How Tzaddikim Guide Us Through Spiritual Challenges
6th shiur - R' Moshe Leventer Likutei Moharan Torah 61.
Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.
Transcript
Okay, so there was one kud I wanted to.
Speaker A:To go over.
Speaker A:Just you wash.
Speaker A:Okay, fine, I'm gonna eat.
Speaker A:Trust me.
Speaker A:So there's one I wanted to go over last time, actually.
Speaker A:It's Mamish.
Speaker A:Fits in very, very well with this week's Parasha.
Speaker A:Rabnosin says he speaks about this a couple of times, actually, the in of again, this is where we talk about and we have to understand how to approach this subject in the right way because this is the main place where people get confused.
Speaker A:And then we would get confused in this place, in this area of.
Speaker A:So then we don't have a clear path.
Speaker A:So this week's Parasha by Lois Chasanevis.
Speaker A:It says that we have a beautiful menaira.
Speaker A:How is it built?
Speaker A:Right?
Speaker A:It has a middle stem.
Speaker A:It's called gufa menaira.
Speaker A:And then it has six khanim, six stems going off, three on each side.
Speaker A:And this is Koleus, the seven midas.
Speaker A:This is like the seven days of the week, seven days of Bereshis.
Speaker A:This is all of the existence of the world is represented by these seven lights of the NATO.
Speaker A:What does it say?
Speaker A:Hashem tells Maisha to tell Aaron that when he lights the natus, he wants him to point the wicks of the three side light, side lights on each side.
Speaker A:He wants to point them towards the middle, towards the kufa min there, the name.
Speaker A:So we can understand in a simple sense.
Speaker A:The Swarabs say this is six days a week in Shabbos, all six days a week.
Speaker A:You have three days before Shabbos, three days after Shabbos.
Speaker A:And everything is pointing towards Shabbos.
Speaker A:Everything is centered around Shabbos, Kodesh.
Speaker A:We're always thinking Shabbos is coming.
Speaker A:We're thinking about the previous Shabbos, getting khirs, getting inspiration from that Shabbos.
Speaker A:Now every day of the week has its own avoided, right?
Speaker A:Sunday, first day, voracious is chesed.
Speaker A:There's all these different.
Speaker A:All these different avoidas.
Speaker A:There's different, there's different Midas.
Speaker A:There's different aspects of our life, different ways of serving Hashem.
Speaker A:There's different mitzvahs, there's different situations.
Speaker A:All this is, is.
Speaker A:Is included in the seven in the, in the six midas of the.
Speaker A:Of the.
Speaker A:Of the week.
Speaker A:But the tachlis, everything is to get the Shabbos.
Speaker A:Everything is really the source of all Khiz, the source of all hashpois, all the shef, all the good things that come down to our life during the Sikh tebik all come from Shabbos.
Speaker A:So what does that have to do with tzadikim?
Speaker A:It's the same thing when it comes to tzedikim.
Speaker A:There are many tzedikim.
Speaker A:And the Rebbe says in this Torah that it's very important to be mahshi, to see the importance of all the svarma, kadish.
Speaker A:What do we need that say before?
Speaker A:I don't.
Speaker A:Doesn't speak to me.
Speaker A:I don't understand it.
Speaker A:Or, you know, there's different discipline people, different perspectives.
Speaker A:You have.
Speaker A:No, it's a huge mistake.
Speaker A:Every single one of the swarm contagion is very, very essential.
Speaker A:It is very, very important for claustrophobia.
Speaker A:All these, for each one is a different.
Speaker A:Slightly different reader, slightly different perspective.
Speaker A:What is this?
Speaker A:How does.
Speaker A:What does it have to do with us?
Speaker A:So Rebbe says over here that we are in a place of dinan.
Speaker A:What does it mean?
Speaker A:Dinim means we have sphakis.
Speaker A:We don't have clarity.
Speaker A:Our mind is say, whatever that means.
Speaker A:Everybody knows.
Speaker A:Everybody knows Mechanical.
Speaker A:No, the truth is we don't know.
Speaker A:We don't know Nekhenikatim.
Speaker A:We use that term.
Speaker A:We don't really know what it means.
Speaker A:Yes, yes, but it's a term of kabbalah.
Speaker A:It's a very deep thing people don't really understand.
Speaker A:What kind of katniss exactly.
Speaker A:Don't make it too small.
Speaker A:There's a good moychana katniss, there's a good mechanic.
Speaker A:So the good moichana katniss, the bad moychina katniss, the person is very confused and he doesn't have eitza, doesn't have advice, doesn't know what to do with his life.
Speaker A:So he gets the prayers, he gets lost, he gets down the tikkun.
Speaker A:For this is not vaycher gaddas.
