The Essence of Mourning
13th shiur - R' Moshe Leventer Likutei Moharan Torah 61.
Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.
Transcript
This, you guys were doing a very special time right now.
Speaker A:Nine days.
Speaker A:And Tisha bav a lot of people.
Speaker A:This is, I think, the hardest thing about this period of time is people are just confused about what am I supposed to do?
Speaker A:How am I supposed to feel?
Speaker A:What is the avoidant?
Speaker A:Why do the Chachamim say that we have all these restrictions and, you know, they don't like us.
Speaker A:They want us to suffer, like, what's going on?
Speaker A:Okay, khumbism.
Speaker A:Because what does that have to do with me?
Speaker A:And they have all these questions.
Speaker A:We all just fake this.
Speaker A:So this is the main thing that the Rebbe is talking about the steroids is the hardest thing is doubt.
Speaker A:Not even clarity, Just not understanding.
Speaker A:Where's my avoider right now?
Speaker A:If we know exactly what Hashem wants from us, exactly how we're supposed to serve him and give him the biggest nachos, you know, so then it could be that.
Speaker A:It wouldn't be.
Speaker A:It still wouldn't be easy.
Speaker A:There'd still be tests and we have to go through different things.
Speaker A:But for sure, we go.
Speaker A:We overcome everything.
Speaker A:You know, if you could see what happened, you know, every.
Speaker A:Every time you travel to Uman Roshana along the way, and then Uman, everything that's happening, you could see exactly, you know, the nahzu.
Speaker A:So for sure, you would spend all the money you had, you would travel across the world, you go to Australia to catch a flight to New York, for sure.
Speaker A:Yeah.
Speaker A:If you had this clarity, you know, you understood how big Rebbe Hashanah is.
Speaker A:And it would just be like, I'll figure out a way to get there.
Speaker A:Whatever.
Speaker A:What's going to happen.
Speaker A:It's going to, you know, whatever it takes.
Speaker A:That's right.
Speaker A:We do it.
Speaker A:It's like, so.
Speaker A:So it's the same thing, you know, with 13, we understood what it took.
Speaker A:What I think we had the visual yard, this amazing seder of.
Speaker A:Of.
Speaker A:So obviously the Indian of T comes from the times of the Korben, you know, But Rizal gave us this amazing state of that.
Speaker A:It makes incredible tikkunim, all the spheres, Everything we can understand everything, but we know that it's, you know, and so there's all these eights of the tzadikim, Chuvv etze miktras is that we don't know what's tzadikim.
Speaker A:And then because of that, we don't know what to do.
Speaker A:And then we fall and we have this Tina Falaif stuck.
Speaker A:We don't feel anything.
Speaker A:What's going On, Right.
Speaker A:So.
Speaker A:So what are the Eightzes?
Speaker A:The eights of the Chochomeim.
Speaker A:The Chazal is telling us right now that they want us to help.
Speaker A:They want to help us to connect to the reality of our situation, of Gollus.
Speaker A:Why do we need to connect to Godless?
Speaker A:I want to run away from God.
Speaker A:That's why I'm trying to ignore this period of time as much as possible.
Speaker A:I get to Benazmanim and then we go have fun and just forget if there's any problems in my life.
Speaker A:Right?
Speaker A:That sounds good.
Speaker A:That itself is godless.
Speaker A:You know, you have to take, you know, wherever you go on vacation, you need to take a vacation for the vacation, because you don't get any khirs from going on vacation.
Speaker A:It just causes you more and more, you know, to feel more and more empty.
Speaker A:And then.
Speaker A:So then.
Speaker A:So then really the vacation is Ben of Itzan.
Speaker A:That's the real vacation.
Speaker A:That's the real.
Speaker A:Because you're getting.
Speaker A:You get.
Speaker A:You're getting to.
Speaker A:It's reality.
Speaker A:It's like taking medicine.
Speaker A:It's like, you know, so it's like you're healing everything that you're going through.
Speaker A:That's the opportunity we have.
Speaker A:We have another few days.
Speaker A:Tishua of itself is the main which we talk about.
Speaker A:So what is the.
Speaker A:What is the medicine in the beginning is that, yes, we're on goals, but what we learned last time from s in his Torah that gullus is.
Speaker A:Yes, it is a punishment, right?
Speaker A:Hashem says, you're not listening to me.
Speaker A:So I'm going to destroy the Bismaktish.
Speaker A:I'm going to send you into gullus.
Speaker A:But the Amos is say that.
Speaker A:That it's.
Speaker A:It's a punishment.
Speaker A:It's also a tikkun.
Speaker A:It itself is the tikkun, meaning it itself is the closeness to Hashem.
Speaker A:That itself is.
Speaker A:That's the way to get close to Hashem is through godless.
Speaker A:You want to run away from godless and pretend like everything is fine.
Speaker A:You want to ignore the reality of your life.
Speaker A:So you run away from Hashem, which is really the most painful thing.
Speaker A:Feeling the pain of our suffering is healing.
Speaker A:It feels good, actually.
Speaker A:Nachman is a sign a person really had a good confession, that he had a good teeth and God.
Speaker A:So he's right.
Speaker A:He's happy afterwards.
Speaker A:Like, it's a good therapy, right?
Speaker A:You know, you feel like you got it out.
Speaker A:He spoke, he said, what's on your mind?
Speaker A:You really.
Speaker A:Wow.
Speaker A:Now I feel so relieved.
Speaker A:Like, I just.
Speaker A:You're so relieved.
Speaker A:Like, wow.
Speaker A:I just.
Speaker A:I feel like somebody, you know, let's say real therapist, talking to a friend, talking to Hashem and his brother, you know, Wow.
Speaker A:I feel like somebody really understands what's going on in my life.
Speaker A:I'm not alone.
Speaker A:That's like a real vacation.
Speaker A:So it's a vacation from Omalumhaza.
Speaker A:In other words, what's the point of vacation, right?
Speaker A:Vacation from Olam Haba or vacation from olam haze.
Speaker A:We want a vacation from Olam haze.
Speaker A:That's what Chazal is trying to give us right now.
Speaker A:They say, you guys, no showers, no.
Speaker A:No clean clothes, no meat, no wine, no music.
Speaker A:Oh, that's probably the hardest one.
Speaker A:Three weeks with no music.
Speaker A:Mama school crazy, you know, and it's obviously middle of the summertime, you know, and mom is the hottest time.
Speaker A:Shit singing and everything.
Speaker A:But they just want you to suffer.
Speaker A:No, they're trying to give you a vacation.
Speaker A:They're trying to help you realize that really the main problem in your life is we're so attached to gashmirs.
Speaker A:That's the main problem, is that I have this.
Speaker A:I'm so attached.
Speaker A:I have to.
Speaker A:Every single day.
Speaker A:I have to eat meat, I have to drink, I have to do.
Speaker A:You know, I have to take a half an hour shower, at least Mikvah.
Speaker A:That could be like 30 seconds.
Speaker A:But shower, hot shower with all the soaps and the shampoos and the conditioner, and that is.
Speaker A:I can't.
Speaker A:I'm not.
Speaker A:This is.
Speaker A:I'm a good person.
Speaker A:I don't do any guests.
Speaker A:I think this is.
Speaker A:This is what the.
Speaker A:You know.
Speaker A:You know, the whole point is.
Speaker A:Is.
Speaker A:Is.
Speaker A:Yes, it's.
Speaker A:It's.
Speaker A:It's a.
Speaker A:It's a kidu.
Speaker A:It's a punishment.
Speaker A:It's.
Speaker A:Yeah, you're in gallus.
Speaker A:And.
Speaker A:And this miktash hasn't been rebuilt.
Speaker A:Why?
Speaker A:Because we're not doing chuvah.
Speaker A:We're not rebu it.
Speaker A:Right.
Speaker A:So.
Speaker A:Yes.
Speaker A:So we also have the makaba, this onish.
Speaker A:But the ohnish itself is not just a tikkun.
Speaker A:I'm trying to think of the right word.
Speaker A:It's.
Speaker A:It's.
Speaker A:The oish itself is the closest to hashem.
