The Essence of Truth
R' Nachman Fried
The Essence of Truth
Transcript
So we started yesterday or the day before that.
Speaker A:Once you come to this, you're coming that reveals the.
Speaker A:That's mayor in the D.
Speaker A:Because in the beginning when the D from that's where the public says.
Speaker A:But afterwards, when you go out of the Torah, you have.
Speaker A:Then it's mayor the Emethe.
Speaker A:And when the Emmaus is mayor, that is the.
Speaker A:It's.
Speaker A:Where is it being mayor?
Speaker A:It's being mayor in the deeper.
Speaker A:And now the Reb is going to explain what is going on with the deeper seconds.
Speaker A:The schlames of the deeper is through Ms.
Speaker A:Tells us that Ms.
Speaker A:It stays.
Speaker A:In other words, Kiyom something that has a Kiyom lailam.
Speaker A:Ms.
Speaker A:Has a Kiyom lailam.
Speaker A:And Sheka doesn't have a key.
Speaker A:And the Rebbe brings.
Speaker A:And even sheker, which we saw or I saw the note over here.
Speaker A:I read here the other day that Ms.
Speaker A:It's a Gemara.
Speaker A:By the way, he brings it from a gemara that Ms.
Speaker A:Has each letter has two rag line has two feet and Sheker only has one.
Speaker A:Even though it's one foot, it's a very wide foot that has stability of two like two feet.
Speaker A:So the Gemara says that Shekhar that that's why that sheker, the shin of Sheka represents that there has to be Ms.
Speaker A:In every sector, that every sheker has to have Ms.
Speaker A:The shin, which is that means it starts off with Ms.
Speaker A:In order to become shector.
Speaker A:If it doesn't have Ms, then it won't.
Speaker A:It won't have a Kia.
Speaker A:So that's why it has the shin which has stability.
Speaker A:But it's not two legs, it's only one leg.
Speaker A:But it's a.
Speaker A:It.
Speaker A:It's.
Speaker A:It's a base.
Speaker A:And that base is the Ms.
Speaker A:That's in the shekrah.
Speaker A:But it's very interesting.
Speaker A:The Rebbe doesn't bring that the Rebbe brings Chemosh appearance.
Speaker A:The gam.
Speaker A:What is the posse?
Speaker A:The miraglim.
Speaker A:When they came back and they said lashon hara on Erz's throw, which is the whole khurm Bez Hamigdish came from the Miraglim is they started off that it says errands of us followed, which was really a praise of the land.
Speaker A:So.
Speaker A:So the reason why Rashi says the reason why they started off with praising the land is because every sheker has to have an S.
Speaker A:So.
Speaker A:So the Rebbe brings it from this parsukam zavazhalovadvaj.
Speaker A:So Rebbe is established.
Speaker A:Something can Only be through elves.
Speaker A:Why?
Speaker A:Because Ms.
Speaker A:Has a K.
Speaker A:And when a Deeper has to have a king.
Speaker A:And the only way a Deeper has a king when there's schl.
Speaker A:Why does a Deeper need to have a key?
Speaker A:We'll see soon.
Speaker A:But the point is the Reb is building a platform.
Speaker A:He's telling us that I need Ms.
Speaker A:In order to have slayment.
Speaker A:How do I get to Ms?
Speaker A:Through Toy Dharlagh.
Speaker A:Because what we explained.
Speaker A:Why does Toy Dharagha bring ms?
Speaker A:Because it was.
Speaker A:We said yesterday, some.
Speaker A:Perhaps that's the Lada.
Speaker A:The Lada is.
Speaker A:What's a Lada?
Speaker A:It was.
Speaker A:It was concealed.
Speaker A:And now it's revealed.
Speaker A:The baby was in concealed in the.
Speaker A:In the woman's womb.
Speaker A:And now when there's a laser, the baby it's being revealed.
Speaker A:So he said perhaps the Toydah Halacha that brings a Hayloda that's Mizmal al Saydah, which is Toy Lada.
Speaker A:And it's a real Hashem, Colorado which is Allah.
Speaker A:That Leda is the Leda of Ms.
Speaker A:Because when the dummim went up to the lave, it was begama.