Speaker A:The kanadis comes later.
Speaker A:The ticket for this is.
Speaker A:Is the positive aspect of mokhinikatnas, which is finding a simple eitzer, how it could be close to hashem right now.
Speaker A:What kind of goddess means, you know, whatever you want to translate.
Speaker A:Expanded awareness, consciousness, the vekas and hashem, like you know, feeling this mochanakat.
Speaker A:I know, I know exactly.
Speaker A:Whatever it is, it's a small.
Speaker A:It's something you can do right now.
Speaker A:Exactly.
Speaker A:It's also especially it's Eza from the swarm of tzadikim.
Speaker A:Some, you know, it's simple little things that can help us.
Speaker A:That's the main thing.
Speaker A:And also sichasaran gives us, is really the ates of Rabbeinu in a form that's very, very digestible, let's say is sichasaran.
Speaker A:It's all the main things.
Speaker A:What?
Speaker A:You don't think that's.
Speaker A:I know.
Speaker A:1635, you go upstairs.
Speaker A:They have everything.
Speaker A:Yeah.
Speaker A:Here they don't really do the other shri.
Speaker A:There's more Hebrew.
Speaker A:Yeah.
Speaker A:Okay.
Speaker A:So you search.
Speaker A:You search.
Speaker A:Let's get out of the coffin.
Speaker A:So, right.
Speaker A:So.
Speaker A:So the first thing is, I'm talking to.
Speaker A:This means I don't need to be a big tadik.
Speaker A:I don't have this incredible Vegas avayur right now.
Speaker A:Of course I would.
Speaker A:I'm always uni to get there.
Speaker A:First step is I need a posture 80 from the tzadik.
Speaker A:Somehow I can find this in the situation.
Speaker A:Oh, now I'm already in the kedusha.
Speaker A:Still in the kedusha.
Speaker A:So that's what I'm talking about.
Speaker A:And then.
Speaker A:But there's many different situations.
Speaker A:Different.
Speaker A:Different problems, different.
Speaker A:Different meters that we have to find.
Speaker A:And I'm talking in these situations.
Speaker A:The Rebbe calls them sichim protim.
Speaker A:It's not just.
Speaker A:It's.
Speaker A:It's really the, the.
Speaker A:The.
Speaker A:You know, and it's the Memtis.
Speaker A:49 days of Spirasa emer.
Speaker A:Each one is a specific test, different challenge.
Speaker A:And we have different symphs.
Speaker A:And we have to find the seichel of that.
Speaker A:And that comes through all the highlighted Subaru.
Speaker A:You're going to put down one seichel because maybe you don't need it today.
Speaker A:Tomorrow you're going to need it or somebody else needs it.
Speaker A:So we need all the great tzadikim.
Speaker A:We have to give incredible hashivas and importance to all of them.
Speaker A:That's the kalala, the maner is kol.
Speaker A:All the great tzadikim.
Speaker A:Each one is an incredible light for klalasv, on the other hand.
Speaker A:So that's the one thing.
Speaker A:Okay, so.
Speaker A:Right.
Speaker A:Yeah.
Speaker A:The other hand.
Speaker A:We see from the manayer that this is what the six lights on the sides are pointing towards the group of menayer.
Speaker A:What does that mean?
Speaker A:So it's a middle light.
Speaker A:What does that mean?
Speaker A:It means that.
Speaker A:And this is what Rabbi Yeshiva talks about in the zarakadash at length in a number of places.
Speaker A:The riza brings this down many places that there's many dages at tzedikim, many levels.
Speaker A:And there's such thing as a tzadik.
Speaker A:Tzadik.
Speaker A:There's such a thing as a tzadik, though the tzadik who's reached those spitz.
Speaker A:Now, what does that mean in terms of Kabbalah?
Speaker A:Means he's reached the bechida of chaya as far as the dagas.
Speaker A:And the shamashiach is the only one who's going to reach chida.
Speaker A:So there's many tziddiq that reach the level of neshama shema.
Speaker A:The binos different.
Speaker A:There's incredible, incredible madregas, the tamida, balsento, the frat.
Speaker A:You know, they reach these incredible levels during these firms.
Speaker A:So change your life.
Speaker A:You find that safer from Talmud.
Speaker A:From Talmud, Balsham, the great Tzadikim.
Speaker A:But then the line is the seichela kol, what Rebbe calls all the kedusha comes all this Kedusha comes from one place.
Speaker A:All comes from one seichel that's called all of these things.
Speaker A:Everything is one.
Speaker A:Cherish where it all comes out from.
Speaker A:And in order for all the other lights, all the other tzadikim to get have the power to shine their light down, they have to receive from the Seychella cult.
Speaker A:They have to receive the tzadik is already the tzadik reads the spirit.