Speaker A:That's the only way I can explain it.
Speaker A:That.
Speaker A:That.
Speaker A:That.
Speaker A:That's the way to get close to hashem is through that.
Speaker A:Like that.
Speaker A:That's the.
Speaker A:The way that we get out of.
Speaker A:Of gullus is through goddess.
Speaker A:We're going into go way to get out of go way.
Speaker A:Rabbi explains over here is that person has machlaikis.
Speaker A:Against him, which is, again, is that he has all these tfekas.
Speaker A:He doesn't know what's going on.
Speaker A:He doesn't know how to function in life.
Speaker A:Doesn't know what to decide.
Speaker A:And it's also machlagos between his body and his najama, which is again, the body wants one thing that's a big machlekos, right?
Speaker A:Some people, they have machlogas from their roommates, their wives from their family.
Speaker A:They don't want them to go to uman, right?
Speaker A:Different things.
Speaker A:Everybody's got their own nistayanas, their own, you know, things they have to deal with.
Speaker A:All these forms of machlekis, really.
Speaker A:Rebbe says over here, it's a mikveh.
Speaker A:It's all a mikveh.
Speaker A:The mikhoykas itself is a mikveh.
Speaker A:Why?
Speaker A:Because it pushes you to find the emes.
Speaker A:You have to figure out the answer, right?
Speaker A:When I'm just, like, comfortable.
Speaker A:Yeah, I got my Lazy Boy.
Speaker A:I got my deluxe excavator.
Speaker A:Excavator.
Speaker A:What are these cards called now?
Speaker A:I don't remember.
Speaker A:You know, these really fancy SUVs, whatever.
Speaker A:And, you know, I have to sit on the floor.
Speaker A:Forget about it.
Speaker A:I need, like, you know, need to be comfortable.
Speaker A:I need to be, you know, in my comfort zone.
Speaker A:I have to have all the nice foods that I like.
Speaker A:So then I'm not.
Speaker A:I'm never gonna change.
Speaker A:I'm never gonna realize that I'm lost in colors.
Speaker A:I'm lost.
Speaker A:And.
Speaker A:And I don't want to come.
Speaker A:And I'm.
Speaker A:My mind is, like, running around like one of these, you know, these drones, they have, like.
Speaker A:It's not just like one propeller, like, four colors.
Speaker A:That's what our brains.
Speaker A:Like that.
Speaker A:No, compares it to ats notion.
Speaker A:Like, sometimes women that they're dumping back and forth from one top to the next, they can't stand one thing because the mind, right?
Speaker A:That's what's going on.
Speaker A:We don't.
Speaker A:This is this.
Speaker A:We're really, really suffering.
Speaker A:We're not dealing with it.
Speaker A:Dealing with itself is the most geshmach thing.
Speaker A:And we're not dealing with it because we're too comfortable in the gashmis.
Speaker A:Because we're letting the mahlaikas.
Speaker A:We're just say, okay.
Speaker A:We're like.
Speaker A:The reality is my life is machlaikos.
Speaker A:And I'm happy with that.
Speaker A:I'm fine with it.
Speaker A:I'm okay with it.
Speaker A:As long as I have my, you know, my steak and my wine.
Speaker A:It's all good.
Speaker A:So, okay, we're going to help you.
Speaker A:We're going to have to get out of the situation.
Speaker A:Yeah.
Speaker A:And we're going to tell you no.
Speaker A:You know, we want you to find what the real simcha being people think.
Speaker A:Right?
Speaker A:Simcha.
Speaker A:So we're supposed to reduce our simcha.
Speaker A:So in the Yeshivish world.
Speaker A:So this means I take the entire world except for outside of Hasidim.
Speaker A:It means that.
Speaker A:Okay, so I'm supposed to be depressed and sad.
Speaker A:Sad right now.
Speaker A:It will be okay.
Speaker A:But wait a minute.
Speaker A:Do you really care about the best mitra?
Speaker A:No.
Speaker A:No, I don't.
Speaker A:So why don't you care about the best answer is like this.
Speaker A:When you look, when you look in the, in the, in the Gemara on thy, it says.
Speaker A:Yeah.
Speaker A:Everything that one of the kalon that we learned from learning is that whenever you're going to quote a mimer from a sefer, you should see what it says in the sefer.
Speaker A:Because if you take it out of context, so then you can mess up the whole thing.
Speaker A:That's what Rebbe tells us.
Speaker A:One of the 18 principles of learning to look at is anytime the Rebbe quotes something, you always have to look it up.
Speaker A:See what it says over there because you understand the context.
Speaker A:Then you get the.
Speaker A:You get the right message.
Speaker A:So what does it say to Gemara and thyness about Misha Nichnas av?
Speaker A:It says over there.
Speaker A:Yeah.
Speaker A:You should, you should, you should reduce your simcha.
Speaker A:How do you reduce the simcha?
Speaker A:By not eating meat.
Speaker A:By all the restrictions we have.
Speaker A:Not drinking wine, not washing your clothes, not taking showers.
Speaker A:It says all the restrictions over there.
Speaker A:So let me think about this for a second.
Speaker A:What type of simcha is chazar talking about?
Speaker A:It's very positive.
Speaker A:They're talking about simcha and gashmius.
Speaker A:So in a physical simcha.
Speaker A:Oh, wait a minute.
Speaker A:Right.
Speaker A:And on the other hand, we know there's a posse by the clodim and Parshas Kisavoy.
Speaker A:It says that all these curses are going to happen to Jewish people, that you're not serving hashem.
Speaker A:All the curses of godless happen because you're not serving hashem for the same cha.
Speaker A:So now you're going to go to nine days.
Speaker A:You want to fix the gallus by serving hashem, by atzpos being depressed in a various hashem.
Speaker A:So, right, there's this pasha.
Speaker A:There's no seichel.
Speaker A:Nobody really has seichel.
Speaker A:Nobody's really using their seichel.
Speaker A:Except for the great Tzadikim you look on the swarm, the great tzadikim says Hamidim, you find real seichel.
Speaker A:That's what we're talking over here with the maksiv.
Speaker A:All the swarm give us.
Speaker A:They teach us.
Speaker A:They teach us how to approach everything, how to see, how to.
Speaker A:How to understand.
Speaker A:The nine days.
Speaker A:How to understand.
Speaker A:After the nine days.
Speaker A:Understand.
Speaker A:It's a circle of being in zoom.
Speaker A:So without that we're just confused.
Speaker A:So says a person does Mitz without simcha, it's like there's no Simcha.
Speaker A:It's like.
Speaker A:It's like you, you.
Speaker A:You have a goof is out in the shama.
Speaker A:Yeah, there has to be.
Speaker A:The simcha imam is right now.
Speaker A:Ikra voda is beerusimcha.
Speaker A:We need to clarify what makes me happy.
Speaker A:So.
Speaker A:Because I'll say, except for Shabbosi yamtim, it's a whole different.
Speaker A:Whole different reality.
Speaker A:So what makes you happy should be your Torah mitzvahs, right?
Speaker A:What was.
Speaker A:What was the chorum beitz Hamikdash?
Speaker A:A number of things that the chazal say.
Speaker A:Cause the kor bismikdash, right?
Speaker A:One of them is that they didn't say birkas hataya.
Speaker A:Is it because of Torah?
Speaker A:That's such a serious problem.
Speaker A:You gotta destroy all the question asking, like, what's going on over here?
Speaker A:So there can be many different answers, but we can answer in a very simple way also that what is present tense.
Speaker A:Hashem's giving me the Torah right now, today.
Speaker A:I don't feel that there's anything special about Torah.
Speaker A:I don't feel like, you know, that it's.
Speaker A:Hashem chose me from all the Graham in the world and he gave me a Torah.
Speaker A:And it's so special.
Speaker A:And every single word is such a big nachos for Hashem.
Speaker A:Nah.
Speaker A:Not feeling it.
Speaker A:I don't know.
Speaker A:It's not special.
Speaker A:Just learning Torah Islam.
Speaker A:That's Kalos, that's Khorbes hamiktush livingstam.
