The Rachmanus of The Tzadik
1st shiur - R' Jonathan Rietti Likutei Moharan Torah 7 Tinyana.
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Transcript
Okay, so I will be providing an outline.
Speaker A:I'm sorry, I haven't finished it.
Speaker A:I've been putting out 15 hours so far into preparation.
Speaker A:But so the outline is on its way.
Speaker A:So we're going to just jump in for now into the.
Speaker A:Into the Torah.
Speaker A:There's going to be certain terminologies that Nachman is going to bring in this Torah, for example, makifim.
Speaker A:So one can attempt to.
Speaker A:Whenever you're translating, there's always a word that you can find that is reasonably reflecting the intent behind lash in the kodesh.
Speaker A:But the biggest danger in translations is selecting a word that is popular without really investigating what's the chorish in lashna kodesh, what do chazal.
Speaker A:Often the lash in kadish itself reveals itself.
Speaker A:So makeef.
Speaker A:And we're going to look at very carefully because it's.
Speaker A:It's extremely pivotal to this Torah oris hamakifim lights of these makifim, which we'll get to Bes van Hashem, that the tzadik emes the tzadik and hakam of the generation is able to inject instill into the mind of the talmidim.
Speaker A:So what does it mean that a person has these makifim?
Speaker A:So I will avoid sometimes the actual typical translations until we first identify what the Sharish is.
Speaker A:And once we do that, then it will really open up worlds to us in terms of, I think, the intent behind what Rav Nachman is trying to deliver to us.
Speaker A:So let's jump in anyway into Torah.
Speaker A:Aleph.
Speaker A:Sorry, Torah Zion.
Speaker A:So you've all got your own nukutima in front of you.
Speaker A:Vayim kitz shinahtaim yamim.
Speaker A:This is a pasuk taken from bracious Parakmim Aleph.
Speaker A:This is in reference to the two years of the two extra years that Yosef was in jail beyond the first 10 and parachutem parachada khalim.
Speaker A:And he was disturbed by it at the end of the Torah, as was typical in the times of the BAAL Shem Kaddish and his Talmidim, when they gave a Torah on Shabbos, they started off with some sort of connection to the Parasha.
Speaker A:So that's where this connection initiates.
Speaker A:But right at the end of the Torah, we're going to circle and bring it all together.
Speaker A:So the Torah actually begins with this Ki merachamam yin nahagem.
Speaker A:This is a pasuk yisharyyahu parek mem test pasuk yud where the Actual Perek, there is a fascinating.
Speaker A:Perek is referring to their final ghula happens to be Yeshayahu was of the greatest of the neviim.
Speaker A:He was zoicha to the most navu than anyone else.
Speaker A:For the reason that he loved the Jewish people so much.
Speaker A:And everything he did, especially Birke Hazater, was such simcha.
Speaker A:He loved learning Torah so much that he was zoichat the most navuos.
Speaker A:Of course, no one is as great as Moshe Rabbeinu, but Yeshaya Navi in Parak mem test is bemoaning the fact that he has a mission which partially will not.
Speaker A:Will not be realized in his lifetime at all.
Speaker A:And that mission is to get Klal Yisroel to do teshuvah.
Speaker A:And he realizes it's a lost mission from the start.
Speaker A:So he's bemoaning that at the beginning of the perek, but as he was the one out of all the Neviim who gave the most nechama to Klal Yisroel throughout his navuas, he comes up to in Pasukiyud, he's talking about the gula La', atid, not the gula of Nebuchadnezzar and Bavel, which some will say it's referring to that.
Speaker A:But you look at the fashion, you'll see he's referring really to the final gula.
Speaker A:And what's that final gula going to look like?
Speaker A:So, Imam test Pasuk Yud, which is what Rav Nachman is starting this Torah based upon.
Speaker A:Let's look at the pasuk I just quoted to you.
Speaker A:Outside, inside Pasuk yud, at the time of the final gula, there will not be starvation.
Speaker A:Now, you can take it on simple level, starvation of food, of bread, or you can take it at a more deeper level.
Speaker A:And that would be, of course, starvation for Torah.
Speaker A:Kirov Elokim to be close to our Kadosh Baruch Hu to be far away from Hashem is the worst hunger of all.
Speaker A:Yitzmau.
Speaker A:They will not be thirsty.
Speaker A:And we know that mime is very frequently used as a marshal, an analogy for Torah.
Speaker A:They will not be thirsty.
Speaker A:Why they will not be beaten, hit with the heat or the sun.
Speaker A:Ki.
Speaker A:And here's the words where Rav Nachman is taking from the one who is merciful on Parasha.
Speaker A:Pshat level is referring to Hakadosh Baruch himself, the Mirachim of all Mirachamim Yinahagem will lead them, and he will lead them on the streams of Waters yinohalim.
Speaker A:That's where he will lead them.
Speaker A:So we know that nachal nevi mekor chochma is an acronym for nachman, for Rab Nachman.
Speaker A:So it would actually fit there.
Speaker A:But he's referring to there's going to be a leader who will be such a Rahman have so much rahmim that he's capable of leading the posse.
Speaker A:Is referring really on Pasha pshat level Hakash Baruch himself.
Speaker A:So let's see as we unfold what's going on here.
Speaker A:Hainu.
Speaker A:So comes along Rav Nachman.
Speaker A:And he starts off based on these two words, the one who has mercy, he will be able to give leadership.
Speaker A:Hainu mishu Rahman, someone who has real rahamim Hu yaakel.
Speaker A:He's able to be a leader, which would exclude if someone hasn't got rahmim, which is going to qualify, is going to describe and define what.
Speaker A:What does it mean that a person has rahamim if he hasn't got.
Speaker A:He can't lead with sark later.
Speaker A:One needs to know Ekh lihitna kima rahmanis.
Speaker A:How do you go with your rahmanus?
Speaker A:Because rahmanas can go too far.
Speaker A:It can be not enough, and it can be way too much.
Speaker A:So his first example is ki' ala rashayim.
Speaker A:Allah writes him, which is a very strong language for Russia and for murderers and for thieves.
Speaker A:Asa is forbidden to have rahmim.
Speaker A:This is not really a shter to reshapes, which famously says, even if you've got a rosher gamor, you have to look for a tzadzchus, any nukuta tova that will pull him out of the level of qaive that he's in and bringing up to a higher level.
Speaker A:So parsley Chochma points out over here that actually he claims that the roshaim that's being referred to and roizim and geslanim is referring to non Jews, not referring to Jews.
Speaker A:Now, please be machami.
Speaker A:I once saw, but I haven't seen it in years, and I really should have asked my rabbi Chaim Kramer to help me with this one, but I once saw many years ago, the zaya says has vashalom that there was ever a rasha of a Jew or has shown that there's ever a good goy.
Speaker A:I don't know who is listening to this.
Speaker A:So the zaya qualifies itself and says, if you ever see a rasha who's a Jew, you can be certain that his neshama is Not a Jewish neshama.
Speaker A:His body is Jewish.
Speaker A:His neshama isn't.
Speaker A:If you ever see a non Jew who's good, it's impossible.
Speaker A:I'm not going into all the details of what happened at Harsinai that we.
Speaker A:The injection from the Nachash was removed from us.
Speaker A:And unfortunately it came back a little bit with the Khita Egil in our participation of that, because we actually didn't do it.
Speaker A:We weren't involved in the Chita egil.
Speaker A:That was the Eruv rav, which fits over here.
Speaker A:But if you meet a guy who's good, it's only possible because he.
Speaker A:His body is a non Jew, his parents are non Jewish, or mother was non Jewish, but his neshama is actually Jewish.
Speaker A:So it's not really a place to go into this now.
Speaker A:But when Eliyahu Navi comes and heralds the coming of Mashiach, it has to be Eliyah Navi, because no non Jew is allowed to live in Eretz Yisrael and in Kibbutz Goliath, in the.
Speaker A:In gathering of the exiles.
Speaker A:How are you going to know who's really Jewish and who's not?
Speaker A:Only a navi can tell you that.
Speaker A:So El Yo Navi, for a number of different reasons, never died.
Speaker A:And one of them is so that you've got this actual unbroken Masara from Moshe Beinu.
Speaker A:Elanavi being Pinchas.
Speaker A:If you're going with that, you have an unbroken Masara of who Elanavi is in having a perfect transmission without any break on any Shaila.
Speaker A:That's why Taiku.
Speaker A:We're going to actually ask all us fakers to Eliyah Nabi.
Speaker A:But one of the things he has to determine is, is who's actually a Jew and who's not a Jew.
Speaker A:So I did hear in the name of Moshe Shapiro, Shapiro from Rabbi Tatz, who heard it from him, Rabbi Akiva Tatz, that there's approximately 100 million Jews in the world today.