Speaker A:So that's what.
Speaker A:That's important for this idea to understand that, yes, we need to learn from everybody, but we also need to connect to this, the that has all this gives to all these other Sikhlim.
Speaker A:Then once you connect to that, then when you learn the other, you're gonna get.
Speaker A:You're gonna get it.
Speaker A:It's gonna.
Speaker A:It's.
Speaker A:It's gonna.
Speaker A:It's gonna reach you, it's gonna change you.
Speaker A:It's gonna get into you.
Speaker A:And that's.
Speaker A:You're gonna understand the mishpateh emes.
Speaker A:You're gonna get the.
Speaker A:The from.
Speaker A:So we have to have muna in all the siddiqi.
Speaker A:We also need to search for that.
Speaker A:That's the Indian Baalot as an heirs.
Speaker A:Now, what happens when Rebbe speaks about already in the Sefal, about what happens when we don't have muna siddiqim.
Speaker A:So to continue with this week's Parasha, we see unbelievable thing that it starts Mamish at the highest place.
Speaker A:Menorah's Mamish.
Speaker A:The biggest revelation what we're talking about this Torah, the revelation deepest, deepest understandings, which is that Hashem is with you in every single place and you're close to them in every single situation.
Speaker A:And then we have Taras Tarot purifying the Levim so that they can take their.
Speaker A:Their job to Serve in the Mishkan and Beis Hamikdash, which as far as is representing the an awakening from below.
Speaker A:Levi is Israel.
Speaker A:Person doesn't feel any inspiration, doesn't have any Kayakh.
Speaker A:But he finds deep in his.
Speaker A:In his heart a little a way to ignite that flame.
Speaker A:He's going to pick himself up and do something to find Hashem.
Speaker A:We learn a little bit from the farm that's going to help him.
Speaker A:That's Israel of the Levim.
Speaker A:Then you have that we brought the Pesach.
Speaker A:Putting Pesach in the midbar and Pesach Shey.
Speaker A:The incredible revelation's rachmanos that.
Speaker A:That even a person's Tommy, he's far away from Hashem.
Speaker A:You can.
Speaker A:There's always another chance for him.
Speaker A:You can always get back in.
Speaker A:You can always bring another.
Speaker A:If he asks for it, have to ask for it.
Speaker A:You have to ask for it.
Speaker A:And then Hashem gives it.
Speaker A:And then we have the traveling to the Midbar, which was an incredible thing.
Speaker A:The trumpets, the Chatsaytzvah is blowing and all the Golem traveling towards this incredible.
Speaker A:You know, you can imagine.
Speaker A:Try to imagine what this looked like with all the Eden and each one according to their dego, their banner going to the Midvar and conquering all the klippas that are over there and bringing Hiddush from all these places.
Speaker A:Then all of a sudden we get to this very interesting Parasha where there's this upside down.
Speaker A:Nonim, let it known.
Speaker A:Upside down.
Speaker A:And then afterwards, all of a sudden, things start going wrong.
Speaker A:First complaining about food.
Speaker A:That's exactly what Chazal say.
Speaker A:I'm going to explain in a minute exactly what the Gemara says.
Speaker A:So, so, so what happened?
Speaker A:First of all, they were complaining about Tyra.
Speaker A:They're complaining that we're not.
Speaker A:We don't have.
Speaker A:We don't have.
Speaker A:You know, we want.
Speaker A:We want some.
Speaker A:Some.
Speaker A:Some.
Speaker A:Some.
Speaker A:Some food wasn't good, you know.
Speaker A:And then there was a fire and all these people died.
Speaker A:And then, Then there was.
Speaker A:That really was two.
Speaker A:There was two.
Speaker A:What?
Speaker A:No, first there was a fire.
Speaker A:There was two things.
Speaker A:People get it mixed up.
Speaker A:They think it's one thing.
Speaker A:Look at this.
Speaker A:It's one thing right after the other.
Speaker A:First there was a fire.
Speaker A:The people died.
Speaker A:And then they started complaining again and they wanted to go back to Mitzrayim.
Speaker A:And then Hashem brought the Slav, then he brought the birds.
Speaker A:And then the people died from that.
Speaker A:And then you have Miriam speaking, Lashon Harbat Maheshom.
Speaker A:And the whole thing With Tsaras, that's the end of the two Sparasha doesn't stop there.
Speaker A:Next two Sparasha is shlekhach.
Speaker A:And after that, Kairach.
Speaker A:So what happened over here?
Speaker A:We're going up and up.
Speaker A:Really?
Speaker A:Bar Mibur, like Vaalik, vamib.
Speaker A:We're counting every Yid kashirus every year.
Speaker A:Nosoy continuing.