Speaker A:Torah's time istam.
Speaker A:Just going about my life without thinking about any.
Speaker A:Anything deeper.
Speaker A:That's.
Speaker A:That's that.
Speaker A:That's.
Speaker A:That's what Hashem destroyed.
Speaker A:The basement destroys.
Speaker A:Okay, you, you, you, you, you.
Speaker A:All you're feeling is that.
Speaker A:Is that lazy boy in the.
Speaker A:You know, so.
Speaker A:No, I'm gonna tell you.
Speaker A:You need to sit on the floor.
Speaker A:Tishba.
Speaker A:There's no.
Speaker A:There's no.
Speaker A:There's no lazy boy Tishba.
Speaker A:There's no food.
Speaker A:There's not, you know, forget there's no food at all.
Speaker A:There's no mikvah even.
Speaker A:You know, some people, you know, I like a friend over here, you know, doesn't take showers.
Speaker A:But prokshm goes to the mikvah.
Speaker A:They're not even the mikvah now.
Speaker A:I'm going to now.
Speaker A:But Hashem goes even further than that.
Speaker A:Hashem says there's no diva Torah.
Speaker A:Tishva Tyra, right?
Speaker A:I have a litvak.
Speaker A:I can't live without Toira.
Speaker A:What do I do on tishvav?
Speaker A:Like, okay, Hasidim, they like davening.
Speaker A:There's other things you can do on tishvav, right?
Speaker A:You know, with breastf, you could do his barados ishmak.
Speaker A:But I'm a little.
Speaker A:I can't learn Torah.
Speaker A:Like, okay.
Speaker A:So I have to find the mesekhtas that, you know, Dafka goes through all the mesekhtas that talk about the khurban and learn the halachas.
Speaker A:I can keep myself busy with the shulchanarach, and I can learn on the poise scheme, on, you know, hookahs and veilas and what is nudibert.
Speaker A:What is going on over here?
Speaker A:But I was thinking.
Speaker A:I was just thinking this year, I was thinking.
Speaker A:But at the same time, we still say birkas, the to tishva.
Speaker A:If we say Birkenstur, we don't learn.
Speaker A:I mean, you have to say the little pisukim afterwards.
Speaker A:Whatever.
Speaker A:You say Krishma.
Speaker A:Okay, whatever.
Speaker A:But we're saying Birchill Torah.
Speaker A:We're not.
Speaker A:Because that's exactly the deep.
Speaker A:We're not feeling the asha bar chavana.
Speaker A:We're not feeling the simcha satir, the simcha that's closest to Hashem of being a yida.
Speaker A:So then you gotta just get back to that nekuda before you even, you know, do you know, before you even serve Hashem, before you even do anything, you have to reconnect to this, to the source, to the essence of being a Yid.
Speaker A:Essence of being a Yid is that I'm connected to Hashem sitting on the ground.
Speaker A:St. Kinos, Stephen Katsoys.
Speaker A:You know, it's a devious parados.
Speaker A:This is like.
Speaker A:This is the main way that we create a relationship with Hashem.
Speaker A:That's what Hashem wants the most, cares about your heart.
Speaker A:So what's the problem?
Speaker A:I go to Sadhana, take Kenneth Dishabov, and not.
Speaker A:This is like the last thing that's going to make me feel close to Hashem.
Speaker A:It's like the last thing, right?
Speaker A:He's better to us.
Speaker A:We talked about last time.
Speaker A:For many of us, doing yizberidos is like pulling teeth.
Speaker A:Maybe it's worse what's missing.
Speaker A:So I was telling my children Shabbos, I said, it's Rosh chodesh.
Speaker A:Av said, what does the word av mean?
Speaker A:Means tati means father.
Speaker A:Yeah, you're right.
Speaker A:Why is the month of Av?
Speaker A:Why is.
Speaker A:Not only that, but I'll tell you secrets.
Speaker A:The month is called menachemav.
Speaker A:It's called the Comforting Father.
Speaker A:That's water.
Speaker A:So it's called the Comforting Father.
Speaker A:So it's a good question, right?
Speaker A:It's a good question for an 8 year old.
Speaker A:It's a good question for a 25 year old.
Speaker A:Also, when we have to go back over the basics, you know, refresh the system, because what's going on, right?
Speaker A:We became blessed somehow.
Speaker A:Most of us didn't grow up this way and.
Speaker A:But he's.
Speaker A:I'm so far away from his brother, this tishba of Kinois.
Speaker A:This is the day, this form of Hasidah says a thicker day of his carvers to hashem, like the biggest closeness.
Speaker A:The king is like going out from his palace and going down to the lowest places, right?
Speaker A:The shechina is sitting with us in mourning the gullus.
Speaker A:Why am I not connecting to this?
Speaker A:Because we don't have the basics.
Speaker A:Basics is the munatz tzadikim.
Speaker A:What is the tzadikim?
Speaker A:What do we have to have a munna thinking about?
Speaker A:There's many things, right?
Speaker A:Everything that sefer bezim.
Speaker A:The Rebbe says we have to be mahshi of all this form.
Speaker A:All the svarm is very important.
Speaker A:We have to understand.
Speaker A:Every line in Likitimiran is another sefer khab.
Speaker A:Every line in Likhtimiran is another sefer.
Speaker A:It's another seichel.
Speaker A:It's another yiddiya.
Speaker A:It's another revelation of hashem.
Speaker A:So, okay, I like this line.
Speaker A:That line I don't understand so much.
Speaker A:I don't connect with it.
Speaker A:How does it relate to me?
Speaker A:I don't know.
Speaker A:I need the machu of that line also, right?
Speaker A:That's the approach we have to have.
Speaker A:As far as siddiquim is every single line is the entire sefer as we sow hashem to us.
Speaker A:What's the main cloud?
Speaker A:Rizal?
Speaker A:We just said Ibiza Ziyatzite.
Speaker A:Rizal is many, many pratim, right?
Speaker A:There's many details in Kabbalah, Rizal.
Speaker A:This full and full of details.
Speaker A:Incredible.
Speaker A:Incredibly in depth details.
Speaker A:What is the cloud?
Speaker A:What comes out from it.
Speaker A:And what do we learn?
Speaker A:The mahesa.
Speaker A:So we see in the down all the Kavanaughs for all the mitzvahs.
Speaker A:Pretty much every Yomtiv in the Torah.
Speaker A:Many of the mitzvahs in the Torah also.
Speaker A:And the Svaram and Hasidahs talk about it.
Speaker A:The cloud is Hashem loves you.
Speaker A:The clout is Midas Harach in the terms of Kabbalah, the clout is there's Miras Arachmim.
Speaker A:That there's incredible like, yeah, we messed up and we don't deserve anything.
Speaker A:Yeah.
Speaker A:Which is humility.
Speaker A:That's also sitting the ground is I need to humble myself.
Speaker A:And all the afflictions we have in the nine days in Tishbuov is also an aspect of humbling ourselves.
Speaker A:Humbling ourselves.
Speaker A:Realize I don't deserve anything.
Speaker A:But Hashem still gives me everything.
Speaker A:And Hashem has incredible compassion for me beyond whatever I can I could ever imagine.
Speaker A:What does that have to do with his bar?
Speaker A:What does it do with Kinois?
Speaker A:Is that the reason?
Speaker A:I tell you guys, it's very simple.
Speaker A:Everybody has a. I don't know what to say to Hashem.
Speaker A:I don't feel connected.
Speaker A:I don't know how to speak.
Speaker A:I don't know how to have a relation with Hashem.
Speaker A:Why not?
Speaker A:Because somewhere deep in your heart, you don't really think Hashem is Mamish right here with you in your life.
Speaker A:You don't believe it.
Speaker A:You don't really think it's possible that Hashem could Mamish in your gallus and everything that you're going through and every mistake you made and all the.
Speaker A:If there is, and all the darkness, all the hiddenness, you don't really believe that Hashem could Mamish be right there and all that so close to you, you don't believe it.
Speaker A:Why not?
Speaker A:Well, if it's up to me to believe it on my own.
