Why We Need Tzadikim
3rd shiur - R' Moshe Leventer Likutei Moharan Torah 61.
Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.
Transcript
Oh, so the Rebbe talks about over here.
Speaker A:Torah, Samach, Aleph.
Speaker A:We just started a couple weeks ago.
Speaker A:And Rebbe says, over here, he's talking about the beginning.
Speaker A:He's talking about.
Speaker A:This is what we're just schmoozing about before.
Speaker A:What's the importance of munas chachamim, right?
Speaker A:Each person can open Gemara Mishnah and can open up Mishnah.
Speaker A:Bruh, what do I need siddiquim for?
Speaker A:This is the main question that Rabnachman is handling over here.
Speaker A:And also.
Speaker A:Right, so that's the answer.
Speaker A:And also why do we need.
Speaker A:There's different types of siddiquim, right?
Speaker A:There's tzadikim that reach certain levels.
Speaker A:And there's a tzadikim like, oh, man, the tzadikim reached very high levels.
Speaker A:Like Moshe Rabbein was able to bring the Torah down to cloud as well.
Speaker A:So really that's the answer, Right?
Speaker A:That's what he's saying, that that's the answer.
Speaker A:Do we.
Speaker A:What do we need tzedikim for?
Speaker A:Because we have tzedikim.
Speaker A:There's nothing.
Speaker A:This mamish is nothing.
Speaker A:Rabb Nachman is very stark over here.
Speaker A:You know, Tzedikim, your mamish lost.
Speaker A:What are you lost in?
Speaker A:You lost in fakers and tabulin.
Speaker A:Your mind is not clear.
Speaker A:You don't have Itza.
Speaker A:You don't have a clear Derek in your life.
Speaker A:You're confused.
Speaker A:Tzedikim are the ones who.
Speaker A:They reach the highest level of Kedusha.
Speaker A:What does kedusha mean?
Speaker A:People think kedusha means that I have nothing to do with.
Speaker A:I'm just like.
Speaker A:So this is right?
Speaker A:This is the teachings about Shem Tov Abi comes from before the baal, Shem Tov.
Speaker A:But we brought back this, this, this, this understanding the cloud.
Speaker A:So the kedusha means that you're meant.
Speaker A:You're a physical human being.
Speaker A:You live in this world and you eat, you drink, you sleep, you probably go to work, you mit hashem, you get married, you have children.
Speaker A:This is like being of being, you know, not like another view.
Speaker A:They're like trying to fly in the higher alumni.
Speaker A:That's not kedusha.
Speaker A:That's a kedusha.
Speaker A:That's an aspect of Tukat eish, right?
Speaker A:Kedusha is in the G.
Speaker A:They got burned up.
Speaker A:It might have been aspect of ribi or.
Speaker A:Right.
Speaker A:So kedusha means you're in on the mahazik, but you're not stuck in your ta.
Speaker A:You're not stuck in the darkness and the creepers of this world.
Speaker A:You're connected to the banishalim, right?
Speaker A:Kadeshim tiyo ki kadosh anim, meaning be holy by being in this world, but being connected to me.
Speaker A:Kadish baruch huddish.
Speaker A:So that's the avoid.
Speaker A:This is.
Speaker A:This is how.
Speaker A:This is the greatness of tzedikim, right?
Speaker A:There's plenty of malach, plenty of angels in Shemayim, and they're doing crazy avoiders.
Speaker A:They're doing awesome things for godish baruch hu, like we say in shachris, you know, the incredible avoda of the malachim.
Speaker A:So.
Speaker A:So what?
Speaker A:So we're nothing, right?
Speaker A:We're garnished.
Speaker A:We're just a little piece of flesh and blood.
Speaker A:And, you know, with all of our.
Speaker A:With all of our variants, with all of our worries, with all of our desires, everything.
Speaker A:Why did Hashem make waking human beings?
Speaker A:Because Hashem knew that the greatest nachas ruach would come from a person who, in the physical world.
Speaker A:But he connects to the kedusha of his neshama.
Speaker A:He believes that he has something holy within him, a holy neshama.
Speaker A:He connects that kedusha and he says, abraachan is food.
Speaker A:Wow.
Speaker A:Yeah.
Speaker A:He knows what's special about avraham, right?
Speaker A:You have rach on your food, your mamish, you're taking galash gashes on the mahazeh, and you cannot get to the eibestir.
Speaker A:This is kedusha.
Speaker A:Very clear.
Speaker A:This is kedusha.
Speaker A:Kedusha doesn't mean preach.
Speaker A:Kedusha means being holy in this world.
Speaker A:Most of the tzedikim are parash.
Speaker A:Most of the tzadikim are not parish, but tzedikim.
Speaker A:They have to get married.
Speaker A:No.
Speaker A:Meaning?
Speaker A:Meaning, I know that they don't eat a lot, they don't sleep a lot, but they do eat and they do sleep without time and they do eat.
Speaker A:So doing things without taiva, that's not precious.
Speaker A:Doing things that is kedusha that you're doing.
Speaker A:You're evolved in Odom haze, but you're not attached to the taiva of the thing, okay?
Speaker A:Tzidi have to get married.
Speaker A:They have to have children.
Speaker A:They have to eat.
Speaker A:They're supposed to sleep.
Speaker A:They're supposed to be involved with people.
Speaker A:They are most involved with other people.
Speaker A:You know, look, in the gemorah, most of the tenoim, they all had jobs.
Speaker A:Yeah, Taka, Taka.
Speaker A:They all had jobs.
Speaker A:They all worked.
Speaker A:What?
Speaker A:Yeah.
Speaker A:What do we do?
Speaker A:I don't remember you have to look it up.
Speaker A:Priests we're talking about, it's a whole different story.
Speaker A:Exactly.
Speaker A:No, see, that's the Gosh.
Speaker A:That's the Goyesha version.
Speaker A:That's the gosh thing.
Speaker A:That's not a Yiddish thing.
Speaker A:It's Mamish, the heifer, that you just punish yourself.
Speaker A:You separate from everything.
Speaker A:That's not.
Speaker A:That's not the Indian.
Speaker A:So this is what we need to Tzadik.
Speaker A:This was the greatest mushroom.
Speaker A:He was a human being, lived in this world.
Speaker A:But he reached the Sharon.
Speaker A:He reached the highest level of tedusha, got married.
Speaker A:So, I mean, even though we separated, but he had.
Speaker A:And through that, he was able to bring the Torah down to Olamaz.
Speaker A:I spoke with the Bach yesterday.
Speaker A:He said, what are you learning for?
Speaker A:He said, I'm learning the sugya.
Speaker A:It's all about the agadatas of Kabbalz Hatorah, how we got the Torah right.
Speaker A:And what's the main.
Speaker A:I said, gavala.
Speaker A:That's the best way to prepare for Kabo zatur.
Speaker A:What does it say over there?
Speaker A:It says over there that when Moshe Beda went to Shemayim to get the Torah, what happened?
Speaker A:Malachim said, get out of here, your flesh and blood.
Speaker A:You're going to give the Torah to the Eden, and we're going to mess it up.
