The Significance of Handwriting
10th shiur - R' Moshe Leventer Likutei Moharan Torah 61.
Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.
Transcript
Okay, so I had a. I had an idea, you guys.
Speaker A:We should start a new newspaper called.
Speaker A:A new newspaper called Kasav Yadenum.
Speaker A:It's gonna.
Speaker A:It's gonna have some very interesting things.
Speaker A:First thing every day, it's gonna tell us the real news, which is.
Speaker B:But that's what the.
Speaker A:The Balatania says this is.
Speaker A:It's interesting that, that, that this, that this message comes out from both these places.
Speaker B:Actually.
Speaker A:Baltania says, want to know what's going.
Speaker B:On in the world?
Speaker A:Read Tarka Parasha.
Speaker A:And not only that, but also check the.
Speaker A:The specific aliyah every day.
Speaker A:It's a, you know, it's a good.
Speaker A:It's a good minag.
Speaker A:Usually indicates, alludes what's going on in the world.
Speaker A:I'm saying you can understand.
Speaker B:You can understand the.
Speaker A:The way to connect.
Speaker A:Even if you don't understand like some hint to some specific thing that's happening in the world that is the Matthias of what's.
Speaker B:Of what's happening in the world.
Speaker A:Meaning even if we don't see the connection to some physical event that occurs.
Speaker B:Yeah.
Speaker A:Yeah.
Speaker A:That's the reality of this is what the saying.
Speaker A:And Ramnasan also brings this down.
Speaker A:Amen.
Speaker B:That the, that the.
Speaker B:The.
Speaker A:The reality of any day is.
Speaker A:Is according to the.
Speaker A:The parasha and specifically that.
Speaker A:That aliyah on that day of the week.
Speaker A:So I was just.
Speaker A:I was learning a little bit this morning.
Speaker A:I mean, we were talking about, you know, the Rebbe is talking about over here in.
Speaker B:In being.
Speaker A:Learning with an intention of having.
Speaker A:Which means that there's an incredible aidsa in this.
Speaker A:Wherever I'm studying right now, there's something that can help guide me to Hashem to find the kudosa emes at this moment.
Speaker A:Something that's going to help me get close to Hashem right now.
Speaker A:So we said there's certain spoil.
Speaker A:Okay, so you're learning Gmor yabamas.
Speaker A:So it's a little bit hard to understand exactly how, you know, the tsarah this Torah, the tsarah this, Torah that.
Speaker A:It's a little bit hard to understand exactly what's the nakuda over there.
Speaker A:But so we have a muno and you don't push it, you don't force it.
Speaker A:Sometimes Hashem, you know, gives us a little siata d'.
Speaker A:Shemayim.
Speaker A:We see something.
Speaker A:I understand the connection, the deeper on the.
Speaker A:Some deeper meaning and something we're learning.
Speaker A:So always open to receiving this seich, this eitzer from our limbud.
Speaker A:But then there's certain svaram, there's certain Aspects of the Torah that we are Dafka really actively searching, obviously Svaram tziddiqim Svarim BAAL shem to Mirim Reba.
Speaker A:This is like, you know, it's a funny thing that Rebbe says its focus is on the k. So learn.
Speaker A:Learn about bakiyas.
Speaker A:And it's good, the Rebbe says to have a seder bakius in his firm also, you know, do a Ahmadiyemi of the QURAN.
Speaker A:You take 10 minutes a day, even less and have.
Speaker B:Have a.
Speaker A:Have, you know, go through.
Speaker A:Go through a bunch of times.
Speaker A:You need to know that.
Speaker A:Be safer just.
Speaker A:But really, when it comes to swaram siddiquim, that's where we need the.
Speaker A:Even the most.
Speaker B:That's where we need to really stop and really pay attention.
Speaker A:What's going on over here?
Speaker A:What type of Ian and understand how does this relate to my life?
Speaker A:There's Ian, and I'm just understanding the chat in the Torah, which is also important.
Speaker A:But as we're doing that, we also have to bring it down and say, okay, wait a minute, Rabbi's talking to me.
Speaker A:So if I don't.
Speaker A:If not, if I'm not getting it right.
Speaker A:Ravnosla says even when it seems like Ravnak is talking about some really high madrego, some drink, some.
Speaker A:Something like darkness, that's a dekim, which we talk.
Speaker A:We're gonna see in this story a little.
Speaker A:So.
Speaker B:So the.
Speaker A:Even when it seems that I was talking like a high madrago.
Speaker A:So you have to understand that.
Speaker A:That it's.
Speaker A:It is speaking to us also.
Speaker A:And it takes.
Speaker A:It's a real chippah.
Speaker A:We have to really search for it.
Speaker A:It's not gonna.
Speaker A:It's not gonna.
Speaker A:You're gonna see it automatically.
Speaker A:And all of this really starts with Khumis Rashi, like we said before, because as it's speaking Sayyid that the chumiz Rashi is punched at the.
Speaker A:In today's newspaper, this is what's happening in our lives.
Speaker A:And so people, you know, learn it through quickly every single week.
Speaker A:It's a huge.
Speaker A:It's a gevaldic avoda.
Speaker A:It's not just a nimud, it's an avoda shanay maker.
Speaker A:Echitargim is an avoda.
Speaker B:I have it really.
Speaker A:All the Torah is an aveda bifra in this Indian.
Speaker A:It's an incredible tikkun for your nephew.
Speaker A:The whole world, it's malady.
Speaker A:Big, big, big things happening.
Speaker A:You're learning chomash Rashi.
Speaker A:You think the Most simple thing when.
Speaker B:I did it in Cheder.
Speaker A:What I need to do it every single year, over and over again.
Speaker A:No, you're not like every single day.
Speaker A:You read the newspaper.
Speaker A:What do you mean you read the newspaper?
Speaker B:It says the exact same thing yesterday.
Speaker A:As it did the day before.
Speaker A:It's Mama, as you look at.
Speaker A:Or there's nothing new about it.
Speaker A:There's nothing new about the newspaper telling you the exact same thing over and over and over again, just with different pictures and makes it seem like something new.
Speaker A:Like, makes it seem like this time is something new.
Speaker B:Wow.
Speaker B:You didn't.
Speaker B:You never had that before.
Speaker A:You never tasted that, that type of soda.
Speaker A:You never tasted that, right?
Speaker A:You never had that type of type.
Speaker A:No, it's the exact same thing over and over again.
Speaker A:It's always going to let you down.
Speaker A:It's always going to cause you to.
Speaker B:Because he feel far from Hashem.
Speaker A:So.
Speaker A:But the newspaper Tzedikim, you know, the Moshe Rabbein's newspaper, the Torah has constant.
Speaker A:He's conscious.
Speaker A:It's constantly new every single generation, every single day, every single moment.
Speaker A:It's recreated the whole universe.
Speaker A:But fraud, especially when we look at the Parasha and we look at the Aliyah of that day.