Speaker A:So of course I don't believe it because I don't see it.
Speaker A:All I feel is Rich Huk.
Speaker A:All I feel is Hashem pushing me away.
Speaker A:Nothing's going right in my life.
Speaker A:I have all these problems, right?
Speaker A:I wanted everybody to be a great tzaddik.
Speaker A:I already wanted to be married.
Speaker A:I already wanted to have a million dollars.
Speaker A:Never worked out, right?
Speaker A:So Hashem hates me, right?
Speaker A:It says in this response.
Speaker A:Actually, yeah, we have to read the newspaper.
Speaker A:Can't forget to read the newspaper.
Speaker A:I don't know if you hear, if you hear.
Speaker A:Previous times we said that in this Torah, Nachman says we have to connect to Ksaviya Dano, Ksav of Eden, and that overcome the Ksav of the goyim.
Speaker A:Ksav.
Speaker A:The goyim is a newspaper?
Speaker A:Yeah, it's the Haredi newspaper.
Speaker A:It's everything.
Speaker A:It's all Khav Yadon.
Speaker A:Right?
Speaker A:Here is the aliyah, you know, the Parasha of the week.
Speaker A:The Aliyah of the week.
Speaker A:This is what's going on.
Speaker A:So what do we say over here?
Speaker A:Moishe Rabbeinu is giving us tochha, which we talk about in a general sense.
Speaker A:First, I want to talk about the specific.
Speaker A:The specific poster.
Speaker A:Let's see if I can find it.
Speaker A:I think it was from Monday's newspaper.
Speaker A:Yeah, this is a newspaper.
Speaker A:This.
Speaker A:This is what's going on in the world right now, in case you're wondering.
Speaker A:I'm the reporter.
Speaker A:Okay, good, good, good.
Speaker A:I'm the reporter.
Speaker A:We just read the newspaper together.
Speaker A:You know, everybody, you have.
Speaker A:You know, in the morning, you have a coffee, read the newspaper.
Speaker A:So that's what we do, you know?
Speaker A:Okay, so it says it's from Tuesday's newspaper.
Speaker A:Sorry.
Speaker A:So it's talking about the Miraglim, right?
Speaker A:That the Moraglim come and say, it's not gonna work out.
Speaker A:We're not gonna go there.
Speaker A:It's Israel.
Speaker A:Right?
Speaker A:And obviously, we know it was all just an illusion, really, that he could have gone.
Speaker A:Moshe Beno says, velois, you didn't want to go up there to Israel, and you rebelled against Hashem.
Speaker A:And he's speaking about Lashon Hara in your tents, you're saying, But Hashem's hatred for us, he took it out of Egypt to put us in the hands of the Goyim, to destroy us.
Speaker A:Okay, so, right.
Speaker A:What does Rashi say?
Speaker A:Hashem really loved you.
Speaker A:And how we know Hashem loved us, we see from the previous.
Speaker A:Earlier in the Parasha, it said that Hashem wanted to take us straight to Eretz Yisrael, you know, straight path, going straight through Eretz Erdoim.
Speaker A:Like going straight north from Egypt to Eretz Yisrael in three days, you know?
Speaker A:That's pretty.
Speaker A:That's pretty.
Speaker A:It's pretty amazing.
Speaker A:Yeah, it's just like Yadavitzrayim, Chris.
Speaker A:Yom Kippos Etorim.
Speaker A:Okay, let's go, guys.
Speaker A:We had to stay by Arsina a little bit.
Speaker A:Straight Arabs as well.
Speaker A:In three days, you know, we say Hashem loves us.
Speaker A:Bhagwatim Oisoy.
Speaker A:But we hated Hashem.
Speaker A:What you have in your heart for your friends, what you think he has for you.
Speaker A:Meaning that things aren't going right in our lives.
Speaker A:Really, it's going very, very good.
Speaker A:Just like this example I gave.
Speaker A:I said, I'm taking you ere to spell three days.
Speaker A:You're going to get all your.
Speaker A:Everything is going to be good.
Speaker A:But in those three days, okay, you have to.
Speaker A:It's.
Speaker A:It's, you know, you're pretty much running, you're going very quickly, and you're getting tired.
Speaker A:You don't have a lot of time to eat in, okay?
Speaker A:So it's not easy.
Speaker A:But really, you just don't understand that you're going to get there.
Speaker A:You're going to get to the tachos, you're going to get to the gula.
Speaker A:Everything's going to work out.
Speaker A:But in those three days, it's too hard and we should be in, and we stop and we start complaining and everything goes wrong, right?
Speaker A:That's what happens.
Speaker A:So we have in our heart, okay, Hashem's giving us Nissan.
Speaker A:He's testing us, giving us struggles.
Speaker A:Really, it's the best thing for us.
Speaker A:Imam is so good.
Speaker A:It's so good in this world also.
Speaker A:Yes, in this world also.
Speaker A:Kosher Cain in the next world.
Speaker A:But we have this tinuf in our hearts.
Speaker A:We have this conscious.
Speaker A:Yeah, we don't understand it and we don't have.
Speaker A:We don't believe in mature Benu.
Speaker A:They don't see it, right?
Speaker A:So then we have this problem.
Speaker A:We have this cautious in our heart, this hatred.
Speaker A:And we also think, okay, Hashem also doesn't like me.
Speaker A:That's a person.
Speaker A:That's what the Yidden told Moshe Beno.
Speaker A:It can't be Hashem likes, because then why are things going wrong?
Speaker A:We're getting at the basics of Yiddishkeit, you guys, right now.
Speaker A:I mean, usually sometimes we speak deeper concepts.
Speaker A:This is momishment Chodesh Ben Achim av.
Speaker A:Hashem is trying to comfort us.
Speaker A:How is he comfort us?
Speaker A:He sends you in Gullus Gallus is your comfort.
Speaker A:That's what you're going to find.
Speaker A:Hashem, don't run away from it.
Speaker A:Ad Hashem comfort you by telling you not to do this and not to do that, not to do this, and telling you to suffer with your stinky, sweaty clothes.
Speaker A:That's what Hashem is showing his love for you.
Speaker A:But like Elijah says, I don't see it.
Speaker A:I don't understand it.
Speaker A:So this is where we see another place where without, there's no Yiddishkech, there's no Torah.
Speaker A:There's nothing, absolutely nothing.
Speaker A:There's no Moshe Beno.
Speaker A:There's no Yeshua, there's no Gemara, there's no Halacha, no Tzedikim.
Speaker A:So this is the Tikkun.
Speaker A:This is Aravada, right?
Speaker A:Now, believe that Hashem has so much Rachmanos on you that you just did the biggest of era right now.
Speaker A:You can do Tuva in two seconds.
Speaker A:You can sit down, do a little Yizvar to ask Hashem for forgiveness, confess to him, share your pain and suffering with him.
Speaker A:This is the key.
Speaker A:If we have the right approach, so then we'll be able to open up.
Speaker A:And the same thing with Kinos, Kinnuts.
Speaker A:Try to, try to, you know, obviously, practically speaking, get some sort of translation, something, you know, if you need it.
Speaker A:Why is running.
Speaker A:Why is go running away?
Speaker A:Going into Golis is.
Speaker A:Is.
Speaker A:Is.
Speaker A:Is an aspect of.
Speaker A:Of the.
Speaker A:The struggle that.
Speaker A:The struggle that we have to go to in order to.
Speaker A:In order to get there, to struggle, right?
Speaker A:That was the example saying, right?
Speaker A:You have to work really hard to get there.
Speaker A:Even really, Hashem is trying to get you there quickly, but you have to work hard, you have to go.
Speaker A:It's not easy in order to understand it and to appreciate it.
Speaker A:No, because that itself is the closest to Hashem.
Speaker A:That is the path.
Speaker A:Like in this example, Hashem's taking you there to Israel.
Speaker A:You're going to do exactly where you need to go.
Speaker A:It's the ultimate gula.
Speaker A:But for you, it feels hard, right?
Speaker A:Because you have a goof, and your goof is tired, and your goof wants to eat meat, and your goof doesn't want to fast the whole 24 hours, right?