Speaker A:And all of a sudden we go.
Speaker A:We fall into the dumps.
Speaker A:We got stuck in the desert 40 years.
Speaker A:So Chazal asked this question.
Speaker A:Not my question.
Speaker A:It's in the second Shabbos.
Speaker A:It's like Kuf, Kuf zayn bab.
Speaker A:Maybe like Kuf kuf ayin bab or something.
Speaker A:What is going on with this?
Speaker A:With these upside down?
Speaker A:Him, right.
Speaker A:Rabbi says that there's seven books in the Torah.
Speaker A:Not five.
Speaker A:There's seven.
Speaker A:That's what Rabbi holds in the Mishnah.
Speaker A:He holds there's seven.
Speaker A:Why?
Speaker A:Because the two no names separate and make, make, make Sefer BILINBO Into.
Speaker A:Into 3 SVARAM.
Speaker A:There's before the nonim.
Speaker A:And then there's 2 psukim, which is an entire sefer.
Speaker A:And then there's after the nonim, which is an entire sefer.
Speaker A:Well, yeah, the one sefer is very short.
Speaker A:No, we're splitting bavnidbur into three.
Speaker A:So you get two extra.
Speaker A:So the Gemara asks this question, so what happens over here is that.
Speaker A:And they say, so how did this all start?
Speaker A:What's the idea of the two and abs?
Speaker A:I know them.
Speaker A:So what?
Speaker A:Answers that where everything started is what you said.
Speaker A:It says that the beginning of the problem says that.
Speaker A:What does it mean?
Speaker A:Means they turned their backs on Harsina.
Speaker A:That's what God said.
Speaker A:It was time to leave.
Speaker A:It was time to leave Harsina.
Speaker A:Okay, we have to go to Eretz.
Speaker A:Yeah, fine.
Speaker A:But when they left, they turned their backs on Harsina.
Speaker A:We learned from there to back up a lot of his muscles that we learned later.
Speaker A:I'm not sure.
Speaker A:I'm not sure.
Speaker A:I don't think so.
Speaker A:But yeah, it's definitely connected.
Speaker A:So that's why.
Speaker A:I'm sorry, I didn't finish the question.
Speaker A:Chazal Khazal, asking why do we need these two nonim to separate between the Puranas, the bad things that happened before and the bad things that happened afterwards.
Speaker A:So, Chazad, the question the Gemara asked.
Speaker A:I understand what happened afterwards, which is everything we just said, but what happened before that was so bad and says this positive.
Speaker A:They turned their backs on Harishem.
Speaker A:Why did they do that?
Speaker A:No.
Speaker A:First of all, we have to understand what does it mean that they turn the backs on Harish?
Speaker A:Well, they had an Ain Rosh moment.
Speaker A:We had enough.
Speaker A:No, no, that's not.
Speaker A:I don't think that's the theat is exactly what's happening right now, which is we always read this parasha shortly after Chabal, Satira and Shvuis.
Speaker A:Is that okay?
Speaker A:So we're going Vita.
Speaker A:We have.
Speaker A:We can't stay.
Speaker A:We have to go.
Speaker A:You know, every day is in of.
Speaker A:Okay.
Speaker A:They took the load of the.
Speaker A:Of the cabal too strong.
Speaker A:That's why they were looking for a how to light north.
Speaker A:Light north.
Speaker A:Instead of having this both of this conversation.
Speaker A:Everything over there is from.
Speaker A:From the very, very.
Speaker A:Yeah, very.
Speaker A:No, I very much.
Speaker A:The question was, what was such.
Speaker A:What was so wrong?
Speaker A:They wanted steak.
Speaker A:Big deal.
Speaker A:Huda, you don't want a piece of steak.
Speaker A:What was so wrong for asking a steak?
Speaker A:Saying that the steak wasn't their goal.
Speaker A:Their goal was what can we do to be Marucha, Enlighten the Lord.
Speaker A:So, so, so.
Speaker A:So.
Speaker A:Okay.
Speaker A:So really what I was going to say is very similar to that.
Speaker A:I'm going to say it in different words, but it's a similar idea that.
Speaker A:What does it mean to turn you back on Hasinai?
Speaker A:It means that the whole ending of Kabbalah zat Torah is that every single day, the Eberster gives us a new Torah.
Speaker A:So when we came, we came to Harasinai Amrosh Chorusivan.
Speaker A:It says.
Speaker A:It says on this day, Rashi says every single day is we're coming to Harassinai.
Speaker A:That's what Rashi says.
Speaker A:Every day.
Speaker A:Every single day we have to come to Harassinai.
Speaker A:And so it doesn't mean that every single day is Shavuot.
Speaker A:Every single day we're doing this Aveda, but it means that even have some for breakfast, you know.