Speaker A:But the lay then through the process of the Torah is able to siphon out the dummy to get out the Ms.
Speaker A:And what's revealed the Ms.
Speaker A:Is that Hashem wants us to be reliant on and, and, and.
Speaker A:And in order for us to be relying on the image, we need to go through the Torah to come to recognize Das, which is the Shasho in the Mahabha.
Speaker A:This is what we said.
Speaker A:Yes.
Speaker A:So now the Rebbe is saying another part because I.
Speaker A:When this Ms.
Speaker A:Is revealed, what's.
Speaker A:What's it going to do?
Speaker A:It's going to bring.
Speaker A:It's going to lighten the deeper that even though the Debuhr is missing something, I will soon see what is the deeper missing.
Speaker A:The Ms.
Speaker A:Is going to be enlightened.
Speaker A:When the Ms.
Speaker A:Is enlightened, that's going to give it a kiem just like that.
Speaker A:It's going to stay.
Speaker A:And maybe that's Oyl Maba, by the way.
Speaker A:Maybe that's the whole Oylum.
Speaker A:Abba is something that stays everlasting.
Speaker A:Everything that's in the physical world has no key.
Speaker A:But when you are Magala, the Emes.
Speaker A:The Emes has a Kim.
Speaker A:And the Kim is forever, says the Rebbe.
Speaker A:The main Kiyom and completion of the Debo is through Emmett.
Speaker A:That the Emmas shines into the deal.
Speaker A:Now the Rebbe is going to go off on a tangent, which seemingly I I, I I I.
Speaker A:You know, why do I have to say any introduction?
Speaker A:Let's listen to what the Rebbe says.
Speaker A:So how is the Emma is going to be mayor?
Speaker A:There are three shamans of the Abishto that these three shame as the Rebbe is going to explain Hashem the posse can tell him tells us Hashem Dibur represents that the debur comes from Kayla Lakim Hashem these three chains.
Speaker A:So the Rebbe tells us Elu Hashemus.
Speaker A:These three Seamus are the source.
Speaker A:First he's going to explain the deeper and then he's going to explain the cake.
Speaker A:These three shame and how the three Seamus are needed for the deeper for Shlam.
Speaker A:So through these Seamus that is what's the deeper is made up of four components.
Speaker A:Not only the Rebbe's telling is Rebua means a box.
Speaker A:There are four sides to the debu and which means there are four of the people.
Speaker A:If there are four, if it's a reboot.
Speaker A:An eagle, a circle has no sides.
Speaker A:But a Rebua a square has side.
Speaker A:The Rebbe is calling it.
Speaker A:There is the Rebua of Debu.
Speaker A:A box of debu, a square of people.
Speaker A:Which means that there are four components to Deborah.
Speaker A:Now the Rebbe is going to go and explain each component of deeper because there is a Rebuad.
Speaker A:Know that it's interesting.
Speaker A:Like he's telling us a fact.
Speaker A:There is this thing called the ribbon.
Speaker A:So I was thinking, what does it mean?
Speaker A:So I don't remember where I heard this from Chaim.
Speaker A:Maybe we learned this together somewhere.
Speaker A:Or maybe Mendy.
Speaker A:I don't remember.
Speaker A:But I remember somewhere, maybe in the Ram that we learned that Makshava.
Speaker A:The Debur is a Simpson to my Makshava.
Speaker A:What does a tsim tsum mean?
Speaker A:I have thoughts in my head.
Speaker A:And when I.
Speaker A:When I give out the Deborah the depot could never be like my thought.
Speaker A:It's always going to be a symptom from my thought.
Speaker A:My thoughts much bigger than my deeper right.
Speaker A:So that means when you're being met something.
Speaker A:And how do I know?
Speaker A:Because in furniture.
Speaker A:We were talking about this the other day.
Speaker A:Time that furniture.
Speaker A:When I build something, I'm not really I'm destroying.
Speaker A:I'm taking a sheet of wood.
Speaker A:I want to build these pieces and I'm.
Speaker A:Everything is in box.
Speaker A:In other words, I'm.
Speaker A:I'm being Metsam summit.
Speaker A:And every time I'm being metsam summit, there's a Rebua to it.
Speaker A:I'm taking a 4 by 8 sheet or I'm taking and I'm.