Speaker A:So you're like, okay, so why does Hashem make me do this?
Speaker A:But really, that itself is the closest to Hashem at that moment.
Speaker A:And it's going to bring you to a revealed aspect of closeness to Hashem, which is the Biny Bs Miktash, which is getting to Eretz Yisrael afterwards, right?
Speaker A:But in that period of time, it's hidden.
Speaker A:So that's why the Ikir right now after the Chor Mez Hamikdash is a munatz Tzadikim, because the tzadikim will know by them.
Speaker A:It's not hidden by them.
Speaker A:It's really.
Speaker A:There's no difference between the nine days and Shabbos Nacho.
Speaker A:It's all.
Speaker A:It's all his gallows covered.
Speaker A:Hashem, Hashem, they see the whole thing very clearly, right?
Speaker A:We don't.
Speaker A:Okay, that's fine.
Speaker A:So then listen to them and follow them.
Speaker A:Believe that Hashem is rachmanos on you.
Speaker A:And all these things, all the bad things happen is really Rachmanos.
Speaker A:It's Mamish Rachmanos, right?
Speaker A:It's.
Speaker A:It's the mahlikas.
Speaker A:Let's go against you is purifying you.
Speaker A:It's purifying you.
Speaker A:It's helping you.
Speaker A:It's being mechazik you to.
Speaker A:It's supposed to mechazik you no pain again.
Speaker A:Because it's supposed to mechazik you to get the answer.
Speaker A:Other Rebbe is saying over here.
Speaker A:Let's go back to the story of the Quran.
Speaker A:Is that the suffering that we're going through in Galah is supposed Mechazikos to come closer to Hashem to try to find answers to do his brother.
Speaker A:Well, we could take it the wrong way without the tzadikim.
Speaker A:So then forget Mamish person can totally give up.
Speaker A:So that's why the Rebbe is saying, right?
Speaker A:That this whole thing is, you know, is a muna srikim.
Speaker A:We have to right now a lot that Hashem is only sending you struggles because he wants to once he wants to wake you up.
Speaker A:Once they wake you up to have a munas Tzadikim, you're lost.
Speaker A:You're just going through.
Speaker A:Life's dumb.
Speaker A:Yeah.
Speaker A:And you're a comfortable lazy boy.
Speaker A:But really, when you're in the shama, it's not so comfortable, right?
Speaker A:The goof and the neshama.
Speaker A:The goof can't win.
Speaker A:It's a chiddish.
Speaker A:The Gruv can't win really, because the shama is eternal light.
Speaker A:That's Mamish burning, blazing for Hashem.
Speaker A:So a person gives in to the desires of his body so that he's going to be in a constant state of machlagos.
Speaker A:Because the Guf is going to pull him one way and Hashem is always upon.
Speaker A:But the Guf, as we know, is going to rot and turn, you know, in the ground after a little while.
Speaker A:It's a temporary thing.
Speaker A:And then Hashem can, you know, can overpower the Guf completely.
Speaker A:Okay, there's different levels, right?
Speaker A:We don't have to be.
Speaker A:Shem doesn't expect us to be great tzedikim.
Speaker A:But the more that we strengthen Hashem over the Guv, so then the less machlekas there is, the machalagas goes away.
Speaker A:So.
Speaker A:But so the Guf, right, is telling us to do this.
Speaker A:The Yetzer Har is telling us to do this.
Speaker A:That's the ikr machalagas we have to deal with the yetzhar is our bodies is like pushing us.
Speaker A:And so the whole point of that is for us to attach ourselves to tzadikim, strengthen the light of our neshama, and get the answers, get out of that golus of gashmis, which is why the chaza'll tell us not to do all these physical things during this time.
Speaker A:So in other words, the machloik is the hara in the body is just to bring us the final light on Hashem, to connect more deep with the light on Hashem, which is burning very, very brightly.
Speaker A:And that's the most kishmak thing in the world.
Speaker A:Telling you.
Speaker A:Like, you know, our friend was saying, like, you know, really being with Vata Yaguf is the most enjoyable thing you can ever experience.
Speaker A:Diving a clean, a clean Shemona spray with kavana, a goody bardus, connecting to the kedusha of the Torah.
Speaker A:Kedusha of Hashem.
Speaker A:Really, you know, it's a joke.
Speaker A:I'm saying after you taste, you taste a little bit of that vekas, you know, gashmius is like the most disgusting thing in the world.
Speaker A:It's like, okay, like, I want the nine days, the whole year, please, please give me the 90.
Speaker A:Except for Shabbos, of course.
Speaker A:Shabbos, a whole different situation, which we should talk about Shabbos, because the bias.
Speaker A:We have a big Shabbos coming up.
Speaker A:Shabbos chazon is the tachlis, where the gashmi is so rukhni.
Speaker A:It's so isol.
Speaker A:Spiritually, there's no.
Speaker A:It's kula Kyiva to Hashem.
Speaker A:It's not for a body of chlad.
Speaker A:It's just to get close to Hashem.
Speaker A:I'm eating food.
Speaker A:It's this holy thing.
Speaker A:Believe.
Speaker A:Believe in the kedusha of yours.
Speaker A:Believe in the kedusha of your big day.
Speaker A:Shabbos.
Speaker A:The kedusha of the Mikveh and Shabbos.
Speaker A:The kedusha of the davening Shabbos and Torah and Shabbos.
Speaker A:But even the physical things we do on Shabbos is so such an incredible light, spiritual light, right?
Speaker A:The lowest places, the Rizal says lowest places of Gashmiyas go up to higher places.
Speaker A:Meaning eating on Shabbos is higher than davening and learning.
Speaker A:This is the reason it says this farmer Kadesh, the eating on Shabbos, which during the week, you know, eating is down here, turns, feel is up here.
Speaker A:Shabbos, it goes like this, or it feels up, but eating goes up to the top right, we say, right we say is like the highest revelation of.
Speaker A:That's your schnitzel, right?
Speaker A:That's your toman.
Speaker A:So, so, so forget and Shabbos.
Speaker A:That's, that's.
Speaker A:That's the way it's going to be in the future, right?
Speaker A:So a lot of people want that future right now.
Speaker A:They want it the whole week.
Speaker A:They want it all the time.
Speaker A:They don't realize the reality of goes, right?
Speaker A:We're not these modernum, right?
Speaker A:These, these that they get a little confused.
Speaker A:That's the biggest confusion is.
Speaker A:Is.
Speaker A:Is being like a datinomi little, you know, like with Torah mixed all together.
Speaker A:I don't know what the heck is going on.
Speaker A:You see, the children either become Khmer or nothing.
Speaker A:Because really that's what it is.
Speaker A:You have to oil and water, you know, you have to like, separate it out.
Speaker A:But we have this confusion in ourselves also, right?
Speaker A:That, that.
Speaker A:Right?
Speaker A:That during the week we want.
Speaker A:We want.
Speaker A:We want to have all the disenjoyment of the Mahabhar.
Speaker A:Okay?
Speaker A:So could in the deeper, deeper, deeper, deepest level, there is a good button there.
Speaker A:We want.
Speaker A:We want the buster and yayin during the week because we want mashiach, really.
Speaker A:Behemoth.
Speaker A:We're looking for good stuff.
Speaker A:Behemoth, behemoth, looking for good stuff.
Speaker A:The question is.
Speaker A:The question is Chazal is telling us right now you want to get there.
Speaker A:The acre get there is to realize that the greatest of vaccus is in gullus right now.
Speaker A:Way of the bakers is not eating, but is restricting yourself.
Speaker A:Is restricting from these things and trying to find a simcha.
Speaker A:Simcha of my term.
Speaker A:It's asha bar.
Speaker A:Such a sweetness.
Speaker A:So that is the separate of the nine days.
Speaker A:Tisha B'Av.
Speaker A:And what Rabbi is talking over here?
Speaker A:All this, the.
Speaker A:This machlagas that we have to deal with tikkun is to.
Speaker A:To come to the answers, look for answers, search for answers.
Speaker A:Right now the time is searching.
Speaker A:Search for the truth.
