The Tzadik - Connecting Worlds
1st shiur - R' Moshe Leventer Likutei Moharan Torah 61.
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Transcript
We're going to start the Torah Sabach Aleph here.
Speaker A:Oh, so this Torah talks about Omar.
Speaker A:Rabbi Shiv was very happy.
Speaker A:He said hashem shimati shimachi yeraisi hashem.
Speaker A:I heard your words and I.
Speaker A:And I was an overview.
Speaker A:We'll talk about more when we get to the end of the story.
Speaker A:But the kalal is that was the inner Rabbi Shimon was the Indian of Rabbi Shimon was the inner Tzadikim.
Speaker A:The great tzedikimuflogim.
Speaker A:The awesome, awesome Tzedikim is the whole message of this Torah, which is Hamtaka Sadin, right?
Speaker A:Huh?
Speaker A:That's right.
Speaker A:There's lots of gazeras and klavisov gazer in our personal lives.
Speaker A:So the tzadikim are the ones who live the koyach to imam, take all these dinimabat, all the gezeras.
Speaker A:So we see after the Shemai, we're going to learn how to.
Speaker A:How to.
Speaker A:What's our part in this?
Speaker A:Because the Tzadik, he has incredible power.
Speaker A:But what Rabnachim reveals over here is that he can only be mamtik, our deenim.
Speaker A:He can only help us if we follow, follow in his path.
Speaker A:And we're connected to him and we have.
Speaker A:There's really two things.
Speaker A:There's akhtus and talk about each one.
Speaker A:First, the Rebbe talks about him when it's at the end, towards the end, he brings this important nakuda about akhdas.
Speaker A:Really the whole thing.
Speaker A:Again, everything is in.
Speaker A:Is mentioned or hinted to at some point.
Speaker A:Everything is bound and connected together.
Speaker A:So the akhdus is also a subject that comes in earlier on in the Torah, but talks about it more in depth and explicitly at the end.
Speaker A:So what does it mean?
Speaker A:What does it mean, Dinim?
Speaker A:So these things that we've talked about in this chabur before, really, it's.
Speaker A:It's not so.
Speaker A:It's not so complicated.
Speaker A:It is complicated, but it's also not complicated.
Speaker A:There's different levels, right?
Speaker A:Positive level.
Speaker A:Dinam means problems, people, they are spherious oyim.
Speaker A:It's a time of dinim.
Speaker A:Things don't go right.
Speaker A:What does it mean, things don't go right?
Speaker A:It means I don't have any cheshik.
Speaker A:For Bodhis Hashem pesach was gevaldic.
Speaker A:My seder was amazing.
Speaker A:I had such an incredible yearning and I felt this incredible devekis, this clear awareness of shkoka protest in my life.
Speaker A:I was praising Hashem.
Speaker A:I was saying, hallo, nishmas kochai hoyudo d' shem ki toi.
Speaker A:The rest of Pesach was also good.
Speaker A:Okay, little ups and downs.
Speaker A:But Hashem, I felt the freedom.
Speaker A:I felt the.
Speaker A:Like I had a new start.
Speaker A:Yeah, Like I wasn't stuck.
Speaker A:I wasn't stuck in all my past suffering like in the Katniss.
Speaker A:A little relief.
Speaker A:Then Pesach is over.
Speaker A:We have Kriyas, Yamsukiyas, Jamsu Mahabush, incredible revelation of Das.
Speaker A:And after we.
Speaker A:After we.
Speaker A:We break through the sea and we see all of our enemies fall and drown.
Speaker A:So where do we end up afterwards?
Speaker A:Where did the Eden come after Chris Yamsuv?
Speaker A:The desert.
Speaker A:They're in the empty desert.
Speaker A:And what I do in the empty desert, they complained they didn't have any water to drink and all the problems.
Speaker B:Came back just like a 40 year journey.
Speaker A:Right?
Speaker A:Right.
Speaker A:So again.
Speaker B:What they should have been three days, right?
Speaker A:Is that.
Speaker A:Was that right after.
Speaker A:No, that was after Har.
Speaker A:Oh, that was after Har.
Speaker A:They were supposed to go straight there to.
Speaker A:So.
Speaker A:But it's a similar.
Speaker A:It's a similar that you have incredible revelation of.
Speaker A:Of Ashkoka, practice of Hashem in your life.
Speaker A:And then all of a sudden there's complete hiddenness and you have a new problem.
Speaker A:And that new problem takes over your mind and takes over your life that you can't see past it and you forget everything that happened before.
Speaker A:So really the Avodah of sphere is to be Mamslich, the Arav Hapeshach.
Speaker A:We're always going back to the beginning.
Speaker A:Rebbe says, when you're counting sphere.
Speaker A:What, what are you doing?
Speaker A:Right?
Speaker A:You're not saying.
Speaker A:You don't say today is the 18th day, right?
Speaker A:You say today is 18 days, right?
Speaker A:What's the difference?
Speaker A:Right, because you're counting up to Shvuz, but also that you're going back to the beginning of spheres.
Speaker A:Ha.
Speaker A:Oymer.
Speaker A:What's the oym?
Speaker A:Omer was on the 16th of Nisan, we brought the Korb and Omer.
Speaker A:And by counting sphere on that day and reading the Parasha of that day, on the second day of Yomtiv, there's Yisrael, the first day of Cholemoya.
Speaker A:So we read that Parasha that was being Makriv the Oimer.
Speaker A:Now we're counting from the days of the Omer.
Speaker A:You're right.
Speaker A:We're counting up to Kabbalah Z Hatara.
Speaker A:But we're drawing Koyach to reach that place of Shayachamishim of Kabbaz D' Arth through going back to the Arav, the first day of Pesach.
Speaker A:And the.
Speaker A:Which is what the arizal says by the seder night, all the moychin, all the.
Speaker A:All the tikkunim, which is all the hamtokets of dinam.
Speaker A:There's all the different types of dinim, right?
Speaker A:There's big problems, just little promises, daily promise.
Speaker A:And then there's life problems.
Speaker A:And then there's problems of rukhnas, there's problems of gashmius, there's all these dinam, there's all this hastara again, it means dinim bets.
Speaker A:It means astara hashem.
Speaker A:That's what it means.
Speaker A:Hashem is hidden from you.
Speaker A:That's it.
Speaker A:And habdakas didn't just mean that you realize that hashem is with you.
Speaker A:That you realize hashem is with you.
Speaker A:When you think that hashem is hidden, is not there.
Speaker A:That's maptik, the dinimchazeke muna, not to let your mind get lost and negative thoughts.
Speaker A:So that is babtirim, that is taking you out of being stuck in the darkness and stuck in mochina katniss.
Speaker A:And it's sweetened the mochina katniss.
Speaker A:Moychina katniss is a good thing as long as it's positive.
Speaker A:Mohichna katniss means Moichena katniss means I don't have a deep seichel right now.
Speaker A:I can't think very profound thoughts.
Speaker A:I can't analyze something right now.
Speaker B:I'm feeling neither.
Speaker A:No.
Speaker A:So mechanicatnis doesn't have to be Dinim Mechenis is.
Speaker A:There's a chizzadin.
Speaker A:This is.
Speaker A:Rabbi says Torah, I am Dalit.
Speaker A:He says there's a chizz.
Speaker A:Be careful.
Speaker A:But there's a good mechanic that is just shitas and tvmos.
Speaker A:Unlike a child, child is mochanachatnas spirits, moychina katniss, right?
Speaker A:But a child can.
Speaker A:He can think simple thoughts that wow, like he's learning Alabais.
Speaker A:He can't learn toystras, he can't learn gemara, he can't learn the Mishnah, he can't learn Apostle K Chumash.
