The Secrets of Har Sinai
4th shiur - R' Moshe Leventer Likutei Moharan Torah 61.
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Transcript
You guys know today's a very special day, no?
Speaker A:Yim Ham and Yukas, Yemen.
Speaker A:Yukos is the day after we got to Harassina Reshkutter Sivan.
Speaker A:The next day, Hashem, Moshe Ben goes up to Harshina.
Speaker A:Hashem tells him, go down and tell the Eden something very special is about to happen.
Speaker A:You are going to be a goy.
Speaker A:Kadosh gohanim.
Speaker A:I'm Segula.
Speaker A:All these special, amazing things that Hashem told the Eden that by Kabul Satira, this is going to separate you.
Speaker A:It's going to make you my very special people.
Speaker A:So we're talking about this story over here.
Speaker A:Torah Semuchalith's coming.
Speaker A:So what does this mean?
Speaker A:Where did Muniz Hakham?
Speaker A:Where does Morischem start?
Speaker A:With the first chacham.
Speaker A:The first tzadik started with Moshe Rabbeinu.
Speaker A:Moshe Rabbeinu comes down here and he says, you know what?
Speaker A:I have a secret to tell you.
Speaker A:Hashem loves you.
Speaker A:Oh yeah?
Speaker A:So what did he even say?
Speaker A:I don't know really.
Speaker A:I've been through too much.
Speaker A:Hashem lies to me.
Speaker A:I don't know.
Speaker A:I don't think it's not shaykh, right?
Speaker A:And not only that, you know what happened right before, right?
Speaker A:Yesterday we came to Hasina.
Speaker A:What happened the day or two before that was like, oh yeah, right.
Speaker A:Here we are, we're on this, we're on this high.
Speaker A:We're flying out of it.
Speaker A:We saw all the Niflo of in the time.
Speaker A:And then I need water anyway, so tip water.
Speaker A:So we're flying, we're coming out of Mitra and we're going on the way to get the Kabbalah Sator.
Speaker A:Very nice.
Speaker A:It sounds very exciting.
Speaker A:And then all of a sudden, the arch enemy, like Mamish, like the biggest creeper, the biggest darkness comes in and says, I'm gonna cool you down.
Speaker A:I'm gonna cool you down.
Speaker A:I'll tell you.
Speaker A:No, you thought you have such inspiration.
Speaker A:It's gonna, it's gonna come, it's gonna go, you know, you have ups and downs.
Speaker A:Okay, yeah.
Speaker A:So you think you're such a great sadiq.
Speaker A:You think you're gonna, you're gonna be receive a new Torah.
Speaker A:It's just, it's just, it's just a temporary sketches.
Speaker A:It's gonna go away.
Speaker A:And this was like a very serious mulhama.
Speaker A:It's Yush.
Speaker A:Amalia is saying, ah, so let's get out.
Speaker A:That's it.
Speaker A:That's what we're doing together.
Speaker A:We're trying to get out of Yush.
Speaker A:We're trying to fight the war of you.
Speaker A:We have to get out of this coldness that Amali tries to cool us down.
Speaker A:He just said abrocho, so he's definitely not Mewish.
Speaker A:So the Moshe Ben was taking us out of.
Speaker A:What comes to you is trying to take us out.
Speaker A:How does he take a step?
Speaker A:First of all, he brings us to Harasinai, brings us to Harsinai.
Speaker A:And it says that harassinai was that day.
Speaker A:Rezra hashi say what is doesn't say biyom hub.
Speaker A:It says that day, every single day is the new Itzhachos in Zubifrat.
Speaker A:In itself, it's an incredible new Eskatra.
Speaker A:Every single year, we have to wake ourselves up.
Speaker A:We're coming to our city.
Speaker A:We can't come to our Sinai.
Speaker A:You can't let.
Speaker A:Almost like schlepa star.
Speaker A:Yeah, I'll let you go.
Speaker A:You know you can.
Speaker A:Yeah, you can have shoes.
Speaker A:You can count your spirits.
Speaker A:Be very nice.
Speaker A:But I'm gonna be.
Speaker A:It's.
Speaker A:It's.
Speaker A:I call it the Moyach complex.
Speaker A:The Amalek Complex.
Speaker A:The Amalek Complex.
Speaker A:You know, complexes.
Speaker A:It's complex.
Speaker A:It's completely complicated.
Speaker A:It's a complex.
Speaker A:It's a way that the brain functions.
Speaker A:That person doesn't even realize what's going on.
Speaker A:Person realizes that there's like, you know, there's this, like this klipo.
Speaker A:It's like there's this, like this alien.
Speaker A:He's holding onto his brain and, like, forcing him to think back thoughts, keeping him down.
Speaker A:Right.
Speaker A:So it's a complex.
Speaker A:We have this complex in mind.
Speaker A:Okay.
Speaker A:Yeah.
Speaker A:I'm going to.
Speaker A:I'm going to try to be makabulator, but in my heart, I don't really believe it's possible.
Speaker A:I don't really think it happened.
Speaker A:I don't really think that anything's going to change.
Speaker A:So it's again, it's like.
Speaker A:It's like the first year that one eye was on the third, the other eye was on the egg lady.
Speaker A:Right.
Speaker A:When I was in the Torah, when I was already thinking, we're not really gonna be able to maintain this, even with there by Harsteer receiving the Torah, you know, still thinking, we're gonna need something else.
Speaker A:We're gonna need something in the middle.
Speaker A:Yeah, that's what I'll say.
Speaker A:It says, now the.
Speaker A:That's what we're doing.
Speaker A:This is the hospital over here.
Speaker A:We're trying to get the Rebbe's medicine so that we had one eye and ankle Zotero under the chuppah with the gadish.
Speaker A:Baruch Hu still one eye was already thinking about the ego.
Speaker A:Meaning we're already like, I don't think we're going to be able to hold on.
Speaker A:This is not going to last.
Speaker A:Okay, so I'll try to make a new start.
Speaker A:But my heart, it's not.
Speaker A:So.
Speaker A:So we have to.
Speaker A:Every single year we have to make a new approach of bozatura, which is.
Speaker A:And how do we do it?
Speaker A:Is that right after Roshkodeshivan we have Yemen Yukas.
Speaker A:Moshe comes down and says, hashem loves you.
Speaker A:Do you believe me or not?
Speaker A:Hashem, today.
Speaker A:Today the mushman who says you are.
Speaker A:You know what it means to be special by Hashem?
Speaker A:Yeah.
Speaker A:Hashem owns the whole world.
Speaker A:He owns many, many worlds.
Speaker A:He has many, many great malachim.
Speaker A:Many, many great.
Speaker A:You know, find him serving him.
Speaker A:Hashem has a lot of special things.
Speaker A:He says, no, no, no, you're my ahamshkuba.
Speaker A:You are the only thing.
Speaker A:The day after we came to.
Speaker A:That's what it says.
Speaker A:That's it.
Speaker A:Say yid, you have good yichus.
Speaker A:And we have to believe in it, you know?
Speaker A:And the yiddin.
Speaker A:So they believed in it to a certain extent.
Speaker A:And it was enough for Moshe Menu to bring down the Torah.
Speaker A:But every year there was a tikim.
Speaker A:We didn't recalve the Torah anew because it wasn't the shlemus, because again, we had one eye.
Speaker A:But what does it say?
Speaker A:Hakados Baruch Hu says, even though you had one eye on the ankle, still, I loved you so much, I gave you the Torah.
Speaker A:That a gdosh Baruch, we have to believe in these.
Speaker A:This is a midrash to believe in the Torahs.
Speaker A:One eye was on the ego at the time.
Speaker A:Already thinking about that.
Speaker A:Yeah.
Speaker A:It's a positive cherish.
Speaker A:So.
Speaker A:So this is ikra qubira is a munasidiqimuna sukhamim that the Tzarik says.
Speaker A:Whatever Tzari says, we do it.
Speaker A:We listen to it, believe it.
Speaker A:The ekri pagam, muniz khamim that we're talking about in this Torah.
Speaker A:There's lots of different levels of the ekir pagam is thinking that what the Tzarik says is not shaykh to me.
Speaker A:It doesn't relate to me.
Speaker A:It's an incredible idea.
Speaker A:Like we were saying before, Rebbe talks about ruach hakodesh, right?
Speaker A:Talks about the ruach Hakodeshua parasinai.
Speaker A:He says it's for every single person.
Speaker A:Okay.
Speaker A:I don't know, Reno.
Speaker A:You're very, very, very amazing tzadik.
Speaker A:But you're telling me that I have some aspect of rukh hakodesh ruach nuvuah.
Speaker A:This is a little bit crazy.
Speaker A:Like, I don't know nobody else is saying this, but we have to believe it.
Speaker A:It's true.
Speaker A:And we need to.
Speaker A:To understand what it means.
Speaker A:That's what I was saying over here, that we have to have our muna, has to bring us to learn the sram of the tzadikim in a way that we're searching for their practical advice.
Speaker A:We're searching for eitz, searching for guidance of life.
Speaker A:We're not doing that.
Speaker A:So then everything is just extra.
Speaker A:Everything is extra.
Speaker A:And our whole life becomes extra healthy.
Speaker A:This becomes X is not.
Speaker A:There's no meaning.
Speaker A:Everything's just like, yeah, okay.
Speaker A:There's no premiers.
Speaker A:There's no connection.
Speaker A:And then we struggle.
Speaker A:We're struggling with Yigi.
Speaker A:Yeah, we're struggling with working very, very hard to try to serve hashem, to try to get out of bed in the morning, to try to daven, to try to learn tyro the tzadik.
Speaker A:It's an amazing thing.
Speaker A:We have, like, we have everything at our fingertips.
Speaker A:The Rebbe gives us atheism, everything.
Speaker A:It's unbelievable.