Speaker A:And I'm.
Speaker A:Same thing.
Speaker A:The deeper needs a structure, but the deeper itself is a structure because it's coming down.
Speaker A:It's a dilution, a symptom from something much bigger.
Speaker A:So anything that's a symptom becomes a box.
Speaker A:Right?
Speaker A:The world is a box.
Speaker A:It's a very big box, but it's oil.
Speaker A:Can I get oil in my box?
Speaker A:Nothing.
Speaker A:So deeper is also about a symptom.
Speaker A:Means let's go.
Speaker A:Flow, structure, total flow is chaos.
Speaker A:It says learned this.
Speaker A:I.
Speaker A:I learned this in the.
Speaker A:In the.
Speaker A:In the separate Chabad once with Y.
Speaker A:Yeah.
Speaker A:He said, according to.
Speaker A:I don't remember which rebel.
Speaker A:I think about time.
Speaker A:There were seven worlds in Kabul.
Speaker A:There were seven worlds.
Speaker A:This is the seventh world.
Speaker A:And the last world before this world was called the oil of Chaos.
Speaker A:And why?
Speaker A:Because there was only mashpeem and no macabre.
Speaker A:A macabre is.
Speaker A:Is a Simpson.
Speaker A:Because in order structures.
Speaker A:He takes all the ingredients and puts it together.
Speaker A:And the whole thing of this world is about making chaos, about making structure.
Speaker A:The reason why we're living in a world of finite is because to bring infinite into fin.
Speaker A:That's what it was.
Speaker A:So that means everything is a symptom.
Speaker A:The whole world was a symptom of God, of the godliness of Hashem.
Speaker A:So deeper is our.
Speaker A:What are we being?
Speaker A:Mitzumsim.
Speaker A:We're being the Samson, our Mashava into a deeper that creates a Reboa.
Speaker A:And the Rebbe is saying that Rebua is four.
Speaker A:That means if it's the Rebua, that means there are four components.
Speaker A:The Rebbe is going to explain the components.
Speaker A:Now the first, the Rebbe wants to prove that there's Rebu Adibo.
Speaker A:And where does he prove that?
Speaker A:Al Kisha Yisroel Bagolas.
Speaker A:While he had deeper Bagullus.
Speaker A:When Claudia's throat was in Gullahs, then the deeper was in Gullus.
Speaker A:The Rebbe is taking that as a fact.
Speaker A:If Kalya chosen goes, that means the Deepa was in Goles.
Speaker A:I would think that deeper is our connection to Hashem.
Speaker A:That's our connection of communication.
Speaker A:And if we were in Gullahs, that means we.
Speaker A:Our filler was in Gullah.
Speaker A:We couldn't.
Speaker A:That means our deeper was in colors.
Speaker A:That's.
Speaker A:That's the way I'm understanding it.
Speaker A:But it could be wrong.
Speaker A:Says by Moishe Ben.
Speaker A:When Davis to enter Ben to redeem said I am not a man of words.
Speaker A:Not only today got me tomorrow from yesterday, from three days ago.
Speaker A:Got me from whenever we started talking or from whenever I started talking.
Speaker A:I think the Rebbe is saying that the actual creation of man was a tzedakah.
Speaker A:To who?
Speaker A:To who?
Speaker A:To the rebinding stuff.
Speaker A:No, that's what I think he's saying.
Speaker A:My husband's duck.
Speaker A:What was.
Speaker A:What did we just say?
Speaker A:That Rus was telling.
Speaker A:That Russ was telling Naomi that Asha Sisi.
Speaker A:I did.
Speaker A:What do you mean you got.
Speaker A:You gathered the lekkin.
Speaker A:What are you saying?
Speaker A:Because I gave him the ability to give tzedaka.
Speaker A:So ibazoid then my husband's Dr.
Speaker A:Afkan's daughter making man.
Speaker A:The definition of man was a tzedakah.
Speaker A:Who is the tzedakah for the rabbiso.
Speaker A:Because we're macabre.
Speaker A:The man was made to be a macabre.
Speaker A:And the same time it's giving at the same time it was a stalker for the Rabanish Lev.
Speaker A:Because he has a macabre.