Speaker A:But you can learn Aleph Beis and you can think, wow, Hashem is watching me right now and he's giving Shabbos nachos for me.
Speaker A:And my Tati said that it's malachim, that they're taking my Aleph Beis and they're bringing it up to Shemayim and making a crown for Hashem.
Speaker A:And it could be.
Speaker A:It's Moyech and the Ka' an.
Speaker A:It's very simple, Moyach.
Speaker A:It's very simple.
Speaker A:It's not thinking deeply about something.
Speaker A:It's very pashat.
Speaker A:But it's sweet.
Speaker A:Sweet.
Speaker A:It's connected to hashem.
Speaker A:It's with.
Speaker A:It's with an awareness of kadosh, Baruch hu.
Speaker A:Simple awareness.
Speaker A:That's a good.
Speaker A:So we have.
Speaker A:During spirits, we have days.
Speaker A:You know, each day is a different kavana.
Speaker A:It's a different sphere, it's a different avoida.
Speaker A:It's different moychin.
Speaker A:Some days we have some days.
Speaker A:There's all different types of these things.
Speaker A:And we're not going to go into details, but the cloud is that on the Layl Seder, we received these different moishim talking.
Speaker A:They were all Sweden.
Speaker A:We got it all from just the right way.
Speaker A:All these different situations in life, how to find hashem, how to be close to hashem in all these different places.
Speaker A:Now we're after.
Speaker A:Now we're after the.
Speaker A:After the first layer of Seder and after Pesach.
Speaker A:Now we're going through each separate, each one and fixing it.
Speaker A:For example, Karpos is one Moichen, Yaches is another moichen.
Speaker A:And then within Maggi, there's different moichen.
Speaker A:So now we're going through each one of these things and each day we're living it.
Speaker A:And it's a test.
Speaker A:Because now, like Mashaba Al Shem Tov, everybody knows of the father and his child.
Speaker A:The child is first learning to walk.
Speaker A:So the father has to.
Speaker A:He can't do anything on his own, so the father has to hold his hand.
Speaker A:There's no way he could possibly begin to.
Speaker A:To learn how to walk without his father's help.
Speaker A:So the father holds his hand.
Speaker A:And I was so excited, so happy.
Speaker A:Wow, this is so amazing.
Speaker A:I'm walking.
Speaker A:Look at that.
Speaker A:I'm walking on my feet.
Speaker A:You ever seen a little kid, like, start walking?
Speaker A:He's like, wobbly.
Speaker A:He's kind of like, you know, wobbling back and forth.
Speaker A:But he's so happy.
Speaker A:He's like, this is so cool.
Speaker A:I'm like an adult now.
Speaker A:I'm like, you know, I'm doing it.
Speaker A:And the father helps him a little while, you know, a few days, like.
Speaker A:And the kid's so excited, so happy.
Speaker A:Wow.
Speaker A:He's so proud of himself.
Speaker A:And then the father lets go of his hand.
Speaker A:And then you do it on your own.
Speaker A:Now the first thing is he falls, right?
Speaker A:Same thing as riding a bike.
Speaker A:You Know how do you teach him to ride a bike?
Speaker A:First thing, you have to actually help them.
Speaker A:And then you let go, smashes to the ground, scrapes his knee.
Speaker A:Ouch.
Speaker A:Right?
Speaker A:Wow.
Speaker A:I thought I knew how to walk.
Speaker A:I thought I knew how to ride a bike.
Speaker A:And all of a sudden.
Speaker A:But what's not is that the father tells the child, you know, my son, what you're falling right now is not a bad thing.
Speaker A:This is how you learn.
Speaker B:This is part of the growing process.
Speaker A:This is part of the growing process.
Speaker A:Other Rebbe, that fold that you just had is giving Hashem more nachas than when I held your hand.
Speaker A:Because now you're trying to do it on your own now.
Speaker A:You.
Speaker B:Because holding you then you were just like being your.
Speaker A:Exactly.
Speaker A:Hashem was holding you.
Speaker A:So it was.
Speaker A:It was again.
Speaker A:It was like before.
Speaker A:Before we got out of its rhyme.
Speaker A:We needed.
Speaker A:We needed Hashem's.
Speaker A:You know, it's called, you know, awakening from above to take us out.
Speaker A:It was the only way we're going to get out.
Speaker A:So Hashem helped us, and then he helped us to cross over the yam.
Speaker A:Now we are into iyar and we're in the middle of Suya seyver, and we're in this place of being in a dry desert.
Speaker A:We have no.
Speaker A:We don't feel any inspiration.
Speaker A:And we have to awaken ourselves to try to fix our mochim, which is a huge task.
Speaker A:And we're gonna fall.
Speaker A:And we are falling.
Speaker A:And it's an incredible, incredible challenge.
Speaker A:And it's so.
Speaker A:So in that aspect, it's bechen has din.
Speaker A:But in the middle of spirit of Zolomer, what do we have is.
Speaker A:We have.
Speaker A:We have the hamtaka of the great sadiqim.
Speaker A:Whichever comes, he says, you know what?
Speaker A:If you're on your own, okay, that's the biggest.
Speaker A:The biggest pagam a person can make.
Speaker A:We've talked about this before.
Speaker A:The biggest mistake is to try to live life by yourself.
Speaker A:And that's what we're going to talk about.
Speaker A:Rabb Nachman is giving us pretty stark muster here in the beginning of this Torah about.
Speaker A:About the importance.
Speaker A:About the importance of attaching ourselves to the Derek of the Tzadikim and not trying to do it on your own, because you do it on your own, you're gonna get lost.
Speaker A:You're gonna stray from the derech.
Speaker A:Right?
Speaker A:We're on a path now to Kabbalah zotero.
Speaker A:It's very, very difficult.
Speaker A:You know, it seems like it's the maisa.
Speaker A:It's really a 12 lane highway that goes very straight, but along the side there's Burger Kings, McDonald's.
Speaker A:There's a lot of other things that can, you know, there's a flat tire along this highway that goes to close the door.
Speaker A:There's a lot of problems.
Speaker A:There's a lot of distractions, Rukhnis and gashmis.
Speaker A:A lot of things that can cause a person to get lost.
Speaker A:And so you need your ways, you need your gps, which is the tzadikim.
Speaker A:They say don't turn.
Speaker A:Just whatever you do, follow me.
Speaker A:Don't go right, don't go left, you know.
Speaker A:Yes, it's very nice.
Speaker A:Candy Land.
Speaker A:Okay.
Speaker A:Yeah.
Speaker A:Six Flags.
Speaker A:Okay.
Speaker A:It's a fun time.
Speaker A:Just go straight.
Speaker A:So this, and this is.
Speaker A:Sometimes this is.
Speaker A:This is how the tzedikim of Mam Tikaratzinim because what is that?
Speaker A:What's the Sharish adim is makshavas.
Speaker A:The seich of a person says is the Sharish Adim is our thoughts, not the actual problem with your life.
Speaker A:The problem in your life is not.
Speaker A:It's not the actual din.
Speaker A:The actual din is, is, is the negative thought in your mind what the zara could have says.
Speaker A:But this is a negative thought about something that's happening to whatever it is that eases the problem itself.
Speaker A:Is, is, is.
Speaker A:Yeah.
Speaker B:The din is a person go through God forbid.
Speaker B:That's also the din is how he handles it.
Speaker A:Yeah.
Speaker A:I'm saying it's a test for him.
Speaker A:Hashem's giving him a test in his makshaba.
Speaker A:Everything in this world, a test around Hashem gives you a challenge, a test of makshaba.
Speaker A:I'm going to think thoughts of kfira.
Speaker A:Today's a big day of kfira.
Speaker A:We have to really.
Speaker A:It's Mahamishtaka bing, the Sayyan to think thoughts of Emunah today.