Speaker A:There was no tzadikim who brought down such clear parasha, the atheism.
Speaker A:Every single aspect of the virtus hashem.
Speaker A:Every single aspect of life.
Speaker A:Much of like, limited terror.
Speaker A:People with very lot of spake is limited.
Speaker A:They don't know what to do.
Speaker A:Right.
Speaker A:This is.
Speaker A:Amalek is trying to come and call you down.
Speaker A:I'm going to go vocabulary terror.
Speaker A:So.
Speaker A:So what do I do now?
Speaker A:Okay, so it's rish, chodesh, Siva.
Speaker A:Now we're building up to shavuas.
Speaker A:I want to make a new ishkatrus.
Speaker A:I don't know what to do.
Speaker A:Which sperm do I learn?
Speaker A:How much time do I learn?
Speaker A:Where do I learn?
Speaker A:Who do I learn with?
Speaker A:We have all these vegetas.
Speaker A:We don't know what to do.
Speaker A:Rebbe gives us a path.
Speaker A:He says very clearly, learn shukronach every single day.
Speaker A:Learn shukunach every single day.
Speaker A:At the very, very least, the Rebbe says clearly, at the very least, you have a very busy day, so learn at least one SIF takes about 10 seconds.
Speaker A:Even less one sieve of Shulchan ar.
Speaker A:Okay, but then rebbe says that's.
Speaker A:That's if you have a busy day.
Speaker A:If you don't have a busy day, it's a regular day, you know, so then you should do.
Speaker A:You should.
Speaker A:More than that.
Speaker A:Any.
Speaker A:Any.
Speaker A:So what's more than that?
Speaker A:The Rebbe says, what's more than that?
Speaker A:It's like, right there, he's like, handing it to you.
Speaker A:What's more than that?
Speaker A:Because it wasn't.
Speaker A:Didn't exist at the time.
Speaker A:It's the same idea.
Speaker A:That's.
Speaker A:That's.
Speaker A:That's shaykh nowadays.
Speaker A:So on Ur Chaim, also in bear hate on Ur Chaim.
Speaker A:But the rest of what, in other words, Mishnah.
Speaker A:Yeah.
Speaker A:Learn to Mishapur every single day.
Speaker A:At the very least, learn, you know.
Speaker A:You know, you have 10, 15 minutes.
Speaker A:Learn an Ahmed a page Mishmura.
Speaker A:You have a little more time.
Speaker A:You have, you know, you have a little more Yeshua vadas.
Speaker A:So try to go deeper.
Speaker A:Try to learn Shulchan Ar with the noise, with the Taaz.
Speaker A:We can have Ram Shah go a little deep if you can.
Speaker A:So everybody takes, you know, okay, so it's not.
Speaker A:It's not gonna be the same for a single person.
Speaker A:It's also not gonna be the same for each person every single day.
Speaker A:But the Rev gives you a clear Anago, a clear way of getting close to Hashem.
Speaker A:That's Shulchan Arach.
Speaker A:What else do we need to do?
Speaker A:We need a Gemara every day.
Speaker A:Learn a Daf Kumor every day.
Speaker A:You know, learn with the art scroll, listen to his shira on the daf.
Speaker A:Learn with ration toys, roast riff Rambam, whatever you want, but each person takes it according to their level.
Speaker A:But you should be learning tomorrow every single day.
Speaker A:You shouldn't have a day without tomorrow.
Speaker A:Oh, what is going on?
Speaker A:You shouldn't have a day in your life.
Speaker A:You don't learn something from the form of the Tzadikim should have a.
Speaker A:Is make of Shiurim.
Speaker A:Every single day, I learn.
Speaker A:Learn this and this every single day, no matter what.
Speaker A:I have a busy day, okay?
Speaker A:So I have a minimum.
Speaker A:I have a minimum shear.
Speaker A:Yeah.
Speaker A:So on day, a regular day, when.
Speaker A:When there's nothing else going, when I don't have anything special going on.
Speaker A:So I learn this much.
Speaker A:I learned this much, this amount of time, this much of these, of these four busy days.
Speaker A:So I have.
Speaker A:I have a Baruch Gomorrah, Sefrit Siddiqim.
Speaker A:I have a Kvit.
Speaker A:I'm doing every single day.
Speaker A:And what is it?
Speaker A:Each person has to.
Speaker A:Has to know according to their capability, how deep they can go not to take on too much.
Speaker A:Obviously, it shouldn't be nervous.
Speaker A:It shouldn't be like, I have to get it done.
Speaker A:No lachats, do it.
Speaker A:Just do it, you know, do it again.
Speaker A:So start small, Start small.
Speaker A:Start with something you know you can do it.
Speaker A:Start with something you know you can do.
Speaker A:Don't start.
Speaker A:Ah, I need to do everything again.
Speaker A:The Rebbe's thing is that it's not one size fits all.
Speaker A:Start with a little bit.
Speaker A:Start with a paragraph of meshiva's nepesh every single day.
Speaker A:That's it.
Speaker A:I don't miss a day without meshiva's nepesh.
Speaker A:Okay?
Speaker A:There's great siddiqim, breastfeed, tziddiqim.
Speaker A:Even after they reached high, high madregas, they still do this.
Speaker A:They're still very simple.
Speaker A:Yeah, still very simple.
Speaker A:Still learning after davening a little bit of Mashiva's nemesh every single day keeps the dachar away.
Speaker A:Okay, who was the Nephesh?
Speaker A:Where's the Kuf?
Speaker A:Also so.
Speaker A:And again, like we said, there's different.
Speaker A:There's different ways.
Speaker A:So the Rebbe gives us a clear mahalach and leave it at the earth.
Speaker A:The question is, do I believe in this?
Speaker A:Do I believe that this is going to change my life?
Speaker A:If I believe in it, so I'll do it.
Speaker A:I'll commit the safduda.
Speaker A:I'm going to take it out this way.
Speaker A:I'm going to change my life.
Speaker A:I'm going to get.
Speaker A:I'm going to get connected to Lima de Torah.
Speaker A:And in a way, that's.
Speaker A:That's every single day.
Speaker A:Abima Kabbal, the das of Chazal, the das of Halacho, the das of Tzedikim.
Speaker A:And that's going to change my life.
Speaker A:This will change your life.
Speaker A:Do you believe it or not?
Speaker A:If you believe it, you're going to do it according to your level, without any lachas.
Speaker A:Again, there's a Yemen and smol.
Speaker A:What's the Yemen over here?
Speaker A:The Yemen is.
Speaker A:I try to do too much.
Speaker A:I need to get everything.
Speaker A:I need to learn so much.
Speaker A:I did all these things and.
Speaker A:Right, that's turning wolf the Rebbe's highway to the right side.
Speaker A:What's the left side?
Speaker A:Eh?
Speaker A:It's not gonna help.
Speaker A:It's too hard.
Speaker A:I can't do it.
Speaker A:I'm on the left side right now.
Speaker A:Most of us have to struggle with.
Speaker A:Left side is esav, left side is cleavers.
Speaker A:Asif.
Speaker A:Nothing says that's a bigger.
Speaker A:That's a bigger truth.
Speaker A:Is it Cleaver?
Speaker A:Especially when it comes to Levi.
Speaker A:But.
Speaker A:And they go together.
Speaker A:A sub, a shmo.
Speaker A:They work together to.
Speaker A:To destroy us.
Speaker A:That's the thing.
Speaker A:They.
Speaker A:You know, each one has its own.
Speaker A:When they connect together.
Speaker A:It's the worst.
Speaker A:Yeah.
Speaker A:I mean, each one leads to the other one, you know, by falling into the hands of Ishmael, you end up like Asaph.
Speaker A:You know, you're trying to get out of Asav, you end up like Ishmael.
Speaker A:So we have to go in the middle.
Speaker A:We have to go in the middle.
Speaker A:The middle is have a kvyas you do every single day.
Speaker A:But bilachatz without putting pressure on owners.
Speaker A:So that's.
Speaker A:I have no koyak.
Speaker A:I have no.
Speaker A:There's no way.
Speaker A:No.
Speaker A:So what does the Rebbe say?
Speaker A:There's an Ezer for this also many atz for this, right?
Speaker A:Rebbe says, say the words of Tayobamis.
Speaker A:Say the words.
Speaker A:Start slowly a little bit.
Speaker A:The words like a child.
Speaker A:Start slow a little bit.
Speaker A:Just say the words with m is the simple meaning of the words.
Speaker A:Say it with the truth that these words are Rukh chodesh, avdavur, melech of Chazal.
Speaker A:I'm getting into the simple meaning of the words.
Speaker A:All of a sudden the mavish, the kedush of the words of Tefillah brings it to his service.
Speaker A:The words of are the biggest Hasakahs in the world.
Speaker A:You want?
Speaker A:Yeah, I'm speaking English.
Speaker A:The words of Siddr is the biggest Sefer Kabbalah.
Speaker A:The biggest Sefer Hasidis is a poshud of werter in the siddhr.
Speaker A:The biggest sur is everything's in these words.
Speaker A:And Tov says you don't need the in order to get to this Soyb.
Speaker A:You say the word with Pasha Kavanaugh and you believe in it.
Speaker A:So then you will have an all the commands.
Speaker A:This is like.
Speaker A:You say the words of Tefilu with chias, with his kashrus to tzadikim and to Hashem.
Speaker A:You don't have to know all the kavanas.
Speaker A:You got everything.
Speaker A:This is Torah.
Speaker A:You got everything.
Speaker A:You got it.
Speaker A:Just say it.
Speaker A:The peshitas and then the other eitzers is put, you know, machs right.
Speaker A:As the Rebbe says you can program can make himself angry.
Speaker A:He can also fake his excitement for Tefila.
Speaker A:He can make it that he's excited for tefilah.