Speaker A:So every single day, we have to remember that it's a completely new day.
Speaker A:There's no such thing as Astam day today.
Speaker A:Today is just Islam day.
Speaker A:It's just a regular day, you know, in the middle of the summertime, there's nothing really interesting going on.
Speaker A:Not there's no Yomi table for a while.
Speaker A:Forget, like, what's next Ishem.
Speaker A:But, you know, so there's nothing for me to look forward to, you know, Woman, Rosh Hashanah is still a long ways away.
Speaker A:You can start thinking about that already, Father.
Speaker A:You can start thinking about it.
Speaker A:You know, if you buy your tickets already, you Know, it's.
Speaker A:It's that time.
Speaker A:It's that time.
Speaker A:So.
Speaker A:But the mind said, okay, so day to day is hard right now.
Speaker A:It's difficult.
Speaker A:And this must taka the problem of the chetaeg.
Speaker A:This was what?
Speaker A:This was a mistake.
Speaker A:Okay?
Speaker A:They're waiting and waiting, waiting.
Speaker A:And then there was no there is a waiting.
Speaker A:We need my shebeinu to come down and give us new life.
Speaker A:And without that there's nothing interesting happening today.
Speaker A:We're just waiting.
Speaker A:Okay?
Speaker A:I can't wait anymore.
Speaker A:Okay?
Speaker A:Just do what brothers are means.
Speaker A:Get depressed.
Speaker A:That's what it means.
Speaker A:I'm just going to depress.
Speaker A:I'm going to fall.
Speaker A:I'm going to give up.
Speaker A:I'm going to let go of trying to be makaba that receive a new connection to hashem.
Speaker A:Every single day, which this is the ikra moon Tzadikim, you guys, is that every single day is a new day.
Speaker A:Every single day you can be a completely different person.
Speaker A:The eighth is the tzadika map to go Yadim can change the way you see the world.
Speaker A:Fix your.
Speaker A:Your all your problems.
Speaker A:So this was the mistake that you didn't have.
Speaker A:But no sumahara sympathy.
Speaker A:Hey, we're leaving, okay?
Speaker A:We're going into this situation, this perspective on life where it's, you know, there's nothing interesting.
Speaker A:And what happens is when people say, okay, what's.
Speaker A:What's a big deal?
Speaker A:It's not a veda.
Speaker A:It's not a veru, right?
Speaker A:It's not a veda of an elder.
Speaker A:Harsh.
Speaker A:They left Arsinain because they had a little bit, A little.
Speaker A:They weren't so interested in holding on to the night.
Speaker A:It's not a veda.
Speaker A:You're right.
Speaker A:It's not a vera.
Speaker A:But it's what leads to all the averas that came afterwards.
Speaker A:That's what Chazal teaching us, Teaching us with this in the second Shabbos.
Speaker A:What happens afterwards is the president of Islam day.
Speaker A:So whatever is it, he falls into a little tyra zechila.
Speaker A:They're not asking for to do to eat something.
Speaker A:That's right.
Speaker A:Do you have a kosher food?
Speaker A:Kosher food.
Speaker A:But what they want.
Speaker A:Come on.
Speaker A:Can we have those that watermelon and all the chicken and all the goodishmaka things we had in mitzrayim, right?
Speaker A:They're asking for the tavas.
Speaker A:The tab is a chido and the tyre is a chido.
Speaker A:And after every knows after you eat too much and then you fall into the badness, depression and then he Starts with Shalom.
Speaker A:And then he fall into this fake is the mirage.
Speaker A:You're like, what's going on?
Speaker A:Like, are we gonna be able to make it there?
Speaker A:It's not.
Speaker A:And you lose your muna in Moisha.
Speaker A:No, it's one second.
Speaker A:You lose your muna in the tzadik in Moshe Rabbeinu.
Speaker A:The Masha says, we're going to go.
Speaker A:We're going to get there.
Speaker A:No.
Speaker A:No questions.
Speaker A:We fell into.
Speaker A:No, that's not the church.
Speaker A:You have to remember the shirs over here.
Speaker A:Let me finish, let me finish, let me finish.
Speaker A:And then we'll get to the church.
Speaker A:So.
Speaker A:So then you go to this fake, which we said before is Mishpat me UKO is Amalek.
Speaker A:Amalek is gematri.
Speaker A:So fake.
Speaker A:He's always babulum.
Speaker A:All these questions.
Speaker A:I don't know.
Speaker A:There's big giants there in her talking about God.
Speaker A:We'll talk more about this next week.
Speaker A:And then.
Speaker A:And then he fall.
Speaker A:And then from there, this fakest person, Mamish Koifa, comes.
Speaker A:Like, he's like, totally against the tzadik.