Speaker A:Because.
Speaker A:Because there's so much.
Speaker A:There's a lot of vaduzar going on in the world.
Speaker A:And when it's a vaduzar, I'm actually learning hochas of vatuzar right now.
Speaker A:Right.
Speaker A:Avodah zara Bayid is actually much more hummer than a vodazara.
Speaker A:Bagoi doesn't have a bitto bito Adam.
Speaker A:No Bito Adam.
Speaker A:It's a very, It's a very big problem when you do avodah zara much more than when goyim do a burazar.
Speaker B:Say again.
Speaker A:It's a much bigger problem when yidin do avodah zara than when goyim do Avodah zara.
Speaker A:It's a much bigger problem.
Speaker A:Why?
Speaker B:They're both problems.
Speaker A:Yeah.
Speaker A:But when he does the devotee Zara, so he's mamshay, he has a holy, holy neshama.
Speaker A:Every single person, every single yid.
Speaker A:Wow.
Speaker A:This very holy neshama and that neshama.
Speaker A:So when that neshama does something that's, you know, when does the.
Speaker A:Which is the Habakkator Rama, which is the opposite right of the kercha.
Speaker A:So then he's giving Yanika the clippers.
Speaker A:He's giving all that kedusha.
Speaker A:The shaman is giving incredible power to the Zitra Akhra.
Speaker A:Whereas the goyim, he doesn't have such kedushah.
Speaker A:So he does it with hazar.
Speaker A:Big time.
Speaker A:Yeah, big time.
Speaker B:The goyim are empowering the kleepas.
Speaker A:What?
Speaker B:The goyim are empowering the kleepas or not so much.
Speaker A:The goyim are.
Speaker A:But not as much as a Yid because he has a neshama that has such kedush.
Speaker A:The kias and klippers comes from kedusha.
Speaker A:So Mekitzer.
Speaker A:That's a little bit of an aside, but it's important to understand what's our avoidance.
Speaker B:That clip up we just spoke about had a big hit Arab, the Pesach.
Speaker A:Yeah, that's what people are saying.
Speaker B:We hope so.
Speaker B:We hope so.
Speaker B:Oh, no falls.
Speaker B:You know, when the sar falls, that means that what?
Speaker B:The pope died.
Speaker A:The pope died.
Speaker A:Okay.
Speaker A:So hope.
Speaker B:That's Emmett, you remember.
Speaker A:So the avoidance is din.
Speaker A:We're talking about fixing amok shabas.
Speaker A:Right.
Speaker A:So you have a person has a problem.
Speaker A:The main thing is that person has such a strong curve tzadikim that he doesn't let his problem cause him to have thoughts of their chatavah.
Speaker A:Everything's the laws of nature.
Speaker A:Like, why is this happening to me?
Speaker A:This person did it to me.
Speaker A:This is.
Speaker A:This is the.
Speaker A:No think about.
Speaker A:And to think that this is mama protest, that is.
Speaker A:And for k.
Speaker A:So the problem becomes a.
Speaker A:An incredible myla.
Speaker A:And.
Speaker A:And the sphere.
Speaker A:The sphere, which is the type of din becomes incredibly scarless to Hashem because the time we were.
Speaker A:Okay, so I don't feel Hashem's presence.
Speaker A:I don't.
Speaker A:I don't have the inspiration, the.
Speaker A:The.
Speaker A:The illumination of.
Speaker A:Of Pesach.
Speaker A:And.
Speaker A:And you see it with R anymore.
Speaker A:So it's the lights out.
Speaker A:But.
Speaker A:And to that I follow on this.
Speaker A:And that's bring me close to Hashem and then.
Speaker A:And then taraka of his to be able to Walk right again the moshev just to finish the whole thing.
Speaker A:So.
Speaker A:So Yitzchak, the seder is when the father is holding our hands, helping us to walk.
Speaker A:That's the tzadik.
Speaker A:He's holding us here first.
Speaker A:First his cards of the tzadik is always that you get an incredible boost.
Speaker A:You know, the tzadik holds your hand.
Speaker A:VIP access.
Speaker A:Viv access.
Speaker A:And then he lets go.
Speaker A:And then he lets go and he says, okay, now I want you to search.
Speaker A:I want you to find me.
Speaker A:And it's Takahar.
Speaker A:And the main message to the story is how to search and find the tzadikim.
Speaker A:So that's the same thing.
Speaker A:First, every person, every person who's mascara to what tzadik doesn't matter what your background is.
Speaker A:They have this.
Speaker B:They blast you first you get blasted out of the klippas, then the work begins.
Speaker A:Yeah, exactly.
Speaker A:So that was Yitzchak.
Speaker A:And now.
Speaker A:So this story mitz Hashem is going to help us on this path.
Speaker B:That's what happened with me.
Speaker A:As I would say, for sure, for sure.
Speaker A:I understand.
Speaker A:It's going to help us on this path of iskarvos, iskashrus.
Speaker A:How do we do it?
Speaker A:So the Rebbe starts out through.
Speaker A:We can take our mishpat, the judgment into light.
Speaker A:This phrase mishpetin el oyer.
Speaker A:You guys know where we have such a lotion?
Speaker A:Sounds familiar.
Speaker A:Where?
Speaker A:Yam nirai.
Speaker A:Where?
Speaker A:But here, Schreifer, this little Torah is about Hashanah getting ready for the kibbutz, for Hashona.
Speaker A:Also getting ready for the kibbutz.
Speaker A:Like Vohmer, it's all about the kibbutz by tzadikim and specifically about Tamtakaze.
Speaker A:So the mishpat hoitzi vish pathein ul the urb Shoifer is right.
Speaker A:You're in the din of Rosh Hashanah.
Speaker A:And what the schoifer is, you're screaming to Hashem.
Speaker A:And that awakens Hashem's compassion to go from his throne of judgment to his throne of compassion.
Speaker A:Yeah.
Speaker A:So Lahais mishpatena la or is a reference to the parshas is a reference to Hamtakazadin that the Rebbe is going to speak about in sev Rav.
Speaker A:He's going to talk about more that more in detail.
Speaker A:Again, always look at the end of the Torah to understand what he's talking about in the beginning.
Speaker A:It's an interesting notion.
Speaker A:Why Dafka this notion which pertain on the ur we have to talk about Mishpat why the whole intermission?
Speaker A:Let's read a little bit more.
Speaker A:But the first thing is that just for pastors, we need a mus hachamim in order to get out of the dinim of our lives, the problems, all this.
Speaker A:All this suffering that we're going through, we need to mishpal or.
Speaker A:It's also vipashtas in mist is talking about the person goes to court, goes to the mishpat and mishpeten the or the Haiti.
Speaker A:To mishpet the or means he gets a good verdict.
Speaker A:He gets a.
Speaker A:He gets the.
Speaker A:That he's.
Speaker A:He's innocent.
Speaker A:Yeah, you're free.
Speaker A:Get out.
Speaker A:Right, That's.
Speaker A:We go.
Speaker A:We go into Rosh Hashanah.
Speaker A:We need discussion tzatzikim in order the hoytz mish pertain in the aura that we should go out with a good.
Speaker A:With a good verdict.
Speaker A:So the Rebbe says right there, this is a quote from the Zarekadosh that the mishpat is the middle pillar of the spheres, which is kanigadas keser das tiferas isoid machos.
Speaker A:And we talked about this in Torah base.
Speaker A:We'll talk about it more in a minute.
Speaker A:This is the middle ground.
Speaker A:It's the balanced.
Speaker A:It doesn't turn to the right or left.
Speaker A:This your person merits to through.
Speaker A:Don't The Paul says don't turn from what they tell you, right or left.
Speaker A:Okay, so what is this?