Speaker A:It's an unbelievable ez.
Speaker A:I'm Telling you this Asa changed my life.
Speaker A:Like, you know, you accustom yourself.
Speaker A:You accustom yourself to saying the words of tefillah with chiz.
Speaker A:I don't feel any energy.
Speaker A:I feel very tired, feel very shvach.
Speaker A:I'm spiritually dead.
Speaker A:Doesn't matter.
Speaker A:Means the Rebbe says, say the words out loud.
Speaker A:Say the words with ches and believe that that's somehow going to change my defeat.
Speaker A:It works.
Speaker A:Fake it till you make it.
Speaker A:It works, Rabbis, it works.
Speaker A:I'm telling you, it works.
Speaker A:This a kol ma kavana.
Speaker A:So you can go both ways.
Speaker A:In other words, you can start with the simple types of the words.
Speaker A:Just keep the words themselves will be.
Speaker A:Just start with a simple meaning.
Speaker A:Say the words ba'.
Speaker A:Ames.
Speaker A:If that works, great.
Speaker A:Another, another.
Speaker A:Derek, the Rebbe gives us is say the words Omen.
Speaker A:Say the word just.
Speaker A:If you don't have zinn, you don't have kavana.
Speaker A:So say the words out loud.
Speaker A:Obviously you're trying to settle your mind.
Speaker A:If you stop just saying the words out loud like it's a school or something, you just like, it's not gonna work, but you're trying to focus in.
Speaker A:So then say the words with khiyas and it will settle you.
Speaker A:It will bring you into the kavanah and change your Dominique.
Speaker A:And if you believe in this eitzel, you do it no matter what you feel.
Speaker A:You know, like, ah, today's not a good day.
Speaker A:It's not working.
Speaker A:This is the main richot we have inush baruch hu.
Speaker A:This is the main reason we're not kabbal deter is that.
Speaker A:I don't know.
Speaker A:I don't feel like it's.
Speaker A:For me, it's not working.
Speaker A:Today is not.
Speaker A:It's not the right situation.
Speaker A:It's not gonna happen.
Speaker A:This is a puganimosuchom.
Speaker A:We do this, we get stuck in.
Speaker A:What the Rebbe says.
Speaker A:Over here is my source.
Speaker A:Musarus means what the rebbe says that a person has extra stuff.
Speaker A:He has food.
Speaker A:His body is not getting digested.
Speaker A:And because of that, food is not getting digested.
Speaker A:So all the vapors, as we said last time, the vapors go up from the stomach to the brain.
Speaker A:Everybody knows in sciences all the sechel comes from what you eat.
Speaker A:What's going on in the stomach affects your moichen, your das.
Speaker A:So all that goes up.
Speaker A:All of a sudden you're thinking like, wow, I'm really far from hashem.
Speaker A:It's really, really bad.
Speaker A:My life is going in the gutter.
Speaker A:Mamish messed Everything up and you're having all these crazy thoughts.
Speaker A:Where did those thoughts come from?
Speaker A:It came from the fact that there's like, there's chaunt in your stomach from three weeks ago.
Speaker A:Never made it out.
Speaker A:That's the problem.
Speaker A:You know, it's a no.
Speaker A:The promise you didn't have a muna sadiqim, that there's alokus in every single aspect of the bria, that you could serve hashem Achilla Shabbos is very holy.
Speaker A:Even during the week.
Speaker A:Even the week you say abracho, you think about a kodesh baruch humeish mal.
Speaker A:And it's like, you know, this whole thing, the Torahs of hashem to the Torah from Nechman.
Speaker A:So we get stuck.
Speaker A:We don't have a moon on that.
Speaker A:Or I believe in it a little bit, but it's not negative to me.
Speaker A:Okay, it's not negative.
Speaker A:Then.
Speaker A:So then it doesn't work.
Speaker A:And then we have all these babulim.
Speaker A:So this is the main to fix all this.
Speaker A:Maybe start bringing healthy food.
Speaker A:It's not gonna help.
Speaker A:It's still.
Speaker A:Anything in this world is a mixture of good and bad.
Speaker A:There's spiritual light, and then there's physical waste.
Speaker A:You gotta separate it out.
Speaker A:If you don't separate it out, doesn't matter how healthy you're gonna be.
Speaker A:In fact, it's usually that eating healthy mashi' on the brain.
Speaker A:What?
Speaker A:But not if.
Speaker A:Not if you're not.
Speaker A:No.
Speaker A:The Rebbe says there is such a thing as machal.
Speaker A:That's not in the machal odim.
Speaker A:I mean, the food itself is not mivar.
Speaker A:Okay, there is such a thing.
Speaker A:But even then, if you say broccoli with kavanah and you eat with kedusha, you can mivar that food, b'.
Speaker A:Shas.
Speaker A:When you're eating it, you can be mavarim.
Speaker A:So there isn't.
Speaker A:But there is an al Caponet to eat food that's prepared for macho.
Speaker A:Adam, I'm not sure about that bread right there, you know, but I know it's.
Speaker A:Yeah, but it's not mavar.
Speaker A:It's got all the bur.
Speaker A:Means that you're taking out the wheat, the pure wheat and splitting.
Speaker A:Take it away from the soils, which is the chaff.
Speaker A:I don't know what you call these things.
Speaker A:The.
Speaker A:The other parts around the wheat, the creepers around Peter's more of her.
Speaker A:Yeah, for now.
Speaker A:Yeah, for sure.
Speaker A:For sure.
Speaker A:Right.
Speaker A:So.
Speaker A:Okay, so that's, you know, that's because there.
Speaker A:But you know why they say it's healthy.
Speaker A:Right.
Speaker A:You know, cuz it's fermented and.
Speaker A:Fermented food of the stomach.
Speaker A:Fermented food of the stomach.
Speaker A:Very, very good.
Speaker A:Oh, it's good.
Speaker A:So right.
Speaker A:So the question.
Speaker A:Okay, so here's the thing.
Speaker A:If we don't, if we're not eating, it's all we have to.
Speaker A:Yeah, we have to have a Mona.
Speaker A:This is the problem.
Speaker A:What we're going to see coming up is that what we're going to see in Sif Beyz.
Speaker A:I'm not sure if we'll get time to read it.
Speaker A:This.
Speaker A:Maybe we'll read a little bit.
Speaker A:So before let's.
Speaker A:We're going to read Sif Base before we read Sif Bay's.
Speaker A:Let's just do this last part of Sif is.
Speaker A:Which is about doyeg.
Speaker A:Doyeg was a massive tamikacha.
Speaker A:Right.
Speaker A:So whatever.
Speaker A:Here we see we're not talking about Tafka people that are Mamish.
Speaker A:Yeah.
Speaker A:Okay.
Speaker A:He was a Russia but he, he didn't start out of Russia.
Speaker A:He was a Tamil Chacham.
Speaker A:He was.
Speaker A:He was.
Speaker A:He was.
Speaker A:He was.
Speaker A:He was.
Speaker A:But.
Speaker A:But he went off he went.
Speaker A:He made a left turn.
Speaker A:You're right, he made a left turn because he didn't have a clear say because his Torah wasn't bringing him to Eitz's Mice.
Speaker A:It wasn't bringing him to his Torah wasn't bringing him to clarity in the Bodhi Hashem.
Speaker A:So he, so he got the wrong pshat.
Speaker A:He had the wrong pushat and he said that David Melech.
Speaker A:He can't, he can't marry a yet he's, he's not, he can't.
Speaker A:He's in rude boy.
Speaker A:Mikhail.
Speaker A:Right.
Speaker A:Because his, his grandmother Rus was, was Moiviya.
Speaker A:She was, she converted from Moya so she wasn't able to.
Speaker A:So for all generations.
Speaker A:So we as we know.
Speaker A:It's, it's, it's.
Speaker A:It says it's.
Speaker A:It was only the, the Moyavi, not the Moyavis.
Speaker A:Only the, the male from way of not the females female code convert and become what he forgot he got the wrong.
Speaker A:No, he didn't forget he got the wrong lemon.
Speaker A:He got confused because he wasn't learning the Shema.
Speaker A:Right.
Speaker A:This is, this is partially learning the Shema.
Speaker A:Learning Shema means that I'm trying to get, I'm trying to get Lil Moin al Manas that I'm trying to get Akima Torah from my Lima people learn Alacho Islam because it's interesting.
Speaker A:You know, obviously Gemara very often it's not.
Speaker A:It's not.
Speaker A:It's not halachlemaitzum.
Speaker A:So we're learning gemara very often.
Speaker A:You're learning.
Speaker A:Vamos.
Speaker A:You're learning, you know, kachim, you're learning for the banishalam.
Speaker A:You know that this Torah is very high ligand.
Speaker A:It's, it's, it's, it's.
Speaker A:It's purifying the shama.
Speaker A:It's revarin the shama.
Speaker A:But you're not necessarily looking for etzer tzadikim.
Speaker A:They understand every daf of gemorah, understanding the sod, understanding the vodice hashtag.
Speaker A:Okay, we're not necessarily on that madrega.
Speaker A:You can try vada.
Speaker A:It's a good thing to try, but especially when it applies.
Speaker A:When it applies to learning halacha and for us to learning halacha in the vada z Hashem, which is farm of chassed is Muslim have to be learning it.
Speaker A:That this is.
Speaker A:This is.
Speaker A:So I'm not learning like that.
Speaker A:It's just the akhla maisa.
Speaker A:It's just extra.
Speaker A:It's not really.
Speaker A:It's not really shaikh necessary for me.
Speaker A:So then I'm like doing.
Speaker A:He's not getting the Emma.
Speaker A:It's still mishpavam uka, which is a malik.
Speaker A:And he has his fake.
Speaker A:He is fake.
Speaker A:Doesn't know how to.