Speaker A:And the kadish Baba said, no.
Speaker A:What do you say to them?
Speaker A:He said to Masha, what do you answer them?
Speaker A:Said kulum Yeshacha Yitza.
Speaker A:And he went through all these examples.
Speaker A:Do you have no tests?
Speaker A:You have your pure, pure, holy, no desires, you have nothing.
Speaker A:Why do you need the Torah for the Torah?
Speaker A:The purpose of the Torah is that a person has Bakir.
Speaker A:We have a choice, do mitzvah or do.
Speaker A:And that's how we give the Shanachan.
Speaker A:So this is.
Speaker A:This is why we need the munus chamun.
Speaker A:We need these castles to the great Tzadikim.
Speaker A:Because it's not an easy journey.
Speaker A:All right.
Speaker A:This path going to Onomaze is very easy to turn off this highway that goes to Hashem, right and left.
Speaker A:Okay.
Speaker A:What's the right side?
Speaker A:The right side is.
Speaker A:I just want the Vegas.
Speaker A:I just want.
Speaker A:I just want Iris.
Speaker A:I just want, like, you know.
Speaker A:Very nice, Bao.
Speaker A:It's so about.
Speaker A:It's such incredible light.
Speaker A:Not bringing it down.
Speaker A:Yeah.
Speaker A:If it's out of balance, you're not bringing it down.
Speaker A:You know, you're living in oil.
Speaker A:You're not getting married, you're not living.
Speaker A:You're Not.
Speaker A:You don't have a seder in life, you know.
Speaker A:You know, it's very good.
Speaker A:They started doing yeshiva.
Speaker A:You have a seder, whatever it is, be masad or something.
Speaker A:Person, according to his kayach, have some sort of seder.
Speaker A:I David Chachers, I learned something.
Speaker A:It's important to have a seder in life.
Speaker A:Be grounded.
Speaker A:That right.
Speaker A:On the other hand, what's the mistake on the other side?
Speaker A:The left side is.
Speaker A:It's just about doing.
Speaker A:It's just about doing things in this world.
Speaker A:There's no errors, there's no debate.
Speaker A:There's no connection.
Speaker A:There's no.
Speaker A:There's no.
Speaker A:Yeah, so that's also right.
Speaker A:So it's also turning off the way because you're not connecting to kadish baruch hur could learn Torah all day.
Speaker A:You're not learning for Hashem.
Speaker A:You're not feeling that closeness to a kadish baruch hu.
Speaker A:So then you're not getting any oyraz.
Speaker A:It's just Caleb and Caleb.
Speaker A:Caleb.
Speaker A:So the tzadikim are the ones who have this shlemus.
Speaker A:They have this balance.
Speaker A:You have a muna in the tzedikim.
Speaker A:So then you bring yourself into this world.
Speaker A:You bring yourself into this path of.
Speaker A:Of connection.
Speaker A:Yeah, you bring what.
Speaker A:You're bringing yourself into this path of connection to Hashem.
Speaker A:That's path of keducha, which is iris and kidim.
Speaker A:It's just balance.
Speaker A:You have the light, you also have the.
Speaker A:The tumin.
Speaker A:So this is what the Rebbe calls the mishpat, which isa.
Speaker A:It's the middle.
Speaker A:It's the middle path.
Speaker A:Don't turn right and left of what is tzidikim, say.
Speaker A:And through this, if we approach the Sephard Tzedikim in this way, so we get atsis, we get advice.
Speaker A:Tzedikim are bringing down the slate of Hashem and Matzam into Cain.
Speaker A:If we approach this for him with a muna.
Speaker A:So then we're going to get advice.
Speaker A:What does it mean to learn the study of tzadik with the mum?
Speaker A:The Rebbe says from the opposite.
Speaker A:He says that a person who says that the tzedikim are the sperm is.
Speaker A:It's extra.
Speaker A:So we learned what it means to have.
Speaker A:What it means to have a Muhammad.
Speaker A:What does it mean that the rebbe says it's akhmais, so it's just extra.
Speaker A:So it doesn't mean that that person is misnagar.
Speaker A:It's not like against the tzar.
Speaker A:He's not saying he's shek or he's wrong.
Speaker A:He's.
Speaker A:That.
Speaker A:He's not saying that.
Speaker A:He's saying it's extra.
Speaker A:What does extra mean?
Speaker A:Extra means I don't really need it.
Speaker A:I don't need it in my life.
Speaker A:It's geshmak.
Speaker A:It's a nice vort.
Speaker A:It's a nice board.
Speaker A:People can learn svarm because it's interesting.
Speaker A:It's interesting.
Speaker A:Rabilech has incredible.
Speaker A:People don't do sefer like this.
Speaker A:This is akhla moistur.
Speaker A:It's a nice thing.
Speaker A:Yeah, but you're lacking means that I believe that this Torah that I'm learning right now from this tzadik has the ability to change my life.
Speaker A:If I search for the eitzer that he's giving me, I'm not looking for the chochma.
Speaker A:I'm not looking for just the.
Speaker A:It's like the lavous of the Torah.
Speaker A:Like the way that he's mafarish, this posse.
Speaker A:What is he telling me?
Speaker A:What is he trying to help me with?
Speaker A:You know, you have every single Torah and frat.
Speaker A:When you go to the sichos of tzrikim, the sichos around the sichos of all the chabad rebbes, the sichas, and mamish, at times, is the mamish incredible at the maestro.
Speaker A:So that means the moshaim, it's not achamayzer.
Speaker A:Right.
Speaker A:It's not just a person, you know, who says, just leave me alone.
Speaker A:I need my gemara, halakha, mishtaburu.
Speaker A:So that's akhlavoy.
Speaker A:So the Torah tzadikim is extra.
Speaker A:So obviously that.
Speaker A:But even a person who learns his foreign.
Speaker A:Right, Right.
Speaker A:Small.
Speaker A:Even a person learns the smart, but he doesn't learn it with this kavanaugh.
Speaker A:So then it's akh maisu.
Speaker A:Now, what does the rebbe say?
Speaker A:I'm summarizing what we talked about the last couple weeks.
Speaker A:So what does the Rebbe say is the punishment?
Speaker A:What happens when a person approaches the smartness?
Speaker A:So akhl maisa, what happens is it's a very.
Speaker A:Seems like a very severe punishment.
Speaker A:It's a very serious Muslim over here.
Speaker A:And he says that he's neither soya roizakhas.
Speaker A:He's.
Speaker A:He's like in a big pile of steaming hot.
Speaker A:You know what that's like?
Speaker A:Oh, yeah, it's horrible.
Speaker A:It's pretty bad.
Speaker A:It's like, very graphic, and it's also very intense.
Speaker A:Like, why is that bad?
Speaker A:Okay, so I.
Speaker A:I'm learning the sforim.
Speaker A:Okay?
Speaker A:So I'm not trying to get at.
Speaker A:But it's like so serious that I'm needing.
Speaker A:So what does it mean?
Speaker A:The rebbe explains that.
Speaker A:That Sarah Sachas means that.
Speaker A:That what happens when we eat food.