Speaker A:Now, we know in terms of an actual census, it's about maybe 13, 14 million.
Speaker A:But there are so many Yiddin who assimilated, especially in, believe it or not, in Italy and in Spain.
Speaker A:That's why you might notice, I don't know how much you've traveled or how many Italians you know or how many Spanish you know.
Speaker A:But it's interesting that there are certain ingredients in their personality that match up not perfectly to Yiddin.
Speaker A:So I'm not going.
Speaker A:I'm not going into that in any detail.
Speaker A:Food.
Speaker A:What food?
Speaker A:Their relationship to Food.
Speaker A:Their relationship to family, their relationship to comradeship is very, very different to much of the rest of the world.
Speaker A:Family still is a huge Indian by both the Spanish culture, so to speak, and also the Italians.
Speaker A:So I'm not going into detail, but suffice to say there's been so much assimilation, but every Jewish girl who Rachma Hassan married a non Jew, her children are Jewish.
Speaker A:Any one of.
Speaker A:If she has girls who married non Jews, her children are Jewish.
Speaker A:And so it comes out, there's many, many more.
Speaker A:So this would fit over here where we don't know who they are, but Al Yanavi will reveal who's Jewish because no non Jews are allowed to live in Eretz Yisrael.
Speaker A:So when Moshe comes, this will be clarified once and for all.
Speaker A:So Parsah l' Chachma claims that this reshaim is not referring to Yiddin.
Speaker A:That kind of helps clear up something.
Speaker A:But in terms of based in, if someone had to come to based in, you can't apply race pay base to a based in in race pay base where you.
Speaker A:You have a mitzvah to be done on every single person, including a Russia gamor.
Speaker A:That's.
Speaker A:That is not a directive for Diana.
Speaker A:Based in Diana based him have to paskin based on information that is based on kosher witnesses.
Speaker A:It's not.
Speaker A:It can't.
Speaker A:It cannot be.
Speaker A:Even on the track record of someone who has got a track record of being a Russia, that's a necessity.
Speaker A:Racer they can't, they can't include his track record in there being done on him.
Speaker A:So.
Speaker A:So it's very important that the lotion here is really middle of rakim.
Speaker A:I'm not allowed to have rahmanus on.
Speaker A:On a.
Speaker A:On Russia Ratsayev and a Ghazlan.
Speaker A:Unlike.
Speaker A:I don't want to get into any detail, but unlike what's happening today with much of the liberal agenda is actually not only.
Speaker A:Not only not bringing real criminals to proper justice and with all sorts of ridiculous excuses including, well, he was insane, which makes no sense because every single father of a Jewish child at bar Mitzvah, we make a bracha most of the time.
Speaker A:Not b' shaymu' ha malchus baruch shit patroni me' oin' eshazeh.
Speaker A:Now, if that kid later on can say, look, I'm damaged and I'm scarred.
Speaker A:And the reason why I've been doing these things because my father, my mother, this and that, so then the whole bracha would be a bracha of a tallah.
Speaker A:You can't Say, because always got this excuse that I'm scarred for life.
Speaker A:No, if you're an adult, your baldass, your muhiyim, and if someone does an aveira that has to be brought to justice.
Speaker A:So it's asur le rachem, that's not the place for rahimim.
Speaker A:Rahimim is a very special word.
Speaker A:We've looked at it before in previous Torahs where the three letter root rechem, which is the chorus of rahamim, refers to the womb.
Speaker A:There's nowhere in the physical universe that exudes and demonstrates so much rahomim as the womb.
Speaker A:The child is benefiting inside the womb of its mother and it has done nothing to receive all those valuable benefits.
Speaker A:Insulation, warmth, protection, nutrition, it's all taking place and we're going to see in a few moments what Rav Nachman is going to tell us.
Speaker A:So it's the most rahmim dika place that you can ever come to.
Speaker A:Even the.
Speaker A:Even the three letters, rahem is made up of two words.
Speaker A:Ruach are the first two letters which refers to the environment.
Speaker A:Sometimes you say I like the ruach here and kham, the last two letters is warm.
Speaker A:So the actual environment inside the rechem is perfect conditions for this child who starts off at the moment of conception as a mere brain and heart.
Speaker A:That's what if you took a zerah under the microscope at the moment of conception.
Speaker A:It starts off as a microscopic heart and brain and it's from that heart and brain the entire skeletal system is developed and muscular system and nervous system, every system within the body is created by this incredible divine intelligence contained in the brain because it's powered by the neshama and that's developed over nine month period.
Speaker A:It's extraordinary, it's absolutely extraordinary what's going on inside that rechem.
Speaker A:So that's a place of pure rahmim.
Speaker A:If someone doesn't know how to use his rahmonas, he's a Rahman, but he doesn't know how to apply it.
Speaker A:As ayukhalerachem altinoik shil arbayamim, he could have mercy rahamim on an infant who's only four days old.
Speaker A:Parsurhma offers that that might be significant of the lowest spheres, but I'm not qualified to go into that in any real detail.
Speaker A:But he's trying to bring out that there is a significance to number four over there.
Speaker A:So how could this person misuse his rachemim?
Speaker A:Liten loy machel.
Speaker A:He'll give a four day old child Actual food.
Speaker A:Hatzarach le gadl, which actually is only appropriate for an adult.
Speaker A:Velo kat al kazer, not for an infant like this.
Speaker A:He's only meant to be taken from milk.
Speaker A:And I'm going to qualify that.
Speaker A:It's referring to milk of its mother.
Speaker A:Cow's milk.
Speaker A:It doesn't belong.
Speaker A:It's a brilliant, brilliant, brilliant scheme to make a lot of money.
Speaker A:But cow's milk doesn't belong inside an infant.
Speaker A:It's really mother's milk.
Speaker A:Now we've got formulas.
Speaker A:I'm not going into that in detail, but there are many infants who suffer terrible rashes.
Speaker A:And if one doesn't go to a regular doctor who I think I'm taking the chance of saying that amongst breast love, this might be okay to say if one doesn't go to a regular doctor, but to people who actually still have ideas in recognizing that symptoms are symptomatic and that by addressing symptoms you're not solving the problem.
Speaker A:You've got to go to the origin of the symptom.
Speaker A:So when a child has horrible rashes over its body and we're talking about an infant, someone who is a mumcha will understand based on the type of rash, which foods the mother might be eating that's going into her milk that now the child is getting a reaction to.
Speaker A:So this is something I'm personally actually familiar with.
Speaker A:This is not a mystery or something that's unusual.
Speaker A:So the challav of a mother is extremely important.
Speaker A:And as we know from Rabbeinu Hakadosh, Rabbi Dahanasi and Antoninus Antoninus who was the Caesar of the Roman Empire in the time of Rabbein Hakadosh, he actually converted to Judaism later on.
Speaker A:And the whole starting point of that was when these two children were switched.
Speaker A:I'm not going to details now, but you probably are familiar of how when Rabino Kaddish father went to Rome to remove a gazer against us.
Speaker A:And I'm not going into the story now, but.
Speaker A:But it ended up that the mother of the.
Speaker A:The mother of Rabbeinu Kadish gave milk to Antoninus.
Speaker A:So that's where the Yerat Shemayim and Avas Hashem and Yiras Hashem and Simcha Sichaim that's in the human being is converted into the food because you're made up of food and that food affects the child that it's transferred to.
Speaker A:Rev Nachman talks about the significance of insignificance.
Speaker A:That's a good line.
Speaker A:Actually.
Speaker A:There's nothing that's insignificant nothing.
Speaker A:Even in Os Meriba, in Sefer Hamidus he brings down, I think it's chaf Aleph.
Speaker A:In Cheddik Aleph he says that when you get an itch or a scratch, you're scratching yourself or an itch either from a bite or some other.
Speaker A:It's not insignificant.
Speaker A:In shamayim there's a kit trick against that person and they're supposed to get a physical harm.
Speaker A:But the rahmanos, the chesed of Akadosh Baruch hu is that this itch and now the scratch from it is a substitute for the otherwise much more serious physical harm.
Speaker A:There's nothing that's insignificant, nothing.
Speaker A:And because of that one needs to know that the correct food for a child is khalav haim.
Speaker A:And I don't think they had formulas in those days.
Speaker A:So only with milk, specifically Al kanek Laida ekli snaig.
Speaker A:A person needs to know how to behave in my rahmanus with their rahmanus he has to have only the milk of its mother.
Speaker A:He's not saying its mother, but that's what I'm adding on.
Speaker A:But an adult machal at the food that's appropriate for an adult.
Speaker A:Every person has to get the level dosage of rahmanus that's needed for that person.
Speaker A:Every child is different.