Speaker A:It's not going to go against Adikim.
Speaker A:This is the.
Speaker A:This is.
Speaker A:This is the path that we need to be careful not to fall down.
Speaker A:You say, what's the.
Speaker A:Sharish is not the time of Zizchita.
Speaker A:Sharish is.
Speaker A:Today is Islam day.
Speaker A:There's nothing.
Speaker A:There's nothing special about today.
Speaker A:Which means what the Rebbe calls in this letter is extra.
Speaker A:It's extra.
Speaker A:There's nothing essential about my Torah tefila and my avoda today.
Speaker A:There's nothing essential about it.
Speaker A:Just it's extra.
Speaker A:It's agav.
Speaker A:Like Harsina is kind of an extra thing.
Speaker A:Now we're going baether.
Speaker A:We're forgetting about it.
Speaker A:It's like in my service.
Speaker A:It's an extra thing.
Speaker A:Emunah Siddiquim believing in Moshe Beno.
Speaker A:It's good.
Speaker A:But do I really need it?
Speaker A:Do I really.
Speaker A:Do I need it?
Speaker A:On the level that every single day I'm looking for new 80s in the form of the tzedikim to change my life.
Speaker A:It's a little bit extra.
Speaker A:I could do.
Speaker A:I could follow Mishnah Bura.
Speaker A:I can dora.
Speaker A:I can do things on my own.
Speaker A:Okay?
Speaker A:That's what else in that was the beginning of the problem.
Speaker A:What happens after that is then the extra things, like a hila.
Speaker A:We don't see the DVRE shoes.
Speaker A:We don't see a avoda of a chila as something, a way of connecting to Hashem.
Speaker A:See, it's extra thing.
Speaker A:Why does I care about it?
Speaker A:I just need to follow Locha.
Speaker A:I just need to, you know, have to do.
Speaker A:But being close to Hashem in every aspect of life, again, he's saying it's like a burden, but usually it's for K', at, right?
Speaker A:It feels like a burden, but that's the Itzhara.
Speaker A:It's trying to make it feel like a burden, but it's not.
Speaker A:Because really, being close to Hashem in a kid is the sweetest thing in the world.
Speaker A:It's the sweetest thing in the world.
Speaker A:It's the most amazing thing.
Speaker A:What?
Speaker A:They didn't taste the sweetness of it?
Speaker A:They did.
Speaker A:But the way that the Yetzahara, the Ikir Eitzer, is that the Holy Yoim Yitzchok autumn is mishadish.
Speaker A:Olav makes you forget it's mishadish.
Speaker A:The Yetzhara has incredible Yishadshas.
Speaker A:I answer your question.
Speaker A:Ezar has incredible yishadjas.
Speaker A:He has incredible ways of making you forget that today is a new day.
Speaker A:Today is a new.
Speaker A:There's a new way of getting close to Hashem in this situation, in this challenge and this ups and down, right?
Speaker A:Exactly.
Speaker A:If you're going to remember the art, we got paid.
Speaker A:Now go to sleep.
Speaker A:Because the art was too strong?
Speaker A:No, because we need to do the avoid of awaken ourselves.
Speaker A:This is Tahara vim purifying this levy within our heart to awaken ourselves, to be cash ourselves to every single day, learn something from the tzadikim every single day.
Speaker A:So because the next day we forgot about it because the Yetzer hara comes and he's mishaddish.
Speaker A:He makes new problems for you.
Speaker A:He gives you different challenges that you've never had before.
Speaker A:And then you forget and you think, oh, then today is just Islam day.
Speaker A:There's nothing interesting.
Speaker A:There's no way that was yesterday.
Speaker A:That was Kabbalz hatara.
Speaker A:Is anybody.
Speaker A:Was any before we started this year, was anybody thinking about Shuvus today?
Speaker A:Anybody think about Shuvas today?
Speaker A:We didn't think about it once.
Speaker A:Right?
Speaker A:Didn't think about it at all.
Speaker A:Why?
Speaker A:How.
Speaker A:How long ago was Shavuas?
Speaker A:I don't even remember.
Speaker A:Was it last week?
Speaker A:No, it wasn't two weeks ago.
Speaker A:It was.
Speaker A:It was a week and a half ago.
Speaker A:It was.
Speaker A:It was 10 days ago.
Speaker A:We had the Shavuz.
Speaker A:You guys, can you believe it?
Speaker A:It's a way.
Speaker A:It's amazing the way the.
Speaker A:It's how it works.
Speaker A:This and this is the Mem 40 days after Kabos Hatur.
Speaker A:Because it's, it's unbelievable how in.
Speaker A:In 40 days you could go from such a high to such a low.
Speaker A:But it's not that incredible.