Speaker A:Right.
Speaker A:Again, going back to our.
Speaker A:To the basis.
Speaker A:The theme of this, of this hotel is that let's say a piece of food is a perfect example, right?
Speaker A:What do we know from the farmer?
Speaker A:Kadirishim say that piece of food has two elements as a physical element and a spiritual element.
Speaker A:Physical element is the gashmus of the food, right?
Speaker A:The physicality, the fruit, the protein, the carbohydrates, blah, blah, blah, blah, blah.
Speaker A:All these things, right?
Speaker A:Vitamins, okay?
Speaker A:Rukhnias is.
Speaker A:This is nitzerzis in the food.
Speaker A:It's very high in the gaya.
Speaker A:The gahai gosparks, kedusha, where these sparks come.
Speaker A:They come from the earth like mamish.
Speaker A:They shall their spheres of caveim like very, very, very holy things.
Speaker A:And every time that yid eats with kedushi, he says he thinks a little bit about hashem.
Speaker A:He says the bracha afterwards.
Speaker A:So then he's doing hashav as aveda to who?
Speaker A:To eibishter.
Speaker A:He's returning Hashem's lost items.
Speaker A:Hashem lost his precious, precious things on the maazeh.
Speaker A:It's very special time.
Speaker A:It's love.
Speaker A:It's in a jail.
Speaker A:It's in this dungeon of filth.
Speaker A:And gashmi is in.
Speaker A:It's surrounded by this.
Speaker A:You eat with a little bit of awareness of hashem.
Speaker A:Say bracha.
Speaker A:You just, like, give the greatest nachos to Hashem, lifted up these nitozzas, brought them back to their sharush.
Speaker A:Okay?
Speaker A:So, yeah, it's a big.
Speaker A:It's a huge thing.
Speaker A:Right?
Speaker A:So.
Speaker A:So now.
Speaker A:But what happens, a person doesn't have musa coming.
Speaker A:So eating is akhlamoitzer.
Speaker A:Oh, this whole Torah, this, all this whole vort and everything.
Speaker A:It's akhlamoz.
Speaker A:It's extra.
Speaker A:Wait a minute.
Speaker A:I just follow.
Speaker A:What do we need to think about hashem while I eat?
Speaker A:Eating is holy.
Speaker A:It's just I need to feed my body.
Speaker A:What do you mean?
Speaker A:Sounds like esav.
Speaker A:Yeah, it's an aspect of esav.
Speaker A:The person who stirs esav is stam.
Speaker A:He's not, you know, give me some of that stuff.
Speaker A:He gave me some of that stuff.
Speaker A:Yeah, I'm saying give me some of that.
Speaker A:It's living this lifestyle without the tzadikim is living life.
Speaker A:I'm just going through life.
Speaker A:Yeah.
Speaker A:So I daven, I learn.
Speaker A:I know there's some kedusha, my devotion, you know, my dear Mashuz, right?
Speaker A:By the way, this is right, this is what it says, be holy in this world.
Speaker A:So the kids, are you learning?
Speaker A:Don't fall into the gashmus.
Speaker A:Keep your head up.
Speaker A:Kind of like be involved in the gashmis.
Speaker A:But don't fall into the bad side, the negative.
Speaker A:The negative has the higher levels of kedusha.
Speaker A:Low level is tuma.
Speaker A:The middle is our avod is and not fall into the bad.
Speaker A:So that's how we do.
Speaker A:That's what we need to decree.
Speaker A:Without avod, you can't do it by yourself.
Speaker A:There's no way you can accomplish that by yourself.
Speaker A:You can going to get mixed up.
Speaker A:So now what happens if a person.
Speaker A:Yeah, a person doesn't eat with kedusha.
Speaker A:So then he's not.
Speaker A:It stays mixed together, which means that you have.
Speaker A:The kedusha is still trapped by the moisturis.
Speaker A:The extra stuff, the extra waste that needs to go out of your body instead of going out of your body, which is this process of separation of the good from the bad.
Speaker A:The bad goes out and the good goes up.
Speaker A:Right?
Speaker A:That's what we want to happen.
Speaker A:Instead of that, it stays all mixed together.
Speaker A:And then you get stuck.
Speaker A:Then you get stuck.
Speaker A:How do you eat kedusha?
Speaker A:That's what I'm saying.
Speaker A:Very simple.
Speaker A:I mean there's different levels.
Speaker A:Very simple.
Speaker A:You try to have kavan in your bracha and then think about hashem a little bit while you're eating.
Speaker A:Have a munah that there's the slices in your food.
Speaker A:Even one thought, Even one thought, your whole meal.
Speaker A:You think one time, okay, what I'm doing is, oh, I already had a big tikkun, massive tikkun.
Speaker A:And the more, you know, call the Marbella.
Speaker A:You can have more and more thoughts like this and more thinking about hashem.
Speaker A:There's more and more details.
Speaker A:Rabnach Rabnachim talks about these eights.
Speaker A:These are eights.
Speaker A:Rab Nachman gives us Eitzes, the maisa.
Speaker A:How to eat with kedusha.
Speaker A:If you think acha moistur, it's extra.
Speaker A:What do I need there for?
Speaker A:So then your Achilla is going to be.
Speaker A:It's not going to be virule the Torah from the raw.
Speaker A:What happens then is that since in a physical way you didn't var that Toyota from raw your body.
Speaker A:So then in your mind also you're going to have all this confusion.
Speaker A:You're not going to be able to revive the Fake from the mind.
Speaker A:You're going to be confused.
Speaker A:You're not going to be able to clarify anything in your life, which is what the Rebbe calls it.
Speaker A:But here, mishpad meukum, mishpat mitzvit pey emis is coming to the truth of the tzadikim, this path of truth that guides us to hashem how to be in this world and also be holy.
Speaker A:And the mishpat Maoko, this twisted.
Speaker A:This twisted mishpat is not having Yeshua badass.
Speaker A:It's not having clarity of mind.
Speaker A:And.
Speaker A:And what is this clarity of mind brings this same posse, same idea.
Speaker A:He brings it in another territory.
Speaker A:Hey, Indiana.
Speaker A:Vukal is Osius.
Speaker A:Anybody knows?
Speaker A:Uka is Osius.
Speaker A:What's Osius?
Speaker A:Amalek.
Speaker A:I was gonna say the.
Speaker A:The Amalek is Gematria, Suffolk.
Speaker A:We're stuck in spaghetti.
Speaker A:We don't have eight sons Gematria on the bench.
Speaker A:No, uko is Osiers, Amalek.
Speaker A:The letters of Amalek and Amalek is Gematria, Suffolk.
Speaker A:You don't have clarity.
Speaker A:That is the twisted.
Speaker A:It's turned.
Speaker B:Can we do a Zimmerman just because.
Speaker B:Take him to a doctor.
Speaker B:He's not feeling well.
Speaker B:Really want to enjoying the shame with anything I ever enjoyed.
Speaker A:So the Rebbe says over here that when we fall into this masaras, this mixture.
Speaker A:So we can't have.
Speaker A:We don't have a seichel, we don't have any das.