Speaker A:It's Mamish Eicha is Lashem.
Speaker A:Is Ayeko.
Speaker A:Where are you, Hashem?
Speaker A:Where are you, Hashem?
Speaker A:We have to search, search for Eitzes.
Speaker A:So we talked before.
Speaker A:Searching for ates means to maksha the sperm.
Speaker A:The sperm.
Speaker A:Every single sefer has ates in it for me.
Speaker A:Svar farm, it's speaking.
Speaker A:And they have a muna in the swarm, not just a little swarm like we talked about before.
Speaker A:So at the top of this Amr over here, staff Ayin.
Speaker A:Hey, in the regular print of not in that one, it says it's in the middle of Sefei.
Speaker A:So it depends on.
Speaker A:There's different types of machlik.
Speaker A:So you have to understand what you know depending on the Makhluqis.
Speaker A:You have everybody understand has different strokes from some people it's the meat, like M, I can't go a week without eating meat.
Speaker A:Some people the showers.
Speaker A:Right.
Speaker A:Some people this other things going on in their lives and that.
Speaker A:It's such confusion.
Speaker A:Oh, before, before.
Speaker A:Before we do this, we have to talk about.
Speaker A:We have to talk about connect, right?
Speaker A:I mentioned in the beginning we didn't come full circle.
Speaker A:So, so, so what does that do with and how do we connect to this time?
Speaker A:So b', edsim, we said before in this Torah, Rabbi Nachman, he doesn't speak so much about it, but he mentions Apostuk about the Beis Hamikdash in Sev Beis.
Speaker A:And then in Sevav, he talks about the Eben Shasir.
Speaker A:So clearly the Inid of the Beis Hamish Miktush is very important to this Torah.
Speaker A:And he says the Beis Hamikdash is the Ksav Yad.
Speaker A:It's the revelation of the Seichel ally he's killed.
Speaker A:Revelation of the Seicho of how to be close to Hashem in the physical world.
Speaker A:Basically, there's a physical manifestation of Elukus.
Speaker A:Right?
Speaker A:We're saying.
Speaker A:You're saying Hashem is hidden from me, so I don't know.
Speaker A:I'm in goals.
Speaker A:How do I know?
Speaker A:So that's Mitzius.
Speaker A:That's exactly what we're mourning.
Speaker A:That's exactly what it is.
Speaker A:So you're meaning we're sitting on the ground with our kinos, and again, we're trying to find a translation or some pair of something we can understand what the basic words mean.
Speaker A:You understand basic words?
Speaker A:You see cries and screams of Hashem, you're hidden from me.
Speaker A:Where are you?
Speaker A:And every time it mentions Tion and it mentions the basic.
Speaker A:Right.
Speaker A:What does it mean?
Speaker A:It means that I don't know the specific eats in my life.
Speaker A:I don't understand exactly what's going on in this situation.
Speaker A:I have a tsar.
Speaker A:I have some sort of.
Speaker A:Some problem I have to deal with.
Speaker A:Where does Hashem?
Speaker A:Over there.
Speaker A:That is Ch Miktus.
Speaker A:That's what I'm mourning, that I feel so lost, Everything is so hidden.
Speaker A:And I'm crying to Hashem, where are you, Ayeko?
Speaker A:And when you really feel the pain that you're already going through, just that it's covered over by all these other enjoyments.
Speaker A:All the pleasures of the guf, they wash it over, right?
Speaker A:That's.
Speaker A:We can't feel the heart.
Speaker A:We have such tina in our hearts because of why?
Speaker A:Because of masaris.
Speaker A:Rather it says there's no.
Speaker A:You have maisaris.
Speaker A:There's these extra things, these gashmis.
Speaker A:And which counts because the words of tzedikim are extra to use.
Speaker A:Then you fall into the far away from the kedusha of your neshama, kedusha of ruhnis.
Speaker A:And you fall into the extra things that are really extra, which is gashmir.
Speaker A:So because of that I have this tina from my heart.
Speaker A:I can't feel anything.
Speaker A:My heart is all stabbed up.
Speaker A:So.
Speaker A:But the Amazon right now we have eisbatsim to feel the pain we're going through.
Speaker A:Feel that suffering of not knowing where Hashem is.
Speaker A:Crying, searching, screaming.
Speaker A:A veil is like a very intense thing, right?
Speaker A:Imagine your mamish.
Speaker A:We like.
Speaker A:I know we don't like to go because why?
Speaker A:Because we're.
Speaker A:We're so accustomed the whole year round, right?
Speaker A:It's all good.
Speaker A:Exactly.
Speaker A:That's the problem.
Speaker A:Let's just keep the status quo.
Speaker A:Let's keep the status quo of I'm going through my life.
Speaker A:Stop.
Speaker A:I just want to be comfortable.
Speaker A:I just want to get it over with.
Speaker A:I know deep on the inside there's a lot of problems.
Speaker A:But the deep of the problem is probably going to make it worse.
Speaker A:Why?
Speaker A:Because you don't have the tzadik.
Speaker A:If you don't have the tzadik, then you're right.
Speaker A:If you don't have the mut tzadikim, the deal with the promise, it's going to make you more depressed and more despair.
Speaker A:It's mamish, black and white.
Speaker A:It's oil and water.
Speaker A:Either you're going to go up or you're going to go down.
Speaker A:So most people, I'm talking, myself included, who lacking the muna siddiqim.
Speaker A:So it's scary to really do his barudos and to really confront.
Speaker A:Like to really go into godless is really scary.
Speaker A:But I'm afraid of falling because I don't have anything to hold on to.
Speaker A:You too.
Speaker A:Essence of answer.
Speaker A:The tziddikim rabnostan says it.
Speaker A:And I actually saw this by knowing Melimelech.
Speaker A:Also the same idea.
Speaker A:The tzedikim are like a rope.
Speaker A:We are sent down to this world of darkness, illness, tumor, suffering.
Speaker A:How we expect it to survive.
Speaker A:We're supposed to hold on to the rope.
Speaker A:Shem doesn't send us down without like a.
Speaker A:You know, if you have a safety package, if you really have the whole.
Speaker A:The whole harness attachment that you're like, you do.
Speaker A:Okay.
Speaker A:You have to rappel down.
Speaker A:Oh, you have to rappel down.
Speaker A:It goes very far down.
Speaker A:And you're very far away from the top of the mountain where you can see clearly everything.
Speaker A:Okay.
Speaker A:But you hold on to that rope.
Speaker A:I'm not letting go.
Speaker A:And you hold on to the rope.
Speaker A:Ram doesn't says you're going to go back up.
Speaker A:You're for sure going to find your way back up.
Speaker A:There's no question you're going to get out.
Speaker A:Yeah.
Speaker A:So we can't be afraid to go down for kyat.
Speaker A:That's the biggest tikraness.
Speaker A:The biggest comfort is going down.
Speaker A:It's comforting to go down.
Speaker A:So that's the vote of Tishvot.
Speaker A:That's the word of chum es Hamikdash.
Speaker A:Finding how it relates to me.
Speaker A:Again, Ramnasan says that the walls of the Beis Hamikdash are the walls of our minds.
Speaker A:Yeah.
Speaker A:That we're not able to.
Speaker A:Able to live broken.
Speaker A:We can't have thoughts of kedusha dvekas and hashem, happiness, you know.
Speaker A:And again, just to clarify, we talk about two different things right now.
Speaker A:We talk about one is now is the time to be mevar mechazik.
Speaker A:The real symptom of being it at the same time is also a time to go down into the suffering as well as of our own personal rich huk from Hashem.
Speaker A:It's not astira.
Speaker A:This is what it means to be a yid.
Speaker A:Every day we have tiyachatzayis.
Speaker A:We have.
Speaker A:And then we also have the rest of the day.
Speaker A:We were learning Torah.
Speaker A:We're basimcha.
Speaker A:We're in chazik Nikuddus Toyvis.
Speaker A:This is partially Yiddishkeit.
Speaker A:People think it's Brasov.
Speaker A:The right rest of his Yiddishkayit.