Speaker A:Even if you have twins, the way you discipline one twin may not work at all for the other twin.
Speaker A:So one twin could be very receptive to discipline.
Speaker A:And on the first time they're told don't do that, no questions asked.
Speaker A:And they don't do it.
Speaker A:And they don't.
Speaker A:Not anymore.
Speaker A:Another kid who's a twin will keep pushing the red line and be very adverse to parents discipline.
Speaker A:And they're both from the same womb and only minutes apart.
Speaker A:And Hanukh Lenaar alpi Darkoi means exactly that.
Speaker A:Every single child has their specific journey and their destiny destined destination.
Speaker A:And the luggage they're going to take with them is not the same luggage that's needed by for another kid.
Speaker A:The way they have to be mechanically raised and trained.
Speaker A:I don't like using the word educated because it's a Latin term that actually doesn't mean what the word means comes from two letter root chain, which means to connect.
Speaker A:That's what bechina is.
Speaker A:Beckin is a kin.
Speaker A:It's a connection.
Speaker A:So every single person needs to receive rachmanis in a different way.
Speaker A:And it can't be one size fits all or one size fits a lot of people.
Speaker A:And that's why we're going to get to in a few moments, Moshe Rabbeinu.
Speaker A:He was able to identify the needs of every single individual.
Speaker A:And that's why when he saw that he was not going to be able to get his children, any of his sons, to be the next Manik after him, which was his initial expectation, he begged Hakadosh, Baruch, Hugo, choose someone who's got, who's got the ability to understand the mindset of every single person.
Speaker A:Kol Ruach of every single mind.
Speaker A:Ruach means mind, spirit, or can also mean thought, to understand the mindset of each person.
Speaker A:And that's why eventually Yahushua was chosen.
Speaker A:But the key point is in Olaf of this paragraph is that a real monarch has to know how to use his rahmanis.
Speaker A:And it's an individually tailored rahmanis, it's not generic.
Speaker A:Okay, any questions on Olaf, and we're going to jump into ice base.
Speaker A:Any questions?
Speaker A:The Rahman kazeh hurak mash Rabbeinu.
Speaker A:Who are we referring to when we say this rahman, this person who is able to have rahmanus.
Speaker A:And if we're going to go with the word rechem as the place where the child is nurtured, we're talking about a place which provides everything that that embryo requires in order to grow till it reaches its first level of independence, which is the cutting of the umbilical cord.
Speaker A:And it becomes its own entity, but it's still totally dependent on its mother and to some extent its father for its continued growth until it becomes its next level of independence.
Speaker A:There's lots of levels of independence which we're going to see fits into the whole concept of makifim, which Rav Nachman is going to talk about.
Speaker A:The job of a tzadik hachimadur is to instill in a human, in a person's mind, another level, another level, another level of insight that will enable a person to grow and grow and grow.
Speaker A:So a child, for example, I'm going, I'm just making it very simple.
Speaker A:A child, their first, if you want to call level independence, is the cutting of the umbilical cord.
Speaker A:The next level, you might argue, is as once they're weaned from their mother and now they're able to slowly take actual solids.
Speaker A:Another level.
Speaker A:I'm not telling you this in chronological order because the child's growing simultaneously on all levels, physically and emotionally and mentally and spiritually.
Speaker A:That means to say that the child is as it, as it grows in its first months, it's actually becoming aware of its own body.
Speaker A:And as it does.
Speaker A:Eventually, as the muscles of the child stretch and flex, the child actually ends up moving its body along the ground, eventually crawling, eventually standing up against a surface, a chair and all.
Speaker A:These are different levels of independence.
Speaker A:The moment the child moves one foot forward, it will fall and start again, fall and start again, fall.
Speaker A:And it will keep doing this until it's walking without falling.
Speaker A:And walking is a whole new level of independence.
Speaker A:We're going to see in the language of Rabbi Nachman very soon when he talks about being mami Talmidim, the importance of standing up.
Speaker A:Students doesn't say make students.
Speaker A:He's using the language of Chazal because chazal only spoke MS, Ms. Means there's no Sheker, there's no dilution.
Speaker A:Ms. Means it's 100%.
Speaker A:This is what Hashem told Moshe Beinu, who told it to Yeshua, to the Nevim, anshik, NES, sekodola, etc.
Speaker A:So to be mamid talmitim is the exact correct lashan, because the goal of, of growing the person you're learning with or teaching or raising this child is not only to actually inject your mind into their mind, that's true.
Speaker A:But it's also to give them the ability to be mumid by themselves.
Speaker A:And that's why the lashan first Mishnah in Piragiyamas, which I think is very telling, you've got three directors from the Ansheikanessahdola who for the first time are putting the in writing in piraki avoid.
Speaker A:It's the most exceptional of all the Masekhtars because it's not loyal to one particular mitzvah.
Speaker A:All the other Masektars are loyal to specific mitzvahs of Tarayag Rav Bar Tanua says this in First Mishnah in Pirkei avais, the Aves is exceptional because it's all over the place.
Speaker A:Ben Adam le chavera, Ben Adam la atzmey beinatom lemakaim.
Speaker A:So when it's talking about the Masorah, it's giving you the essence of the Masorah for the first time in writing.
Speaker A:And the second item there, after telling us to be havim mutun madim, which we're going to come, we're going to see in this Torah as well.
Speaker A:Not today, but we're going to get to there.
Speaker A:Be deliberate, careful and thinking.
Speaker A:When you make a judgment, everyone's making judgment.
Speaker A:Even though the Mishnah seems to be talking only to Dayanim Harbeh and stand up many students.
Speaker A:That's one taich.
Speaker A:But actually, if it really meant, it should actually write typically harba talmidim, the harbeh, is arguably not going on the number of students you should stand up.
Speaker A:It's going on how many times you should stand up your students, help them, pick them up again and again and again.
Speaker A:That's what we're going to get to Bezv Hashem.
Speaker A:I think it's the core of.
Speaker A:Of this Torah, is that we need a Hakam and a Rahman, a Rebbe.
Speaker A:Those are the languages, Tzadik, those are the languages that Rav Nachman uses in this Torah that will be able to reach the highest people of the highest madregas and show them that there's a lot more to go.
Speaker A:And therefore, compared to how much more there is, they actually haven't even begun the journey.
Speaker A:That's not to be miyishtem.
Speaker A:Not to put them down, not to, like, put them in their place.
Speaker A:No, on the contrary, in.
Speaker A:In order to not let them ever think that.
Speaker A:Okay, I'm.
Speaker A:I've.
Speaker A:I've got kavana.
Speaker A:I. I finished Shas.
Speaker A:I remember Shas.
Speaker A:I remember shulchanoach.
Speaker A:I can pask in anywhere now.
Speaker A:What?
Speaker A:No, no, no, it's.
Speaker A:No, it's not.
Speaker A:Never be satisfied with one's place.
Speaker A:That's.
Speaker A:That was Rabbi Nachman's personality.
Speaker A:Don't take any pressure from this.
Speaker A:It's just.
Speaker A:It's a mahalach.
Speaker A:He talked many times about not going too fast either.
Speaker A:But if you take the grammar seriously, it's actually not.
Speaker A:It can go both ways.
Speaker A:It can be talking about the number of students, but it can also more correctly be referring to how many times you stand that student up.
Speaker A:So this tzadik, which we're going to come across very soon, is someone who can reach the highest people and show them they have.
Speaker A:They haven't started their career in being close to Hashem because hashem's infinite.
Speaker A:And then reach all the way down the same one Hachim, same God, lader, same tzadik is able to reach the lowest of the lowest of Jews and show them that they are extremely close to Hashem.
Speaker A:Hashem is close to them, and therefore they should never despair.
Speaker A:So that, I think, is one possibly the core of the.
Speaker A:Of the whole Torah.
Speaker A:But we're going to get to that.
Speaker A:In the meantime, we're unfolding the profile of what this Rahman, who is able to be a monik because he's a Rahman.
Speaker A:What is that profile?
Speaker A:So Rav Nachman suddenly reveals, in what sounds like a dogmatic term, there's only one person who really fully qualifies for the profile of the manhig that we're referring to, and that is Moshe Rabbeinu himself.
Speaker A:He was the leader of the Jewish people, and he will be in the future as well.
Speaker A:He'll be in the future.
Speaker A:That's why we say as Yashir Moshe.
Speaker A:The yud in Yashir means he will sing, as then he will sing in reference to Perak ytar and Perek tesvav in Parashas Peshalach.
Speaker A:When we exited Mitzrayim and we crossed the Yamsuf, we sang the song and the language there is as Yashir Moshe Beinu will sing Chazal learn out from there and from a lot of other places.