Speaker A:Meaning that this idea of is a muscle.
Speaker A:It's a muscle for not being able to var things in our life because we don't have a sketch with tzedikim that teaches how to do this.
Speaker A:And it's also a physical matzias.
Speaker A:It's a reality that happens to us that we go through this, that our bodies don't function properly.
Speaker A:We can't have yushu vadas because the food that's in our stomach is not.
Speaker A:And so there's waste that's not getting out.
Speaker A:And that waste goes up to our minds and confuses us.
Speaker A:This is a very serious punishment.
Speaker A:This is like the biggest suffering that a person goes through.
Speaker A:It's the dinim.
Speaker A:It's the dinim that a person is stuck.
Speaker A:He doesn't know where to go in life.
Speaker A:He doesn't know what to do.
Speaker A:He doesn't have a clear path.
Speaker A:So.
Speaker A:Well, it could be from oligarch.
Speaker A:What you see, it's not like the comma.
Speaker A:It's like, yeah, you know, yeah.
Speaker A:It's a media connected represent here who media Connected media.
Speaker A:It's just a reality that happens naturally.
Speaker A:Kihu ain't a mommy, but he's.
Speaker A:He doesn't believe in the words that Srikim.
Speaker A:He's making fun of it.
Speaker A:There's extra by him.
Speaker A:So he's needen with this extra stuff that doesn't leave his body.
Speaker A:And he gets stuck and he has to work very hard.
Speaker A:Right.
Speaker A:That's what the Rebbe brings his pasip.
Speaker A:Before that, it's Gyan Iguyas buster as Needham Egiyas Buster.
Speaker A:Like person, you know, again, this very graphic image.
Speaker A:A person has to go and has to work very hard.
Speaker A:Yigiyas Buster.
Speaker A:Oh, Atzirut.
Speaker A:Right?
Speaker A:Atzerout.
Speaker A:We don't want to stay.
Speaker A:Oh, Barash.
Speaker A:So, yeah, that's the.
Speaker A:Yeah, that's what I'm saying.
Speaker A:It's not coming out.
Speaker A:The waste is stuck in your body.
Speaker A:You're stuck.
Speaker A:And you have to work very hard just to get through life.
Speaker A:The Mashallah.
Speaker A:Give like this.
Speaker A:Okay, again, who was the person asked?
Speaker A:Oh, he already left.
Speaker A:Who is it we need?
Speaker A:Why do we need Siddiqi.
Speaker A:Right?
Speaker A:The Marshall, you say it's very simple, like this.
Speaker A:Yeah.
Speaker A:Person, let's say you need to get to.
Speaker A:You need to get from New York to.
Speaker A:You need to get from.
Speaker A:From Mansee to Lakewood.
Speaker A:Okay.
Speaker A:Yeah.
Speaker A:Now, the maestro, in a general sense, there's two ways to go.
Speaker A:Yeah.
Speaker A:One way is that I get a compass.
Speaker A:I know that.
Speaker A:That lake with his blessing, it's like south, a little bit west.
Speaker A:Monca.
Speaker A:And I get a compass, and I look at the compass, and the compass tells me, okay, so this is where you go.
Speaker A:So the first.
Speaker A:So in the beginning.
Speaker A:So in the beginning, I'm walking.
Speaker A:I'm walking and I'm going down the street.
Speaker A:And then eventually, like, the compass is telling me, okay, now you have to enter this forest.
Speaker A:Okay.
Speaker A:So that's how I get the legwork.
Speaker A:That's how I do it.
Speaker A:So what do I do?
Speaker A:I get a stick or something and I start hacking in the bushes.
Speaker A:It's called bushwhacking.
Speaker A:There's no path because I have to follow the compass.
Speaker A:I don't know.
Speaker A:Just trying to follow my compass.
Speaker A:So I'm hacking.
Speaker A:Bushwhacking.
Speaker A:I'm trying to get there.
Speaker A:Ah, it's so hard.
Speaker A:I'm getting caught by the thorns and the branches and like.
Speaker A:Oh, my gosh.
Speaker A:It's taking me a very long time also.
Speaker A:It's very hard.
Speaker A:A lot of work.
Speaker A:It's a big gear.
Speaker A:Right.
Speaker A:And so what happens eventually you know, you're like, this is too hard.
Speaker A:You know what?
Speaker A:It's not gonna happen.
Speaker A:Let's just give up already.
Speaker A:Like, you know, this is not.
Speaker A:And so that's one way.
Speaker A:What's the other way?
Speaker A:Yeah, you get in your car and you put in the ways.
Speaker A:The ways tells you the pets.
Speaker A:There's basically two highways you need to take.
Speaker A:You guys can tell me.
Speaker A:I know the 95 goes almost the whole way.
Speaker A:You have to get to 95 first.
Speaker A:These are Palisades, the 95.
Speaker A:Something like that.
Speaker A:Yeah.
Speaker A:Anybody knows Montina, Lakewood.
Speaker A:95 in Florida.
Speaker A:No, Florida to New York.
Speaker A:Metal nose.
Speaker A:Also.
Speaker A:Also.
Speaker A:But it goes there.
Speaker A:Right, Good sir.
Speaker A:So.
Speaker A:So.
Speaker A:And in two hours, you're there.
Speaker A:An hour and a half, you're there.
Speaker A:Right.
Speaker A:So who would be the meshuga and say, no, no, I'm gonna do it all by myself.
Speaker A:I'm gonna take my moral compass.
Speaker A:I.
Speaker A:I can just.
Speaker A:I can figure out what's good and bad.
Speaker A:I know I learned the term.
Speaker A:I gotta take my moral compass.
Speaker A:I'm gonna figure out how to get to Hashem.
Speaker A:You are a shaita.
Speaker A:You're crazy.
Speaker A:You're stupid.
Speaker A:There's a highway going straight there.
Speaker A:You have a high.
Speaker A:You have a pad.
Speaker A:You get in your suv, and Goliath is easy.
Speaker A:And to smash is a teacher, a real teacher.
Speaker A:He's a guide.
Speaker A:He's your guide.
Speaker A:He's your guide.
Speaker A:What is coming is, I believe that this person can help me get through Hashem.
Speaker A:He can guide me.
Speaker A:He can take me there.
Speaker A:Don't be stupid.
Speaker A:Right?
Speaker A:Because otherwise you're just going to work very hard to make these be ruined.
Speaker A:The Marshall, the nimsha, is that in our life, we have to get from where we are to the end goal, which is closer to Hashem, be closer to Abisha.
Speaker A:Right?
Speaker A:Close.
Speaker A:And the way to do that is making this beerim.
Speaker A:I have to go through this situation, my life, this challenge, right?
Speaker A:And right now I'm eating a suda.
Speaker A:There's a challenge.
Speaker A:I have a Thai bottle.
Speaker A:Now I'm.
Speaker A:Now I'm daven in Mincha.
Speaker A:Now I'm going to talk to somebody.
Speaker A:Now I'm working.
Speaker A:Each one of these things is a beer.
Speaker A:It's something we need to clarify somehow find the shab in that place, to find the kedusha that's in that place.