Speaker A:Bringing back the Amos, bringing back what was lost in the gullus.
Speaker A:You know, it's Emma said Rizal Tikhlatois and also told us both these things.
Speaker A:So that's it.
Speaker A:So we have to look and contemplate the machlokis a little bit.
Speaker A:Why?
Speaker A:What is this thing that's bothering me?
Speaker A:Right.
Speaker A:Person is not misbeinin.
Speaker A:He's just trying to avoid it.
Speaker A:Right.
Speaker A:Something goes wrong in your life.
Speaker A:Okay.
Speaker A:I just want to get around this obstacle and get back to my comfort.
Speaker A:No, I'm sending that thing because that is what's going to Purify you.
Speaker A:That is your path, that is your.
Speaker A:That gullus.
Speaker A:That problem is the waters of purity.
Speaker A:The reb is talking over here.
Speaker A:That's going to bring you back, to bring you back to this revelation of Hashem that comes through tzedikim.
Speaker A:So we have to think with it.
Speaker A:Why is this?
Speaker A:Why am I having this problem in my life?
Speaker A:Right?
Speaker A:So it could be, you know, a person, obviously Rebbe is talking about pastors, talking about somebody saying something against you.
Speaker A:You know, somebody in the street insults you, somebody says something against you.
Speaker A:Why is he saying these things?
Speaker A:Nothing else, specifically these words?
Speaker A:So he understands how to answer the question.
Speaker A:I need to figure out what's the eitza for this situation, how to find hashem in this place.
Speaker A:And you end up with a chuvah.
Speaker A:You return to Yamunushacham because you realize it's.
Speaker A:We have all the answers.
Speaker A:It's speaking, they have all the.
Speaker A:That we need.
Speaker A:That's the reason why the.
Speaker A:Just because you didn't have.
Speaker A:So Hashem sends you.
Speaker A:He's trying to help you out.
Speaker A:He's trying to give you.
Speaker A:He's trying to bring you to the sweetness of closeness according to the answer that you have.
Speaker A:Because according to my.
Speaker A:The question, the argument against you.
Speaker A:So you come back to that aspect of muraskhem in that area.
Speaker A:So then it's like a new sefer, there's a new yadia, a new seichel, new way of understanding.
Speaker A:Hashem kicho is of an extra.
Speaker A:Because then when you learn from the tzadikim, also he's talking about pasht, the sefer lutzadik that you learn.
Speaker A:They gave you the answer the 8th for your situation.
Speaker A:Originally, that you thought that Seva didn't speak to you.
Speaker A:It didn't have anything to do your situation.
Speaker A:So then it wasn't important to you.
Speaker A:Now you understand, you realize, oh, this is like the tikkun.
Speaker A:My entire life.
Speaker A:It's very chosra to you.
Speaker A:At the beginning we made fun of it.
Speaker A:Like Rebbe said, in the beginning was nothing.
Speaker A:Whereas I was saying that you have to keep going with this person gets one person gets like, you know, one idea.
Speaker A:Very good.
Speaker A:You understand how to be close to Hashem in lack of Parnasso.
Speaker A:What do I do when I don't have Parnasso?
Speaker A:I'm mamish, broke and I'm in debt and I can't pay for anything.
Speaker A:So there's incredible seichel that's sending him all this worm.
Speaker A:Hasid is talking about this.
Speaker A:How to understand how to deal with that situation with the muna.
Speaker A:Not to get.
Speaker A:Not to get this, you know, discouraged and depressed by it.
Speaker A:And to be strong and to live a good life even though you're in debt.
Speaker A:Plus, it's very, very, very, very possible.
Speaker A:And the same thing with all these things.
Speaker A:We have to keep going because there's a lot of these types of tzim tzum, a lot of types of problems and dealing we have in our lives that we need ham talking, we need to speak in these places.
Speaker A:So we need to have a kvyas and learning this part of speaking.
Speaker A:Choose a sefer.
Speaker A:You know, go through.
Speaker A:Go through a hasidah sefer.
Speaker A:Every single year you go through the parshas, right?
Speaker A:Every consider of sefer, most of them are built on.
Speaker A:Are written on the parshas.
Speaker A:Well, yeah, go through the sefer every single year, 15, 20 minutes a day.
Speaker A:It's not a big deal.
Speaker A:You don't have to understand everything.
Speaker A:You get what.
Speaker A:What you need.
Speaker A:But you have a muna and what you're learning.
Speaker A:And most importantly, learn the ilochos.
Speaker A:You guys learning these not.
Speaker A:I don't know how you're alive.
Speaker A:I don't know how you're alive.
Speaker A:I don't know how you breathe.
Speaker A:It's like.
Speaker A:It's a problem, you know?
Speaker A:The other day I went to Tfas and I was hoping in Meron I would chapae lochs with.
Speaker A:I had to get to the bus.
Speaker A: t learn like the locust until: Speaker A:I don't know how I existed until that time.
Speaker A:But that's the latest.
Speaker A:It's been a number of years for me.
Speaker A:It's partial chaim.
Speaker A:It's chaim.
Speaker A:It's a medicine.
Speaker A:It's Rebbe's pharmacy.
Speaker A:You know, all these different things.
Speaker A:It's the eight every single thing.
Speaker A:But you have to go through it because you have to go.
Speaker A:You have to have a in it and get through the whole thing.
Speaker A:Because there's so many different things we need aidsa for so many different tikkunim and takas.
Speaker A:You have to get to the whole thing.
Speaker A:You have to have a seder kvius.
Speaker A:That's what I was hinting to over here by going through and saying we need more and more Svarim, more and more Sikhlim for Al Kayn, Alide bachhlikis nana.
Speaker A:Stay sefer because of Ish Rivi the safer is written speak.
Speaker A:They have pure amuna.
Speaker A:Still they have.
Speaker A:He has to carry the synod of the of the masses, he has to suffer from their sins because the people that are not doing what they need to do.
Speaker A:So this is a very deep thing that tzedigim and Mamtik Medinim for us.
Speaker A:You have to know that the tzadikim help us.
Speaker A:We have to do it all by ourselves.
Speaker A:You know, even if I can't do it, the shlimas, I can't get to all the seichel and eitzel that I need.
Speaker A:But I know that the tzedikim are also helping me.
Speaker A:They're carrying this burden with me.
Speaker A:So that's a big comfort.
Speaker A:It's a big mechazik.
Speaker A:That's what you were asking a couple weeks ago when you showed that the tzedikim Masakin, our avodah, they're giving us eidza, but they're also fixing our avada.
Speaker A:This is part of it, that they're so eva for us, our suffering.
Speaker A:Obviously, we want to do as much as we can.
Speaker A:Because, you know, one of the biggest tsarah, you know, even greater than Khurma, Beis Hamiktos is Mistah satzidikim.
Speaker A:And why did Sikhim die?
Speaker A:Because of.
Speaker A:Because of us, right?
Speaker A:Just like the Beis Hamikta is destroyed because of our sins.
Speaker A:So it's likim and nifty because the door is not.
Speaker A:We've had many tzadikim there.
Speaker A:Rizu could have brought Mashiach.
Speaker A:Moshem to could have brought Mashiach.
Speaker A:Rebbe could have brought Mashiach hasn't come yet because, okay, so we have to do our part to follow them, have a muna tzidiqim, but also know that they're helping us.
Speaker A:They don't have amuna themselves.
Speaker A:They don't believe in their own.
Speaker A:He doesn't believe that Hashem has khadushim from their Torah.
Speaker A:So Asma, they don't want in their own.
Speaker A:They're lazy and they're okay.
Speaker A:So they have all these.
Speaker A:This argument comes to them.
Speaker A:So then they have to answer the people that are questioning them.
Speaker A:So then they realize, oh, this is really the answer.
Speaker A:That's for the problem that this person's making for me that creates another sefer.
Speaker A:So it's interesting over here.
Speaker A:So first of all, there's a few questions on this section.
Speaker A:First of all, the Rebbe is saying the Rebbe talks a few places like the Imran, Chadash and Torah.