Speaker A:This is araya, a proof for tkiyehyyas Hamesim, because it says he will sing, and it's referring to when Moshe Rabbeinu will bring all the Yiddin from Gallus back to Eretz Yisrael.
Speaker A:And that's when Moshe Rabbeinu will enter Eretz Yisrael.
Speaker A:But not in his physical lifetime, in his 120 years that he lived.
Speaker A:It's going to be only after the final tkisa meisim.
Speaker A:So Tchisa meisim, I'm not going into this in detail now, but the Radvaz quotes Rabzadi gone amongst a lot of Mikubalim.
Speaker A:Also agree Ramban and others that there will not be one tkiyas hamasim, there will be two Tchis hamaisim, there will be two times.
Speaker A:The first one, there will be four groups of people who get the immediate tikiya.
Speaker A:As soon as the Mashiach comes, there will be a tikhya sameysim of Moshe Beinu, Aaron Hakoyn and his sons.
Speaker A:And also all the tzadikim of all the generations, especially those who cried khatsais and they so badly craved for the gula.
Speaker A:Rifsadian Gone says this Alpi Svara.
Speaker A:I don't know if there's an actual written mako, but Ripsadia gone is a goan one of the goindim.
Speaker A:So he brings that the Sephora dictates that it has to be this way.
Speaker A:It cannot possibly be that all the tzadikim of previous generations who craved for the final gula when Hashem would be echad, it's impossible that they would.
Speaker A:They would not get to be participating in that gula.
Speaker A:So therefore as soon as moshiach comes, there's going to be a first tiia.
Speaker A:All the tzadikim will come back to life.
Speaker A:And there's a fourth group of all the Jews who died Al kiddush hashem.
Speaker A:So you can ask who you want to qualify.
Speaker A:Does that include everyone who died in the Holocaust?
Speaker A:I asked that once to Rav Chaim Kramer, and he told me includes every single Jew who was killed because he's a Jewish, even if he wasn't from.
Speaker A:So that's an extraordinary.
Speaker A:An extraordinary thought that these are the four groups 40 years later will be the second Kisamehsim for the rest of the hamoinam, so to speak.
Speaker A:So they'll be missing out on the.
Speaker A:On the gula.
Speaker A:Maybe they're in the.
Speaker A:In the.
Speaker A:I don't know, in the grandstands.
Speaker A:How do you call it in America?
Speaker A:In England they call grand the bleachers.
Speaker A:Thank you.
Speaker A:I'm only here 36, 38 years, so it's taking me a while to get used to all the lingo.
Speaker A:So that's going to be the second kiya.
Speaker A:It's good to try and get into the first category if one can.
Speaker A:So Moshe Beinu is going to be the monic in the future as well.
Speaker A:Kima Shahayah hushiyya.
Speaker A:What happened is what will be.
Speaker A:This is a posse from Kheles, Perek, Aleph and Ravatiya brings from Likutia Lokhas that ravnosim brings out the first three letters of the Roshi Taboros.
Speaker A:Ma shahayah is mem Shinheim, which spells out Moshe.
Speaker A:So it's Muruma's in that Pasuk from Koheles.
Speaker A:And Koheles, as you know, he was the tzadik emiss of his generation.
Speaker A:Shlomo ham bellach ham.
Speaker A:Nobody will ever be as wise as Koheles as Sholom Amalek.
Speaker A:Thank you.
Speaker A:So he was Ram is in.
Speaker A:What happened will be is in reference to Tisa mesim when Moshe Rabbeinu, who was leader, will be leader a second time around.
Speaker A:Al Israel Moshra Beinu.
Speaker A:Why was he the Manik?
Speaker A:Because he had this qualification which Rav Nachman is offering as the main ingredient for the profile of a Manik is Rahmanus.
Speaker A:And what's that?
Speaker A:Rahmanus Rahmanus b' emes.
Speaker A:Al Yisroel.
Speaker A:Emes is a very strong language.
Speaker A:We usually translate it as truth, which is partially true, but not completely true.
Speaker A:The word emes correctly translates as reality happens to be included in reality is Truth.
Speaker A:This was taught to me by Rabbi Shimon Schwab.
Speaker A:He told me this himself.
Speaker A:The word emet really means reality.
Speaker A:And it's a pity to call it truth because it's not giving a grasp on the full picture.
Speaker A:Emes really means the full picture.
Speaker A:And that's why only Achadish Baruch, hurry.
Speaker A:Hashem Elukechem Emes.
Speaker A:He's the only one.
Speaker A:Why?
Speaker A:Because I'm living in Ola Masheka.
Speaker A:There's no way I can be fully.
Speaker A:There are exceptions, and that's Moshe Rabbeinu.
Speaker A:Moshe Beinu went in the ways of Hashem to such an extent.
Speaker A:The halach, the bedrachav, it's one of Tayog mitzvahs.
Speaker A:Everyone agrees it's in Perek chavches Pasuk test v' halacht Bedrachev go in his ways.
Speaker A:The entire toy ma dvara is based on this Pasuk go in his ways.
Speaker A:And what's that mean?
Speaker A:Follow Hashem's Midas.
Speaker A:Nobody reached the pinnacle, the peak of following in Hashem's ways more than Moshe Rabbeinu.
Speaker A:The halach, the bedrachah means to reveal the tzelem Elokim that every Jew is made from.
Speaker A:Selim is literally a reflection Elokim, the power of powers.
Speaker A:That's what Elokim really means.
Speaker A:We're going to come up with this a few times why it's so important.
Speaker A:So what we're going to see is that Moshe Rabbeinu, he was a Rahman in absolute reality.
Speaker A:He knew exactly who to be tough with and who to be soft with.
Speaker A:And that's a really, really hard thing to accomplish in a lifetime.
Speaker A:Moshe Rabbeinu was the one who went.
Speaker A:But Salem Elokim, more than any human being, more than Avraham, Avraham Yitzchak and Yaakov, not Hashtom to take away.
Speaker A:And is brought in a sefer called Mitzvah Hashem that if.
Speaker A:What's it mean to be Tzelem Elokim, a reflection of the power of all powers.
Speaker A:So read Moshe backwards and you read the word Hashem.
Speaker A:Why?
Speaker A:Because nobody reached the place where he reached, where he followed exactly how Hashem wanted him to be.
Speaker A:In terms of it, right now, it's in the context of Rahmanis.
Speaker A:What was that?
Speaker A:How was that manifest?
Speaker A:Because he was willing to die for the Jewish people to such an extent.
Speaker A:Can you imagine?
Speaker A:Hakodesh Baruch Hu speaks to you directly and tells you, look, I'm fed up with all the people that you're trying to help.
Speaker A:I'm just going to wipe them all out.
Speaker A:And I'm going to start a whole new family just with you.
Speaker A:A whole new nation just with you.
Speaker A:So I think most of us, this is my personal opinion, I would go, hey, rebaruchalam, you're the boss.
Speaker A:Whatever you say goes.
Speaker A:I can't argue with you.
Speaker A:And yet Moshe Beinu, he takes this threat that Hashem is going to wipe out Klaliso.
Speaker A:It's not once.
Speaker A:It happened a few times, especially by the Cheta eagle.
Speaker A:And Moshe Beinu even went so far to say, if you start up, if you take one hair off the head of one Jew, this is how I heard it from Rabbi Rosenfeld of Shloim.
Speaker A:Then take my life first.
Speaker A:Take me.
Speaker A:Wipe me out.
Speaker A:Erase me.
Speaker A:Erase me means every single time, says Vaydama Hashem el Moishe, Take my name out.
Speaker A:I don't want to be part of this.
Speaker A:So that's a huge leverage that Moshe beIN was using over here.
Speaker A:But he knew to do that.
Speaker A:But that was considered Rachmanis, because the ultimate Rachmanis, as we're going to see soon, is to have Rachmanis on whom Klal Yisrael.
Speaker A:And when, when they're down and we're going to, he's going to talk about Avonis.
Speaker A:Avoinus is very serious because an Avein means it's done bemezit.
Speaker A:It's not the worst.
Speaker A:There's worse.
Speaker A:Pesho is Lehakis, but Avon is the father of Pesha.
Speaker A:Avon is the starting point.
Speaker A:It's really, really bad.
Speaker A:It's much worse than is a mistake.
Speaker A:The Christian translation is sin.
Speaker A:Please don't go there.
Speaker A:It doesn't mean sin.
Speaker A:It means a mistake.
Speaker A:That's a whole different mindset.
Speaker A:So we're going to look at that word, sorry, Avon is when a person does an avera bemezid, he does it knowing it's an Avera, and he still does it.
Speaker A:But it's not B', Pepesha, it's not Lahachis.
Speaker A:It's not because he rebelling against Hashem.