Speaker A:It's hidden by Ulam Hazeh.
Speaker A:And if you're gonna try to do it by yourself.
Speaker A:So that's like a person who's just hacking the woods and he's not getting anywhere and he's working very hard, and then he gives up.
Speaker A:If you just attach yourself to tzedikim, believe in their Torah and learn their Torah with the intention of finding the eats of the maisa that they're teaching you, the mishpati emes, then you're on the highway of the tzadik that takes you straight there.
Speaker A:And it's very easy.
Speaker A:What are you going to say?
Speaker B:Is this what.
Speaker B:Maybe what it means.
Speaker B:Amanas lasso is.
Speaker A:Yeah, Amanas lasso is the kaim.
Speaker A:Yeah.
Speaker A:During the shmo means I'm learning Torah that in Brussels we say, we add.
Speaker A:We add one.
Speaker A:Yeah, it's limit amanas dumoid, the lamed lishmo velasois with the kayam recipe.
Speaker A:At least, pal.
Speaker A:Because you have to daven in order to do any of that.
Speaker A:You have to.
Speaker A:You have to daven.
Speaker A:You have to take your Torah, daven for it.
Speaker A:It's an important step in.
Speaker A:And isn't that the till itself?
Speaker A:Isn't that the till itself I hear.
Speaker A:Really?
Speaker A:Yeah.
Speaker A:I'm saying if you make it into its fila.
Speaker A:But I'm just saying.
Speaker A:I'm just saying it's a.
Speaker A:It's.
Speaker A:When you say it's just saying.
Speaker A:It's just saying.
Speaker A:It's just saying.
Speaker A:It's.
Speaker A:It's a.
Speaker A:It's a.
Speaker A:It's a terach and lima terah.
Speaker A:But in meaning that's abaraba.
Speaker A:We say.
Speaker A:We say this as a tefillah in abba rabba.
Speaker A:So then that's.
Speaker A:That's.
Speaker A:That's learning Torah.
Speaker A:So.
Speaker A:And that's also said, this is what it means in the Birkhas means be oysik.
Speaker A:In really understanding how this Torah shaykh to me.
Speaker A:Okay, so we're in the middle of sev.
Speaker A:All of you want to read a little bit?
Speaker A:We already.
Speaker A:We just read a little bit.
Speaker A:It's mirac.
Speaker A:And again Midah, he doesn't believe in them.
Speaker A:So then everything is extra by him.
Speaker A:So then he has to deal with the extras of life, the stuff that holds us back.
Speaker A:Mishpat comes from the Moyach, meaning the mishpat is referenced to Yisha Vadath.
Speaker A:It's a mishpat is f is aspect full of clarity that I know Hashem is right here.
Speaker A:I'm straight for that's me.
Speaker A:I'm not confused.
Speaker A:I'm not where what's happening.
Speaker A:That's mishpat.
Speaker A:I'm in the middle balance, like the Rambam says.
Speaker A:No extremes over here.
Speaker A:No extremes.
Speaker A:When you judge your own self.
Speaker A:Nobody judge you in heaven.
Speaker A:Oh, also, Also right.
Speaker A:So if you're straightforward yourself, mishpat is also an aspect of judging yourself, meaning doing so.
Speaker A:Then you show up for yourself.
Speaker A:Then this brings you to your Shiva Das.
Speaker A:You know that hey, I'm doing down here for.
Speaker A:For what I've done.
Speaker A:So now I know that is going to the mindset.
Speaker A:He's better do his better.
Speaker A:Very important.
Speaker A:It's the same idea of Ishpad.
Speaker A:Oh man.
Speaker A:That's the biggest feud.
Speaker A:That's the biggest feeder.
Speaker A:Then you have the.
Speaker A:You find the right atom.
Speaker A:So that's.
Speaker A:So this is talking about Shlomo Malik.
Speaker A:No.
Speaker A:Yes, it's talking about Shloma Malik.
Speaker A:Have you remember people had this.
Speaker A:It's talking about after Shloim Malik, he made this court case about the two ladies who came with the child.
Speaker A:And they said this Mashi says macha.
Speaker A:This is macha, right?
Speaker A:And then he said, okay.
Speaker A:He had this whole.
Speaker A:What he said and a half.
Speaker A:And they saw that he was very wise.
Speaker A:He had this mishpat.
Speaker A:And so they said that.
Speaker A:So he said he has a chochmah.
Speaker A:That's as with the mishpat, he has a Yishvadas.
Speaker A:He understands how to clarify the situation the right way.
Speaker A:How to get to the Emmas.
Speaker A:Yeah, yeah.
Speaker A:I'm saying yeah.
Speaker A:Yeshua Das, the rebbe talks about.
Speaker A:When the rebbe talks about ruach hakodesh, it's an aspect of Yeshua Dan.
Speaker A:This person has this clarity of mind.
Speaker A:Sheba is with me.
Speaker A:I know how to find hashem in the situation.
Speaker A:That's what kodesh.
Speaker A:Because really, what is a kodesh?
Speaker A:Kodesh means it says kedusha.
Speaker A:I know how to find it.
Speaker A:This place is a ruach.
Speaker A:Understand these things.
Speaker A:So our mind operates according to the way what we eat.
Speaker A:The way we eat.
Speaker A:Okay.
Speaker A:The Rebbe doesn't bring a proof of this because this is.
Speaker A:You do it by all this, the books in.
Speaker A:What's it called?
Speaker A:The anatomy, all these things, right?
Speaker A:That equated person eats.
Speaker A:That's going to affect way he thinks.
Speaker B:Or what you think or what you think when you eat.
Speaker A:Oh yeah, right.
Speaker A:So that's what we're saying.
Speaker A:If you're.
Speaker A:If you connect yourself to tzadikim, then you think makshav is good.
Speaker A:Maksha is what you eat.
Speaker A:So then your is going to be kedusha.
Speaker A:And then it will benefit your voice also you have.
Speaker A:You have a clear mind.
Speaker A:If you don't have the das Tzadikim.
Speaker A:So then you're eating stam.
Speaker A:So then that's gonna.
Speaker A:That's what we're talking about right now.
Speaker A:Immediately you have to, like, focus.
Speaker A:Why?
Speaker A:Think a little bit of Tanimis according to the madrega.
Speaker A:Think a little bit about the tenements of what's going on.
Speaker A:To get service.
Speaker A:To serve God.
Speaker A:To serve God.
Speaker A:No, but also we were talking about earlier, before you came, that there's the tzitzah kedusha in our.
Speaker A:In our food.
Speaker A:We want to be elevated in the tzitz.
Speaker A:When the body is clean and you're able to get rid of the waste as I am, your mind is very clear.
Speaker A:Then you can get the true eights.
Speaker A:Is the tzadikim that guide us.
Speaker A:You can get on that highway and get the lake, get the Yerushalayim.
Speaker A:We get really clear han haggis in life, right?
Speaker A:We have clarity.
Speaker A:Everybody's confused.
Speaker A:I don't know what to learn, how to learn.
Speaker A:The Rebbe says like this.
Speaker A:He said like that.