Speaker A:What is this?
Speaker A:What is the inyan over here of Amuda mti isohamamot.
Speaker A:So these.
Speaker A:These different lashanas the Rebbe uses to describe mishpat and how we zochat is through.
Speaker A:So Rebbe explains means.
Speaker B:What is what?
Speaker A:It's a Derech Hamemutzah.
Speaker A:It's the middle ground.
Speaker A:What is mishpat?
Speaker A:Mishpat is tiferas.
Speaker A:Right.
Speaker A:We're in the migatiferas.
Speaker A:Perfect time to start this Torah wigatiferas is balance.
Speaker A:You're finding a balance in your life and that you're not turning.
Speaker A:Like we talked about before, this is our conversation before we started learning the story that we're not too mahma not to make home.
Speaker A:The example we were talking about was shemere sanaim.
Speaker A:It's a poison.
Speaker A:People get confused.
Speaker A:So it's possible to be tumachma shemirazanaim.
Speaker A:The person is so caught up in making sure that he never sees anything, anything, anything that he's keep it out of aim.
Speaker A:He doesn't go to work when Hashem needs him to go to work.
Speaker A:Like most people there, avoid them.
Speaker A:This world used to work.
Speaker A:Not everybody.
Speaker A:Most.
Speaker A:Most.
Speaker A:Most people.
Speaker A:Dawson brings us down a number of times, says Toyf, Toyot, Eris.
Speaker A:It's good to learn Torah with Derek.
Speaker A:Erez.
Speaker A:With work.
Speaker A:Working by doing both of them.
Speaker A:You okay?
Speaker A:But there's a balance in every single aspect of Avadas Hashem.
Speaker A:And so person could be too Mahmoud.
Speaker A:You could also be too Meghan, say.
Speaker A:Oh, so it doesn't matter.
Speaker A:So I'll just go to the beach.
Speaker A:Who cares?
Speaker A:No, no, no, you're not.
Speaker A:You can't put yourself in a place of nisayim, but you can't Dafka go to a place.
Speaker A:Rabbi Shemin says person who chooses to go in a path, he has two ways to go.
Speaker A:One path where there's no women.
Speaker A:Another path, there's our women.
Speaker A:Yeah.
Speaker A:You go to Meron, you have the mahajin, and then you have the other path going up to the.
Speaker A:To the caver.
Speaker A:Yeah.
Speaker A:You guys know what I'm talking about?
Speaker B:No, I didn't know this too.
Speaker A:I heard.
Speaker A:Yeah.
Speaker A:Yeah.
Speaker A:The main road.
Speaker A:Yeah.
Speaker A:Is a mix.
Speaker A:Okay.
Speaker A:It's a big mix.
Speaker A:A big mix.
Speaker A:If.
Speaker A:When you.
Speaker A:When you first enter me on you.
Speaker A:In fact, you really have to go in the main entrance.
Speaker A:You can go in the side.
Speaker A:There's on the left.
Speaker A:If you just go past the main entrance to the left, if you're facing me around, there's another entrance.
Speaker A:There's mahajun.
Speaker A:It's only for men.
Speaker A:So I have two paths to choose.
Speaker A:Okay.
Speaker A:I'm gonna choose the mahajjan path.
Speaker A:Okay.
Speaker A:Okay.
Speaker A:That's portion, right?
Speaker A:That.
Speaker A:But mitzvah, if I have to go somewhere, I have to make a trip to somewhere.
Speaker A:I have to do something.
Speaker A:There's a mitzvah I have to do.
Speaker A:I'm not gonna hold myself back because I'm so afraid.
Speaker A:I can't see anything.
Speaker A:That's this.
Speaker A:This is.
Speaker A:This is turning to the left.
Speaker A:Being too mahmir.
Speaker A:Turn to the right.
Speaker A:Being too maiko.
Speaker A:The tzrikim, they show us up the path of the Torah.
Speaker A:That's there Chamamutza, Right.
Speaker A:This is like Rambam.
Speaker A:No, don't be extreme in any.
Speaker A:Every midas.
Speaker A:Except for a certain couple of things.
Speaker A:Makas and gaiva.
Speaker A:Right.
Speaker B:Should a kedusha be the same thing?
Speaker A:No, you should be me.
Speaker A:Kaddish yourselves as much as you can, but not.
Speaker A:It says right.
Speaker A:That's a little portion of the posse.
Speaker A:Harbey, you want to be such a great, great tzaddik.
Speaker A:We have to do it in the context of what's wrong, Hashem, that there's a Derek of a mutza.
Speaker A:And so you would.
Speaker A:But Adara.
Speaker A:But you want to yourself.
Speaker A:So Hashem is telling you, is giving you a said, I want you to.
Speaker A:I want you to do a certain thing.
Speaker A:I said, Hashem said, I want you to do a certain thing.
Speaker A:So try to be oyed.
Speaker A:That's yourself.
Speaker A:The reason you're right.
Speaker A:You want to be as much as you can.
Speaker A:No, I'm saying a card is.
Speaker A:No, it's not going to fix a problem.
Speaker B:It's going to help the problem.
Speaker A:Rabbi says in Torah paisan that.
Speaker A:That.
Speaker A:That a person gets married without taking a breast.
Speaker A:So then it doesn't.
Speaker A:It doesn't.
Speaker B:You need to get married, meaning in order to find a shirch.
Speaker B:You're taking a bris.
Speaker A:Right, Exactly.
Speaker A:So.
Speaker A:Meaning that getting married is not.
Speaker A:Is not the tikka bris.
Speaker A:Tik.
Speaker A:And a bris helps you get married and have sh.
Speaker A:Right.
Speaker B:Anyone has also taken a breast.
Speaker A:No, but a person thinks that just the etsim getting active, getting married is gonna have a sack in his breast.
Speaker A:It's not true.
Speaker A:You see, it's an avoidance.
Speaker A:You're working your whole life.
Speaker A:You're working your whole life.
Speaker A:You're trying to fix it, you know, taking a breast, you know, after you get married.
Speaker A:So you have.
Speaker A:You have the sign of the really big on the side.
Speaker B:Let's pick up my spirit, Tara.
Speaker B:Be married in the mom or anything.
Speaker A:Yeah, for sure.
Speaker A:That's right.
Speaker A:And they both said they're both that hard.
Speaker A:Don't get me wrong.
Speaker A:They both have a big, big nisayanus and big tikkunim.
Speaker A:But God is running the show.
Speaker B:I don't know.
Speaker A:But the main thing is de' echa mutza.
Speaker A:De' e mutza means right.
Speaker A:And bechlali yas, the avoda de chamamutza.
Speaker A:The middle path is that on the one hand I'm working on.
Speaker A:I want to just finish this idea.
Speaker A:Yes.
Speaker A:You're always being the kadish yourself.
Speaker A:You know, we're saying in spirit and we want to be as holy as we can, but people make a mistake.
Speaker A:Being holy doesn't mean being parash.
Speaker A:That's a mistake.
Speaker A:Being holy means living with Hashem in this world.
Speaker A:Being holy doesn't mean that I'm punished myself from all the highs of the garment.
Speaker A:That's not.
Speaker A:Not the Derek of Hasidis, not Derek of Tov, not the Derek of being holy.
Speaker A:Being kadosh.
Speaker A:Means that I'm able to be.
Speaker A:I'm able to be an olam haze and be connected to the.
Speaker A:And be Kaddish and whole and Torah in this world.
Speaker A:We had this conversation before.
Speaker A:They have certain avoidance that not necessarily exactly what we're supposed to be.
Speaker A:Do they have to make certain tikkunim.
Speaker A:But what we are supposed to do is learn this form, which is Rebbe talks about over here is in.
Speaker A:And that's.
Speaker A:That's the next.