Speaker A:So then this is what Hashem's trying to teach us.
Speaker A:So I thought, just as an example, we'll.
Speaker B:We're not there yet.
Speaker B:No, we're not there yet.
Speaker B:But the Tzedikim were there.
Speaker B:And so we caution ourselves to Zikim.
Speaker B:Rebecca says in Torah, Aleph, in Tinyana, you connected the Tzedikim.
Speaker B:So then you also, your Mamish, holding on to the Kisei covet of Hashem, your Baba Malachum, also.
Speaker B:This is one of the keys to Uman Rosh Hashanah, really.
Speaker B:The Rebbe says, going to Dalek for Rosh Hashanah, the main thing is to attach yourself to the Tzadikim.
Speaker B:Then you get above the Dinim, the Malachim, like we're speaking about in this Torah actually are the Dinim are Derechatava, right?
Speaker B:It's the Marechas, the system of astronomy, right?
Speaker B:Of all the constellations, all these things, these are the Malachiim that are running all these things.
Speaker B:So when we don't connect those Sikhlim, those specific things, to the Seichela Khoylal, which is the.
Speaker B:The.
Speaker B:Which is the Seichel, the Tzadik, that's revealing the oneness of Hashem that's in all of it.
Speaker B:So then you're under the din of The Malachim, you're underneath them, and then they can.
Speaker B:And then you can have problems.
Speaker B:Their khataba can cause you problems, so to speak.
Speaker B:Right.
Speaker B:But when you go above this, their khataba.
Speaker B:Oh, exactly, exactly.
Speaker B:And you cannot connect to the Seichel koluchas and the Torah of the Tzedikim.
Speaker B:Right.
Speaker B:So then.
Speaker B:So then you really are above the molochim.
Speaker B:So that's going to be in the future.
Speaker B:We're going to be above the molochim.
Speaker B:I can't wait for that day.
Speaker B:I can't wait for that day.
Speaker B:So as the Rashi says, and Rabnachim brings down this Rashi over there in that territory, we're going to make it.
Speaker B:And we can't make it right now.
Speaker B:And it says that we get up like a lion, wake up from our sleep in the morning, we're like a lion to grab mitzvahs.
Speaker B:Yeah, the tzitzes, Krishma, Tfilim.
Speaker B:Right?
Speaker B:So again, okay, that's interesting, Joshua.
Speaker B:Very nice.
Speaker B:Let's go on.
Speaker B:No, you're missing the point.
Speaker B:Mash is teaching you how to wake up in the morning.
Speaker B:You're a lion.
Speaker B:You're incredibly powerful.
Speaker B:You Mamish, you're grabbing mitzvahs.
Speaker B:Your mamish, you know, all the Grim, all their power is nothing compared to your Titus.
Speaker B:And your Ta was Krishma, Right?
Speaker B:How do we learn this Mash?
Speaker B:Right?
Speaker B:When we go to sleep, we're destroying all the mazikim, all these bad Malachim.
Speaker B:We're tearing them up.
Speaker B:He's raised Krishnan and gives us is so up to Hashem.
Speaker B:Right?
Speaker B:And then nothing can damage him.
Speaker B:Nothing can hurt him.
Speaker B:So, okay, so again.
Speaker B:Okay.
Speaker B:It's a nice board.
Speaker B:No, this is not a naizburt on the parsha.
Speaker B:Rashi is not a naizvort on the parasha.
Speaker B:Guys, this is Eitan se chaim.
Speaker B:This is how we're supposed to live our lives.
Speaker B:I wake up in the morning, I'm a lion grabbing mitzvahs.
Speaker B:I go to sleep.
Speaker B:I'm destroying all this.
Speaker B:I'm so tired.
Speaker B:I don't know if coming on notes.
Speaker B:Still.
Speaker B:Still.
Speaker B:Right?
Speaker B:So just a little bit from.
Speaker B:From this as Parashat, understand how.
Speaker B:How to approach even a simple ration.
Speaker B:Chumash can teach us so much in the bar.
Speaker B:So.
Speaker B:So we were speaking about last time that we need to make.
Speaker B:We need to make for the light of the Tzedikim.
Speaker B:We need to make a holy goof.
Speaker B:A holy goof for the Light of the Deity come down to this world.
Speaker B:So again, everything.
Speaker B:The Rebbe's Torah is shoot vamosh.
Speaker B:And there's also many, many, many levels.
Speaker B:So it means very simply, like the Rebbe says, that there's neshama satzedikim that are waiting to come down to the world, bring mashiach, and save us from all of our tzaras.
Speaker B:And when we're.
Speaker B:When we're in gullus, which means literally in godless, also spiritually in gollus.
Speaker B:So then there's no.
Speaker B:The physical world doesn't have the purity to receive these neshabos.
Speaker B:The body can't be.
Speaker B:There's no bodies that can.
Speaker B:That come into the.
Speaker B:Have the.
Speaker B:Have the skidusha that the Shema is willing to come down into the world.
Speaker B:Okay, so that's a simple understanding.
Speaker B:But the deeper meaning is in a vodice hashem is also we can get from here that when we want to receive the neshama tizadim, we want to receive that light where the Rebbe says the galgaut ha kedisha, the tzadikim that are connected to the Mirasa rahmim, incredible Miras arachim autumn kadlim, incredible High Madrigas, Rabbi Shimon and the Arizda, all these great, great tzadikim.
Speaker B:So if our goof is coming, if our group is, you know, we have these masaras.
Speaker B:Yes.
Speaker B:Then we can't.
Speaker B:That light is not going to be able to come into our hearts.
Speaker B:And what's the cause of these masaris is we don't have.
Speaker B:We don't have a strong emunah on them.
Speaker B:So then this whole thing starts.
Speaker B:Right.
Speaker B:So then we're going back to the beginning.
Speaker B:So then everything is okay.
Speaker B:It's a nice ration chomes, you know, That's a nice word.
Speaker B:Yeah, but.
Speaker B:Okay, what does that do with me?
Speaker B:So then we fall.
Speaker B:We fall to the kasav yada de goim.
Speaker B:We start learning their svarm and their theories, their chocos.
Speaker B:And then we feel kicked out of the.
Speaker B:Of the.
Speaker B:Of Eretz Yisrael.
Speaker B:We feel kicked out of the kedusha.
Speaker B:And we know we lose the sore.
Speaker B:The Eba.
Speaker B:We use the soy of the.
Speaker B:Which is what?
Speaker B:Let's pick up this point again, because it's very important to bring this out, that what is the.
Speaker B:The.
Speaker B:All the constellations and all the stars, the sun, the moon, the whole.
Speaker B:Derek Hatava.
Speaker B:Right.
Speaker B:Nachman says over here it's all seichel.
Speaker B:Everything has a seichel.
Speaker B:Exactly how it works, right?
Speaker B:How did.
Speaker B:How what?
Speaker B:Its orbit is, how hot it is, how cold it is.