Speaker A:And Ravosin himself says it's not just talking about person who's actually writing a sefer of Chadushim, because not everybody's holding by that.
Speaker A:Different people, you know, maybe then the person is never holding by that.
Speaker A:But, but, but we see in the context of this Torah that that is talking about a person's mechadish new.
Speaker A:I mean, first of new ways of fighting hashem, like, oh, I just learned the new Ezra of the Tzadik and the Chadish that Eitzer.
Speaker A:And why does Rabbin need to explain that in as far as not just the munas chachamim but also munas atzmoy?
Speaker A:Because a person, he can always believe the Tzarik is Emet and his Torah is Emet and his Eitzer is Mamish Emis.
Speaker A:It's the biggest.
Speaker A:It's the biggest revelation of hashem in the whole world.
Speaker A:But I can't do it the way I could actually, actually pick myself up and be happy.
Speaker A:No way.
Speaker A:Don't you know, I was born pessimistically, don't even know, like, my whole life history what I've gone through.
Speaker A:And the Rebbe says I have to be happy the whole day.
Speaker A:So I believe in the Rebbe, but I don't believe in myself problem.
Speaker A:So the Rebbe says, you have to believe in your ability of his chachas.
Speaker A:Yes.
Speaker A:You can't be mechadish new eitzes for yourself.
Speaker A:Yukumechadesh.
Speaker A:New ways to figure out how to get through this confusion and the bullying and spakers of God and get to the truth.
Speaker A:That's one.
Speaker A:That's, that's, that's, that's another way of understanding this section.
Speaker A:And, and in this, in this, and this, this explanation also works out that because as we know that a person, he, he.
Speaker A:He writes Khadush Torah, it's not supposed to go around saying everybody like, you know, here's my chidushim.
Speaker A:Like, you know, read.
Speaker A:Read my stuff.
Speaker A:You know, like, he's not supposed to.
Speaker A:That's his not.
Speaker A:If he has gaa for his, then it's worthless.
Speaker A:Who this guy, then it's worthless.
Speaker A:It's like you just, you just like all your, all your t go in is.
Speaker A:It's just for yourself.
Speaker A:It's not for.
Speaker A:It's not for Hashem.
Speaker A:So it can't be that.
Speaker A:The, it can't be the, like, the person's like, so proud of his.
Speaker A:I have such a mun myself.
Speaker A:I'm going to go around and publicize, you know, hey, look, guys, look at me.
Speaker A:Everybody breathe my safer.
Speaker A:Yeah, it's so good.
Speaker A:They can't be the Peshat.
Speaker A:And the person has to believe that.
Speaker A:Yes, my.
Speaker A:You know, that a person who is machad shem terah that his khadishim are needed for the world.
Speaker A:Needed for the world.
Speaker A:World needs.
Speaker A:You know, this section was said specifically, especially about rabnosin.
Speaker A:That was when Chaz rabnosim in his chadushim.
Speaker A:But it's about all.
Speaker A:Each one of us, Each one of us has new chadushim.
Speaker A:Every time we speak with a friend, we have a new ha' ara barem, a new.
Speaker A:A new, like, you know, share with somebody, you know, you should speak to your roommate, tell somebody about it.
Speaker A:Believe it, believe in it.
Speaker A:And most importantly, believe in it for yourself.
Speaker A:Believe in that.
Speaker A:This is.
Speaker A:That this is really important.
Speaker A:This is giving hashem a lot of nachos, like the says over here, right?
Speaker A:Shashuim.
Speaker A:Shashu is more than nachos.
Speaker A:This is like shashu again.
Speaker A:How many times have we used the word shashu in the Quran?
Speaker A:Only a few places.
Speaker A:It's an incredible, incredible pleasure that hashem gets.
Speaker A:When we have a problem, we search for an answer and we look in the spirit of the tzedikim, a new thing in his barados.
Speaker A:This is the biggest nachm to believe in.
Speaker A:It makes the safer above.
Speaker A:Actually, he's asking a question, answering.
Speaker A:And he's answering it.
Speaker A:He's giving it.
Speaker A:Giving a teruze.
Speaker A:Now it's safe.
Speaker A:Makes it safe for up in shemayim that the two yerishim are talking to each other, which is again, we see from there a hint that we're supposed to speak to each other in the voice.
Speaker A:Hashem as an aspect of bimachadish.
Speaker A:Yeah.
Speaker A:We have a new idea.
Speaker A:So talk about it with a friend, share it with somebody.
Speaker A:The yakshev, Hashem, Hashem is listening very closely.
Speaker A:He cares a lot about Yakshev is not just yishma.
Speaker A:Yishma.
Speaker A:Hearing yakshev means listening.
Speaker A:It's very close to listening to those words of kedusha.
Speaker A:You're saying the yishma because of a sefer and it's written down a sefer the mother.
Speaker A:So again we see it's not necessarily.
Speaker A:I need to have a sefer to show everybody.
Speaker A:Hey, everybody, look here.
Speaker A:It's fancy sefer, right?
Speaker A:No, it's.
Speaker A:It's, you know, just the words of yishkatras that I'm sharing with my friend or whatever it is that's written in shemayimachos for hashem.
Speaker A:Ah, so that's a big kizik.
Speaker A:For me in my avoda.
Speaker A:And this is the comfort, this comfort that we're looking for in G is.
Speaker A:Is.
Speaker A:Oh, it's atma.
Speaker A:Yeah.
Speaker A:How many books, how many self help books can you find in Barnes and Noble for you know, Believe in yourself.
Speaker A:Yeah, yeah.
Speaker A:Believe in yourself.
Speaker A:There's like.
Speaker A:There's like literally probably 10,000 books on this subject and they're all bestsellers.
Speaker A:New York Times versus believing yourself.
Speaker A:But it doesn't work if you don't believe in tziddiqim.
Speaker A:That's.
Speaker A:We don't.
Speaker A:That's.
Speaker A:We don't have.
Speaker A:But.
Speaker A:But it has to go together.
Speaker A:You have to believe.
Speaker A:We have to believe in ourselves.
Speaker A:Believe that I can more in the basement.
Speaker A:Yeah.
Speaker A:It's possible for me to sit in the ground and.
Speaker A:And to feel something.
Speaker A:You know, I can get this tinof out of my heart.
Speaker A:I can get these waters of purity.
Speaker A:Why?
Speaker A:By recognizing that the suffering I'm going through is my kiva to Hashem.
Speaker A:That macholeik is against me, is pushing me to find Hashem in that place.
Speaker A:So I have to go out of my comfort zone and then sit on the ground and search for him down there and then cry and scream and everything.
Speaker A:Avedas is a very intense thing.
Speaker A:Right.
Speaker A:Imagine you lost your close, close friend.
Speaker A:You lost your father.
Speaker A:So your Mamish, like so like imagine was like a tragic.
Speaker A:That was something very, very.
Speaker A:You're so torn up about it.
Speaker A:It's like you just like you're crying, you're ting your clothes just like I.
Speaker A:You're so upset.
Speaker A:I can't deal with this.
Speaker A:It's so hard now.
Speaker A:You're the closest dos you've ever been in your entire life in that moment.
Speaker A:That's the.
Speaker A:I think it's brought down.
Speaker A:Somebody could remind me.
Speaker A:Which safer brings down biggest eight struts into David which have also because of this Kira the biggest verse in the daven Shamsha.
Speaker A:Bless us to really.
Speaker A:To really.
Speaker A:You know, if Mashiach doesn't come before.
Speaker A:Before I guess he has to come today.
Speaker A:He can't come out of Shabbos.
Speaker A:So if Moshiach doesn't come today, we should be Zoicha to go in into this incredible place of pain and suffering and true Simcha.
Speaker A:And especially before we're going straight from Shabbos into Tishbav.
Speaker A:That's better.
Speaker A:The whole thing.
Speaker A:The simcha of Shabbos, the simcha of being a yid, the simcha of eating and drinking with kedusha and learning Torah and davening with the vacancy.
Speaker A:And from there we go into the reality of our lives, which is also this closest to Hashem, allows us to feel it, connect to it, and to see in the Chama and see.