Speaker A:It's not to get.
Speaker A:It's rebelling, but it's not to get Hashem angry.
Speaker A:Masha Rabbeinu, I just want to give you a glimpse of his profile, because the Torah Shipchtav gives us very few clues about Moshe Beinu before Hashem spoke to him for the first time.
Speaker A:Hashem speaks to him for the first time.
Speaker A:Perek Gimel, Pasuk, Aleph and Beis.
Speaker A:Hashem speaks to Moshe Beinu at the snare.
Speaker A:Prior to that, there's a description of three instances.
Speaker A:Three particular occasions took place, and they take place in the.
Speaker A:I think it's seven psukim.
Speaker A:I should have looked it up before.
Speaker A:I think it's empiric Beis.
Speaker A:I know it's empiric Beis in Shmois.
Speaker A:I think it's parsuital.
Speaker A:Through your design, the first thing you know about Moshe Rabbeinu, you're only told three things before Hashem speaks to him.
Speaker A:What's that telling you?
Speaker A:Maybe there's some clues in these three things that tells me why would he be selected more than any other human being in world history to be the one to take us out of slavery and bring the Torah down and through him, give it to the Jewish people forever.
Speaker A:He's called Isha Elokim.
Speaker A:It's an amazing, amazing description.
Speaker A:A human being.
Speaker A:He's a man of the almighty power of all powers.
Speaker A:So that's an amazing item to put on his resume.
Speaker A:So what do we know about him before.
Speaker A:Before Hashem reveals himself, so you're told, only three incidents.
Speaker A:Number one, he goes out and he sees a Mitzri beating a Jew to death.
Speaker A:Now, remember, what I'm trying to help here is build a case for how Rav Nachman is calling Moshe Beinu the ultimate Rahman.
Speaker A:He sees a Mitri beating a Jew to death and he looks from one side to the next, obviously.
Speaker A:And he's 19 years old at the time.
Speaker A:At the most he's 20.
Speaker A:But all the midrashim say he's 19.
Speaker A:Look at Melchan Khome is 19 years old at the time.
Speaker A:And he sees Ainish.
Speaker A:There's no.
Speaker A:No man is going to come.
Speaker A:No one's going to convert to Judaism out of this Mitzvah.
Speaker A:He's a low life.
Speaker A:He just did a terrible Avera of adultery.
Speaker A:He's Chaim Misa for that alone.
Speaker A:But anyway, he's beating a Jew to death.
Speaker A:And Moshe Beinu understood that.
Speaker A:If you.
Speaker A:In the world of bullying, I'm just going to touch on this briefly because it really is going to open up eyes to who we're talking about when Rav Nachman wants us to understand.
Speaker A:There's basically this one ingredient on the profile of a Manik.
Speaker A:He's got to be a Rahman.
Speaker A:Now you can unpack Rahman, which we will, and there's a lot there.
Speaker A:But what's included here, he killed a non Jewish Egyptian soldier.
Speaker A:There are three people in the bully formula.
Speaker A:There's the bully.
Speaker A:There's the victim of the bullying.
Speaker A:Liberals today don't like calling them victims.
Speaker A:They call them targets.
Speaker A:And the third person, of course, is the bystander.
Speaker A:In the world of bystanders, there are actually three types of bystanders.
Speaker A:You've got bystander number one who agrees with the bully.
Speaker A:Bystander number two does not agree with the bully, but is too afraid to stand up to the bully.
Speaker A:So.
Speaker A:So he keeps quiet.
Speaker A:He doesn't want to be the next target.
Speaker A:The vast majority of bystanders are category number two.
Speaker A:Category number three is the bystander who's so outraged by the injustice of what he sees, he takes action and does something about it.
Speaker A:A bully is someone who maintains an unbalance of power.
Speaker A:That's what a bully is, constant unbalance of power.
Speaker A:So if the person tries to go get away from this power, the bully comes back on top of him, won't let go of him.
Speaker A:There's more to say on that, but I'm just giving you that as a simple, generic, objective definition.
Speaker A:Moshe Beinu is whom in this action that he took of killing the mitzvah.
Speaker A:Bystander number three.
Speaker A:The next day, you're talking about within a 24 hour period.
Speaker A:The Parsuk reveals that Moshe Beinu comes out.
Speaker A:He's still trying to help Cloud Yisrael.
Speaker A:I'm not going into Midrashan, which is a fascinating Midrashan about how he helped Klaus Yisrael get off Shabbos.
Speaker A:He was just a brilliant negotiator with par, right?
Speaker A:But he goes out to see what else can he do for the Jewish people.
Speaker A:And he sees one Jew picking his hand up to hit another Jew.
Speaker A:One of them is Aviram.
Speaker A:The other one is Dasan.
Speaker A:Dasan and Aviram, they are actually brothers, but they are also brothers in law.
Speaker A:And in this particular case, the wife of, if I am not getting it wrong, of Dasan was the one who was abused by the Mitzri, who Moshe Beinu killed yesterday and hid in the sand.
Speaker A:And Aviram is the brother of that woman and he doesn't want Dasan to divorce his wife.
Speaker A:So they're getting into a Sikhsuk, into a conflict, and one lifts his hand up to hit the other.
Speaker A:The Torah says Russia.
Speaker A:The next words came out of Moshe Benu's mouth.
Speaker A:He didn't call him a Russia.
Speaker A:Moshe Benim didn't call Dawson or Aviram a Russia.
Speaker A:The words next were Lama ta k Reicha, why are you hitting your brother?
Speaker A:What happened next?
Speaker A:Oh.
Speaker A:So first of all, he sees two Jews getting into conflict.
Speaker A:So what does he do?
Speaker A:Is he bystander number one?
Speaker A:He agrees with either of them?
Speaker A:No.
Speaker A:Bystander number two is too afraid to get involved.
Speaker A:I see nothing and walks away, turns around.
Speaker A:No bystander number three.
Speaker A:So here you see a second instance, and it's within a 24 hour period is bystander number three.
Speaker A:And what does Dasana Viram famously do in response?
Speaker A:They turn on him.
Speaker A:They turn on him.
Speaker A:Who are you?
Speaker A:Who made you judge over us?
Speaker A:And then what do they do next?
Speaker A:They go to par and squeal on Moshe Ben.
Speaker A:They rat on him.
Speaker A:Unbelievable.
Speaker A:And what's the consequence?
Speaker A:Moshe Ben is paying the price now of bystander number three, who will not stand for injustice.
Speaker A:He almost got executed if it weren't for the Rahmans of Hashem.
Speaker A:His neck was about to be decapitated.
Speaker A:And Hashem made all the people around that area blind and deaf.
Speaker A:And Moshe Beinu was saved.
Speaker A:His neck turned to marble and he ran away.
Speaker A:Where did he go?
Speaker A:This is all within seven psukim.
Speaker A:He goes to Midian.
Speaker A:Midrashim Sefer Yasha will tell you There was a 60 year.
Speaker A:There was a 60 year gap, went to Ethiopia, etc.
Speaker A:He even became a king over there.
Speaker A:But putting that aside, I'm just sharing with you, the only thing you and I know from the Torah itself is these three incidences.
Speaker A:He arrives in Midian and there he comes to a well.
Speaker A:And there are shepherds there who are about to molest the seven daughters of Yisrael.
Speaker A:Yisroel had seven daughters at this point already.
Speaker A:He had.
Speaker A:He had.
Speaker A:He decided to let go of.
Speaker A:Of all the Avodah Zara and Moshe Beinu turns up.
Speaker A:Someone once told me, why does Yisrael have seven names?
Speaker A:Because every time he married off one of his daughters, he went bankrupt.
Speaker A:So that's not what happened at all.
Speaker A:So he had seven daughters.
Speaker A:And they were.
Speaker A:They were the shepherdesses of all the flocks.
Speaker A:Because no one would have anything was put into herem because he let go of Avodah Zara.
Speaker A:And they were about to be abused by these shepherds.
Speaker A:That's what Medrash Hakadah tells us.
Speaker A:And what does Moshe Rabbeinu do?
Speaker A:Why is he in Midyan?
Speaker A:Because he stood up for his own people.
Speaker A:And now, oh no, not again.
Speaker A:I know nothing.
Speaker A:I see nothing.
Speaker A:He turns around, Vayakam V'.
Speaker A:Yashiyim.
Speaker A:He gets up and he saves them.
Speaker A:What happens next?
Speaker A:Just a couple tzukim later, he's already the shepherd of Yisrael Marispairah and he arrives at the mount Haar ha' Elokim ha'.
Speaker A:Khayrev.
Speaker A:And Hashem speaks to him, says, you're my man.
Speaker A:The only thing you know about this Rahman is is that he has a spine.