Speaker A:It's very simple.
Speaker A:We understand it in our own lives on a daily basis how we can go.
Speaker A:Okay, okay, good.
Speaker A:Okay, continue.
Speaker A:Abraham is helping you with overcome the eight Sahara of the day.
Speaker A:And, and, and therefore he's not pushing you down and making you forget about the storage.
Speaker A:Very good.
Speaker A:So we're done with the shaykh.
Speaker A:So, so this, this is the ikir munas chaimim, you guys is.
Speaker A:Is not to get lost in the day to day of all these, all these confusion that we have, all these dinim.
Speaker A:And by that we're gonna.
Speaker A:We'll save ourselves from all these problems that happen when we don't have, which is everything we talked about.
Speaker A:This Torah first is akhila, right?
Speaker A:The Rebbe says over here person's echida is not purpose.
Speaker A:So then his mind gets confused and then he starts doing other things and he starts having spakehs.
Speaker A:So we're holding over here in Sid Beis.
Speaker A:And just to refresh your memory, the Rebbe is talking over here about this other van higim, right?
Speaker A:So there's other van higim that are the nat vakabel, their limut from this mishpati emos.
Speaker A:Which means.
Speaker A:It means that again we have to emphasize this point.
Speaker A:People make a mistake that in Brussels there's an Indian to go around and put people down and say, oh, he's not a real tadik, he's not a real monik, he's not a real this.
Speaker A:And that's again we see already from the continuous to the third with the makshav, we have to see the importance of all this pharma condition.
Speaker A:But what Rebbe's point over here is that we have to recognize that for me, myself, I need to find somebody who can help me.
Speaker A:I need to find a doctor who can heal my soul, okay?
Speaker A:And that means I need to recognize that there's a lot of non higgy out there who are not able to do it.
Speaker A:Doesn't mean they're bad people, doesn't mean that they don't do good things for Klaus.
Speaker A:But Lamaisa, their limbud is not bringing to Lamaisa.
Speaker A:It's not right.
Speaker A:That's Rebbe says the Torah lamed that the more sick you are.
Speaker A:Yeah, I'm saying it is about them.
Speaker A:But you're right, the Rebbe's focus is that we shouldn't be Mas Mikhdam.
Speaker A:So they have a tyra for Koba.
Speaker A:They want to have this.
Speaker A:This role of being a monik.
Speaker A:Okay.
Speaker A:So that's their yetzar of the Iker is that they wouldn't be able to do it without us.
Speaker A:That's what it was supposed to be that they wouldn't be able to do without us being Mas Mikhail.
Speaker A:Without us giving them this importance and giving them saying that this is the person who's going to help me, who's going to save me.
Speaker A:So then they wouldn't have.
Speaker A:They wouldn't have so much power.
Speaker A:And so for us, it means very simple that while we respect everybody we know who's my rabbi, the one whose nimud is coming from this place of the Amaz, of the.
Speaker A:Of the Tzedikim Rabbi Shimon Eriza ba Shem Tov, who was giving me eight.
Speaker A:That's going to change my life.
Speaker A:This is the main thing that the Rebbe's main point that I was bringing over here and we said before that really we have to be careful because since we can't have a yetzer hara to fall into this place of Mysar, it's extra meaning.
Speaker A:Extra means today is just an extra day.
Speaker A:I don't need.
Speaker A:There's nothing special about today.
Speaker A:What?
Speaker A:Right.
Speaker A:I was thinking that this idea of tashtumim, right?
Speaker A:We had just this week we finished the tashlumim for Shavuas.
Speaker A:We didn't say tachnun.
Speaker A:What's the innate of tashlumim?
Speaker A:You could bring the Corbin for six days after Shavuas.
Speaker A:I had a haara that it's.
Speaker A:It's not that it's really.
Speaker A:The tashlumim is for.
Speaker A:You know, we stayed up all night one night.
Speaker A:So we need tashlum to sleep for six days in a row.
Speaker A:So to mash them, you know.
Speaker A:So that's the way that, you know, this is like.
Speaker A:That's like the most.
Speaker A:That's the type of Torah that's not coming from.
Speaker A:That's the.
Speaker A:You know, that's my.
Speaker A:Sorry, whatever.
Speaker A:It's a joke.
Speaker A:But the idea is that.
Speaker A:The idea is that.
Speaker A:I'm not sure.
Speaker A:I'm not sure.
Speaker A:I'm not sure.
Speaker A:I think.
Speaker A:I think the Indian is.
Speaker A:If you find the curse enough.
Speaker A:It's like I really can actually sleeping is the.
Speaker A:You don't have to oversleep.
Speaker A:Right?
Speaker A:Right.
Speaker A:So is we're talking about over here that we don't want to fall in this place of a stars.