Speaker B:There's all these sichlims, all these.
Speaker B:All different details of exactly the intellect of that thing.
Speaker B:So the goyim, they see the seichel, they see this Taicho, they see this tsichel, they see each one like it's its own separate thing, right?
Speaker B:Or they see the system of how the constellations, you know, the cycle of constellations and etc.
Speaker B:Etc.
Speaker B:But the adsam, they're viewing each thing by itself.
Speaker B:They're not the right.
Speaker B:They're not.
Speaker B:It's just a bunch of different sichtim.
Speaker B:There's a seichel, right?
Speaker B:There's a seichel of science, of anatomy, the seichel of.
Speaker B:I don't know.
Speaker B:You guys remember all these different things, right?
Speaker B:What is.
Speaker B:What is it?
Speaker B:What is it?
Speaker B:What does it mean?
Speaker B:Oh, the Rebbe says that we have all these sichlimakabu sichlukov.
Speaker B:Meaning there's a.
Speaker B:That all these things are all connected to one source, right?
Speaker B:It's like.
Speaker B:It's like when you look at.
Speaker B:When you look at a.
Speaker B:At a forest, you see a bunch of trees or you see a forest, right?
Speaker B:You say, well, don't lose the forest for the trees.
Speaker B:Heard this phrase before.
Speaker B:It's old.
Speaker B:It's an old one.
Speaker B:I know, I didn't.
Speaker B:My wife told me this one.
Speaker B:But it's a good one.
Speaker B:It's very good.
Speaker B:Don't lose the forest for the trees.
Speaker B:But you're looking so closely at each tree, you're losing the big picture.
Speaker B:There's a forest over here.
Speaker B:You're not seeing that.
Speaker B:There's a Seychel akodel.
Speaker B:All these things are connected.
Speaker B:There's a bigger picture.
Speaker B:There's a bigger picture.
Speaker B:There's a tzadik, right?
Speaker B:And his mind, his Seychel is so Idik.
Speaker B:It's kudul, all these things.
Speaker B:And it's revealing to us the akhtus hashem, that.
Speaker B:That everything, this world, it's all these different pratim.
Speaker B:All these details in.
Speaker B:It's all one akhtas hashem, right?
Speaker B:So what is it?
Speaker B:That's the first understanding.
Speaker B:Now, the deep understanding is in our own personal lives that we have so many different things happening.
Speaker B:There's so many ups and downs, there's so many different stages.
Speaker B:And again, there's like different.
Speaker B:Takufas says.
Speaker B:Takufas say, you know, the sun comes up, the sun goes down, it's nighttime.
Speaker B:Oh, now it come.
Speaker B:The sun comes back up again.
Speaker B:Right?
Speaker B:There's there, there, there's even.
Speaker B:There's different takufas even within each.
Speaker B:Each part of the day.
Speaker B:And then you have bigger takufas every single week.
Speaker B:You have six days, you have Shabbos, and there's takuas of Khidr.
Speaker B:You have a month, and then you have the Takufa of the year.
Speaker B:And then you have bigger Takufas and, and, and then there's takufas in your personal life where you're going through something in your struggle, struggling with a specific thing for a period of time.
Speaker B:There's all these different sukkufah.
Speaker B:There's all these different, different, different tsichlim.
Speaker B:Each thing has its own seichel.
Speaker B:And if we don't connect it together, it's just, okay, this is that and this is that and this is that.
Speaker B:So then you're gonna suffer.
Speaker B:Then you're gonna be far from Hashem.
Speaker B:And that's how the Goyim see the world.
Speaker B:And this is the Seichel of Galus.
Speaker B:It's just a random thing, right?
Speaker B:Vayikr.
Speaker B:So the whole thing with Bil is it's all Mikra.
Speaker B:It's just like, it's all just a happenstance.
Speaker B:Oh, maybe I can get that, Mikra, you know, where it's going to work out, you know, and we have that attitude.
Speaker B:So then you're going to suffer.
Speaker B:It's not going to work out.
Speaker B:But when you approach, when you approach life, you connect yourselves to a great siddiqim that they have this neshama, this, this incredible kedusha code that's.
Speaker B:That brings all these things together.
Speaker B:You all of a sudden, it's like instead of being all this, like your whole body and your whole being is so broken and so separate, your whole life becomes connected.
Speaker B:That's the ending of connected.
Speaker B:All these different things become so life.
Speaker B:Now.
Speaker B:It doesn't mean that you don't go through anything anymore.
Speaker B:It doesn't mean that you don't have your readers.
Speaker B:But you understand.
Speaker B:Okay, I'm having yavida now.
Speaker B:But I know that there's a Seichel being close to Hashem and Yurida.
Speaker B:There's a way to.
Speaker B:It's not just a random thing that's happening now.
Speaker B:Oh, yesterday was a good day, now was a bad day.
Speaker B:And maybe tomorrow will be a good day.
Speaker B:No, there's ups and downs in life.
Speaker B:I know that.
Speaker B:Just like the moon, right?
Speaker B:The cycle of the moon.
Speaker B:So the ether is being meshed with equalizing the days and the months of the moon.
Speaker B:To the sun.
Speaker B:The moon calendar.
Speaker B:The sun calendar.
Speaker B:Right.
Speaker B:Goyim.
Speaker B:Oh, either it's only the sun or it's on the moon.
Speaker B:Right?
Speaker B:The Muslims only count by the moon and pretty much everybody else only counts for the sun.
Speaker B:So what's the nakuda?
Speaker B:Is that the goyim?
Speaker B:Rabnas says the goyim are saying it's only about Seichel, it's only about Das.
Speaker B:So the sun.
Speaker B:Light of the sun, right?
Speaker B:It's just about.
Speaker B:So then what happens?
Speaker B:My daughter Sekh.
Speaker B:Okay, so then I kill myself.
Speaker B:And there's different ways of killing yourself.
Speaker B:You know, there's taking drugs, there's, you know, there's pills.
Speaker B:I mean, everybody's bets are like suicidal.
Speaker B:You know, most, most, most secular people in the whole world.
Speaker B:They're very suicidal.
Speaker B:They're just different ways of dealing with their, with their suicidal feelings and caught up in the grind.
Speaker B:Right?
Speaker B:And it's because, because they.
Speaker B:You can't really just have seicha by itself.
Speaker B:It doesn't work because even if you think you're very smart.
Speaker B:What.
Speaker B:I do that myself.
Speaker B:I do what?
Speaker B:To connect everything to the t. Oh, so.
Speaker B:So, so that, that's what, that's what we're talking about.
Speaker B:We're going to talk about.
Speaker B:Just a minute, let me explain the problem a little bit further and then we'll get to the answer.
Speaker B:So to the go.
Speaker B:Either it's all about.
Speaker B:It's all about Das.
Speaker B:I have to understand.
Speaker B:I have to have to understand anything.
Speaker B:Everything.
Speaker B:If I don't understand something, so then my whole life is like totally ruined.
