moshe, like the face of the sun, and Yeshua is the face of the moon.
Speaker A:Right?
Speaker A:But that face.
Speaker A:So we like the face of moon.
Speaker B:We're like the time.
Speaker B:The main thing that we need to for is how to get Eze we need on Eza itself.
Speaker B:Okay?
Speaker B:So that's what we're talking about right now.
Speaker B:We're talking about the Eza on Eze itself.
Speaker B:Okay?
Speaker B:You'll understand what I mean.
Speaker B:When I want to explain more how.
Speaker A:To get esa, then I applies my.
Speaker B:Life, meaning in the process of getting, of getting Eids, we need Eidsa on that process.
Speaker B:Okay?
Speaker B:So, right, so, so, so this I said, I said, I said, I said to him, it's good.
Speaker B:Okay, fine.
Speaker B:And, and, and there is definitely a place for asking, you know, rabbonim for Ezes, and sometimes we really need to do that.
Speaker B:But there's a big, big, big, big problem nowadays.
Speaker A:Question is, because in Bresl we do ask questions.
Speaker A:Yeah, you have ashbiim and rugs and stuff.
Speaker B:You do, you do.
Speaker B:But it's, it's not, it's not, it's, it's not.
Speaker B:Okay, let me explain.
Speaker B:Let me explain.
Speaker B:It's not, it's not, it's not like, it's not like any other Hasidis where you mamish.
Speaker B:Every single time you have something there like you, you go straight to, you go straight to the, to the Rebbe, straight to the, to the, to the whatever.
Speaker B:And you ask him, gives you an answer, that's okay.
Speaker B:And good facts also.
Speaker B:This is like across the board.
Speaker B:Like everybody has a rav and they ask, you know, every little PR of life, you know, you need to go, so, so, and, and, and so we find, we find that this is, this is not, not the Derek.
Speaker B:And also it is, this is not the Derek.
Speaker B:But I just wanted to preface by saying that, that, that it doesn't, what I'm going to say.
Speaker B:It doesn't mean that it's us to do this or you shouldn't do this.
Speaker B:Just that it's.
Speaker B:It's.
Speaker B:It's the rebbe.
Speaker B:This is what says in the till very long halacha.
Speaker B:I think it's close to the end.
Speaker B:Like 7 Tzadik Gimel.
Speaker B:It's like 50 page, 50 pages.
Speaker B:It's one of the longest ones in the entire.
Speaker B:But gives him Moshe.
Speaker B:It says that a person, he needs to get across the seas of life, okay?
Speaker B:He needs to get, you know, stay across the ocean, his life, right?
Speaker B:It's not easy, right?
Speaker B:A lot of storms.
Speaker B:There's a lot of winds.
Speaker B:There's a lot of, you know, and Bechlad needs to know how to find the right direction.
Speaker B:You know, it's like compass and whatever this, right?
Speaker B:So he said, Moses says there's two ways that.
Speaker B:That he could do this, right?
Speaker B:One is that he.
Speaker B:He could.
Speaker B:He could.
Speaker B:He could go to the.
Speaker B:The sailing instructor, you remember, she says this example I'm putting into English, but he goes to the sailing instructor and he says, you know, okay, so I want you to.
Speaker B:I need you to come with me and take me across the ocean.
Speaker B:And every time that we need that, we need to figure out something, you got to tell me exactly what to do as we're sailing across the ocean, right?
Speaker B:So he says, this one.
Speaker B:This is one way to do it.
Speaker B:But Lamaisa, what happens in the end?
Speaker B:The person never really did anything himself.
Speaker B:He never really.
Speaker B:He never did the Salem.
Speaker B:He just.
Speaker B:Every time he had a question he needed out, went straight to.
Speaker B:He.
Speaker A:Straight to the instructor.
Speaker B:And the instructor just like, you know, okay, so he basically did it for him.
Speaker B:And so the president didn't really get the.
Speaker B:He didn't get the tachas, which was to learn how to sail, to be able to.
Speaker B:Be able to get close to, you know, his desired destination.
Speaker A:He just.
Speaker B:Somebody else is doing it for him.
Speaker B:He said the other way is that.
Speaker B:Is that he could take some classes, like some lessons, maybe, you know, a few tryouts.
Speaker B:And the sailing instructor should give him all of the main directions.
Speaker B:You know, what do you do when this wind comes?
Speaker B:When this wind comes, you know, what do you do when there's a storm and there's these types of waves, and how do you direct yourself and how do you get around obstacles and different things like that?
Speaker B:He gives them all of the instructions and teaches him very well.