Speaker A:And that spine is able to stand up to anybody.
Speaker A:I don't care who I'll risk my life.
Speaker A:I need someone like you, says Hashem.
Speaker A:You're exactly the right person I need because you can stand up for my people and even the ultimate and forgive me for putting it this way, the ultimate bullying would be if a Kadish Baruch Hu bullies Moshe Rabbeinu and says, I'm starting again with you and I'm wiping out the whole Jewish people.
Speaker A:You have to understand how far that means who's all the Jewish people?
Speaker A:Moshe Ben is going to be the only one to start the whole nation.
Speaker A:So let me share with you the Bach in Soita Yud Dalet Amud Aleph.
Speaker A:This is an intro to who Moshe Beinu was, is and also Bezra Hashem will help us understand who's writing this Torah, who's capable of writing this Torah, who's capable of having these insights and describing that there's such a thing as Hakham Hatzadik Hador who's a tzadik Ms. Who is able to bring down to the lowest of the lowest makifim abilities to understand things that they couldn't grasp till now.
Speaker A:And the greatest thing to grasp is that I count, that I'm as nobody as I know I am.
Speaker A:I still count in Hashem's eyes.
Speaker A:And therefore I should never ever despair.
Speaker A:Because despair, as we've already talked about many times, is a pure illusion.
Speaker A:It's not reality.
Speaker A:It's a self induced illusion that I can't do anything to help myself.
Speaker A:So in Saita you'll know that the posse, we just read it last week, tells us nobody knows where Moshe Beinu is buried.
Speaker A:Some even say that Moshe Beinu himself doesn't know.
Speaker A:Nobody knows.
Speaker A:And why can't they know?
Speaker A:Why can't they know?
Speaker A:So I'm going to share with you the Bach va Amara bihama barhanina mipnei ma nistate kivrai shel moshevadam.
Speaker A:Why is it that the grave of Moshe Beinu is hidden from any human being?
Speaker A:Because Hashem knows sh' atit in the future Beis hamikdash licharev the temple will be destroyed and the Jewish people will be exiled from their land.
Speaker A:Shema yavay likfurasa shem.
Speaker A:Maybe someone or people will come to the caver of Moshe Rabbeinu at that hour Viam dubkiya.
Speaker A:They'll stand there crying Vietnam.
Speaker A:And they'll supplicate.
Speaker A:They'll beg le Moshe.
Speaker A:This is the Bach.
Speaker A:This is contrary to most of the fashion are talking about going to Kivai Tzadikim that you're not supposed to speak to the tzadik himself only in the schus of the tzadik.
Speaker A:But actually there are others who say no, you can, but.
Speaker A:But in order to avoid the possibility of people claiming that this is avoidant Zara.
Speaker A:So most of the time the poseikim who talk about not speaking directly to the tzaddik are the ones that are quoted.
Speaker A:But here's a Bach who is actually telling you they would actually go and they would say to him, moishe rabbeinu amud Bethila.
Speaker A:Stand up in Tfila B' Adenu.
Speaker A:For our sake.
Speaker A:Moshe Beinu would stand up in Fila and cancel the decree to destroy the Beis hamikdash.
Speaker A:Why Mibneishim bemisasam Yayam.
Speaker A:Because tzadikim are more beloved in their passing away from this world than they are in the next.
Speaker A:The Ben Yoayada tells us that's the Benish chai.
Speaker A:That the reason why no one is allowed to know where he's buried is similar to what the Bach is saying.
Speaker A:Because if the lowest Jew a Russia were to turn up at Moshe Beinu's caver and ask for the gula to bring Moshiach, Hakadosh Baruch would be forced to bring him.
Speaker A:Why?
Speaker A:Because when Moshe Beinu he knew tefillah works, period.
Speaker A:Period.
Speaker A:There's no such thing as a wasted tefilla.
Speaker A:That's a gemara in Brachalev ulu Vaish Yispala Adam Kolayam Kulay Amr Beyechna.
Speaker A:If only we would daven all day long in the Shami in Perek Aleph.
Speaker A:I think it's Halakahe.
Speaker A:Or it might be Dalit.
Speaker A:Sorry.
Speaker A:Where the same Rabbi Yochan is quoted, there's a few extra words.
Speaker A:Sha' ain Shumt Fila Nehab Nell.
Speaker A:Because there's no such thing as a wasted filler.
Speaker A:If you don't see answered in your lifetime, it might be held in escrow for your children or grandchildren, but there's no such thing as a wasted filler that was the whole taina against Noach, because he didn't daven to save the generation.
Speaker A:And when he, when he came out of the teva, the famous tikkunezer tells us, he fell on the floor, uncontrollable tears.
Speaker A:And he actually said, rabbein shloim, why didn't you have rachmanos on your creation?
Speaker A:And Hashem, instead of empathizing with the tzadik that he called tzadik?
Speaker A:The first person in world history called a tzadik was Noach.
Speaker A:It's Tzadik Haya.
Speaker A:So Hashem said, raya Shaita, this is very fitting for what we're learning here.
Speaker A:You foolish shepherd.
Speaker A:A shepherd is supposed to care 120 years.
Speaker A:You did what I told you to do, yo Tzadik Hasid.
Speaker A:No, you did what you were told, but you didn't go beyond.
Speaker A:You built the teva.
Speaker A:And when people asked you why, which was the purpose of me having you build a Teva for 220 years, you told them, because if you don't do teshuvah, Hashem is going to bring a marble and everyone's going to perish.
Speaker A:You did what you were told, but you didn't go beyond that.
Speaker A:You didn't daven for the generation.
Speaker A:Holocaust survivors, many of them suffered terribly after the war, more from the guilt of survival than anything else.
Speaker A:Especially those who lost the whole dynasty of the entire family, brothers, sisters, cousins, parents, everyone.
Speaker A:And they come out of the Holocaust and they feel guilty for being alive because why me, my brothers, sisters?
Speaker A:I had a cousin way more righteous, and why was I chosen to survive and not them?
Speaker A:And they suffered with this guilt.
Speaker A:So imagine Nayak, the sole survivor of the entire Holocaust of the marble.
Speaker A:How would that affect his self esteem?
Speaker A:So Noah was an East Tzadik.
Speaker A:He had a good self esteem.
Speaker A:So he answered back to Kodesh Baruch.
Speaker A:He said, I thought of davening to save them.
Speaker A:But it occurred to me, it appeared to me, that the generation was so wicked, they wouldn't have deserved your rahmanas.
Speaker A:So what was Hashem's answer?
Speaker A:You're right.
Speaker A:I would not have accepted your Tefillahs because they didn't deserve it.
Speaker A:But your tefillahs would have been held in escrow and you should have davened because you were the tzadik of the generation.
Speaker A:That's the Tzadik Emmas.
Speaker A:The Tzadik Emmas wants everybody to come close to Hashem, even if Hashem says, I'm done with these people, he'll still argue and beg.
Speaker A:That's really why, you see, we're going to look at it Bezra Hashem, not today.
Speaker A:When you go through the Torah and.
Speaker A:And pretend it's Hashem's autobiography, which is.
Speaker A:It is.
Speaker A:And you look for turning points.
Speaker A:I'm calling it Turning Points.
Speaker A:There are moments, literally moments in the text that suddenly Hashem switches focus completely.
Speaker A:And it starts off with the first turning point has already happened in the first Pasuk, because the magnitude of the universe is so vast, over a trillion galaxies, it's so vast.
Speaker A:And yet Hashem ignores all of that.
Speaker A:Before the end of the first poss.
Speaker A:For the next 30 p'tsukim, Hashem switched focus from Hashem and is only focused on Planet Earth.
Speaker A:And that goes on for a mere 30 psukim.
Speaker A:After 31 psukim, Hashem is done with planet Earth, with all its beautiful canyons and mountains and landforms and oceans and rivers, plant life, animal life, fowl, all the birds and the insects.
Speaker A:And the sixth day, he creates man.
Speaker A:And Hashem is obsessed in his focus on Adam, mankind.
Speaker A:And this goes on for five ProKim.
Speaker A:And all of a sudden, the first person ever in history to be called Ish Tzadik is Nayach.
Speaker A:He's the only one.
Speaker A:Only one.
Speaker A:Him with his wife and three sons, but he's the only one who's called the Ishtzadik.
Speaker A:And Hashem says, you know, I'm going to wipe out all mankind.
Speaker A:But he deserves to stay because he's the Tzadik so far who qualifies that the whole world is worth continuing because of him.
Speaker A:But I'm going to continue after I wipe out everyone else.
Speaker A:So you start to see a pattern.
Speaker A:Adam ate from the tree.
Speaker A:He's not the Tzadik Hashem is looking for.
Speaker A:Noach didn't daven.