Speaker B:Right?
Speaker B:Which is most of the time.
Speaker B:Because all these things you don't understand.
Speaker B:Why do I have to have this problem?
Speaker B:Oh, exactly.
Speaker B:I was just thinking that.
Speaker B:Very good, very good.
Speaker B:Everything is not working out.
Speaker B:This one little thing because he said those words.
Speaker B:So what does it mean?
Speaker B:So yeah, so a person has problems and then he's.
Speaker B:So no, it's okay.
Speaker B:So, so everything is, Everything is, is just about seicho.
Speaker B:It's just about understanding.
Speaker B:So then he can't.
Speaker B:He.
Speaker B:There's no way to connect everything to the seicha Ko except through a muno.
Speaker B:Because to understand how all these different things in our lives and how the seydi Iber, how the, how the.
Speaker B:All the cycles and variations and all these separate things, all that comes of achtas hashem, you can't understand that.
Speaker B:El pisacho, the only way to come.
Speaker B:So that's really the beginning of the answer is person has to have emunah and Then he can see, he can believe in his heart that all these separate things, all these different things I'm going through all are coming from the akhtos.
Speaker B:Hashem.
Speaker B:It's all one thing.
Speaker B:And I can understand how to be close to Hashem throughout all these different changes in my life.
Speaker B:But on the other hand, if you only have a muna, person only has a muna, right?
Speaker B:That's like.
Speaker B:It's only counting to the moon, okay?
Speaker B:Right.
Speaker B:The moon is the moon.
Speaker B:But you're not looking for seicho.
Speaker B:You're not looking for.
Speaker B:Not looking for specific eitzes in your life.
Speaker B:You're not looking for specific eitzes.
Speaker B:You say moon, everything's fine, everything's good, right?
Speaker B:So then you're also not going to be able to connect to Hashem in the details of what you're going through.
Speaker B:So you need the sun as well, Is that what you're saying?
Speaker B:Yeah, you need the sun for sure.
Speaker B:But that's not.
Speaker B:It's very interesting what you're saying.
Speaker B:You need the aspect of the sun.
Speaker B:Yeah, of course.
Speaker B:We're talking.
Speaker B:It sounds very.
Speaker B:Yeah, of course.
Speaker B:Of course I'm saying this, but this is.
Speaker B:But this is.
Speaker B:But this is.
Speaker B:The soyd ha iba, like we said before, is that these things are.
Speaker B:Teach teaching us about how to live our lives.
Speaker B:These malachim, this der cha teba, teaches us how to live our lives.
Speaker B:If you connect it to the akhtas hashem, you're talking to the seich of the tzadik that brings all these things together.
Speaker B:So then you understand how to.
Speaker B:How to.
Speaker B:How to connect with Hashem in all these areas.
Speaker B:Because again, to connect it back to the simple understanding is that everything that happens in the world, really all the variations are happening through these malachim that are running their khattaba, right?
Speaker B:Even every single grass that grows has a malach that's telling it, you know, to grow.
Speaker B:It's like it's, you know, every single thing is.
Speaker B:It's always malachim.
Speaker B:So it's really.
Speaker B:It's either or.
Speaker B:Either we're going to see it as just a bunch of separate things, and then we're going to suffer because it's just.
Speaker B:Or you connect it all together.
Speaker B:It's soy to eber.
Speaker B:It's incredible.
Speaker B:Closest to Hashem in each one of these places.
Speaker B:I just have to understand.
Speaker B:The eight is the exotic.
Speaker B:So now, right, so now how do we.
Speaker B:How do we get there?
Speaker B:So that's really what the Rebbe's teaching over Here is which you said before means emunah, means moon, is or achama.
Speaker B:Rabbi says it to our.
Speaker B:The light of the sun.
Speaker B:Wait, which is seichel.
Speaker B:They both have that word in there.
Speaker B:So I'm just not.
Speaker B:I'm not getting that far.
Speaker B:We have to.
Speaker B:It works.
Speaker B:It's all coming from there.
Speaker B:That's how you.
Speaker B:That's what you told me on the show just now.
Speaker B:Okay.
Speaker B:I thought I understood it.
Speaker B:It's not like it's you telling me.
Speaker B:Okay, stay there.
Speaker B:You got it.
Speaker B:You got it.
Speaker B:That way you remember it better than when.
Speaker B:All right.
Speaker B:Right.
Speaker B:So the.
Speaker B:What was I saying?
Speaker B:I know.
Speaker B:I was trying to make a certain point.
Speaker B:Oh, so represent the beginning.
Speaker B:This lotion is a tikun, meaning I need to search for amuna in the chochma of the tzedikim.
Speaker B:I need to have a muna in order to bring down that chochma into my life.
Speaker B:Right.
Speaker B:The whole thing we're missing was we don't have a bis.
Speaker B:Right again.
Speaker B:It means we don't have a klee for the light of the tzedikim, for the light of hashem to come down.
Speaker B:We don't have a cleave of that light, which means.
Speaker B:Also, it's the same thing that Rebbe says that's in Sif bays.
Speaker B:It's the same thing that Rebbe says in Sif gimel, that we don't have a guftor, we don't have a body receive.
Speaker B:It's the same idea.
Speaker B:That's.
Speaker B:That's.
Speaker B:That's.
Speaker B:That's what we're suffering.
Speaker B:Right?
Speaker B:A person's mourning.
Speaker B:Mourning and entering the three weeks.
Speaker B:So when you start, you know, we'll talk more about it next time.
Speaker B:But what is it?
Speaker B:What, What.
Speaker B:What's the.
Speaker B:What's the.
Speaker B:What's the vedas?
Speaker B:This is.
Speaker B:This is the vedas that I'm not.
Speaker B:I'm not on the level kedusha that.
Speaker B:That I feel the incredible inspiration of the tzedikim.
Speaker B:And because of that, I want to say such confusion.
Speaker B:I have such lack of eto.
Speaker B:We'll speak about that in a minute.
Speaker B:But what's the tigun?
Speaker B:So the tikkun is his baradas, that a person.
Speaker B:Person does his baradas.
Speaker B:Right?
Speaker B:You're searching for eitza.
Speaker B:You're searching for advice.
Speaker B:So there's two things.
Speaker B:Learning the swarm of tzadikim, which is the etzem seichel itself, and then the Chippos really is bringing that seiko, whatever you learned into yours.
Speaker B:But it is.
Speaker B:And it's not just what you learn.
Speaker B:It's also speaking to Hashem about all the different ups and downs in your life.
Speaker B:Trying to find how to connect all these things together.
Speaker B:Trying to find a way to be close to Hashem in all these situations.
Speaker B:But it's this avoid of learning the Svarim, especially Sephardim and with this Chippah and then taking Eitzer doing is.
Speaker B:But it was searching for how.
Speaker B:How this.
Speaker B:How this eight, how there's an eights over here that's going to help me with what I'm going through.