Speaker A:Doesn't know how to be close to hashem in every single thing in this world.
Speaker A:That's the main thing.
Speaker A:It's not for him.
Speaker A:His path.
Speaker A:So then he makes a huge mistake, and he says, shia, no, he's going to.
Speaker A:He's not even.
Speaker A:He's not.
Speaker A:He's not even fitting to be a yid.
Speaker A:You know, kick him out.
Speaker A:You know, kill him.
Speaker A:Get rid of him.
Speaker A:Right?
Speaker A:You make a very, very serious mistake.
Speaker A:Person is not.
Speaker A:We're not talking about a rush.
Speaker A:We're talking about a fry person.
Speaker A:Talking about person who doesn't believe in the Torah at all.
Speaker A:A person who's just.
Speaker A:It's akhla moistur.
Speaker A:It's not the em.
Speaker A:Is.
Speaker A:He's not searching for the truth.
Speaker A:He's not really looking for the m in his learning.
Speaker A:So then he can make huge mistakes.
Speaker A:So Rebbe says that are called Rebbe, but they're limu.
Speaker A:It's coming from these messiahs.
Speaker A:It's not reversed, not clear.
Speaker A:It doesn't give a clear path in the.
Speaker A:For the people that they're manic.
Speaker A:They don't even know how to.
Speaker A:How to figure out their own lives.
Speaker A:They don't have clarity.
Speaker A:They don't know how to be close to Hashem.
Speaker A:Clarity means, what is rukh hakodesh talking about before?
Speaker A:What is ruach Navuach means that you know, how close to Hashem in this, in this moment, in this avodah, this bracha, this thing that I'm doing, this devar Rashuz.
Speaker A:I'm eating, I'm working now I'm learning.
Speaker A:I know how to be close to Hashem.
Speaker A:I know that there's a way to.
Speaker A:To do this that is not stump.
Speaker A:That's Kabbalah, zah Torah.
Speaker A:Getting out of stomach.
Speaker A:I'm not leaving my life stump.
Speaker A:Now, I'm not always on the level that I understand the pinimius of everything that I'm doing, but I'm always searching.
Speaker A:And I know that even on a simple level, I understand that there's panemius.
Speaker A:I believe there's panemius.
Speaker A:I believe there's something deeper to what's going on in my life.
Speaker A:I believe there's something deeper to dismiss from every single thing that I have to do during my day.
Speaker A:That is, that's what we need these every single year, this approach to the Torah, that we believe in it.
Speaker A:So they know a lot of Torah, but their leave it is not in this direction.
Speaker A:So then they don't get the clarity, clear path of how to serve Hashem in every aspect of life because they can't guide themselves, because they don't know how to guide other people.
Speaker A:But they take power for themselves to run the show.
Speaker A:So the Rebbe says, so you think, okay, so what's the problem in this world?
Speaker A:Oh, so it's these people.
Speaker A:Yeah.
Speaker A:Rebbe says, no problem is by us, problems by us.
Speaker A:Rebbe says, oh, we're causing it.
Speaker A:Don't give the smichah.
Speaker A:Don't give them.
Speaker A:Don't say, this is my Rebbe.
Speaker A:Doesn't mean you can't.
Speaker A:You have to.
Speaker A:You have to be.
Speaker A:You have to.
Speaker A:You have to have a chabadim.
Speaker A:But is he a Rebbe?
Speaker A:Is he the person that you look up to?
Speaker A:Like, wow, this person is.
Speaker A:He's God.
Speaker A:He's a spitz.
Speaker A:He's such tamikoch.
Speaker A:He knows so much.
Speaker A:Wow.
Speaker A:He says such incredible vertlach on the parasha.
Speaker A:Such incredible.
Speaker A:He connects all these things together.
Speaker A:That's so, so, so amazing.
Speaker A:He has such seychos.
Speaker A:It's not simple.
Speaker A:It's not simple.
Speaker A:But we have to search.
Speaker A:We have.
Speaker A:We have to dive and we have to search.
Speaker A:We have to look for it.
Speaker A:If we.
Speaker A:If we give up and we say, I'm going to mass with this person, he's my Rebbe, that's the best I can.
Speaker A:That's the best I can get.
Speaker A:That's the closest I can come.
Speaker A:But I recognize what's the Simon.
Speaker A:What's I going to say, what's the Simon?
Speaker A:The Simon is that I see that doesn't give me a clear path in advance of time.
Speaker A:He doesn't give me eitzes like, you know, what does it mean?
Speaker A:Many people think, you know, munasikim means that I have a problem in my life.
Speaker A:So I go to a garo and I get a bracha, and I believe that his bracha is going to help me.
Speaker A:Come on.
Speaker A:That is the.
Speaker A:It's the most superficial.
Speaker A:It's like the outer, outer, outer, outer shell.
Speaker A:The most posh level.
Speaker A:Again, the way I explain it is that it's just the surface.
Speaker A:The very surface level.
Speaker A:You could say posh level.
Speaker A:I don't want to say Pasha, because pasa can sometimes be the best thing.
Speaker A:But it's the surface level that I believe that this person has a koyuk of davening is a koyach closest to Hashem.
Speaker A:He can be Paul Yeshuas.
Speaker A:Okay, we have to believe that.
Speaker A:But if that's all we have and we come to learn their Torah, it's akhla moisher, meaning that they're not actually.
Speaker A:They can't actually come down and give me advice that's gonna change my life.
Speaker A:So then that is.
Speaker A:That is right.
Speaker A:And this is where most of the world's holding the srikim is this very superficial thing.
Speaker A:I'm not saying it's bad.
Speaker A:I'm not saying it's the wrong alley.
Speaker A:It's good.
Speaker A:What you need to find a tzadik to change your life.
Speaker A:Give you hajracha, give you a path that gets you close to Hashem.
Speaker A:So we can't be masmich, meaning we can't give all the kashivas in our hearts.
Speaker A:Not even talking about going around slandering people.
Speaker A:That's not what the Rebbe is talking about over here.
Speaker A:He's like, in your heart, you don't think, this is my Rebbe?
Speaker A:I say, okay, he has very nice.
Speaker A:You know, I can be happ with him.
Speaker A:Amazing.
Speaker A:But this is not the person who's going to save my life.
Speaker A:This is the person who brings the clothes to Hashem.
Speaker A:I need to search for that, for that person who's bringing it down.
Speaker A:And I need to Have a muna in him and follow his advice.
Speaker A:So we can't be master with them.
Speaker A:Because like Rebbe is going to say shaloyit ham to you.
Speaker A:Don't give their power.
Speaker A:It shouldn't be.
Speaker A:What does it mean?
Speaker A:Rebbe, Right?
Speaker A:Doesn't mean a person.
Speaker A:Where there's a Rav, there's a Rebbe.
Speaker A:There's all.
Speaker A:All these different things.
Speaker A:Rebbe means that this is it.
Speaker A:This is my.
Speaker A:I'm a battle with myself to this person.
Speaker A:I recognize that he is the.
Speaker A:He's the Moshe Rabbeinu in my life.
Speaker A:Every single door, right said every single door is.
Speaker A:There's a tzaitis tzedikim that they have.
Speaker A:And there's different levels of these netzais.
Speaker A:There's some people that have very big.
Speaker A:This is.
Speaker A:You know.
Speaker A:And then there's the Tariqah.
Speaker A:The Tariq is at oylum.
Speaker A:So there's different levels of this.
Speaker A:So the question is, where's my bitto?
Speaker A:Where am I going to put my entire heart and soul into trying to get closer to Hashem?
Speaker A:That's what Rebbe is talking here.
Speaker A:So you can have a rab.
Speaker A:You can have same.
Speaker A:Fine.
Speaker A:Who's your Rebbe?
Speaker A:Don't be masmich.
Speaker A:The person who has this, my service.
Speaker A:This is not completely free to abishter.
Speaker A:It's not total.
Speaker A:He's not able to guide us.
Speaker A:So don't be.
Speaker A:They're not that bad.
Speaker A:It's not really their problem.
Speaker A:They have to be a monik to be.
Speaker A:You know, they want covet.
Speaker A:Okay.
Speaker A:Obviously that comes from the fact that their lehman is not completely smore.
Speaker A:What?
Speaker A:That's what we're saying.
Speaker A:This is a life on cross.
Speaker A:The person needs to search.
Speaker A:So how do we know who is and who's not?
Speaker A:As I'm saying, a person is guiding.
Speaker A:A person whose Torah is able to guide you in a voice.
Speaker A:Hashem as is the might give you clarity.
Speaker A:That's what they're saying.
Speaker A:These examples of Rav Nachman's story.
Speaker A:He gives you clarity in Leibn.
Speaker A:Haturah gives you clarity in the vodicet Tefilah.
Speaker A:He teaches you how, just like not to be moveable, to have yishvadas.
Speaker A:Mishpah also, we said over here, Mishpah is not.
Speaker A:There's no being too mahmir, right?
Speaker A:All very big Mahmir first, of course, makes him nervous.
Speaker A:He forgets about a kodesh.
Speaker A:Baruch.
Speaker A:Right?
Speaker A:That's turning to the left.
Speaker A:And then there's being too mako.
Speaker A:It doesn't really matter so much.
Speaker A:Who cares?
Speaker A:Like.
Speaker A:Okay.
Speaker A:Yeah, there's a lot chabot.
Speaker A:Okay.
Speaker A:What you know, so.
Speaker A:No, that's.
Speaker A:So we have to.
Speaker A:We have to find the Mishpat Emes, which is a Derechem Hamutzo, the middle ground, which is Yeshua vadas.
Speaker A:That said, he can give it to us.
Speaker A:I don't know what's mako.
Speaker A:What's to make.
Speaker A:What's to mahm.
Speaker A:Let's see.
Speaker A:What does Rabbi Nachman say?