Speaker A:You don't have clarity.
Speaker A:You have a munas siddiqim, and you learn the Torah b' amas.
Speaker A:You see how they get the clear path.
Speaker A:You know, a person who's very nervous, he can't.
Speaker A:Okay, so learn quickly.
Speaker A:Just learn very quickly.
Speaker A:You know, say the words.
Speaker A:Person has a little more yishu, Give me ash and stuff a little more.
Speaker A:Which.
Speaker A:Which just sitting and learning gives a.
Speaker A:Brings the person to more Yishuk.
Speaker A:So then sit down.
Speaker A:You sit and you can focus and understand a little bit.
Speaker A:You understand and understand more and more.
Speaker A:There's different levels and there's understanding on a deep level.
Speaker A:So there's.
Speaker A:You get this clarity in life about Kishin Neerbeys.
Speaker A:Person has these extra stuff now.
Speaker A:So then he has all these.
Speaker A:All these foul smells, all these.
Speaker A:What's the word?
Speaker A:It's not smoke over here.
Speaker A:It's like sonic means.
Speaker A:Like.
Speaker A:What's the word?
Speaker A:It's not steam.
Speaker A:It's like some.
Speaker A:What.
Speaker A:I forget the word in English right now.
Speaker A:It's not smoke over here.
Speaker A:Vapors.
Speaker A:Yeah, it's like these vapors.
Speaker A:These.
Speaker A:These over here.
Speaker A:It means inside the body.
Speaker A:Like, you know, when outside of the body, there's.
Speaker A:There's.
Speaker A:There's vapors.
Speaker A:I guess that's the cold.
Speaker A:I could like better word, but I can't think of energy.
Speaker A:No, but there's little.
Speaker A:There's little.
Speaker A:There's little things.
Speaker A:There's a little like moisture that goes up from your stomach to your brain when you Eat from the food?
Speaker A:Yeah, from the food that you eat.
Speaker A:It goes up.
Speaker A:So that goes up.
Speaker A:And since it's saruach, since it's foul, because it's mixed with the maisara.
Speaker A:So then all of a sudden the elamoech, they go to use this minor valen dieter.
Speaker A:They confuse them.
Speaker A:Then he can't come to any clarity in his life.
Speaker A:And he's lost.
Speaker A:He's so confused.
Speaker A:So then he stuck with Amalek.
Speaker A:By the way, everybody, you know, we learned when they talk about Amalek during Purim.
Speaker A:So why are we talking about Amalek right now?
Speaker A:Molech came Dafka.
Speaker A:Right now.
Speaker A:This is mechamus.
Speaker A:And Malik was right now, right before.
Speaker A:Before it says that Yotzim Refeedim, right?
Speaker A:That we were in Merfidim when Molech came and attacked us.
Speaker A:What does Raji say?
Speaker A:Refidim means that we didn't have the yadaimim.
Speaker A:What are the two yadaimim over here?
Speaker A:It's yamim smoke.
Speaker A:We didn't have a munischamim.
Speaker A:We didn't have Munich.
Speaker A:So we got a little shvach.
Speaker A:So then comes.
Speaker A:That's left and right hands.
Speaker A:Is the balance that we get from not to go only to one side.
Speaker A:Okay, we'll have to.
Speaker A:We talked about this at the beginning.
Speaker A:I have to fill you in.
Speaker A:So he lifted up.
Speaker A:He lifted up, exactly right.
Speaker A:That was the tikkun for the.
Speaker A:So right now we're getting the preparation.
Speaker A:First thing we have to do in order to get is realize night I was become a samulic.
Speaker A:Right now we have to mechazik big time in munas chachamim.
Speaker A:And in order to avoid these fakers of ebullim that cause us to fall.
Speaker A:Right?
Speaker A:We'll talk about that afterwards.
Speaker A:Let's finish this section.
Speaker A:So the rosha, which is this foul physical waste that's in our bodies is makhtar.
Speaker A:It's going up to the mind of the tzadik, which is our kedusha of our neshama.
Speaker A:Okay?
Speaker A:That's the posse that the rebbe brings in Chapakuk vapors go to his mind and confuse him.
Speaker A:You don't have clear mishpat the higham Bilbil Amaya, you don't have any the clear direction in life.
Speaker A:But Doyeg, he was one of the advisors for Sholem Alech.
Speaker A:He is learning.
Speaker A:He was a big time chazali.
Speaker A:It was incredible.
Speaker A:But his lima was from these maisaras.
Speaker A:It wasn't mevpoira.
Speaker A:His Lima wasn't bringing him to clear Psaka Locha like Rebbe is going to bring shortly.
Speaker A:So because of that there was a man who was one of the servants of Shaulifnei Hashem.
Speaker A:He was Hatzor.
Speaker A:He was stopped on B' Shmoi Doyg.
Speaker A:What?
Speaker A:Oh, just Doyg.
Speaker A:Okay, he's talking about Doyg.
Speaker A:And he's the one who told Shaul to go try to kill Achimelech.
Speaker A:I think it was Dag, right?
Speaker A:Yeah, not mistaken.
Speaker A:I think it was dog.
Speaker A:No, no, no.
Speaker A:I was asking because it was one of the advisors over there.
Speaker A:But he had.
Speaker A:He had his improper limotim, meaning his limut was Utzer was stopped him.
Speaker A:He wasn't bringing him to eight Salamais.
Speaker A:It wasn't bringing him to clear.
Speaker A:You know, Ptak Alokho like we're going to see in Halacha, you know, my son also Halach Hashem Different.
Speaker A:Two different types of amok, right?
Speaker A:So he was learning Torah.
Speaker A:It was Damachocham.
Speaker A:But his Nimud was mixed.
Speaker A:He couldn't get to the truth.
Speaker A:True Han Hogos way to serve Hashem in this world.
Speaker A:How can Haya done?
Speaker A:Therefore, he had the wrong Allah.
Speaker A:He said that David Melech is not supposed to.
Speaker A:It's not.
Speaker A:It's not.
Speaker A:It's not.
Speaker A:It shouldn't be able to be Mary into Claude.
Speaker A:So.
Speaker A:Because why?
Speaker A:Because he came from Rus, right?
Speaker A:She was from Moya.
Speaker A:But what do we know that the Torah says that it was only the men of Moyav that had the decree and not the women.
Speaker A:So that the was fine.
Speaker A:He mixed up.
Speaker A:And he didn't get the right.
Speaker A:Didn't get the right Nimud.
Speaker A:And he had all the pillpo.
Speaker A:And he was going back and forth with the Rashitos and Rashbam and.
Speaker A:And Rashbone and everything and Akhboarim and everything.
Speaker A:And he came out that David Amelch should.
Speaker A:You know, he's a mamzer.
Speaker A:He's not able to join Klaus role.
Speaker A:And really it's a pretty big mistake.
Speaker A:It's a pretty big mistake.
Speaker A:So what's the rabbis over here.
Speaker A:So I always had this Pel.
Speaker A:You know, Abishtur gave this man a name Doyik.
Speaker A:What is it?
Speaker A:Worry, worries.