Speaker B:So let's read a little bit more and then we'll talk more about this.
Speaker B:About this takudam.
Speaker B:We're in the towards the end of Sev Gimel my hand.
Speaker B:Hashem says my hand was.
Speaker B:Was placed on the.
Speaker B:On the false prophets.
Speaker B:So zay Saudi eber that we lost Sodi Eber.
Speaker B:We lost this connection.
Speaker B:We lost this connection.
Speaker B:Everything is just a bunch of random things.
Speaker B:This connection of soydi Iber, this connection to this secret that the tzvikim of the Dasa that's leaking.
Speaker B:The Rebbe says in peseb yo with the beginning that it's this seychel akodel siddiqim that's curdle all these things and bring it all together.
Speaker B:We're talking about right now.
Speaker B:Because again we said that the kasava, the tzadikim, the reason we learn the Suvaraba tzedikim is to get smicha.
Speaker B:It's not just.
Speaker B:It's because we need to know how to live life.
Speaker B:We need to know how.
Speaker B:And this is a very important point.
Speaker B:We need to know how to pass conchilas.
Speaker B:What does it mean to pass conchalas nowadays?
Speaker B:It's such a crazy thing.
Speaker B:Like when the sea at Sivda that people are suffering so much from what the Rebbe calls.
Speaker B:Their advice is so split, it's so broken.
Speaker B:They don't know should I buy this TikTok?
Speaker B:Should I buy that TikTok?
Speaker B:You know, should I.
Speaker B:Whenever I go to the store, I should go to the store, should I buy this soup or should I buy that soup?
Speaker B:You know, what should I buy?
Speaker B:I end up working with nothing, right?
Speaker B:And then we have bigger fakers in life.
Speaker B:You know, do I learn this safer or I didn't learn that safer?
Speaker B:You know, do I take this job or do I go to Kudos?
Speaker B:Where do I live?
Speaker B:Who do I get married to?
Speaker B:We have all these speculatives, so many questions.
Speaker B:And this is the ichir gollas, the ichor sufferings that we have, we just don't have clarity, right?
Speaker B:And we're so our mind again.
Speaker B:Where does this come from?
Speaker B:Where does confusion come from?
Speaker B:It's because we're not getting smichov from the tzedikim, the derich.
Speaker B:Impressive.
Speaker B:This is the main point of the story, you guys.
Speaker B:The de' ech and press av is not to run, to get advice from a rav.
Speaker B:Every.
Speaker B:Like, you know, you don't know how to tie your shoelaces.
Speaker B:Ah, you know, you don't know.
Speaker B:You don't know, like, should I take this job or that job?
Speaker B:You know, even bigger.
Speaker B:Even certain things, like the important things in your life, you don't.
Speaker B:You don't run straight away.
Speaker B:I need to ask somebody right away to get an answer Right.
Speaker B:But first, before you do this, Baradus, bring your question into Xavier.
Speaker B:Write it down.
Speaker B:Write it down.
Speaker B:Write down exactly what is your Suffolk.
Speaker B:What is going on?
Speaker B:You don't have clarity about something because very often a person.
Speaker B:We're so lost.
Speaker B:We're so lost in vaisaris, in this confusion, in this babulim, that we don't really chapter what the problem is.
Speaker B:We don't even really understand.
Speaker B:You need a little bit of yesh, a little bit.
Speaker B:Just, just.
Speaker B:I mean, just.
Speaker B:Just the act of writing something down.
Speaker B:It.
Speaker B:It's.
Speaker B:It's bringing you into a tsim.
Speaker B:It's bringing you in.
Speaker B:Right?
Speaker B:That's the whole problem.
Speaker B:We don't have a goof.
Speaker B:We don't have a megas miktash.
Speaker B:We don't have kasabi.
Speaker B:They know these things are all tims, like Reb says.
Speaker B:And the oasis of the kesav are the tsimsum of the chochem of Hashem.
Speaker B:Chochem.
Speaker B:Hashem fills the whole world.
Speaker B:Yeah.
Speaker B:The chochman, the tzadik is mamush, is running the entire bria.
Speaker B:So why are we in the dark?
Speaker B:Because we're not making Tim Tumim for it.
Speaker B:So write something down.
Speaker B:Write down something.
Speaker B:Yeah, I need.
Speaker B:I really need help in this area.
Speaker B:It may help you to clarify, to be with yourself, to focus in.
Speaker B:Yeah, it is Yeshua.
Speaker B:There isn't any Yeshua.
Speaker B:Das focus on yourself, on issue.
Speaker B:Then talk to Hashem about that thing day after day after day.
Speaker B:It's not going to happen overnight.
Speaker B:Especially a person is, you know, just getting into his baradirs.
Speaker B:It takes time and speak to him for a week, two weeks, three weeks, you know, now there is a place to go to Ask Shaitan.
Speaker B:Obviously sometimes things are just above us.
Speaker B:We to need to ask advice.
Speaker B:But the Derek breslav is that most of the things, especially when you.
Speaker B:The more you get into this bar, the more you're able to figure out all these things just through the seichel aqoil of the great Tzadikim that's in the Svaram.
Speaker B:Learn the Svaram.
Speaker B:It's not going to work without the Svaram.
Speaker B:Right.
Speaker B:That's a muna by itself.
Speaker B:It has to be a muna.
Speaker B:You have to get to the muna through iz Baridus.
Speaker B:Tefillah Rebbe says, so we have to do izbarudis.
Speaker B:We have to strengthen our munah and search.
Speaker B:But our search has to be connected to Amos, which is the Chochman tziddiqim.
Speaker B:So we're learning this form.
Speaker B:If you learn this Quran every day and you do his Boaz every day, you'll find that you're not running left and right to try to figure out all your problems, you know?
Speaker B:Okay, so every single day there's new issues.
Speaker B:It's true.
Speaker B:Every single day.
Speaker B:We have.
Speaker B:There's always going to happen.
Speaker B:But you have lots.
Speaker B:Yeah, but you have a path.
Speaker B:You have a consistent way of solving your problems.
Speaker B:And again, it doesn't happen overnight.
Speaker B:Sometimes it takes a little while to figure out.
Speaker B:And I'm talking about things in gashes.
Speaker B:I'm talking about things in roughness.
Speaker B:I'm talking about everything.
Speaker B:The smallest things, the biggest things, everything is included in this.
Speaker B:And this Derek of learning and his barados.
Speaker B:Can I write it down?
Speaker B:Be part of his bardados?
Speaker B:Sure, fine.
Speaker B:Yeah, of course.
Speaker B:Of course, yeah.
Speaker B:So then you find.
Speaker B:Okay, so I know how you know most things in my life I have clarity on.
Speaker B:And that is Gula.
Speaker B:Suffolk is among scholars.
Speaker B:That's our suffering is there's the Ikar Dinim.
Speaker B:That's like the whole catch of this whole Torah that was going to say in Sevab that there's all these dimim, there's always tsim tsumim, that they're dinim, they're not connected to.