Speaker A:So Hashem said, I'm sorry, you almost qualified, but you didn't pray.
Speaker A:The next person to hit the map of the Torah, so to speak, who steals Hashem's focus completely, Hashem becomes obsessed.
Speaker A:Forgive me for using that term.
Speaker A:It's important to understand, because Hashem's focus switches from the entire universe to Planet Earth, Planet Earth to mankind, Mankind to who's going to be my Tzadik wasn't Adam, wasn't Noach.
Speaker A:And then, right at the end of Parrot Gyud Aleph going into Parrot Gid base, Avraham Avinu enters the story.
Speaker A:And from this moment onwards, there is no other Focus except Avraham, Yitzchak, Nyakhov, Sa, Rivka, Rachale, Yaakov, Vinu and Shiftayka.
Speaker A:And the next turning point is Hasinai.
Speaker A:And that's when the whole of mankind is completely, forgive me for saying it this way, rejected.
Speaker A:Because they rejected Hashem's offer to be partners in the Torah and the Jewish people were the only ones Nassim and Shema.
Speaker A:And from this moment onwards, there's no focus of anything else.
Speaker A:If Hashem mentions landforms or stars, it's only in the focus of the Avais Imahais and B' Nai Yisrael.
Speaker A:If there's any mention of Plishtim and Mitzvim, any nation, it's only in the focus of the context of Klal Yisrael.
Speaker A:So you start to see from this moment on till the end of Tanakh, Hashem is only interested in one nation being his light to the nations to bring to the world.
Speaker A:So this fits in exactly what the Ben Yahyadah is saying, that if the lowest Jew came and Moshe Beinu, who knew the power of Tefillah, he wouldn't stop baiskhanan.
Speaker A:He's davened 100 times, 200 times, 300, 400 times, 500, 515 times.
Speaker A:If he said one more word of filler, what would have happened?
Speaker A:One word altos.
Speaker A:Don't you dare say one more word.
Speaker A:Because if you do, you know, you know, because you're in Shamayim, you know the Ms. Tefillah works.
Speaker A:I will have to let you in because Tefillah works.
Speaker A:But if I let you in, then you will build a base on Mikdash.
Speaker A:And because you are the Tzadik Hermes and your kavanas will be pure, 100% pure.
Speaker A:There's no way that Beis Hamikdash will be destroyed.
Speaker A:That's why the Mishkan was never destroyed.
Speaker A:The Mishkan that Moshe Beinu built was never destroyed.
Speaker A:It's hidden beneath the Harabai somewhere, we don't know exactly where.
Speaker A:It was once found by an Arab kid, and Jews identified the place and sent a letter to the Chobetz Chaim who said should cover it up and don't let anybody, don't tell anybody where it is.
Speaker A:It's not meant to be revealed till Moshiach comes.
Speaker A:But the Mishkan was never destroyed because it was built by a Tzadik Emes whose Kavanas were 100% pure.
Speaker A:So the base of Mikdash will not be able to be destroyed.
Speaker A:So if the Jews sin, I'll have to destroy them.
Speaker A:I leave it to you to decide.
Speaker A:Who do you want me to destroy the Beit Hamikdash of the Jews.
Speaker A:So Moshe beIN said, okay, I won't have to enter Yisroel.
Speaker A:So the point is that Ben Yoniada says a similar idea as the Bach, that it could be the lowest Jew would ask please Moshe Beinu Davin for klais or to come out of Gollus.
Speaker A:The tzadik emes had one more tefilla and Hashem would have been forced to.
Speaker A:Do you follow?
Speaker A:It's an amazing concept.
Speaker A:So this helps us understand to finish this Bach, because it's quite extraordinary.
Speaker A:We have to end here.
Speaker A:Shekayn at Hamitzer Bashashayu Yisrael Bamidba.
Speaker A:When the Jewish people were in the midbar, you'll find the Sarkan be', maseyhem, the Asu ha Egel.
Speaker A:We really messed up our deeds.
Speaker A:We made adultery under the khupbah.
Speaker A:That's the way the Gemara describes the the golden calf.
Speaker A:It was like adultery under the chuppah.
Speaker A:That's a good morning in Shabbos Sadiq based.
Speaker A:I think it Israel.
Speaker A:Hashem got angry with the Jewish people, enraged.
Speaker A:And he said, leave me alone.
Speaker A:So Moshe beIN was like, it doesn't make sense.
Speaker A:How can you ever be left alone?
Speaker A:Impossible.
Speaker A:What you really mean is, don't leave me alone, because I can't.
Speaker A:No one can leave you alone.
Speaker A:You're everywhere, all the time.
Speaker A:Harafimeini, the Ashmidam.
Speaker A:I will destroy them.
Speaker A:And says the Bach Kama tzadikim Hayu b' oy Sador.
Speaker A:How many tzadikim were there in that generation become Hasidim?
Speaker A:And how many Hasidim Moishev' Aaron, Vishua, Eldar, Maidat Eldar Maitat.
Speaker A:Whether stepbrothers of Moshe Beinu from Yechevet, from a different father.
Speaker A:When Amram divorced his wife for a short period, the Ayin Sekenim, all the 70, they're all tzadikim.
Speaker A:I'm going to wipe them all out.
Speaker A:But there's one person whose Shav is worth to save.
Speaker A:Against all of them.
Speaker A:I'm wiping out all the hachamim, all the Talmidim Velay Asa.
Speaker A:And he didn't.
Speaker A:Why didn't he?
Speaker A:Bishvilam Veloi Bitilagzera Ela Bishvul Moshe the only he didn't.
Speaker A:He didn't close.
Speaker A:He didn't.
Speaker A:He was not mevat Al the Gezera because of any of them.
Speaker A:Their zhus would never been enough.
Speaker A:Their accumulated zhus would never be enough.
Speaker A:Only Moshe Rabbeinu.
Speaker A:And Moshe Beinu is the ultimate Rahman because he would plead to Akadosh Baruch Hu, I want the last Jew.
Speaker A:I want the last Jew to be close to you.
Speaker A:Don't kill him.
Speaker A:Even if he's a Russia.
Speaker A:I'll take it on me.
Speaker A:So that's what we're going to see, Bezra Hashem, as we unpack this Torah.
Speaker A:I think the core, if you want to call it message, is that there's such a thing as a tzadik of the generation, Hakim of the generation.
Speaker A:And Rabbi Nachman is revealing who that is.
Speaker A:Not specifically exactly by name, but he's of that sug.
Speaker A:He's in that category to be able to say this hachim is on such a level, which we're going to see, that can bring down the greatest possible shefa from the highest place of Keter, the highest of the.
Speaker A:What's the name?
Speaker A:The Spheres.
Speaker A:And bring Chochma from there to the lowest of the Jews.
Speaker A:Hashem loves every single Jewish.
Speaker A:And that's only someone who's got the qualities of Moshe Beinu, which Bezra Hashim will unpack.
Speaker A:More next week.
Speaker A:Any questions?
Speaker A:Comments?
Speaker B:First of all, this.
Speaker B:If the Rebbe is talking about Rahman and the only Rahman is Moishe Rabbeinu, where is he going with this?
Speaker B:What is he telling us?
Speaker B:The Rebbe is trying to tell us for ourselves.
Speaker A:Yes.
Speaker B:And he's telling us that Han Amana, we're all man, everybody is of the family, of themselves.
Speaker A:Yes.
Speaker B:And it's interesting.
Speaker B:First of all.
Speaker A:Right, what is this Rahman?
Speaker A:It's like a title, right?
Speaker B:What is he telling us?
Speaker A:So he seems to be singling out, at least on Pasha level.
Speaker A:There's only one Raq Moshe Benu.
Speaker A:So Rak would be a meyut.
Speaker A:That's exclusive.
Speaker A:It happens to be that in Rav Atiya's Peyroush, which is extraordinary, he brings from Tikkun Aizoya, Tikkun Ayin.
Speaker A:And I'm reading you with a Targum atit Kolzer lit chadesh Aldei Moshe be' sof ha Yamim b' do akaren, everything will be renewed.
Speaker A:He's referring to the fact that there's going to be a tzadik Ms. Am I reading the right one?
Speaker A:Yeah.
Speaker A:In the last generations, that's when Moshe Ben will get to be the posse which Rav Nachman brought earlier from Koheles Perakalaf.
Speaker A:Whatever happened is what's going to be the pashtusay, the spreading of this tzadik, he bechol Darvado is actually in every generation.
Speaker A:And that is Sadiq Baham shemit Asik bhutora Adshishim ribaya that has this special.
Speaker A:He's occupied with 600,000 souls.