Speaker A:He's a worrier.
Speaker A:Why?
Speaker A:You see, the Rebbe explains clearly now why he had such a name.
Speaker A:Because he didn't have clear Sayich Han Das.
Speaker A:Because he wasn't making the biberim.
Speaker A:He didn't make so his mind was full of worry, full of daggers, because he wasn't Mekushim, connecting himself to Shmuel, Navi, Daven, Amel, the great tzadikim that are able to help him, to find clarity in mind, get him to the right path.
Speaker A:See?
Speaker A:No.
Speaker A:And I need to support him, not try to convict him.
Speaker A:So right now, when we're holding by, it's next week already getting ready.
Speaker A:So there's two things that we need in order to Kabul Zah Torah.
Speaker A:We find the Parasha sisterhood.
Speaker A:There's two things, two prerequisites.
Speaker A:Something's going on, Two requirements.
Speaker A:Okay.
Speaker A:First thing.
Speaker A:First thing is.
Speaker A:I don't know first.
Speaker A:The second thing is.
Speaker A:One thing is Negadahar, right?
Speaker A:That Israel, they all came together.
Speaker A:All came together for Akhdus to receive the Torah from Harasina.
Speaker A:What does this mean?
Speaker A:It means that if we are not.
Speaker A:If we're not connected with all the Yiddim, we're not coming.
Speaker A:We can't be Makabul detour.
Speaker A:We can't get the Tikkun of Sharonun.
Speaker A:Rebbe explains us later on.
Speaker A:Pain of somebody.
Speaker A:Somebody makes you feel not good.
Speaker A:Somebody's stealing money.
Speaker A:How can you get a peace?
Speaker A:So it's a very good question.
Speaker A:So if a person.
Speaker A:Right.
Speaker A:So it's impossible for us, even a person does something wrong to you.
Speaker A:Yeah, it's very hard.
Speaker A:It's the hardest thing.
Speaker A:I know 100%.
Speaker A:It's the hardest test.
Speaker A:Hardest test is somebody.
Speaker A:Somebody causes.
Speaker A:Somebody does something bad to you.
Speaker A:Because why?
Speaker A:Because if something.
Speaker A:Something bad happens to you from.
Speaker A:From the Bria.
Speaker A:Something else, or you just.
Speaker A:You get sick or something.
Speaker A:Okay, it's the ebbish, the right.
Speaker A:But.
Speaker A:But what happens is that.
Speaker A:That the Rebbe says over here.
Speaker A:And it's very connected to this.
Speaker A:The beginning, the end of the Torah at the beginning.
Speaker B:Can you finish what the two things of.
Speaker A:I'm going to explain each one right now.
Speaker A:Because the Akhdus is like this.
Speaker A:Every single person has their own unique seichun.
Speaker A:So the Rebu explains.
Speaker A:Every person has their own way of seeing the world, which is very special.
Speaker A:It's very important.
Speaker A:That's why Hashem created so many different people, that every single person is totally different from everybody else.
Speaker A:Right.
Speaker A:No two people are so different from each other.
Speaker A:If you just look at the way people look, you know, you look around the room, everybody looks totally different from everybody else.
Speaker A:It's a thing.
Speaker A:This is the pride of Hashem that he could have.
Speaker A:Where everybody has such.
Speaker A:So.
Speaker A:Such a Unique seichela, such a unique way of serving Hashem, a unique Derek and a unique poem.
Speaker A:Everything is very special, right?
Speaker A:But there's a problem, right?
Speaker A:When you come bagudva next to his parash, you're going to kind of counter count all these eidden together.
Speaker A:So it's a dangerous thing, right?
Speaker A:Because each one is different.
Speaker A:And when their differences clash.
Speaker A:So then now you have a plague, now you have magesha, right?
Speaker A:So you're gonna get a count in here.
Speaker A:You try to bring them together for kabbalz hatara, which is Bar Mitbar always comes before kabbalz hat Torah.
Speaker A:So you're gonna try to be together for kabbalz hat Torah, and you're gonna count them.
Speaker A:So what?
Speaker A:So it's a very dangerous thing because the differences between.
Speaker A:Between these different tsimsum, these different Sikhim, the different ways that people see the world can clash.
Speaker A:And then you have machlaikis.
Speaker A:Machlagis is the sitra achchas.
Speaker A:The worst possible thing that can happen in the world is machlaikos.
Speaker A:Worst possible thing.
Speaker A:That person is fighting each other.
Speaker A:It's like mamish, Mamish, the worst possible thing.
Speaker A:Because there's no way that you can be macabre.
Speaker A:You're ham toka.
Speaker A:Every single tsim sum, every single seichel, we need to get a hamtoke from the seichel.
Speaker B:Unless it's.
Speaker A:No different thing.
Speaker A:The Rebbe says in a few places that if your machlek is for hashem, it's prophet.
Speaker A:You're not meaning.
Speaker A:Means that you're fighting against the person.
Speaker A:Like you think he's wrong.
Speaker A:I'm trying to knock him down, right?
Speaker A:I want to push him away.
Speaker A:Means that I believe that this is the emes, but I respect the other person also.
Speaker A:He has a different belief.
Speaker A:I really believe that I'm right, but I have complete respect and love for that person.
Speaker A:That's the malchus of Shem Shemayim.
Speaker A:And that type of malchus is fine because the person's essence, they're connected, their dinim, there's differences between each other.
Speaker A:It's fine.
Speaker A:They have differences different.
Speaker A:They understand the world differently, right?
Speaker A:They see the holoch like this.
Speaker A:Easy.
Speaker A:This.
Speaker A:You see server stuff like this.
Speaker A:You.
Speaker A:And you can really believe that your dariuch is the best way.
Speaker A:It's the highest way.
Speaker A:But he doesn't even have to put the other person down.
Speaker A:You can still be complete peace with them and nothing against them, nothing against them at all.
Speaker A:And that's how you have different tsim.
Speaker A:Tsum, you have different people, different ways of thinking, but they're together, and that's okay.
Speaker A:That is the greatness of hashem is that we're different, but we're together.
Speaker A:So.
Speaker A:But it's a dangerous thing because once you have differences, when it's very easy for the Tetra akhra to come and make mahloik, is that where people are just fighting and trying to push down.
Speaker A:So this is why, when we come to Rabbi Shimon, these the kibbutz by Rabbi Shimon, when you come to the kibbutz by Rab Nachman, when you come to the kibbutz by Kabbalza Torah by Harassina, you have to be Malik.
Speaker A:You have to have akhdus.
Speaker A:You don't have aktast.
Speaker A:You can't.
Speaker A:You can't be.
Speaker A:You can't.
Speaker A:The difference between each other, I want to help you.
Speaker A:So then that causes.
Speaker A:That causes us.
Speaker A:It causes the dinim to get.
Speaker A:To get stronger.
Speaker A:It causes the tzimtum to get stronger.
Speaker A:You can't receive from the.
Speaker A:That's what we're talking about.
Speaker A:Before we started the shiur, which is the great, great, great tzedikim that reached Shahr Hanun, you have all the Sikhim fatim, there's every specific Sikhlim, and there's many tzadikim that have incredible levels of seichel.