Speaker B:Which means he's not doing his butters.
Speaker B:He's not learning the.
Speaker B:So then you have Dinim.
Speaker B:You have all these specific problems in your life once you get on this track.
Speaker B:So then you figure out all this, how to resolve all these things.
Speaker B:And so that's.
Speaker B:That's what Ibb's teaching is over here.
Speaker B:This is the Ikir Tikim for khurm beit hamikdash.
Speaker B:17 to 3 weeks and MISA satzadikim.
Speaker B:So that is all aspect of.
Speaker B:I need to get smich.
Speaker B:I need to learn this farm do.
Speaker B:That's how I get smicha from the Rebbe.
Speaker B:Then I know how to pass consh.
Speaker B:I know how to figure out the problems in my life.
Speaker B:They're not going to the land.
Speaker B:The Eretz Yisrael, the Holy Land.
Speaker B:Yeah.
Speaker B:Making other Rabbanim, not the right rabbis, not the right Rabbanim to guide us in this path of really getting to the Emmas and Kasavi Israel.
Speaker B:So we weaken the Kedusha, right?
Speaker B:Every single place you go, you can make.
Speaker B:This is what we're talking about.
Speaker B:This is this incredible koyach that we have.
Speaker B:We lose this soy eber, we lose this secret that everything is all connected.
Speaker B:It's all you guys.
Speaker B:It's always going to continue.
Speaker B:Prison things always.
Speaker B:Like, if I could just get the answer to this problem, then my whole life would be fine, right?
Speaker B:Like, as soon as I get, like, Hashem helps me find a shaykh, and then I'm not going to have any more problems in my life.
Speaker B:Right?
Speaker B:That's how the Itzhar works.
Speaker B:But more than.
Speaker B:But this is the thing.
Speaker B:Why is the Ebba called Eitzer Shalima?
Speaker B:Why is the Ebba called Eitzer Shalima?
Speaker B:Why is Itzel right there?
Speaker B:Why is the Eitzer Shlema?
Speaker B:Rabnasim explains a few places, these two places in the Ketimah that it doesn't use exactly the 8th Velo Shlema.
Speaker B:But one place does use it.
Speaker B:But the Eitzer Shlema means an Eitzer.
Speaker B:That's like from.
Speaker B:It's good from beginning to end.
Speaker B:It's Amos, right?
Speaker B:Because a person has.
Speaker B:Right?
Speaker B:He thinks, my whole life, you know, I have problems.
Speaker B:I have so many problems.
Speaker B:And you know what would fix everything in my life is if I got married, right?
Speaker B:Something would Eitzel, right?
Speaker B:It's important to get married.
Speaker B:It's important to get married.
Speaker B:And, you know, it's mitzvah.
Speaker B:First mitzvah.
Speaker B:Yes.
Speaker B:So, so, so, so, so.
Speaker B:But a person thinks, okay, so if I just get married, so then.
Speaker B:Then.
Speaker B:So then that's my.
Speaker B:That's my Ezel in my life.
Speaker B:Okay?
Speaker B:It's not Ezeishlem.
Speaker B:It's the first Esav.
Speaker B:No, no.
Speaker B:Everything else comes up to that.
Speaker B:No, no, no.
Speaker B:If you do a mitzvah without a Kaddish, Baruch hu.
Speaker B:So then it's not.
Speaker B:It's not aids.
Speaker B:What do you mean?
Speaker B:So let me explain.
Speaker B:So an Eitz Hashleme means that you do a mitzvah.
Speaker B:You're right.
Speaker B:Mitzvahs of the Torah are the Eitzos of hashem.
Speaker B:But it's only Eitzvah if you're doing it.
Speaker B:If you're doing it for hashem, if you're doing it to get close to hashem, meaning that a person, he thinks that I have so many problems in my life, it's very difficult.
Speaker B:Tikun, abrez and all these things.
Speaker B:So the answer is getting big.
Speaker B:No, no, no, that's that.
Speaker B:Think about what you're saying.
Speaker B:Because.
Speaker B:Because what, what is taken abris.
Speaker B:Taken a breath means I have a healthy, close connection to Kodesh, Baruch hu.
Speaker B:That's what taken breast means.
Speaker B:It's a covenant with hashem.
Speaker B:Like, I love this word in English, covenant.
Speaker B:It's kind of an old word, but it really, it really, it really, like, you know, it really gets to the point that it's, it's, it's as closest to Hashem.
Speaker B:That's what you're going to.
Speaker B:Prince is closest to Hashem.
Speaker B:It's a very, very big, big, big, big subject.
Speaker B:People try to pin it down to a specific thing.
Speaker B:No, it's, it's as close as to hashem.
Speaker B:So just doing, doing something like just getting married, that could be close to Hashem necessarily.
Speaker B:You know, a person's not getting married for the right reasons.
Speaker B:So then the chaotic.
Speaker B:And even if it does work out, it's.
Speaker B:He's still going to find that he's still so full of problems.
Speaker B:And in the area of Tikkuribris itself, he's still so full of problems.
Speaker B:Afterwards.
Speaker B:It's mamish.
Speaker B:It seems like a good Eidzel at first.
Speaker B:Right on the end, it's like, okay, I have a problem with.
Speaker B:So I should get married.
Speaker B:So it seems a good idea.
Speaker B:That's not the answer.
Speaker B:Rab Nachman says if you get married with your wife is going to be against you.
Speaker B:There's going to be tons of problems in ruchnis and gashmis.
Speaker B:Married as young as possible.
Speaker B:Whatever says you get married, like much younger.
Speaker B:Okay, good.
Speaker B:So get married.
Speaker B:But, but that's not.
Speaker B:It's.
Speaker B:It's the ticket of breast.
Speaker B:The ticket of bre is not because you get.
Speaker B:Is.
Speaker B:Is getting married.
Speaker B:What?
Speaker B:No, no, no, no.
Speaker B:Yeah.
Speaker B:And.
Speaker B:And if you are married, it's also become a breast.
Speaker B:If you don't have taken a breast, you don't have to take a breast.
Speaker B:That's what I'm trying to tell you it doesn't.
Speaker B:It's not dependent on somebody else taking a breast.
Speaker B:Is your character with the Eibishster, you understand?
Speaker B:You can have tikkinu bris as a Kakhr.
Speaker B:You can have tikkinu bris as a.
Speaker B:It's mamish.
Speaker B:But people get confused and they think that if.
Speaker B:If I just.
Speaker B:If I just have this thing and I just get this.
Speaker B:If I have.
Speaker B:It's not yet.
Speaker B:It's not bringing you to the thing you're the way you think you think the place you want.
Speaker B:You think you want to go.
Speaker B:It seems in the short term it's going to work, but it doesn't take you there.
Speaker B:It doesn't doesn't.
Speaker B:It doesn't help.
Speaker B:It doesn't help your person.