Speaker A:The entire Klal Yisrael Shrubhav Nachman brings in a different Torah, I don't remember where, now that the whole of Kal Yisrael is actually 600,000 Neshamas, all the wives and children, grandchildren, and all the neshamas of the Jews that have come since then, we're all from the same 600,000 Neshamas.
Speaker A:Neshama can be split into many fragments, but ultimately there's only 600,000 Neshamas, which there's one Royam Hemna, one trusted shepherd, who is this Moshe Benu.
Speaker A:But he's actually spread throughout all the generations.
Speaker A:So there's a Moshe Benu in every generation.
Speaker A:And I think there's another Torah.
Speaker A:I don't think he brings it here.
Speaker A:Where every leader has.
Speaker A:Every tzadik has an aspect of Moshe Beinu in him.
Speaker A:So that's where you could argue that it's not Rak Moshe Beinu.
Speaker A:It is in one context, but actually there's a Moshe Beinu in every generation.
Speaker A:So I'm not sure if that's fully answering your question.
Speaker B:No, it answers, yeah, he is in every generation.
Speaker A:In every generation.
Speaker A:So.
Speaker A:So in order to bring about the final tikkun of every single p' Gam of every single Jew.
Speaker A:So there's a shepherd who cares about every single sheep, every single Jew, and doesn't want anyone to be left behind.
Speaker B:Also, you see that the Rebbe is trying to tell us something.
Speaker B:He's telling us that whoever's a Rahman could be a monarch.
Speaker B:And you need to know how to get go to Rachmanos.
Speaker B:And then he's telling you Rahman, because there's Mazura Beinu.
Speaker A:Yes.
Speaker B:If he would just be talking about Majur Rabeinu, then he would start the Torah with Sif Bay's not Sifal.
Speaker B:He would say.
Speaker A:Right, but he's telling you this.
Speaker B:He's breaking it down that Rachmanis is not what you think Rahmanus is.
Speaker B:Rahmanis has boundaries.
Speaker B:There's a place of Asl Rahm and even the place of Mutular.
Speaker A:Yes.
Speaker B:You have to know how to be Rahman.
Speaker B:Why would it be necessary for me to know this if he wasn't talking to me now.
Speaker A:Yeah.
Speaker A:So I do agree that I have to take this as a personal lesson.
Speaker A:As a father and as a husband, grandparent, etc.
Speaker A:Where's my role in as being a man?
Speaker A:He got my sphere of influence.
Speaker A:I can't answer your question bepratius because I really have to think it through.
Speaker A:But I agree it has to be that Rev Nachman is saying that you've got to be able to pull something out over here.
Speaker A:Even though as we move forward we'll see that there's.
Speaker A:The focus appears to be on a tzadik of the generation who's a Hakim of the generation.
Speaker A:All in three Lashonah, Rebbe, Hakim and Tzadik and Bezra Hashem.
Speaker A:We'll get to what it means to be a Rebbe because that's huge and it's a huge limit on any rebbe.
Speaker A:And everyone in some context is a Rebbe, whether it's a father or an actual teacher.
Speaker A:A rebbe comes from Lashin Rav.
Speaker A:So I'm not going to translate it as Rabbi.
Speaker A:That's a Christian translation.
Speaker A:Please be merchumi.
Speaker A:The two letter root rav actually means abundance.
Speaker A:So what does a rebbe have to have an abundance of?
Speaker A:A lot of.
Speaker A:A lot of rahmanas.
Speaker A:A tremendous amount of rahmanas.
Speaker A:Anyone who read the article from Yoli Landau is it in Mishpakhm magazine.
Speaker A:He's offering major money to any teacher who will not come down hard on a kid in his class because he tells his own personal story of how he was falsely accused of ruining shidduch, whatever it was.
Speaker A:And in doing so he was thrown out of school and he was physically beaten by the Rebbe for it.
Speaker A:He was thrown out of school and as it sometimes happens is the reputation then follows to every single Yeshiva you apply for, not you personally.
Speaker A:And he suffered terribly.
Speaker A:I think it's because of the bizyounis that he was so evil that Hashem made him a multi billionaire.
Speaker A:He's worth $4 billion, whatever, and is using his money to do good for Kal Yisroel.
Speaker A:But he wants people to know you have to have as a Rebbe, you have to have a lot of rahmonas.
Speaker A:What else does the Rebbe have to have?
Speaker A:A lot of wisdom.
Speaker A:What else?
Speaker A:There's lots and lots of good things.
Speaker A:Chmayim, wisdom, Torah, patience.
Speaker A:Think like this.
Speaker A:Hanakuna alpi darkoi.
Speaker A:So darakkam is referring to whom a student how many students?
Speaker A:Darakay goes on one specific student, and each one is different.
Speaker A:So if A Rebbe has 20 students in his classroom, how many darkoids does he have to be able to.
Speaker A:He has to have 20 different ways of reaching.
Speaker A:So rav also means lots of ways of reaching different ways people.
Speaker A:So the more people under one's influence, the more I've got to actually think of what's the needs of this person and understand their profile, understand their personality, and to the best of my ability, address it accordingly.
Speaker A:So we're going to see that the ultimate Hakam is as described here in Tikkun.
Speaker A:Isaiah is the one who's able to see the needs of every single individual and bring about the tikkun for their pagam.
Speaker A:So that obviously is not a stunned tzadik, it's a towering tzadik.
Speaker A:But I agree Rachmanos is also very much about boundaries.
Speaker A:It's knowing exactly how far to go.
Speaker A:I'll end off with a story.
Speaker A:I think I shared this with you.
Speaker A:Rabbi Yaakov Greenwald.
Speaker A:He lived here in Monsi many years.
Speaker A:He retired and passed away in Eretz Yisrael.
Speaker A:But he was very, very close to many of the greatest sadiqim of the previous generation, including the Satmar Rebbe Revealed Titlebaum, and mostly to the Stipler and very much the mansion Roshiva Mans Roshi was a towering tzadik.
Speaker A:I'm very, very grateful to Hashem that he.
Speaker A:That I went to many times for eitas and for brachas.
Speaker A:And if it weren't for him, I think I would have been completely destroyed in the Shiva I was in because of the hisnaktas to Breslav.
Speaker A:It was.
Speaker A:It was beyond, beyond.
Speaker A:It burnt svarim.
Speaker A:And anyone who believed in Breslav was called Hitler by.
Speaker A:I don't want to say who, because that person did not have a good end.
Speaker A:And that's very typical when people go that very, very far.
Speaker A:So the master of Shiva was.
Speaker A:Gave me tremendous hizok.
Speaker A:And Rabbi Greenwell told me that he was once on a Friday, learning together with the Masher Shiva.
Speaker A:He used to go to him for every elul for a whole month.
Speaker A:And they were learning together gemara.
Speaker A:And the phone rings.
Speaker A:The Maslow Yeshiva picks up the phone and someone in America, it's a seven hour difference, someone of Talmud Hakim, of tremendous stature, was in a very, very serious car crash and is being flown by helicopter to Connecticut.
Speaker A:Whatever the forgotten the name of the hospital there.
Speaker A:And I was asking for, please to daven for him.
Speaker A:And.
Speaker A:And the mashwashiva had tears coming down his face as he was empathizing and with the family and saying he's going to dumb for them.
Speaker A:The rabbi greenwald told me the second he put the phone down, he went back into the learning as though nothing happened.
Speaker A:And his rabbi greenwald's first response to that was, how do you be so callous?
Speaker A:How do you, like, switch from rachmanos to we're learning this second?
Speaker A:And he understood that when a person is in control of their midas, they understand that right now is not the time to say, you know what this is.
Speaker A:So it's so hard for me to hear this news.
Speaker A:I can't learn now.
Speaker A:No, no, no.
Speaker A:You're always feeling your thoughts.
Speaker A:This is where you got to be in control because this is what controls your feelings.
Speaker A:And now it's time to get back to learning.
Speaker A:And it's an amazing limbud.
Speaker A:An amazing limbud that rahmanos has boundaries.
Speaker A:And those boundaries are to help us be in control of our minds.
Speaker A:We're going to see ezra hashem very soon next week.
Speaker A:That the ikaha adam is who hadas so rav nachman brings and it's the rahman who knows how to bring down to the lowest and the highest to inject the das of a kadish baruch hushem huelokim.
Speaker A:We're going to get to it.
Speaker A:That is the only real dask that the tzadik Emma really wants to inject in all of us.
Speaker A:And that's the dask to know I can control me.
Speaker A:Hashem is in my world every second.
Speaker A:Sorry for going over time here.
Speaker B:BT it's going to be a nice journey.
Speaker A:What?
Speaker B:It's going to be a nice journey.
Speaker A:Yeah.
Speaker B:Especially with you going through it.
Speaker A:Thank you.