Speaker A:The next section we're gonna.
Speaker A:We're gonna read is learn their sefarim, because that's what they're teaching us to do.
Speaker A:Certain siddiq, they do certain things, but when they tell you to do something, so that's what they want you to do, you understand?
Speaker A:When they write in the sefer, this is.
Speaker A:This is your avoda.
Speaker A:So that's what you're supposed to do.
Speaker A:What he's doing, okay, that could be a specific thing.
Speaker A:Rabnachmah, there's certain Avajah, BAAL Shem Tov, you know, other great Tzadikim, there's certain Avajas.
Speaker A:But what rabnachma tells me to do, okay, that's what I need to follow.
Speaker A:That's my role.
Speaker A:Okay?
Speaker A:So now what I was going to say before is that just in a general sense, the Derek Hamutza means that the right and left hands.
Speaker A:Yeah, that I'm not trying to.
Speaker A:On the one hand, I'm trying to improve.
Speaker A:I'm trying to work on myself.
Speaker A:But the other hand, I'm a chazak myself with Marikudas Toyvis.
Speaker A:It's the ratzebur, it's the Ratzava shoib.
Speaker A:There's a bam.
Speaker A:It's like, you see all the rebbe's parim, it's all about Yichel Kucheba, kushkintay.
Speaker A:So we'll find a balance.
Speaker A:You see, extreme things, like very extreme things in Breslav, it's not, you know, it's not real.
Speaker A:It's not really rabbizach.
Speaker A:See, very extreme things, you know, this is not.
Speaker A:It's not really it.
Speaker A:Now there's any of Messier's nefer for avdot hashem and things like that.
Speaker A:You find a person that he's doing extreme, like separating himself completely from things, or he's extremely mako.
Speaker A:He's just like, you know, he doesn't learn Torah, jumps on cars all day and, you know, he does drugs like that.
Speaker A:Crazy.
Speaker A:No, that's an extreme.
Speaker A:That's neshumi maiko.
Speaker A:Being normal president is about Being normal person is.
Speaker A:Person is like not happy is not normal.
Speaker A:Okay, that's a mistake.
Speaker A:That's turning off the left side of the highway.
Speaker A:Person is like means like he's just half care.
Speaker A:It's just like a party all the time.
Speaker A:He's so happy.
Speaker A:He's a party all the time.
Speaker A:So that's turning off the Derek on the right side is.
Speaker A:I'm happy because I have nikodos toyva yi.
Speaker A:I'm serving hashem right now.
Speaker A:And so this is what we're trying to get from the Tzedikim Bechlos is this path.
Speaker A:So in order to get to this path, we have to have to have.
Speaker A:We have to believe in them.
Speaker A:Don't turn from what they tell you to the right or the left.
Speaker B:Like show and Shmuel.
Speaker A:What do you mean?
Speaker A:Ah, like shoal.
Speaker A:Yeah, yeah.
Speaker A:He ravaged it one day.
Speaker A:He said, what was the big deal?
Speaker A:I brought the core.
Speaker A:I brought the corbin a little bit before you came, right?
Speaker B:You didn't kill all the left.
Speaker A:I'll leave them.
Speaker A:Yeah, I left a little bit of a moleka, Right?
Speaker A:Very good, very good.
Speaker A:Right, Meaning we changed the whole course of history.
Speaker A:A perfect example.
Speaker A:Next we're going to see.
Speaker A:We're going to see exactly how that relates over here.
Speaker A:So it means.
Speaker A:Right, it means that a person has a munasacham.
Speaker A:It means he believes that.
Speaker A:Like you're saying, I have to take it, I have to believe in it.
Speaker A:I have to believe in every single pra.
Speaker A:Not to say something is a little bit.
Speaker A:Okay, what the Rebbe calls it.
Speaker A:It calls it.
Speaker A:It's the moyser.
Speaker A:It's a little bit extra.
Speaker A:It's a little bit.
Speaker A:You know, there's different understandings of Moissa.
Speaker A:But let's.
Speaker A:But let's see Canal.
Speaker A:Through this, we come to a very clear mishpat.
Speaker A:Mishpat also refers to a psakdin, right?
Speaker A:We said before, we have like, we're gonna see.
Speaker A:The Rebbe says like a.
Speaker A:In this case, we translate mishpat as like a clear halacha.
Speaker A:Mishpat can also be like halacha.
Speaker A:Clear path.
Speaker A:All the things that a person learns, person needs to receive from there a clear path, true path of truth.
Speaker A:It shouldn't be twisted.
Speaker A:It shouldn't be turned the wrong way.
Speaker A:Everything that he learns, he's receiving clear guidance.
Speaker A:Three clear ways to act, to behave.
Speaker A:On Hogos, no person knows how to behave, how to act.
Speaker A:This world, both for himself or for other people, should be snagged that he has to.
Speaker A:That are under his guidance.
Speaker A:Each person, according to his, like Rebbe says in Torah, non vo.
Speaker A:Each person has a different aspect of malchus, how many people he's.
Speaker A:He has influence on and how he's.
Speaker A:He's supposed to guide them.
Speaker A:According to my people.
Speaker B:I'm joking.
Speaker A:Your people first of all, your friends, your family, anybody.
Speaker A:Anybody that you have, that you have a kesha with and the rav.
Speaker A:That's a lot of people.
Speaker A:A few people.
Speaker A:What?
Speaker A:Right.
Speaker A:Some things you don't know the influence you have on the people.
Speaker A:It's people on the streets see the way that you said a bracha.
Speaker A:No, I'm saying even more parashat.
Speaker A:Like people in the streets see the way you said a bracha.
Speaker A:And it inspires them to also say bracha chavana or something like that.
Speaker A:You know, in the whole world, everything we do as a hashpo, the only way to do this, then you can get straight, create paths from the Torah, the tzadikim, not turning to left or right.
Speaker A:Okay, so let's talk about this a little bit.
Speaker A:So what's the biggest din in a person's life?
Speaker A:What's the biggest suffering that a person has?
Speaker A:A lack of das.
Speaker A:But more specifically in the category of lack of das, there's a more specific aspect of lack of das that causes us to suffer.
Speaker A:And it's called sphakas.
Speaker A:Doubts.
Speaker A:Person has doubts.
Speaker A:We all have a lot of sphagus.
Speaker A:Right?
Speaker A:This is the biggest suffering that we go through is we don't.
Speaker A:We have.
Speaker A:We have doubts.
Speaker A:We have doubts.
Speaker A:Right.
Speaker A:What's the biggest doubt?
Speaker A:Right, which is with the Rebbe's miramas over here.
Speaker A:Mishpah m' uka.
Speaker A:The Rebbe and tignani brings a very similar patches.
Speaker A:Amalek.
Speaker A:That's what Rebbe says it Torah.
Speaker A:So a person, the biggest suffering, the biggest din, the biggest mic in the katniss.
Speaker A:That's not a good mocha katnos.
Speaker A:Right?
Speaker A:As opposed to the peshitimos of the child we talked about before.
Speaker A:He's so happy because he.
Speaker A:Okay, so he's trying to walk and he keeps falling.
Speaker A:But he knows that his father is so proud of him for this effort that he's trying to do this.
Speaker A:And his father's watching him with such rachmanis and that he's getting somewhere.
Speaker A:He's going to learn the aleppe.
Speaker A:It's going to take him a while, but eventually he's going to get to Harsina, you know, Mishnah Gomorrah, you know, Alokha Rashti.
Speaker A:Toysos he's happy, but even though he's stumbling, that's a treating to me of a child that's some tokasadin.
Speaker A:The opposite of that is fakers.
Speaker A:Maybe it's not worth it.
Speaker A:Right.
Speaker A:When a person.