Speaker A:What does BAAL Shem Tov say?
Speaker A:Thy teachers.
Speaker A:How does it.
Speaker A:What is the rabbi Rabbi saying?
Speaker A:Don't be extreme.
Speaker A:You know, even if the guy teaches and everything, as long as the guy's masking where I am.
Speaker A:Like he doesn't like try to.
Speaker A:Oh, oh, so he's not exactly.
Speaker A:So that's.
Speaker A:Then he'll tell you.
Speaker A:He tell you, okay, you can learn from me.
Speaker A:You want to learn like some halacha or you want to learn this toys with me.
Speaker A:Great.
Speaker A:But he'll tell you for go to that right, but over here we're talking about a person who wants to cover for himself.
Speaker A:He wants to be a manic and.
Speaker A:But it's not really his fault because.
Speaker A:Right.
Speaker A:If nobody is masvichem, nobody agrees that this to give him the power.
Speaker A:So he.
Speaker A:So that he's just right.
Speaker A:So he doesn't take it.
Speaker A:He doesn't get that power.
Speaker A:So it's really in our hands.
Speaker A:Rabbi's being.
Speaker A:He's giving us this incredible.
Speaker A:It's incredible like empowering Torah Behr.
Speaker A:Because this is what's going to change the world.
Speaker A:Who were Masmikh?
Speaker A:We're Masmik.
Speaker A:That's speaking of masmich.
Speaker A:Other people.
Speaker A:So what is the effects of this?
Speaker A:Okay, they give him the power and through them they become.
Speaker A:Get this.
Speaker A:This role of being a monic.
Speaker A:It's not possible.
Speaker A:There's going to be a den over here.
Speaker A:It's going to be.
Speaker A:We're gonna have to ask.
Speaker A:You know, why didn't you follow Tzadikim?
Speaker A:I don't know.
Speaker A:It's too hard.
Speaker A:I didn't think anything I could do it.
Speaker A:I thought it's too much of a difficult to search for the ems.
Speaker A:This is what we're here for.
Speaker A:So what happens then?
Speaker A:We lose the okay.
Speaker A:So we don't have to read this whole thing today.
Speaker A:But the kids of this Indian is so important.
Speaker A:This is spitz gods.
Speaker A:That's happening today.
Speaker A:What is Kasabi Adam?
Speaker A:What does it mean?
Speaker A:So in the context of the sora we understand later on that ever talks about.
Speaker A:About the Svaram kadoshi, that we need all the Svaram kadosh, because all the Svaram kadosh, they are mashing Torah.
Speaker A:Bishop goes up Harsina.
Speaker A:He brings down the written Torah.
Speaker A:But in the written Torah, it says behind the to the O yadka, the to is bin.
Speaker A:So what does that mean?
Speaker A:I'm supposed to, like, draw, like the Torah on my arm?
Speaker A:Draw it?
Speaker A:No, to.
Speaker A:What does toit voice mean?
Speaker A:Like gibberish.
Speaker A:It's not a Hebrew word.
Speaker A:It's not even a Ramesh, right?
Speaker A:Because I'll say it's African, you know.
Speaker A:So we need to tell us what the Torah says.
Speaker A:And then we need.
Speaker A:But we don't know what it means.
Speaker A:We don't know what that means.
Speaker A:To fit villain.
Speaker A:It's coming to the point that we need.
Speaker A:We don't understand anything.
Speaker A:We need all the swag.
Speaker A:Starting with.
Speaker A:Starting with.
Speaker A:No.
Speaker A:It's not a word.
Speaker A:There's no such word.
Speaker A:There's no other place.
Speaker A:No, it doesn't.
Speaker A:It doesn't mean.
Speaker A:Before the Torah, I believe, means two, and kat means two, means two, and pat means two.
Speaker A:But we only know that.
Speaker A:But it's in different languages.
Speaker A:No, and it's very strange languages, what I'm saying.
Speaker A:Before the Torah, there was yadra.
Speaker A:All these words.
Speaker A:Yad, rash, all these things.
Speaker A:Yeah, yeah, yeah, sure, yeah.
Speaker A:Hashem created the world.
Speaker A:So why did that word that.
Speaker A:So there's a lot of drawshots, but you're getting a little inside of here.
Speaker A:The point is we need Toresh Malpei.
Speaker A:This is the Rebbe.
Speaker A:This is the main thing that the Rebbe is teaching us over here is that we need to tell us what it says to know what it says in the Chumash.
Speaker A:Put it over here.
Speaker A:So then we know.
Speaker A:But it doesn't stop with Mishnagorah, right?
Speaker A:You stop Mishn Gemorah.
Speaker A:You still have no idea what is.
Speaker A:You have no idea of, like, what to do with the refrigerator on Shabbos.
Speaker A:You know, there's, like, people, there's.
Speaker A:There's certain crazy Rabbanim that they say that electricity, you know, you could light the drinks and Shabbos.
Speaker A:Wow.
Speaker A:It's not.
Speaker A:It's not Asia.
Speaker A:It's not.
Speaker A:You don't have.
Speaker A:You don't have a local.
Speaker A:So you're not much.
Speaker A:Obviously there are.
Speaker A:Aisa, you're lighting.
Speaker A:You're lighting.
Speaker A:You're doing electricity on Shabbos as well.
Speaker A:No, they just.
Speaker A:They say it's not.
Speaker A:It's not fire.
Speaker A:It's not.
Speaker A:It's not.
Speaker A:It's not considered fire.
Speaker A:So would come explain to us the tzadiki makhrainim explains that electricity is considered fire.
Speaker A:I think it's enough because there is a big circle.
Speaker A:Is definitely midorabon.
Speaker A:It's not a shaila.
Speaker A:Okay, don't get confused.
Speaker A:Okay?
Speaker A:There's no way.
Speaker A:Okay, okay, okay.
Speaker A:Okay, great.
Speaker A:There's no poisik in the world unless he's meshuga and he's mamish.
Speaker A:There's no poisik.
Speaker A:That's maqabul by Klaus Row to say that you're allowed to turn out a light in the shops.
Speaker A:No such thing.
Speaker A:If Arabak says that, maybe it's.
Speaker A:Maybe it's.
Speaker A:Maybe it's only also in the middle of.
Speaker A:Okay, maybe that's a bit of Arabic.
Speaker A:Maybe that's what I remember.
Speaker A:Somebody can correct me.
Speaker A:Okay, you guys, you guys can to aside.
Speaker A:I don't want the Shia to go on for an hour and a half.
Speaker A:So can we stay focused on the point?
Speaker A:Okay, the point that I was making over here is that we need.
Speaker A:We need tzadikim.
Speaker A:We need the sefarim of halacha from beginning to end.
Speaker A:Mishnah, gemora, Shulchan, aruch, Everything okay now it doesn't stop there.
Speaker A:We also need the sephora in hashem that clarify how to serve hashem within the getter of halach in the framework of Allah.
Speaker A:We didn't know what we're supposed to do.
Speaker A:So what happens is that a person doesn't get the right esav from this farmer kedoshi.
Speaker A:He doesn't understand like how to serve hashem, doesn't understand how to live his life, doesn't understand how to eat, doesn't understand how to work, doesn't understand how.
Speaker A:So what happens?
Speaker A:What is the most crazy phenomena that's happening nowadays is that instead of looking for answers, he goes to psychology.
Speaker A:He goes to all these goyers things, he goes to drugs, he looks for answers and.
Speaker A:But, well, different klipa.
Speaker A:But he goes to the.
Speaker A:He goes to Chachma Sagoim and thinks maybe over there I will find the answer.
Speaker A:I will find the answer over there.
Speaker A:But you guys understand where's the problem start is he's not finding the answer.
Speaker A:You just reading out.
Speaker A:How can you tell me what to do?
Speaker A:How is what's true?
Speaker A:Everybody in town know.
Speaker A:Knows that he learned the book inside out.
Speaker A:Whatever sickness you talk to him, he'll answer you.
Speaker A:And he'll tell you exactly how to operate.
Speaker A:Are you going to go on to his life?
Speaker A:He never in his life performed an operation.
Speaker A:Will you go on to his life?
Speaker A:Right?
Speaker A:No, you wouldn't.
Speaker A:You wouldn't want to be the first one.
Speaker A:Right?
Speaker A:Right.
Speaker A:So our system's going for thousands of years.
Speaker A:We learn it from door after door, from connection from every door before till Moshe Rabbeinu.
Speaker A:You're going to tell me what it says in our book, right?
Speaker A:It's a big.
Speaker A:So, it's a big.
Speaker A:It's a big Right.
Speaker A:It's a big klippa.
Speaker A:It's a big klipa.
Speaker A:But it's so important for us to understand where this come from, because we all, even if, even if we're not really caught in this klippa entirely, there's people that really believe in this, that really, really think that there's no answer for their life except through chochma sagoim.
Speaker A:So this is what the Rebbe is calling their svarm.
Speaker A:And the rebbe says later on their chochma, which is written in their sparam.
Speaker A:There's Kochman, there's a so, so, so if we get stuck on this.
Speaker A:Yeah, so there's a lot of different, there's a lot of different aspects of this.
Speaker A:There's, there's, there's, there's anything that relates to Derek.
Speaker A:Anything relates to Derek.
Speaker A:You have to be very careful about this.
Speaker A:The goyim are preaching Derek.
Speaker A:Everything's the laws of nature.
Speaker A:The laws of nature is going to be, is going to, is going to solve your problems.
Speaker A:Laws of nature.
Speaker A:You have, you have a medical problems with laws of nature.
Speaker A:You have financial problems.
Speaker A:Laws of nature.
Speaker A:You have anything in your life.
Speaker A:There's all these chochmays.
Speaker A:You have a psychological problem, you have emotional problems.