Speaker B:And then the person can go and sail by himself.
Speaker B:So Rasin says, this is the Derek of Tziddikim.
Speaker B:The real Derek Hatzadikim is to teach us how to sell not to do.
Speaker A:It on our own.
Speaker B:How to do it.
Speaker B:How to do it on our own.
Speaker B:And it means that, yes, we need to go ask for Eitzes, because we need to know.
Speaker B:Sometimes there's new situations where we don't know the eitza for that, how the sales would be, that situation.
Speaker B:But the approach is different.
Speaker B:The approach is.
Speaker B:First thing I do when I have a problem, I go to his bar.
Speaker B:I start talking to Hashem about it.
Speaker B:I look in the swarov of tzedikim, I go through, you know, try to think about what I've learned.
Speaker B:Do I Maybe.
Speaker B:Maybe I've learned something that could help with the situation.
Speaker B:I dive into Hashem, that Hashem should send me.
Speaker B:You know, send me the advice somehow through the svarm.
Speaker B:I'm learning through my sichas chaverim, whatever it is.
Speaker B:Hashem can help us in these ways.
Speaker B:I'm searching.
Speaker B:I'm searching, I'm searching.
Speaker B:And if I really, really search and actually search for a long time, I still need some guidance.
Speaker B:I can ask Hashayla, but it's a whole different way of approaching life.
Speaker B:And this is what the Rebbe also is speaking about over here, really, in Sif, hey, which we haven't gotten to yet.
Speaker B:But it's relation to Siv Dalit, which is that.
Speaker B:Which is that we have to believe.
Speaker B:We have to have a munas atzmoim.
Speaker B:You have to have a mun in yourself.
Speaker B:You have to believe in your own sefer.
Speaker B:The Rebbe says every single person has their own sefer.
Speaker B:And again, does this mean everybody's writing their own Hindu shivas?
Speaker B:No, that's obviously not the understanding, because not everybody's holding that place in their life.
Speaker B:Or.
Speaker B:Or Becham.
Speaker B:Maybe that's not their Tafka.
Speaker A:The right.
Speaker B:The right is sefer, but it means that a person has to believe in his ability to find Eitzes, his ability to solve the problems in his life by reaching out to Hashem and doing his baruch and sharing everything that he's going through.
Speaker B:So this is so important.
Speaker B:This is our tachis.
Speaker B:A person doesn't get this.
Speaker B:So then again, what happens?
Speaker B:Okay, so after 120 years, yeah, he got the other side of the sea.
Speaker B:What does him say?
Speaker A:Very good.
Speaker B:But you didn't sail yourself.
Speaker B:You didn't build a connection to me.
Speaker B:Every time you had a problem, you just went to somebody else to solve it for you.
Speaker B:Yeah, it's like instant popcorn.
Speaker B:It's like, you know, instant, instant soup.
Speaker B:You didn't take the Time to chop the vegetables and boil it up and put in the spices and make something kushmatic.
Speaker B:Just like putting Instant Stoop in the microwave.
Speaker B:That's it.
Speaker B:You know, what are you asking?
Speaker A:Why is it a different.
Speaker B:No.
Speaker B:So.
Speaker B:No.
Speaker B:So first of all.
Speaker B:First of all, Rabnachim taking us up.
Speaker A:There.
Speaker B:He'S able to be male Aravoda.
Speaker B:Meaning what you're talking about is like a person.
Speaker B:Yeah, person is.
Speaker B:Is connected with tzadik.
Speaker B:The tzadik can take his advoda and bring it to shlemos, bring it to the higher elements that it needs to go.
Speaker B:Even though it has a lot of problems, a lot of.
Speaker B:Lot of.
Speaker B:A lot of mistakes.
Speaker B:But the tzadik can be mashed.
Speaker B:We can complete it.
Speaker B:So that's.
Speaker B:That's already the next shloav.
Speaker B:That's the next step.
Speaker B:Before that, we have to.
Speaker B:Have to.
Speaker B:We have to bring the bricks to the tzadik, right?
Speaker B:We have to.
Speaker B:The Rebbe says, you know, this is to build a mishkan.
Speaker B:We have to bring the.
Speaker B:Bring the materials to Meshubin, and then he can build a mishkan, right?
Speaker B:So getting that raw materials is.
Speaker B:So we need answers.
Speaker B:How do I. I'm stuck in life.
Speaker B:I'm stuck.
Speaker B:I'm not learning Torah.
Speaker B:I'm not.
Speaker B:I'm not down with chavana.
Speaker B:I don't.