Speaker A:Let me explain like this.
Speaker A:Everybody says that a child is able to learn new things adult, he can't learn new things.
Speaker A:Once you got, you know what says in Torah the chochmas is that all this we say in Yiddish, just ubertracht, overthinking everything, all these doubts.
Speaker A:The child doesn't have that he doesn't have a full sechel hashem gave.
Speaker A:He doesn't have the same desire as an adult, that he is a simplicity, a simple mind, that he doesn't have these.
Speaker A:So he can learn something new.
Speaker A:How did he learn something new?
Speaker A:Because he's three years old.
Speaker A:Yeah.
Speaker A:And he started learning the island base and it takes him a whole year to learn the Aleph base.
Speaker A:Really?
Speaker B:I don't remember learning Aleph base.
Speaker A:It takes a whole year usually.
Speaker B:I know it.
Speaker A:So yeah, because you do one, one week or something.
Speaker A:You know, whatever.
Speaker A:It takes time.
Speaker A:And so if the tile is going to going to have chochmas, he's going to have this fakers.
Speaker A:He's going to say, you know, he starts learning Aleph and then a whole other week long in bez, start overthinking the situation.
Speaker A:This is going to take me a long time to get to Alab.
Speaker A:Beza.
Speaker A:Alabais.
Speaker A:What is the Alabais?
Speaker A:Bechal.
Speaker A:It's not even.
Speaker A:It's not even a.
Speaker A:I can't even like read a posse.
Speaker A:I need to learn the Kuddus.
Speaker A:Oh, the year learning six months learning the Kuddus after learning the Kuddus.
Speaker A:So then I need to start Chumash.
Speaker A:But Chumash, that's just the beginning of Levin, the Torah, the very, very posthumous, you know, pastures in the Torah after that Mishnah and then after the Gemara.
Speaker A:And then he's going to overthink the whole thing and he'll say, okay, I might as well just give up right now.
Speaker A:He's going to have such shmekas.
Speaker A:I'm not going to have Koyach.
Speaker A:There's no way I'll be able to continue learning Torah for such a long time.
Speaker A:And I don't have the stamina, you know, it comes, you know, there's no way I'm gonna succeed.
Speaker A:Forget about also learning how to walk.
Speaker B:Yeah, same thing.
Speaker A:It's the same thing.
Speaker A:So the title of gives him such Preaches the tamimas, that he just keeps going day by day.
Speaker A:And he's mechazik himself.
Speaker A:On the one hand.
Speaker A:Yes, he has to sit and he has to try.
Speaker A:This is again, this is the derechem hamutza.
Speaker A:The balanced way is that he has to try and learn, but at the same time, he's machazing himself with.
Speaker A:I learned Aleph today.
Speaker A:Wow, it was so great.
Speaker A:Oh, I learned beis.
Speaker A:Now I know Aleph and Beis.
Speaker A:Amazing.
Speaker A:Now I know Aleph, Beis and Gilmore.
Speaker A:This is so exciting, right?
Speaker A:This is the simple mind that a child has, and that's how he's matzlach to learn new things.
Speaker A:Whereas a person gets to be an adult, comes in at different stages.
Speaker A:Used to be like more like 20 years old.
Speaker A:Now it's like 18.
Speaker A:Now it's like 13 years older.
Speaker A:Even before that, you know, but, you know, we have such fakers.
Speaker A:We have such fakers about, wow, Just start analyzing everything, thinking about it.
Speaker A:Am I going to be able to be successful?
Speaker A:Is this going to work?
Speaker A:We're not farther there.
Speaker A:Chasidikim kipshu t.
Speaker A:We're not thinking of parishes where we have a begam and we have to be like a little child and just like, okay, what the rebbe says, My Rebbe and kita, okay, he told me to do this and I did it.
Speaker A:And if I just continue following what he tells me to do, I know that I'm going to be matzfiach.
Speaker A:Everything is gonna work out.
Speaker A:So.
Speaker A:So this is.
Speaker A:This is the derech ma UK comes from the pegam akshaba, which is the svekas, which is the ikir dinim.
Speaker A:In our lives, these.
Speaker A:These doubts that we have.
Speaker A:Person comes and says, okay, I want to finish shas.
Speaker A:I want to learn.
Speaker A:I'm gonna start the dafiyemi.
Speaker A:There's a classic example.
Speaker A:It's very.
Speaker A:The success in dafiyim is very, very simple.
Speaker A:Okay?
Speaker A:It's not easy to actually perform it for some people.
Speaker A:Some people more of a challenge than others.
Speaker A:But the actual advice is very simple.
Speaker A:The mishpateh in August over here is very simple.
Speaker A:That a person comes up there to dafi yomi and he says, yeah, the mishpat m' uko, right?
Speaker A:Person's not getting the mishpat to the right on haga for dafiyomi is to think, okay, this is going to be really hard because I have to learn adaf every single day for seven and a half years.
Speaker A:Long time.
Speaker A:It's a really Long time.
Speaker A:You know how many Shabbosim that is the Arab Shabbos?
Speaker A:What if I want to go on a trip?
Speaker A:What about Benim?
Speaker A:What about Yomtev?
Speaker A:What about, you know, when I have a busy day, what happens when I'm sick and I fall behind, like, and presence goes.
Speaker A:And there's all these makshavas and maksha and spake us and Bebolimet, his mamish like twisted around, he's like, okay, I'll give it a try.
Speaker A:But yeah, you're giving it a try.
Speaker A:From that place you're already.
Speaker A:You missed Babuka, you don't have the right, you're not on the right path.
Speaker A:You're trying it from a place of use already you're pointing to the pathway.
Speaker A:You're already mesupak.
Speaker A:You have such faith.
Speaker A:You're like, I don't know if I can do it.
Speaker A:So, so then you go one day, two days, and then you have your self fulfilling prophecy.
Speaker A:Like comes a hard day and you miss a daf, you have uridah, you get depressed, you stay, you know, you sleep all day and then.
Speaker A:Or you just have a busy day, you know, you have Shabbos, you have a simcha to go to, you have a hash, you miss your Daf, you know, and then you get one behind and the next day you start, see?
Speaker A:And then you get two daft behind.
Speaker A:Alright, see, it's already over.
Speaker A:You know, maybe you finish Mezeki brachas and then after Mezekhos brachas, you start Shabbos and then you get to heart sogia.
Speaker A:So what is the other way?
Speaker A:What's the Mishvar?
Speaker A:Yosha, What's Mishpah de emes is the Rebbe says, just focus on today, don't think about the avodah of tomorrow, don't think about the voda of yesterday.
Speaker A:You missed the dab yesterday.
Speaker A:Jump back in the day.
Speaker A:Don't worry about how you're going to do it tomorrow, just focus in on today.
Speaker A:If person takes this advice of the Rebbe, she just goes with it.
Speaker A:You Matzlia, you're 100% Maslikh.
Speaker A:I'm doing today's DAF.
Speaker A:I'm not doing seven years of DAF.
Speaker A:I'm doing one DAF today, that's it.
Speaker A:Tomorrow.
Speaker B:Wow.
Speaker A:I'm doing another DAF today.
Speaker A:And yeah, this is, this is.
Speaker A:This advice is very well known nowadays.
Speaker A:But it was a chiddest ever brought into the world.
Speaker A:World.
Speaker A:It's like this haga of Lima Torah.
Speaker A:There's an aga that applies to every aspect of our lives.
Speaker A:And this is maptic Oliver Adinim.
Speaker A:So this is called mishpati emes.
Speaker A:Now, how do we get to mishpati emes?
Speaker A:I just.
Speaker A:Another Ram is why is the Rebbe say mishpati emes?
Speaker A:Why are you getting the notion of mishpat over here again?