Speaker A:All these things you're looking for in the chochmas.
Speaker A:So then this all is a result that you're Masmikh.
Speaker A:The wrong person.
Speaker A:You must make the wrong Rebbe.
Speaker A:You made a person who's Rebbe who can't give you eights, the maias and the bars hashem.
Speaker A:So you go and you search for somewhere else.
Speaker A:And you think that you can't fight in the Torah or the Torah is just not because it's.
Speaker A:The Torah is not before.
Speaker A:It's not clear.
Speaker A:It's not clear because you didn't search for it.
Speaker A:You didn't look for it in the right place.
Speaker A:You didn't look for the tzadik that brings it down.
Speaker A:Or if you even look.
Speaker A:Learn this from the tzari.
Speaker A:But you weren't learning with the right intention.
Speaker A:You weren't searching for it.
Speaker A:Then you got this confused picture, and I need something else that's just gonna give me, like, you know, like Lamaisa.
Speaker A:What do I do now?
Speaker A:And I have a mess, you know, emotional distress, you know, like, I came up with everything.
Speaker A:What I came from pizza.
Speaker A:Came from pizza.
Speaker A:Whatever it is.
Speaker A:Whatever it is.
Speaker A:Look, you know, but.
Speaker A:Yeah, no, but that's no itzy, Izzy.
Speaker A:That's what we're saying.
Speaker A:Forget.
Speaker A:Forget Izzy.
Speaker A:Forget that.
Speaker A:That's exactly what we're saying.
Speaker A:That.
Speaker A:That.
Speaker A:That the Tariq is teaching how to be close to Shem in every single thing, you know.
Speaker A:So you close the tzadik.
Speaker A:He teaches you how to be close to hashem with a pizza.
Speaker A:It's not a klippa.
Speaker A:It's not a problem.
Speaker A:Eat pizza with closeness to hashem.
Speaker A:You can do that.
Speaker A:But also, it's not that complicated either.
Speaker A:You think, ah, it's too high.
Speaker A:It's too hard.
Speaker A:Be close to a stomach, b'.
Speaker A:Eim.
Speaker A:I'm just eating like an animal, right?
Speaker A:No, I said.
Speaker A:You said a bracha.
Speaker A:You said a bracha.
Speaker A:Yeah.
Speaker A:And you put.
Speaker A:Not only that, but there's deep vitorah on the table that you're learning what you can also get the Vegas while you're eating.
Speaker A:Biggest of acos is what you're eating.
Speaker A:Biggest Vegas is while you're eating.
Speaker A:So how so.
Speaker A:Okay, okay.
Speaker A:Yeah, okay, okay, okay.
Speaker A:We have to talk about.
Speaker A:So we get.
Speaker A:Sir, this is.
Speaker A:This is.
Speaker A:This is our.
Speaker A:What is.
Speaker A:The zaraka says that 613 mitzvahs is.
Speaker A:613.
Speaker A:18.
Speaker A:The 8.
Speaker A:Every mitzvah is 8 is advice on how to be close to Hashem.
Speaker A:613 mitzvahs or 18.
Speaker A:The 600.
Speaker A:613.
Speaker A:18.
Speaker A:The advice.
Speaker A:The advice of the Torah.
Speaker A:It's the advice of the Torah, how to be close to hashem.
Speaker A:So you want to know how to come to clarity right now?
Speaker A:Do a mitzvah.
Speaker A:What's the biggest suffering?
Speaker A:The person.
Speaker A:He doesn't know what to do.
Speaker A:He doesn't know what to do, so he doesn't do anything.
Speaker A:This is the biggest suffering.
Speaker A:A person doesn't know what to do, so just doesn't do anything.
Speaker A:So what do you do?
Speaker A:Say a bracha right now.
Speaker A:Do something to serve Hashem.
Speaker A:There's 613 80s that are shy.
Speaker A:Some at some point, 100 brachas a day.
Speaker A:There's some way you can be close to hashem.
Speaker A:At this moment, find that asa, and that will get you, you know, just go from one mitzvah to one thing to the next.
Speaker A:You have a clear path of getting close to Hashem.
Speaker A:This is kabosa terah.
Speaker A:So I said we would speak a little about the avoid of shvuos.
Speaker A:Mamish.
Speaker A:This is the day that I don't think there's any.
Speaker A:Any day in the mother Bracha.
Speaker A:Amen.
Speaker A:You do, right?
Speaker A:I don't make a shag.
Speaker A:Okay.
Speaker A:It's good.
Speaker A:We have.
Speaker A:We'll have a long smooth afterwards.
Speaker A:Why is the cheesecake.
Speaker A:Oh, what's the cheesecake?
Speaker A:Where's the cheesecake?
Speaker A:Guys, understand, the cheesecake is.
Speaker A:We're gonna get there.
Speaker A:We have to get there, though.
Speaker A:First of all, there's no cheesecake.
Speaker A:I had this whole discussion with.
Speaker A:With yesterday with people.
Speaker A:There's no.
Speaker A:There's no milch.
Speaker A:No, I know.
Speaker A:It's mamish meshuga.
Speaker A:People eating milk.
Speaker A:It's lael Yomtov.
Speaker A:It's no.
Speaker A:There's no Indian milk.
Speaker A:There's no Indian have to eat pasta by night.
Speaker A:She busted right there also.
Speaker A:Okay, we're gonna.
Speaker A:We're talk about it.
Speaker A:Let's start the beginning.
Speaker A:Okay.
Speaker A:So just a brief akdoma.
Speaker A:If we go into shuurza, the right perspective, the right approach, this day will change your life.
Speaker A:It's going to set you on a different track.
Speaker A:You have to have this emunah.
Speaker A:You have to believe right now I'm in.
Speaker A:It's going to change me.
Speaker A:I'm going to start a new path where I'm going to actually start learning every single day.
Speaker A:I'm going to have a new connection to the Torah.
Speaker A:I'm going to a new connection to Hashem.
Speaker A:I'm going to have.
Speaker A:I have my hasana.
Speaker A:Right?
Speaker A:It's like before the hasna and after the hasana.
Speaker A:Right?
Speaker A:You know, it's like, okay as well.
Speaker A:Ah, so you're going to have one.
Speaker A:That's what's going to happen.
Speaker A:It's going to happen.
Speaker A:It's going to happen.
Speaker A:We're going to have it.
Speaker A:A Hasan with the avisur and a Hasan with your kala mitzvah.
Speaker A:So.
Speaker A:So.
Speaker A:But the first thing is you have to do the chas with ejister.
Speaker A:You want it?
Speaker A:You want to find a couple?
Speaker A:You have to have chasa Tobias first.
Speaker A:It's a wedding day.
Speaker A:Yeah.
Speaker A:We're making.
Speaker A:It's the sweet.
Speaker A:The sweetness of connection.
Speaker A:Okay, so that's the approach is I'm going to the Shvuz.
Speaker A:I'M going to have this.
Speaker A:I'm going to have a completely new start in my connection to Hashem.
Speaker A:Connections to liberator Tefillah.
Speaker A:Also Tefill of Shuiz is the highest field of the entire year.
Speaker A:Highest field of the entire year.
Speaker A:Shvuas I is feeling.
Speaker A:We're going to talk about it.
Speaker A:We're going to all going to detail.
Speaker A:But that's the approach.
Speaker A:So we have Leos Valic Mar.
Speaker A:Just getting into the.
Speaker A:To the.
Speaker A:The sweetest words.
Speaker A:These sweet words.
Speaker A:Hashem chose us that we said.
Speaker A:We said in the beginning.
Speaker A:The Shia these days.
Speaker A:Hashem loves us.
Speaker A:We're so precious to him.
Speaker A:We believe in this.
Speaker A:We believe in the voice Rabbein who tells us this that Siddiqim that say it's to us today.
Speaker A:You have to believe who I'm supposed to.
Speaker A:We have Kadusha that we are each one of us like a coin.
Speaker A:Each one of us will go to.
Speaker A:We have that we're serving Hashem.
Speaker A:We're giving such incredible nachos.
Speaker A:So that's.
Speaker A:That's just married.
Speaker A:We're just bringing in this kedusha and then we have a.
Speaker A:Don't eat too much.
Speaker A:Don't get the.
Speaker A:You know, it's very important to enjoy the suda.
Speaker A:But don't drink too much wine.
Speaker A:Don't drink too much wine.
Speaker A:Don't eat too much.
Speaker A:Right?
Speaker A:It's very important.
Speaker A:The avoid of mil shores the hardest.
Speaker A:The heart is like only in Bresto.
Speaker A:What?
Speaker A:Only in Bresto.
Speaker A:But okay, but it's Yomtav.
Speaker A:It's Yomtav.
Speaker A:You're thinking.
Speaker A:You're thinking about.
Speaker A:You're thinking about the whole of Oda.
Speaker A:But while you're eating, you're thinking about.
Speaker A:This is Achona.
Speaker A:This is preparing me.
Speaker A:It's two days.
Speaker A:It's incredible.
Speaker A:Incredible.
Speaker A:It's closest to Hashem.
Speaker A:We sang through a chida be kedusha.
Speaker A:And the goal is that it should bring me to give to even closer places through the avoid of Leshvos.
Speaker A:So the tsuru's young.
Speaker A:We mamish.
Speaker A:You can have five hours to that there's not that much time.
Speaker A:You can't bring any of the especially holy benutam.
Speaker A:So then 9 o' clock is.
Speaker A:I bring you in the vidnam early.
Speaker A:No Shuis is answer.
Speaker A:And so the 9 o' clock Yudavani Maruv is the earliest Maru, you finish 9:30, 3:45.
Speaker A:3:50.
Speaker A:Check the calendar is already first Eloj hash is 350.
Speaker A:What.
Speaker A:What's the avada between so after the suda finish, whenever, you know.