Speaker B:Person.
Speaker B:A person.
Speaker B:A person.
Speaker B:I don't want to get into too much detail, but I. I see everybody's a little bit confused.
Speaker B:A person.
Speaker B:A person.
Speaker B:The biggest.
Speaker B:You know, it's the biggest.
Speaker B:One of the biggest aspects of pugami verse is the biggest.
Speaker B:You know, it would be worse than a Hazrat.
Speaker B:Yeah, exactly.
Speaker B:That's what I'm saying.
Speaker B:So a person thinks, okay, I'm going to solve everything.
Speaker B:It's not an eight such thing.
Speaker B:It's not bringing you to really the place that you need to get to the tikkun you need in your life.
Speaker B:And even a pastor is like a person.
Speaker B:Even, you know, you're gonna see a person gets married just because he feels like that's the dad's gonna fix everything in his life.
Speaker B:So immediately afterwards, you're going to see there's tons and tons of problems.
Speaker B:But it's a Mitzius.
Speaker B:The person, you know, it's not a real eightz.
Speaker B:The Eitzer.
Speaker B:The real Eitzer has to be Eitzer Shulemah.
Speaker B:What is the Eitzer?
Speaker B:I shouldn't get married.
Speaker B:No, Come on.
Speaker B:I'm a little black and white like that, so.
Speaker B:No, you're not listening.
Speaker B:But just continue listening.
Speaker B:I'm in the middle of exploration.
Speaker B:The ains of Shlema, right?
Speaker B:Is the swarm of Siddiquim.
Speaker B:Okay.
Speaker B:See what the Svarma Tzedikim say about taking the breasts.
Speaker B:See what the Svaram Sidikim say about when you have a problem with Parnasso.
Speaker B:What are you.
Speaker B:How do you.
Speaker B:What about eating with kedusha?
Speaker B:He said he's not coming to that.
Speaker B:We'll have to wait.
Speaker B:Yeah.
Speaker B:What?
Speaker B:What?
Speaker B:There's.
Speaker B:There, there's.
Speaker B:There's.
Speaker B:You have to very.
Speaker B:It's Very, very, very, very simple recipe.
Speaker B:But it's sometimes hard for us to do it because we have.
Speaker B:We're so lost in the moistaras, in this.
Speaker B:In.
Speaker B:In these ideas and our own ideas and our own confusion that when we open the swarm of Siddiquim, we're, like, not sure about that, right?
Speaker B:It's kind of.
Speaker B:It's a cycle that kind of gets.
Speaker B:We get stuck in this cycle, right?
Speaker B:Get to know about Cyrus, and then we get in the Ksabi out of the Goim, and then we get kicked out of Eretz Yisrael, and then we lose the sodiber, and all these random things are happening to us.
Speaker B:And then we open, okay, Open the Sarmat Siddiqim.
Speaker B:No, but Rebbe says we have the koiach to the mishkadish in the Muna Tzadikim, and that's where everything starts.
Speaker B:And then you open, you learn the Samara tzikimatimun.
Speaker B:Then you see, what's the Eitzv for puganovres?
Speaker B:What does it have to say?
Speaker B:And what.
Speaker B:Happy.
Speaker B:Which is Torah VOV tervov.
Speaker B:Right?
Speaker B:I'm reading now to her.
Speaker B:Pezai.
Speaker B:Right?
Speaker B:Meaning you're not finding Hashem and you're Yurida.
Speaker B:That's your pugavid phrase.
Speaker B:You fell down, and then you thought, my life is over.
Speaker B:There's no reason for me to do anything today.
Speaker B:It's such a low day, right?
Speaker B:I have no reason to try to get out of bed and say brachas and go to the mikvah.
Speaker B:So then.
Speaker B:Okay, so then you lost the Derek of Chuvah, or you're having a good day and you thought, okay, that's good.
Speaker B:I don't have to.
Speaker B:I can just take it easy.
Speaker B:Little Khofesh.
Speaker B:A little vacation over here, like, you know.
Speaker B:No.
Speaker B:So we lose this Derek Hatchuva, which is being close to Hashem in every single situation.
Speaker B:Rabb Nachman says you lose that Derech Hatuba.
Speaker B:That's Begon Bris.
Speaker B:Then you're gonna have problems.
Speaker B:You're not gonna find your wife, and you're also.
Speaker B:When you find your wife, she's gonna be against you.
Speaker B:That's what it says over here.
Speaker B:That's whatever it says over here.
Speaker B:So that's what represents Tikono, Brett.
Speaker B:Oh, okay.
Speaker B:So.
Speaker B:So now that's an answer for me.
Speaker B:Okay, so I really need to work on therabav.
Speaker B:I need to really try to work, you know, so.
Speaker B:So that's the answer.
Speaker B:Shloimy.
Speaker B:Fine.
Speaker B:But.
Speaker B:Yeah.
Speaker B:Yes, but.
Speaker B:But I'M saying it's only if you're doing.
Speaker B:It's like, no, no.
Speaker B:Any mitzvah in the Torah.
Speaker B:Like we said, mitzvahs are tabs.
Speaker B:It's connection with the Kodesh Baraku.
Speaker B:So, yes, any mist from the Torah, you do it.
Speaker B:You know, it's going to connect you to Hashem.
Speaker B:It's going to be good.
Speaker B:Yeah.
Speaker B:And, and yeah, it's good to get married.
Speaker B:I mean, this is very.
Speaker B:Not giving breast.
Speaker B:Most people, they're not like, you know, they're not, you know, doing getting married that early, not before 18.
Speaker B:And a lot of people, you know, wait till 19, 20, you know, yeah, fine.
Speaker B:But no, it's vatah, it's vada.
Speaker B:It's good because the Ikir Tikkun of the world is Zidu pekadosha person.
Speaker B:Shabbat Ziva Bakdushas.
Speaker B:The entire zodiac is just about the incredible kedusha of the Zivik of Israel.
Speaker B:But again, if a person's not doing the mitzvah, not going for the connection to Hashem in that thing, whatever the mitzvah is.
Speaker B:But let's say in this case of getting married, so it's not going to work out.
Speaker B:It's not going to help him.
Speaker B:Yeah, you have to do the mitzvah with Corona.
Speaker B:So, yes, it's a good thing to get married at the right time and say early.
Speaker B:How early?
Speaker B:I'm saying, you know, but definitely not to wait.
Speaker B:And, you know, but at the same time, we're approaching this Mizrah, I want to do it the same.
Speaker B:I want to do it for the right reason, not because I think that this is going to fix my program, but it's not going to fix it.
Speaker B:What if you learn after you're married?
Speaker B:If you.
Speaker B:What about learning before you get married and after you get married without.
Speaker B:Okay, very good.
Speaker B:So learn.
Speaker B:So.
Speaker B:But again, again, it all goes back to.
Speaker B:It goes back to your intention.
Speaker B:Right.