Speaker A:It has to do with the Hamdakh Asadin that the Rebbe speaks about the end.
Speaker A:But in Siv Dalit, the Rebbe calls this Eitzer Shlema Good advice.
Speaker A:Right?
Speaker A:That's what we all need.
Speaker A:We don't have advice.
Speaker A:We have all these fakers, all these questions, all these babulim, and we need good advice.
Speaker A:That's what.
Speaker A:That's the tikvah.
Speaker A:So.
Speaker A:So why does Rebbe call it mishpat over here?
Speaker A:So he says mishpat, that it's.
Speaker A:It's because he's talking to Ramis, to us, that the good advice is always in the middle ground.
Speaker A:Don't try to do too much.
Speaker A:Don't try to do too less.
Speaker A:Don't, you know, be realistic with yourself.
Speaker A:And it's also the mishpat we said that the Rebbe brings down this maimer Nuzur into our base.
Speaker A:When he talks about mishpat.
Speaker A:We said that mishpat also means yishvadas, means being shafet.
Speaker A:Yourself, it means introspection, meaning looking at yourself, doing some iiz baradus, you know, thinking, okay, I learned something, Rebbe.
Speaker A:Today I learned something from a great tzadik.
Speaker A:Let me think.
Speaker A:Am I doing it?
Speaker A:How am I successful doing it?
Speaker A:Am I not doing it so much that I should be able to accomplish this?
Speaker A:It's a yishuva das on isbarjis is this aspect of mishpat.
Speaker A:And muda mtsisim means yishuvadas.
Speaker A:I'm a yushuv.
Speaker A:Yeah, I'm sin settled.
Speaker A:I'm balanced.
Speaker A:It's all about balance.
Speaker A:People think that breslif is like this extreme thing.
Speaker A:It's all about balance.
Speaker A:In order to get balanced, sometimes we have to do extreme things.
Speaker A:It's about being a baby.
Speaker A:Yes, about being a baby.
Speaker A:Right.
Speaker A:Sometimes we have to be merse hanaf is to go to Kheber of Atzadik in order to receive this clear path that we need.
Speaker A:So there is an aspect of Mercedes nefer at certain times, but it's always Mercedes Nefers in the path of the that they guide us.
Speaker A:So that is another aspect of mishpat.
Speaker A:Getting mishpat is getting to the truth.
Speaker A:Through his bar, through ishvadas, trying to think, how can I follow this path of the tzedikim better through being miyasha myself in his baridos.
Speaker A:And then, as the Rebbe says, the parish is like the im person's learning now.
Speaker A:What does it mean?
Speaker A:Yeah, the person needs to get mishpati emes from his nimud.
Speaker A:The Rebbe is going to say in the next section.
Speaker A:We'll learn next time that the opposite of this is called moisarus, that the divrei chachamim are.
Speaker A:They're like.
Speaker A:They're extra.
Speaker A:They're like.
Speaker A:It's extra.
Speaker A:What does it mean, extra?
Speaker A:So there could be different aspects of this.
Speaker A:It could be a certain person is mamishem.
Speaker A:It's the against the Torah of tzadikim, right?
Speaker A:Namish against it.
Speaker A:And he said, the Torah is the voice servants.
Speaker A:Doesn't mean anything.
Speaker A:And then Vadim, whatever he learns, if he's against Tzedikim, whatever he's learning, so he's not going to guide him in avadas hashem because we need the Tziddikim.
Speaker A:What does the possibly say by Lois Saucer.
Speaker A:Right.
Speaker A:What is the parsha saying?
Speaker A:It's parasha shoife.
Speaker A:And it says over there, it says that you have a Suffolk in a din.
Speaker A:So that's what the parasha we're talking about.
Speaker A:A person doesn't know a certain halach in the Torah says you have to go up to the Beis Hamikdash, go to the shoifet again, loshona Mishpat will be during those days.
Speaker A:And the shoiftim, Right.
Speaker A:This lesson of shoifet means a leader also.
Speaker A:That's another reason why it's mishpat, because it's talking about that we need the leaders to give us this balanced path in avadas hashem.
Speaker A:So the shoifet, the entire shoifetim, is talking about the leaders of Klaus who saved Eden time after time, different invaders, different times that they turned off of this path.
Speaker A:The Torah and the shoeti brought them back onto the path and saved them from all their enemies.
Speaker A:So, but what does Rashi say?
Speaker A:Shoifet that's going to be in those days is einh chaela shoet shibi mecha.
Speaker A:All you have is a shoifet in your days.
Speaker A:You have to follow the tariq ador.
Speaker A:You have to have the tariq adur to give you the halakha that you need to give you the han haga, the eightza shalema, as the Rebbe calls It later on the clear advice, that's mavdik.
Speaker A:All your dinim, all your dinim, all your confusion, all your babulim, all your sfakis, you need the tzadikhidur.
Speaker A:So a person is.
Speaker A:So then he can't get.
Speaker A:He's never going to have a clear path that's going to bring him close to Hashem.
Speaker A:He's always going to be mesupach.
Speaker A:He's always misfig.
Speaker A:He's always a deenim, always going to have problems.
Speaker A:He's going to feel far away from Hashem.
Speaker A:So the parashat is you have to have a muna also in the tzadikim of our generation that are giving over the mishpati emes, the eitzes, the maisa for ardor.
Speaker A:So the fakir to that, it's the moissa.
Speaker A:What do I need them for?
Speaker A:I have Moishe Rubenu.
Speaker A:I have.
Speaker A:You know, there's certain people that make this mistake.
Speaker A:You know, you have the, the reform and you know, they think all you need is the.
Speaker A:Is the.
Speaker A:Is the.
Speaker A:Is the.
Speaker A:The is the.
Speaker A:You know, the, the verses in Tanakh.
Speaker B:All you need is nothing.
Speaker A:All.
Speaker A:All you need is nothing.
Speaker A:Right?
Speaker A:Well, they, they pretend like all you need.
Speaker A:But even that really they're making fun of because they don't, they don't even do the simple things that it says in the, in, in.
Speaker A:In the Chumash, right?
Speaker A:They don't even do the, the simple mitzvahs.
Speaker A:It says in the Chumash.
Speaker A:So they say all you need is.
Speaker A:All you need is.
Speaker A:All you need is Chumash.
Speaker A:So obviously we laugh at that because, okay, we know we have Chazal and we, and we know we need we to need the teachings of the, of the Chamim in the Gemara and in Mishnah, Gemora, halacha.
Speaker A:But then it's okay, so that's all I need.
Speaker A:What do I need anything else?
Speaker A:And they say it's akhlam oisir.
Speaker A:It's just extra.
Speaker A:The Torah of the tzadikim, the Torah of Baalshemta, the Torah of the Tamida, BAAL Shem Akhla, Maister, it's just extra.
Speaker A:What do you need all that stuff for?
Speaker A:This is the main kash that people have.
Speaker A:They say, I don't need that stuff.
Speaker A:What I need.
Speaker A:What do you want from me?
Speaker A:No, you're not going to get Eis Hashlemah.
Speaker A:If the Torah of, the Torah of the Tzatzikim, the shoifet of the Shoifet shivhiomim.
Speaker A:The shoifet of your days is extra to your extra.
Speaker A:You're not going to get a clear han og.
Speaker A:But there's really another pshat over here that the moyser also refers to a person who could believe in the Torah of tzadik and he could be connected to this and learn it, but he doesn't see.
Speaker A:He's not learning it in a way that he's looking for mishpati emes.
Speaker A:He's looking for the ezos Levites.
Speaker A:He's not learning it in a way that he's looking for this Torah to guide him.
Speaker A:There's many different levels of this type of limbud.
Speaker A:Yeah.