Speaker A:Yeah, Tikhl mel shuas Mamish mama is so important.
Speaker A:People get confused.
Speaker A:Oh, it's the time to get into, like the geshmach of.
Speaker A:No, this is the time to give nachasuk to the banishalim by adorning the shechina with the 24 svarim of Tikonashvuos.
Speaker A:Its mom is the greatest nachos we've got.
Speaker A:Because what rizal was compiled in the.
Speaker A:Say it.
Speaker A:And it's mamish.
Speaker A:It's also nice.
Speaker A:Yeah.
Speaker A:Okay, so again, it's mamish.
Speaker A:The difference between these two things, what is learning all about?
Speaker A:It's about getting in geshmach and understanding the rashmithos.
Speaker A:Getting into, you know, it's good to understand.
Speaker A:But what is the tachas?
Speaker A:Shmuis is the tachus of the.
Speaker A:What is a tachlis?
Speaker A:Tachlis is lift up the shekhinah.
Speaker A:Tachlis is you want to adorn the shechina to make a yichu kutcher bichu, like, you know, in the morning, through our tefillah, there's incredible things that happen through our davening, through our learning.
Speaker A:And the arizal.
Speaker A:Great, great.
Speaker A:Tzadikim gave us a clear path in order to do it.
Speaker A:It's an amazing thing.
Speaker A:He had incredible chochma, the kedusha, to understand how to put together the tikhon.
Speaker A:Do we have a munask hazalim or not?
Speaker A:Now there's different levels.
Speaker A:Some people don't say it at all because they say, hey, riza aklamoisir as hashem.
Speaker A:Okay, but then there's another level of like, okay, I say that tikkun, but I'm not so happy.
Speaker A:He doesn't give me khiz.
Speaker A:I just want to give it over with.
Speaker A:No, believe it.
Speaker A:Right now, I'm saying these holy words and he's getting such nachos to his door.
Speaker A:And the shechin with amazing, beautiful spiritual jewelry to get it ready to beautify her further for this incredible yehuah.
Speaker A:It's my neshama.
Speaker A:The shchina is my chereka.
Speaker A:Kamimal is the shechina.
Speaker A:I'm adorning my neshama to make this incredible yichu with the kadosh baruch hu.
Speaker A:That's going to happen in the morning.
Speaker A:It's unbelievable.
Speaker A:Unbelievable.
Speaker A:What?
Speaker A:You know, just believing in the.
Speaker A:In this.
Speaker A:Okay.
Speaker A:Taking those words.
Speaker A:If you can, you know, say at least the chavdal is farm.
Speaker A:If you can say more, say more.
Speaker A:And say that.
Speaker A:You know, the Mishnah say that the Zorakadosh.
Speaker A:Amazing things Mikvah.
Speaker A:Go to mikvah before again.
Speaker A:3.45ish.
Speaker A:Before 350 maybe.
Speaker A:I don't know.
Speaker A:You want to go to mikvah before?
Speaker A:Okay.
Speaker A:What?
Speaker A:Well, this is.
Speaker A:That's the ace.
Speaker A:That's the ace.
Speaker A:Okay, so what is mikv.
Speaker A:What's mikvah?
Speaker A:Mikvah is you could.
Speaker A:We can have a tyroshira.
Speaker A:Just the mikvah book.
Speaker A:The Rebbe says it's the Sharadon of Midasarach.
Speaker A:Okay.
Speaker A:Yeah.
Speaker A:That's the reason it says okay.
Speaker A:It's like it's the biggest thing.
Speaker A:It exists.
Speaker A:The water of the mikvah is Mamish.
Speaker A:That's Sharanun.
Speaker A:So you're going to mikvah.
Speaker A:Okay, now, people.
Speaker A:You guys.
Speaker A:You guys are gonna.
Speaker A:I'm not trying to make friends over here.
Speaker A:I'm gonna tell you, you should davenate.
Speaker A:Why do most people not davanates?
Speaker A:I don't have khees.
Speaker A:I don't know.
Speaker A:I'm too tired.
Speaker A:I'm gonna sleep through davening.
Speaker A:So it seems like a good terrorist.
Speaker A:Right?
Speaker A:I'm not gonna put down.
Speaker A:Obviously there's a lot of Hasidic Shaquille.
Speaker A:This is their Minna.
Speaker A:Okay, very good.
Speaker A:But the minute.
Speaker A:But what nobody said when he saw somebody ding early morning, he says, I heard people going to sleep.
Speaker A:So they should be able to have down to be able to go to sleep.
Speaker A:Ah, so.
Speaker A:So right.
Speaker A:No, no, that's.
Speaker A:That's.
Speaker A:Right.
Speaker A:So that's.
Speaker A:That's.
Speaker A:That's.
Speaker A:That's.
Speaker A:This is this.
Speaker A:No, no, this is.
Speaker A:This is.
Speaker A:It may be like, wow, he's obviously can go sleeping.
Speaker A:So v. No, this.
Speaker A:This is.
Speaker A:This is.
Speaker A:But what's.
Speaker A:What's what this is Amos.
Speaker A:I.
Speaker A:But I will say my.
Speaker A:My own.
Speaker A:My own.
Speaker A:My own.
Speaker A:What's it called?
Speaker A:First.
Speaker A:First of all.
Speaker A:First of all, let me know.
Speaker A:Explain.
Speaker A:After I explain.
Speaker A:Then.
Speaker A:Then you can ask all the questions of consciousness.
Speaker A:What I'm going to tell you.
Speaker A:Okay.
Speaker A:So the first thing you should know is okay, no, but there was times when he.
Speaker A:When he was manic that everybody should have the entire kila.
Speaker A:Not every day is amidst.
Speaker A:But okay.
Speaker A:But I'm not trying to get.
Speaker A:That's not the point.
Speaker A:Let me just explain the effort and then everybody can choose what they want.
Speaker A:Okay?
Speaker A:The main.
Speaker A:So this you're saying is true.
Speaker A:You shouldn't daven or to go to sleep.
Speaker A:That's the worst thing that's much worse.
Speaker A:Going to sleep and then daven like a mensch.
Speaker A:Okay, that's much better than davening or to go to sleep.
Speaker A:But there's a higher level of emiss that you get so deep into the void of davening that you have khiz and you're not tired.
Speaker A:Whoa, whoa, whoa.
Speaker A:Now you're talking crazy.
Speaker A:Tzedikim who you're talking to now.
Speaker A:Right, Right.
Speaker A:That's the emet hamit toy.
Speaker A:But everybody you guys recognize that is kaboz ha Torah, right?
Speaker A:The ace rasan is Allah is a shacher.
Speaker A:And then you're going in, you're crying the shekinah, and you're making do it right away by nizakama.
Speaker A:Also, you're tired.
Speaker A:So maybe there's an answer for that.
Speaker A:Maybe there's a way that I can find the chias, the minesh to wake up and daav with kavanah and put my chias in the tefillah.
Speaker A:And maybe I can have a good diving even though I'm tired of staying.
Speaker A:Maybe I have an hashombut that's can do unbelievable things.
Speaker A:I'm limiting myself.
Speaker A:I think this is it.
Speaker A:This is it.
Speaker A:That's all I've ever been able to do my entire life.
Speaker A:It's because I don't have hayesas.
Speaker A:I don't have.
Speaker A:So what is the merzech haminim?
Speaker A:First thing is that this whole process of significance, us gaining khirs from that.
Speaker A:Say it, Bakol.
Speaker A:Don't mumble it.
Speaker A:Say it, Bakol with khirs and imus.
Speaker A:Don't rush through it.
Speaker A:That's what I'm saying.
Speaker A:Don't have a long stud of those first.
Speaker A:This is.
Speaker A:This is mamish parshat.
Speaker A:You don't finish 2 o' clock in the morning, and all of a sudden you have to go to the mikvah.
Speaker A: You know, you finish: Speaker A:Stay slow.
Speaker A:You get a khiz from that itself.
Speaker A:When you go to the mikvah before you want to make, there's a lot of kavanas, right?
Speaker A:There's a lot of fancy kavanas.
Speaker A:I shouldn't say fancy.
Speaker A:They've added the kavanas to Amazon.
Speaker A:All different.
Speaker A:The ega kavana rabnosim says, I'm going into this water right now.
Speaker A:I'm entering into the shar hamishim of kedusha.
Speaker A:This higher Time, we're counting sphere.
Speaker A:We're building up.
Speaker A:We're trying to get to this place of kedusha right now.
Speaker A:I'm taking my physical body and I'm going into this, this water right now is.
Speaker A:That completely changes me.
Speaker A:It's like going back to the place of shore Shabriya where I, my nishroma comes.
Speaker A:I don't even exist anymore.
Speaker A:I'm a completely different person.
Speaker A:To come out of the mikvah, somebody.
Speaker A:I was talking to somebody yesterday.
Speaker A:He's like, you should go to a cold mikvah because then you don't fall asleep.
Speaker A:No, you could do that if you want.
Speaker A:You go to Mayan whatever you want.
Speaker A:Very nice.
Speaker A:It's not going to help you.
Speaker A:What's going to help you is you confront that right now.
Speaker A:Mind bringing my physical body into this place.
Speaker A:My neshama is being the Chadish in this place of incredible kedusha.
Speaker A:If I have a Buddhist chaftan in the original, in the story of Hasidus that teaches me about the mikveh, you have a chiaz that you couldn't fall asleep.
Speaker A:If you tried, you would not be able to fall asleep.
Speaker A:After the mikvah of Eshvos, you're like, I'm a completely different person.
Speaker A:I just went up to the highest, highest level.
Speaker A:My past is completely wiped.
Speaker A:Vada, you go to the Mirza Rachem Kurosh spoke.
Speaker A:The incredible companion of Kuros Spok completely purifies me from everything.