Speaker B:There's also Gamora that says that they had to be that the mechagazeira, you have a balkari has to go to the.
Speaker B:Before he can learn Torah.
Speaker B:Because why?
Speaker B:Because they're going to their wives like chickens.
Speaker B:Like it's, it's, it's obviously so.
Speaker B:So we need.
Speaker B:We need.
Speaker B:That's the key.
Speaker B:Eitze.
Speaker B:So again, focus on the tachus.
Speaker B:What is my ultimate goal?
Speaker B:Right?
Speaker B:What am I trying to get to?
Speaker B:Is this really going to bring me to that ultimate thing, or is it just a temporary solution that seems like it'll take Care of the issue temporarily.
Speaker B:But then five minutes later my taiva is back.
Speaker B:Right?
Speaker B:You know, so it's not every side.
Speaker B:It's not Eza.
Speaker B:It seems like a real Eza.
Speaker B:No, it's mamish for care.
Speaker B:It's safer.
Speaker B:Yeah, but you have to learn it and try to search for.
Speaker B:For, you know, to understand it in your lives, how it relates to you.
Speaker B:It's eight to the natural.
Speaker B:He can't ever find.
Speaker B:Good advice is always confused and doubt is the main suffering.
Speaker B:Regardless of the kikola atsis, noshim and noshim are again, they're an aspect of emunah malchus and without it the same.
Speaker B:You just have a munna.
Speaker B:So then you're in the dinim.
Speaker B:You don't know where to go in life.
Speaker B:Your mom is stuck, your mom is.
Speaker B:You don't know.
Speaker B:That's the aspect of ats.
Speaker B:No, shim.
Speaker B:What is to when someone doesn't have a muna?
Speaker B:No, it starts with someone who is this, this, this.
Speaker B:No, no, no.
Speaker B:This, this is.
Speaker B:This is the explanation of the beginning.
Speaker B:Right now we're getting.
Speaker B:We're getting back to the explanation.
Speaker B:What Rebbe says in the very beginning, the person's not learning because you're going to see in one second.
Speaker B:Yeah, that's what I'm saying.
Speaker B:What?
Speaker B:No, he doesn't have.
Speaker B:That's the whole.
Speaker B:You have to have a munaskomim, not just a muna.
Speaker B:You have to have in the chochma of the tzadikim.
Speaker B:You just muna by itself is.
Speaker B:Nothing ever says that in a number of places.
Speaker B:It's at.
Speaker B:You're in the dinim, you're still lost, you're sveikas.
Speaker B:This tinoif is this foul waste of the food goes up into your heart.
Speaker B:There's a vodazar that we have in our hearts.
Speaker B:All these questions, all these cashes because we're not getting the atheists from the tzadikim.
Speaker B:All these, all these, all this, this waste that goes in.
Speaker B:Everything they talk about is basic, right?
Speaker B:They're constantly flipping back and forth.
Speaker B:This, this is going to work.
Speaker B:This is going to work.
Speaker B:This is the.
Speaker B:This is the thing.
Speaker B:This is the thing.
Speaker B:Ah, maybe, maybe that's right, that maybe let's try that.
Speaker B:And, and it's just like a bunch of like every here, like I have a 12 year old daughter right here in the.
Speaker B:On the phone, it's like, wow, it says like, you know, like, like women.
Speaker B:Women don't have the shlemis until they get married.
Speaker B:A Woman that doesn't have shlemas until she gets married, then she gets seichel from her husband.
Speaker B:Really, she's supposed to get seichel from her father.
Speaker B:Let's say Ava Chochma is supposed to give seichot to the malachos.
Speaker B:That's also another aspect of what is calling.
Speaker B:But.
Speaker B:But the real tikra when she gets married.
Speaker B:So then there's a real kibert between this, the seichel and the amuna.
Speaker B:And then it's supposed to help her to get out of that din.
Speaker B:So we don't want to be stuck down at that place, right?
Speaker B:Of being like a single girl who's like, you know, chit chatting about the different things and so confused.
Speaker B:Doesn't have the beginning.
Speaker B:Like I said, you have a question, you go to a rav and you have a question, you go to somebody, have a question.
Speaker B:You don't have a clarity in what the question is.
Speaker B:So then again, so you're not going to get real guidance from them.
Speaker B:But still, if you don't come to them with this intention of searching for their ruhakodesh, getting this clarity, you just come ol mevubu and you have this crazy confusion in your head.
Speaker B:You want them to help it.
Speaker B:So they're going to tell you something and then you're going to leave.
Speaker B:And then five minutes later you'll be like, ah, wait a minute.
Speaker B:Now I have another question that doesn't make sense.
Speaker B:I have another Suffolk.
Speaker B:Imw what they said you're going to have a Suffolk and then he's going to keep going.
Speaker B:And it's like Mahabish is like, oh.
Speaker B:And on the rebbe says, oh, mamish.
Speaker B:This is like our generation.
Speaker B:So the rebbe is giving us a derek to get out of all this and surah maruch a little bit today.
Speaker B:But it's good.
Speaker B:We're getting, hopefully getting to the point.
Speaker B:And again, it's as simple as chumash rashi.
Speaker B:It's not big.
Speaker B:This is like very simple things, you guys.
Speaker B:It doesn't have to be, you know, big Tamil chacher.
Speaker B:We don't have to.
Speaker B:It's not.
Speaker B:It's not.
Speaker B:It's not the understanding the tsois and tais with sunash, which is also good.
Speaker B:But we're talking about the atis in life that the city can bring down.
Speaker B:Hashem should bless us to get this clarity.
Speaker B:And the Shiva also should be a tikkun for these moisares for, you know, the rebbe says ekritikkun chilo starts with the tainus starts with the tainus.
Speaker B:You fast, you know, you need to make a new start.
Speaker B:You need to make a new start in getting good eidza.
Speaker B:Everything starts with the tainus.
Speaker B:It's kavaldik opportunity, you know, it's the beginning of the tikkun of the chorum Beis hamikdash is the tainus itself, is the fast.
Speaker B:Because that this is how we break ourselves free from our time as a khilah, from all these moishares, right?
Speaker B:All this mixture of everything's mixed together by us and our mind and our stomachs, right?
Speaker B:And then we can make a new start.
Speaker B:And the Rebbe says that really every single day we can make a tanis before shachris.
Speaker B:We can make a tanis, make a new start every single day.
Speaker B:Okay, Today's a Torah day of what?
Speaker B:It's I'm getting real etos and getting new clarity from my limits.
Speaker B:You learn something from the tzadikim.
Speaker B:You daven shachris, do some izber.
Speaker B:So even a few minutes before you eat anything in the morning, then your eating is going to be completely different of way becomes incredible closeness to hashem.
Speaker B:And through that, it gives you seicho says you eat with kedujah, awakens, brings you close to hashem and gives you a holy goof, tilikim, which is the acre Tikun for the three weeks.
Speaker B:Bless us to see the Gulash.