Speaker A:But for example, a person can learn the Torah of a tzadikdust because it's kishmak and it's a nice voor on the parasa, the people who do this.
Speaker A:But it's not ganan to get misprotected emes.
Speaker A:You're not going to get close to hashem through that Torah if you're just learning it because it's kishmak and it's interesting and it's a nice vort in the parasha.
Speaker A:It's not going to bring you close to hashem.
Speaker A:And for care, we're going to see in the next section that it's going to cause you confusion and it's going to make you sveak.
Speaker A:Person needs to be very careful, you know, to learn the Torah bin tzadik with the munis chachamimushamim means that I know that there's a message over here.
Speaker A:There's a mechuvan over here that tzadik is teaching me that can bring me close to hashem in a way that I've never known before.
Speaker A:If I search for it.
Speaker A:And I'm not looking for the geshmach in the Torah, I'm not looking for the Chiddish in the Torah.
Speaker A:I'm looking for this mishpati ems.
Speaker A:I'm looking for this clear guidance, this path that we're talking about.
Speaker A:It brings me to a new Kabbalah, zotairah.
Speaker A:So that's what the Rebbe is saying over here, that when a person wins, it's safer at sale.
Speaker A:Very careful how you're learning it, because otherwise you get mishpava ukul.
Speaker A:And for Kerr, then you can.
Speaker A:You can actually, even for Dre, you can.
Speaker A:You can twist the toe, the words of the Tariq to be something else.
Speaker A:And then you get lost because of Something you read in the sefer, you end up doing exactly the opposite of what the tarik meant.
Speaker A:You're doing something that's wrong because you weren't looking.
Speaker A:You weren't learning the right way.
Speaker A:You weren't learning with this kavanah of searching for the mishpetei and hagares for the true guidance.
Speaker A:We'll have to talk about this more next time.
Speaker A:Regarding this week's parashad.
Speaker A:So this we have to understand.
Speaker A:This is one step is the way we learn the Torah of the tzadikim.
Speaker A:The second thing in order to get hamtakis adenim is there has to be akhtus and cloud.
Speaker A:Because each person, right, the tzadik is Torah is mapped equal to demon.
Speaker A:So clearly mapped.
Speaker A:Each person in mechazek is a muras Chochaban is searching for the eitz, the maisa in the Torah of Atzarik, so we can help him find his path.
Speaker A:Thing is, we all have different paths.
Speaker A:Like the Rebbe says over here, each person, each person has different.
Speaker A:There's different aspects, different paths.
Speaker A:So the only thing that could even if each person has their tzadik, but if they're conflicting with each other, so then the dinim, they block each other from receiving from the hamtakkas, Edin receiving from the seichel of Atzarik, that's maptik or the dinim, the guy in the tzadik can't receive it.
Speaker A:If they're fighting with each other, they're against each other.
Speaker A:So Rebbe says at the very end of this Torah on Chadi Rebbe Shimon, that if a person doesn't have simcha chadi, Rabbi Shimon, he's very happy.
Speaker A:Why is he happy?
Speaker A:Because anubhavibusa talia, because the tamidim Rabbi Shimon had akhtus.
Speaker A:And everything they did, there was Rab Meir, Rabbi Yuda, they all had different.
Speaker A:They all had different.
Speaker A:And there was many, many.
Speaker A:Each one had a different moych completely.
Speaker A:But they all such aktas together that they're all able to Kabul did the hamtoko from.
Speaker A:And then that brought this incredible simcha, which is the tikkun for all the dhidim and all the suffering that we're going through.
Speaker A:So this was all tului.
Speaker A:This is all tului on the akhlus, where the opposite case that Rebbe brings down over here, the tamiti Rebbe Kiva, that even though each one of them was a great tamichacham, right?
Speaker A:Meaning each one had Incredible emunah in erebekiva.
Speaker A:Each one of them had incredible kesher mi bakaba from his.
Speaker A:But they weren't baaktas together.
Speaker A:Which means that it doesn't just mean stam that they.
Speaker A:That they, you know, that they're insulting each other like we think, you know, person's like fighting means that they didn't have this iskashvas, this aveschavir, you know, that's on its own.
Speaker A:It's a different level, you see, from the fakir.
Speaker A:You see what the pagama of Akiva was.
Speaker A:It's not that they're like fighting with each other and like kicking each other out of the basement.
Speaker A:They didn't have the chavivos.
Speaker A:They didn't have that sweetness together.
Speaker A:So then they couldn't get the hamtakis of den of Akiva.
Speaker A:And then they had the plague.
Speaker A:They had this din that caused, you know, all this darkness in the world.
Speaker A:So Moshe hashem now we have Rabbi Shemin, we have that sticky that fall in his path.
Speaker A:And this is the avoid of a preparation for lagmoim.
Speaker A:We always have the parashas of Tazriem and Tsaraka come before lagba imim, which is also the Indian of Tikun and Machlais, tikkur of Hashanhara.
Speaker A:And hearing the incredible sweet sound of the birds, you know, these pure birds, they're teaching us to come together and to receive this light of Hamtokosadin.
Speaker A:Incredible seichel get us out of our shepherds, giving us eitz hashlemach, a real advice that's going to help us in life.
Speaker A:So this is the tikkun, right?
Speaker A:Part of the tikkun is the mitzorah has to sit outside the.
Speaker A:Outside of the city by himself.
Speaker A:He has to do some miz baradis.
Speaker A:He has to be shayfet himself.
Speaker A:Am I following the derech the rebbe?
Speaker A:Is the derech the rebbe to make machlaikos, is it Derek?
Speaker A:To fight.
Speaker A:This can't be.
Speaker A:Can't be.
Speaker A:It can't be the day of, say, leshen harbah other people.
Speaker A:That's not.
Speaker A:It's derechem' mutza.
Speaker A:The move is also av' hashalom.
Speaker A:The middle ground is always making peace between two, between chesa gebur, between peace within ourselves, peace within.
Speaker A:What's also hinted to here at the very beginning, this ava hashalom is a derechemosa mishpate emes.
Speaker A:Say the two in the very, very beginning.
Speaker A:Also, like we said before, it's not the main subject in the beginning is we're talking within the person finding his own, his own middle ground.
Speaker A:But it also extends out of Khalil's soul.
Speaker A:So this is the time for us to find this mishpat shvayat.
Speaker A:Remember the time of his peridus hamtakaz den through being shufet ourselves.
Speaker A:Meaning examining my life.
Speaker A:Am I following the tzadik?
Speaker A:Tariq told me to be happy.
Speaker A:Am I happy?
Speaker A:Am I letting the problems of my life get me sucked into dinim and sometimes into depression?
Speaker A:I'm not following the tzadik.
Speaker A:I'm not on the path right.
Speaker A:I took a left turn, I go off the highway.
Speaker A:So it's fighting this path.
Speaker A:But at the same time Spheros Aimbar is a time of self improvement trying to fix our middle.
Speaker A:Obviously there's a yaman and small.
Speaker A:I'm.
Speaker A:So I'm going together in the middle with the yamin and the small mirasa tiferas.
Speaker A:And through that I can, you know, first love in Adam.
Speaker A:So that's how God first love.
Speaker A:I said the person was doing it works for him.
Speaker A:It's.
Speaker A:It's giving him yush with other people.
Speaker A:Right.
Speaker A:So that's, that's a perfect example of what we're talking about over here.
Speaker A:Person is doing shmiris and spirit is stopping him from.
Speaker A:From.
Speaker A:From doing.
Speaker A:That's not the first.
Speaker A:Right.
Speaker B:Ever since I went to the cemetery we going through some interesting ticonim.
Speaker B:So just bear with me.
Speaker A:So some of the blessings that come to true balance and tifers balance inside of us and balance in the world that brings us to real simcha.