Speaker A:Then you go to Daven.
Speaker A:You go to daven now.
Speaker A:We talked about it.
Speaker A:What are the Rebbetes by davening?
Speaker A:Wake yourself up.
Speaker A:I don't feel like davening.
Speaker A:Who cares what you feel like?
Speaker A:Somebody will have do business and put his head into something.
Speaker A:He's going to make $10 million at the same time he'll be up.
Speaker A:Exactly, exactly.
Speaker A:Trust me.
Speaker A:If it's not 10 million, 10 billion.
Speaker A:If it's not 10 billion, you know, even, even 10,000.
Speaker A:Oh, you don't know.
Speaker A:So put know for sure you're going to get now $10,000.
Speaker A:Say the words.
Speaker A:Say the words of everybody feels something.
Speaker A:I remember I was in ninth grade.
Speaker A:I know nothing.
Speaker A:But I didn't learn a word of my life that I went to the beach.
Speaker A:I felt like I was.
Speaker A:I don't know.
Speaker A:I don't know.
Speaker A:A good feel.
Speaker A:Very good feel.
Speaker A:It was not a new man.
Speaker A:Poor man.
Speaker A:Okay, you guys, you guys.
Speaker A:So after.
Speaker A:Let's get carried away over here.
Speaker A:After.
Speaker A:After davening.
Speaker A:So after, after we're in the mikchos Then we go into davening.
Speaker A:Say the words with kheez.
Speaker A:Say the words out loud.
Speaker A:It wakes your moychin.
Speaker A:A person is tired.
Speaker A:It's just because his mind doesn't have khirs.
Speaker A:You say the words out loud.
Speaker A:Your mouth is pumping energy into your mind.
Speaker A:Yeah.
Speaker A:Scream it.
Speaker A:Say out loud.
Speaker A:You know, Abba rabba tzmam is an incredible eidzer at to feel a new consist of Hashem to limit the Torah.
Speaker A:The true yearning to make a new start and learning.
Speaker A:And then hallow, hallowed Mamish put into the tefillah.
Speaker A:Want to know a person smokes.
Speaker A:What does he do with himself when he smokes?
Speaker A:How many cigarettes is he supposed to talk about?
Speaker A:He wants to know what's the minimum?
Speaker A:I don't know.
Speaker A:You just have yourself.
Speaker A:So then after.
Speaker A:After that, you guys, after that we have.
Speaker A:After that we have one of the.
Speaker A:The most special things right before cabal, before Kabbalza taira.
Speaker A:You're lucky.
Speaker A:You guys, you guys, you guys.
Speaker A:Let's say this was afterwards, okay, Susan?
Speaker A:Afterwards.
Speaker A:I'm sorry.
Speaker A:I want to get to the end because I think people want to hear the Aveda afterwards because wuzu hour.
Speaker A:And I'm trying to get through it.
Speaker A:It's taking a little bit longer.
Speaker A:But okay, after.
Speaker A:After that, we have.
Speaker A:We have akdams.
Speaker A:Akdamuz Milim is nap time, right?
Speaker A:Get a Peru.
Speaker A:So you have.
Speaker A:You have another.
Speaker A:You have another day before Shabbos.
Speaker A:You don't have a parish in Hebrew or in English.
Speaker A:Make sure you have something.
Speaker A:They sell these little pamphlets.
Speaker A:Two shekels.
Speaker A:Get a parish of Akdamus with Aramaic and the Hebrew or English art school has it.
Speaker A:Then understand the words of Agdamis.
Speaker A:It's the sweetest thing in the world.
Speaker A:It's Mama's the sweetest thing in the world.
Speaker A:It's the caster between Yiddin and a Gaddish Baruch hu that all the malachim in the world.
Speaker A:The singing and praising Hashem starts out with unbelievable avoidance of balachim.
Speaker A:And then after all that, and the Ebris just says, very, very nice, but all I really care about is my Yiddin is saying Shema Yisroel and they're Mamuchmi.
Speaker A:They're making me king.
Speaker A:They're reading now.
Speaker A:They're about to read the Seres of Deborahs.
Speaker A:This is the sweetest.
Speaker A:This is mom again.
Speaker A:This is like.
Speaker A:This is our chasna.
Speaker A:This is putting the ring.
Speaker A:Putting a ring on her finger.
Speaker A:It's like Dumbass.
Speaker A:He's putting the ring on your finger.
Speaker A:He's like, I want just you after that.
Speaker A:We have kobos of terra.
Speaker A:We have the axles.
Speaker A:Creosotera.
Speaker A:What is kriya?
Speaker A:It's one of my favorite foods.
Speaker A:I have one more word.
Speaker A:One more word.
Speaker A:I'll ask you back for a second.
Speaker A:So what is a creosote?
Speaker A:Cresotero is.
Speaker A:Yeah, there's goyim.
Speaker A:You know, they have these things that.
Speaker A:The things that happen in history.
Speaker A:It's called the reenactment.
Speaker A:Gettysburg Address.
Speaker A:You reenact it.
Speaker A:Like, people dress up and they wear the costumes, and they get up on the stage and they say the speech and everybody, you know, they pretend like there's a civil war and whatever like this.
Speaker A:So this is kind of how we, like.
Speaker A:We think of, like, you know, composite to.
Speaker A:It's like.
Speaker A:Okay, like we're reenacting it.
Speaker A:Yeah.
Speaker A:We talk with.
Speaker A:Reenacted.
Speaker A:No, in your life.
Speaker A:And then we have Musa mus.
Speaker A:Is the.
Speaker A:Is the.
Speaker A:Is the.
Speaker A:Is the spitz Yechud, the caster Muslim.
Speaker A:The highest.
Speaker A:Highest moment of the entire year is the most of.
Speaker A:Is a kester of Shbuz.
Speaker A:And then it's not the highest moment of the year.
Speaker A:It's the second highest moment of the year.
Speaker A:What's the highest moment of the year?
Speaker A:No, what he said before the milchicks.
Speaker A:After davening.
Speaker A:After davening.
Speaker A:You guys, you know what the milchicks are?
Speaker A:The reason says after davening is ain of Richard Korea.
Speaker A:Satir is that we're not reenacting something.
Speaker A:It's Mamish happening right now that we're standing by Harasina and we're.
Speaker A:Everything that happened pure immunis.
Speaker A:That is the ring.
Speaker A:And then the yichud after the ring is by Mosaf and the Catholic suba is the first you have.
Speaker A:Then you read the Kasuba.
Speaker A:And then you have.
Speaker A:And then.
Speaker A:And then you have the.
Speaker A:Okay, you guys are almost there.
Speaker A:What's.
Speaker A:What's the milches?
Speaker A:The best.
Speaker A:There's two.
Speaker A:There's two.
Speaker A:The Riza brings down that the Mechaz Hashu is the highest, highest thing.
Speaker A:I don't want to get too much into the Kabbalah of this, but we have two eyes, right?
Speaker A:Two eyes.
Speaker A:One a right eye and a left eye.
Speaker A:Yeah, Right eye sees.
Speaker A:Sees good.
Speaker A:Left eye sees.
Speaker A:Dins is bad.
Speaker A:Okay.
Speaker A:Also has two eyes.
Speaker A:He has the eye of the eye of judgment.
Speaker A:There has to be judgment in the world.
Speaker A:And shuis too are avoid of shuas.
Speaker A:This is why you can't have the Mechas before him.
Speaker A:Because through the avoid of counting, building up and everything.
Speaker A:And then.
Speaker A:And then we have this whole avodah that we went through with Leil Shavuos.
Speaker A:We're pulled.
Speaker A:Amazing thing that Abish only has one eye.
Speaker A:He only has the right eye.
Speaker A:And this is the puzzle in Shirashim.
Speaker A:His eyes are purely white.
Speaker A:White is.
Speaker A:His eyes are white.
Speaker A:The white is of the milk of the milches.
Speaker A:Is a remnants to minasarachim to pure chesed.
Speaker A:All the avish you see is pure chesed.
Speaker A:It's Mamish, the sweetest.
Speaker A:Another Pokemon Shira.
Speaker A:Shame is the Shanik is talking about the Torah.
Speaker A:It's the sweetness of the milk and honey that's underneath your mouth is Mama is the sweetest thing.
Speaker A:You guys, it's because after doing all this avoida, now the kedusha of everything we did goes into your body.
Speaker A:You're eating the Torah.
Speaker A:You're eating the sweetness.
Speaker A:You're eating the meatus of Rahman.
Speaker A:It's going into your kishkas.
Speaker A:Incredible.
Speaker A:It's unbelievable.
Speaker A:Closeness to Hashem, we can have by the Sudha, by this, by the Kiddush, by the Mil.
Speaker A:And then.
Speaker A:And then in.
Speaker A:And from there we have a new.
Speaker A:We have a new path in life side.
Speaker A:This is.
Speaker A:This is everything.
Speaker A:You guys understand how all this depends on, you know, in any of this.
Speaker A:Then everything I'm just saying is just gibberish.
Speaker A:It's like it's k, it's kilu.
Speaker A:It's all you're talking about.
Speaker A:The most you've ever spoken to.
Speaker A:Literally.
Speaker A:So we can always.
Speaker A:We can always go back there.
Speaker A:But meaning you're strong.
Speaker A:So then let's.
Speaker A:Let's.
Speaker A:Let's.
Speaker A:Let's take the next level.
Speaker A:No, I'm trying to say the only reason we're alive is because I'm the only reason.
Speaker A:The only reason why you're here, the reason why you're from here, the only reason why is still okay.
Speaker A:You guys share.
Speaker A:I wanted to get through all this.
Speaker A:You came in the middle.
Speaker A:But Hashem's a bless us to make a new start and to make a new path.
Speaker A:Following these Siddiqim will bring this sweetness into our lives.