Speaker B:I don't have clarity.
Speaker B:I'm so confused.
Speaker B:So.
Speaker B:So the Rebbe says, I'm going to help you with that.
Speaker B:Also, the tali does two things right?
Speaker B:There's a Ramna says in a couple places, the tzadik is helping clapping hashem.
Speaker B:He's also helping, clapping us.
Speaker B:Meaning he is awaking the Midasarachim of hashem to receive our tefillah and our vaida.
Speaker B:But he's also helping us to do our veda properly.
Speaker B:So he's teaching us how to do it, right.
Speaker B:And in this Torah, we're focusing mainly on the second one, on how the tzadik helps us, how he's mamtik, all of our dinim, by giving us eitzes and seichelies to know how to.
Speaker B:How to go about our life, right?
Speaker B:This is seikh.
Speaker B:Nobody has seikhod nowadays.
Speaker B:Why?
Speaker B:Because they're not building it themselves.
Speaker B:They're not doing these Buddhas.
Speaker B:They're not searching for seichel, right?
Speaker B:It's like.
Speaker B:It's like this AI thing, right?
Speaker B:It's like nobody's thinking.
Speaker B:They just want somebody else to answer all the questions for them.
Speaker B:So this is not the tachos of our lives.
Speaker B:So it can seem like it's working out, you know, because the gedoyim, they have a certain Siyata d'.
Speaker B:Shemayim.
Speaker B:And my friend was telling me like, you know, he asked the Rebbe and the rebbe told him to take this.
Speaker A:Job and not that job.
Speaker B:And it taqa worked out really well.
Speaker B:And the people who took the other job, it didn't work out.
Speaker A:And he was saying there was a.
Speaker B:Brass of her who did his Buddhist and he took the other job, it didn't work out.
Speaker B:And I said, but you're not looking at the long term.
Speaker B:You're not looking at the long term.
Speaker B:You're not looking.
Speaker B:After we leave this world, what's the measure of our success?
Speaker B:How deep of a connection do we have to Hashem?
Speaker B:How close do we get to the Eibaster?
Speaker B:How much did we yearn for him?
Speaker B:How much did we search for him?
Speaker B:How much did we ask for his help?
Speaker B:How much did we rely on him to guide us?
Speaker B:So very good.
Speaker B:So the guy was successful in life.
Speaker B:He could be successful in Rukhnis.
Speaker B:He learned a lot of Asakhtas or anything, but he wasn't looking for Hashem.
Speaker B:Something's missing.
Speaker B:Something big is missing.
Speaker B:So this is what we're talking about over here.
Speaker B:And it's important to understand, like I told this person that you think that your friend who took the other job and it didn't work out, it's not, you know, a lot of problems with this.
Speaker B:So he's saying, okay, so look, he tried these, but it was Wayne and it didn't.
Speaker B:So noses says, not like that.
Speaker B:And this, I think it's the same Halacha Nuhsen says this a couple times.
Speaker B:Maybe it's a different place, but he says a Gevalga thing.
Speaker B:And this is Mamish, like the biggest eitzer for.
Speaker B:For how to find Eza.
Speaker B:He said, what's the biggest mistake a person can make?
Speaker B:The biggest mistake a person make who has whatever is talking about over here, he doesn't know what to do in life.
Speaker B:What do you guys.
Speaker B:Let's ask the panel.
Speaker B:What do you guys think is the biggest mistake?
Speaker B:Person doesn't know what to do in life.
Speaker B:What do you think is the biggest mistake he can make?
Speaker B:What?
Speaker B:Why is he getting sad?
Speaker B:The answer is that he doesn't do anything.
Speaker B:Okay.
Speaker B:The answer is the person doesn't know what to do, he doesn't do anything.
Speaker B:That's the biggest problem.
Speaker B:Okay, very good.
Speaker A:So.
Speaker B:So you don't do anything.
Speaker B:I don't know, Misha, left and right.
Speaker B:Don't do anything.
Speaker B:That's the biggest mistake, right?
Speaker B:So Nazan says, what should you do?
Speaker B:He said, you have a confusion.
Speaker B:Go to Hashem, tell him, you know, that you really want to do his ratsim.
Speaker B:You really want to do it.
Speaker B:Hashem was okay.
Speaker B:Do I really want to do it?
Speaker B:Okay, yes, yes, yes.
Speaker B:Deep down inside, I know my neshama.
Speaker B:I really want to do the right thing.
Speaker B:I just.
Speaker B:I don't know what it is.
Speaker B:I don't have clarity.
Speaker B:And you say, please guide me.