Speaker A:Each one their own unique way of teaching, the unique sefer, unique mahalach.
Speaker A:And we need all these mahalchem.
Speaker A:We also need the seichela kol.
Speaker A:That's krill.
Speaker A:Everything has all of these things together.
Speaker A:And Islam toker for all these things.
Speaker A:It's because each one by itself does not have shlemus, right?
Speaker A:The sphero, you know, each one of these things, it doesn't have shameless by itself.
Speaker A:It's.
Speaker A:It's one aspect of the whole picture, but only when it comes together and it receives the Sharan, which is Kerr.
Speaker A:All the sharmanets, all these things can get there, can get, can be completed by getting their hamtoka from the seder.
Speaker A:So that's why all the great Tzadikim, all the tzedikim need to receive from the great tzadikim who flogimilebaisha, beinu, rukshem hashem tov, these great, great, great tzadikim that reached Sharonan, we need everybody with their own Sikhlim, including the great Siddiquim, especially us.
Speaker A:And wherever we're holding in our tumim, our problems, our.
Speaker A:So we need to receive ahamtoka from the great Tzaddik.
Speaker A:So one thing is, we have to come together.
Speaker A:If we don't come together, so then our dinam are going to stop each other.
Speaker A:Our Tim too, are going to prevent us to even kabba.
Speaker A:And then we also.
Speaker A:The first thing is you have to have.
Speaker A:You also have to have muno in the seichela kal.
Speaker A:You have to believe that there's great, great tzadikim that paved the way for us, and we follow their path.
Speaker A:So we'll get to Hashem and it's going to sweeten our lives.
Speaker A:It's going to take all of our dining.
Speaker A:It's going to get us out of our suffering.
Speaker A:And so this is the hachana for kabbalz ha Torah, which is why we have to count spirit in order to get Kabbalz Hatorah, because we have to mantik each one of the pratim of our lives.
Speaker A:Each day is a different sphere.
Speaker A:It means a different prat.
Speaker A:It's a different tsim sum, It's a different seichel.
Speaker A:It's a different moyach.
Speaker A:Yeah, that's what the reason it says.
Speaker A:A different.
Speaker A:Oh, everything, every single spheres in different ways.
Speaker A:The godless, godless Mishnah, all these different types of combinations.
Speaker A:If we have the Sich, each day we have Hashem gives us an opportunity to fix that specific seichobat moyach of that day.
Speaker A:And the Moslem says that the Derek and Barasab is not to get so involved in the Kabbanos, the rizal, because it's very, very, very complicated.
Speaker A:And very often you can lose the forest for the trees.
Speaker A:They say you get so involved in the diktuk, in the details, you don't.
Speaker A:You don't understand the big picture.
Speaker A:You know, you're not getting them toka from the Sharon, meaning every day we're camping spirit.
Speaker A:The goal is I need to draw from Shvuas.
Speaker A:Right now I'm thinking about the incredible revelation of Hashem on Har Sinai.
Speaker A:I want to draw from that incredible da setam toka, that mikvah.
Speaker A:I'm sure, I know I want to draw that into this sense of today.
Speaker A:My problems that I have to go through on this day, which is this specific tikkun of that specific leader of that Mochin that he defects.
Speaker A:So I need to draw from the tok of the Sharon of Sinai and to bring it into right now.
Speaker A:That's the Buddha spirit armor.
Speaker A:So a person is talking.
Speaker A:He's talking the pratim of that day.
Speaker A:He's not thinking about the big picture of just having a moon on the day.
Speaker A:Yeah.
Speaker A:Every single day is a prat zaprat in tikkunamoyach of.
Speaker A:So we need the pratim.
Speaker A:We need to go through all the specific Sikhlim, but we need to be cash.
Speaker A:We need to connect it again.
Speaker A:And the or.
Speaker A:It's the Kim and the iris.
Speaker A:Going back to we talked in the beginning.
Speaker A:It's the left side and the right side.
Speaker A:We have to connect to get together.
Speaker A:It can't just be the pratim.
Speaker A:It can't just be.
Speaker A:What's the right side?
Speaker A:The right side is.
Speaker A:I just want kabos.
Speaker A:Ha Torah.
Speaker A:Why do we need account for.
Speaker A:Why do we need the tsimsim?
Speaker A:Why do the details?
Speaker A:The left side is only about the details of life.
Speaker A:It's also the symptoms.
Speaker A:I'm going to count this day not thinking about the big picture.
Speaker A:Wow.
Speaker A:I'm getting ready for Kabbalz hatur.
Speaker A:It's so exciting.
Speaker A:And when we do only the left side.
Speaker A:So then we get stuck in the suffering of that day because it's not easy.
Speaker A:There's a tikkun.
Speaker A:You have to fix something over there.
Speaker A:And that Simpson, that Seichel needs ahamtoka.
Speaker A:So we get stuck in the details of that ham talka.
Speaker A:So then you're going to suffer because you're not getting the moychin that's bringing you to the das or kurosh bar.
Speaker A:Was with me.
Speaker A:Everything's good.
Speaker A:I can overcome this test today.
Speaker A:Today's test.
Speaker A:I can fix it.
Speaker A:I can catch myself to the tzedikim.
Speaker A:Going to be good.
Speaker A:It's going to be fine.
Speaker A:It's going to be fine.
Speaker A:So this one last idea on the parasha, very short, very briefly, that harestinate, like what's the whole of?
Speaker A:We have Bahar together.
Speaker A:Bahar is talking about shmita as the seven years.
Speaker A:Seven times seven reaching to Shanon, which is the yo.
Speaker A:The ultimate, right.
Speaker A:7 times 7 gives it 49.
Speaker A:And then you have the yovo.
Speaker A:That's how we're counting seven Shabbos.
Speaker A:And then we have.
Speaker A:Then we have yomission, which is the yo.
Speaker A:That's the ikraham, talk of everything.
Speaker A:And the person gets token, it seems, from him.
Speaker A:Then he has.
Speaker A:He has the a.
Speaker A:He has the Memphis, Memphis clothes.
Speaker A:The 49 punishments of the deen and of this world that come to a person.
Speaker A:He's not connecting.
Speaker A:He doesn't have the oral.
Speaker B:It's one thing better.
Speaker A:No, it's two things.
Speaker A:There's two things Akhus between all of the tzim.
Speaker A:So between each different person who has a different seikh and a different way of seeing the world.
Speaker A:You need to come together to receive from tzadik.
Speaker B:Without the akhd.
Speaker A:No, they're tolui.
Speaker A:Without tzadiks, they're tului.
Speaker A:They're tului.
Speaker A:What you're saying is they're dependent one on the other.
Speaker A:I have nothing.
Speaker A:He's saying two separate things.
Speaker A:But they depend on one another.
Speaker A:He's going to bless us to have the repair cells.
Speaker A:A pair of maptic.
Speaker A:We should have Yeshua.
Speaker A:And to this we get to.
Speaker A:We get this.
Speaker A:Rebbe says the end.
Speaker A:This is the blessed to see.