Speaker B:Please help me to know which the right way.
Speaker B:And after you do that, I don't know how long it takes.
Speaker B:A day, a few days, whatever.
Speaker B:It depends on how much time you have to make a decision, whatever it is.
Speaker B:But then you make a decision.
Speaker A:You say, you know what?
Speaker B:Okay, I still don't have clarity, but I'm putting my decision into Hashem's hands, really.
Speaker B:I'm putting my decision in Stem's hands that I think this is the right thing.
Speaker B:Then this is what he wants from me.
Speaker B:Okay?
Speaker B:And I'm going with it.
Speaker B:Right?
Speaker B:So the rabbeinu, he would have a certain Hanukkah for a few months, like a way of learning and davening.
Speaker B:That he Seder.
Speaker B:That he would do for a few months.
Speaker B:And he would.
Speaker B:This is what I'm going to do in one second.
Speaker B:Gives it for a second.
Speaker B:And then after a while, then he would change.
Speaker B:And then he would do that, Mahalach.
Speaker B:And he would anyway, and he wouldn't change.
Speaker B:You know, so and so.
Speaker B:What's the.
Speaker B:What's the point?
Speaker B:What's the.
Speaker B:What's the point over here?
Speaker B:That.
Speaker B:So then you go with this decision.
Speaker B:You don't look back.
Speaker B:It's like, this is.
Speaker B:This is.
Speaker B:This is what I think is.
Speaker B:And if he wants me to do something else, so I trust that he'll make it very clear that I should do something else.
Speaker B:Rabnosan says, gevaadik Rabnosin says, even if you find out years down the road that it was a mistake, really, it would have been so much better for you to go right and take that job.
Speaker B:And instead you went left, you took the other job, and you didn't find out too much later, and all these things happened in between all these things, says, but then.
Speaker B:But then you got on track, right?
Speaker B:Then you said, okay, this is Hashem's version.
Speaker B:Now I'm going to do it.
Speaker B:He said, it was all good.
Speaker B:There was no mistake.
Speaker B:Over there, everything was, was.
Speaker B:There was nothing.
Speaker B:You were ashamed, Shamayim, you didn't.
Speaker B:It was totally fine.
Speaker B:It's a huge thing.
Speaker B:We have to believe in this.
Speaker B:Get to Islamic on this, right?
Speaker B:It's a scary thing.
Speaker B:Like, what do you mean I can make a mistake?
Speaker B:Like, let's give you an example.
Speaker B:I'll get this extreme example.
Speaker B:Let's say, you know, you don't know.
Speaker A:To get married to this person.
Speaker B:You might want to just make it, you know what?
Speaker B:I'm gonna get married to her, or I'm not gonna get married to her, whatever.
Speaker B:You know, let's say you out.
Speaker B:You do get married.
Speaker B:Okay?
Speaker B:So obviously, right.
Speaker A:This is an extreme example.
Speaker B:But okay, years later or a while later, you realize, wow, this is really a problem.
Speaker B:Unfortunately, it happens.
Speaker B:Like, you know, it doesn't happen as much as it should.
Speaker B:Most people get divorced for nothing.
Speaker B:Look, is gershon is in the Torah, right?
Speaker B:Is a place that, you know that sometimes it doesn't need to happen.
Speaker B:Wasn't a mistake.
Speaker B:Your whole life is like, change now.
Speaker B:And you have to figure out, you know, no, just go with the decision.
Speaker B:Believe in.
Speaker B:In the koychat tzadikim that they can be masling with what you're doing, even if it's not perfect.
Speaker B:And you're.
Speaker B:You're the same Shamayim.
Speaker B:That's it.
Speaker B:I'm going to start my life right now.
Speaker B:This is like the Eitzv for getting.
Speaker B:And this approach of, like, I can't make a mistake if I'm doing it for Hashem, I can't make a mistake.
Speaker B:Okay?
Speaker B:So Hashem should bless us.
Speaker B:We should bezuicho to get to the right eitzel.
Speaker B:And this rebbe says, we're going to see you next time.
Speaker B:This is amalchos, which is a Kumbeis.
Speaker B:Hamikdash is our own indecisiveness, his own brokenness.
Speaker B:In our trying to figure out what's the right eatsa for our lives.
Speaker B:Hashem should get us blessed with clarity.
Speaker B:We should go to him.
Speaker B:We should build a deep connection to him.
Speaker B:During this time, our confusion should sit down and warn to Hashem and Tikkun God's eyes over exactly this issue and this brokenness in our lives.
Speaker B:And that's the beginning of getting the tikkun.