Speaker A:We have a yitzhahara for it, though, like we see in the Parasha, really Itzhah that we just.
Speaker A:It's really a struggle.
Speaker A:This is the main vikhiras, the main freedom of choice that we have in this world is to choose to renew ourselves every day.
Speaker A:Today is a completely new day.
Speaker A:Khadev is a new Kabbalah Torah today.
Speaker A:I'm saying today right now is giving us this present tense right now.
Speaker A:Ebis, just giving us a new Torah.
Speaker A:So this is.
Speaker A:We have Yitzharvah.
Speaker A:So then we.
Speaker A:So then we naturally want to be Mas Mikh.
Speaker A:We want to give smicha to the Rabbanim whose Torah is also not bringing to the Mais.
Speaker A:Because why?
Speaker A:Because it's a petur.
Speaker A:It's giving us an exemption that we don't have to search for the Emmas.
Speaker A:We don't have to try to get to our newest Hajus every single day because they're not telling us anything that we need to do.
Speaker A:They're just telling a nice vort on the Parasha.
Speaker A:Interesting things from Rebbe Elimelech.
Speaker A:Now I'm bringing a quote from a highly sefer, like Noy mali melech, because a person can learn such a sefer, and he's not learning at Nishmo.
Speaker A:He's not learning it.
Speaker A:Trying to get to the Mishpitei Ames.
Speaker A:So then it's moisaras.
Speaker A:It's moisaras.
Speaker A:Yeah, but it's.
Speaker A:You're not the right intention.
Speaker A:You're not trying to get the eitza that he's giving you.
Speaker A:You're just trying to get the drush, the chachma, the incredible mentioned to share it.
Speaker A:Yeah, he write himself writes it.
Speaker A:You're not going to learn.
Speaker A:Yeah, you can even talk to.
Speaker A:But you're not getting anywhere if you're not taking a look over myself.
Speaker A:Right.
Speaker A:So this is.
Speaker A:This is the Derek of Hashem.
Speaker A:And.
Speaker A:And so we have to be very careful with this to get to switch with the Ams.
Speaker A:Now, what happens if we don't do this is that we.
Speaker A:That we said before that we lose the.
Speaker A:The Ksav of the Torah and we give koyach to the Ksav Yadam on the ground.
Speaker A:So we spoke about this before.
Speaker A:That means the right.
Speaker A:What is.
Speaker A:What is.
Speaker A:What is the Ksava of the Torah?
Speaker A:You have the chochma.
Speaker A:The Torah, which is all of the eights that we need is all the light that's going to change our lives.
Speaker A:All the light of the Torah is going to come in and transform us.
Speaker A:Okay, so why do we need to write it down?
Speaker A:Why do we write it down?
Speaker A:We need to write it down because we need to be Matzam Semit.
Speaker A:We need to put it down into all of Hazeh, into my life.
Speaker A:We need to stamp it on my heart.
Speaker A:It says by the luchas, right?
Speaker A:The luchas has.
Speaker A:Write that says on the luchas we have Torah Shab' k sab is written down and the Rebbe brings.
Speaker A:And it's a posse in Nabis says write them on the luchas of your heart.
Speaker A:That ever brings that the luchas are the luchas of your heart.
Speaker A:It says in Torah Lama dal about Kabbalz Hatorah.
Speaker A:The luchas represent your heart.
Speaker A:You have to write the words of Torah on your heart.
Speaker A:Meaning you have to stamp it in.
Speaker A:You have to like engrave it in there.
Speaker A:It's not just an idea.
Speaker A:That's Shokokhma.
Speaker A:No, it's Mamish Lamais.
Speaker A:It's Mamish.
Speaker A:It's Amish Mamish, Practical.
Speaker A:It's Mamish there.
Speaker A:It's in your life.
Speaker A:So that's the Ksavidinu.
Speaker A:That's the.
Speaker A:This is what the Holy Sparim do misfavicant to Hashem.
Speaker A:They bring this incredible chochma, you know, you look at, look at.
Speaker A:Brings the incredible chochma of Kabbalah, of Arviza Zerko, there's Midrashim Novi, everything baal, Shem Tov.
Speaker A:Obviously, it's all based on Rab Nachman.
Speaker A:Brings it down into Mamish, writes it into your.
Speaker A:Into your soul, stamps on you.
Speaker A:And that's the power of the swarm kadash.
Speaker A:But when we.
Speaker A:So we lose our connection to these svarm that we're not searching because we have to search.
Speaker A:There's always going to be a test.
Speaker A:We have to search for it, not searching, which is we just turned our backs on harassinais.
Speaker A:So then we end up without finding the right at.
Speaker A:And then Ksev Yadam becomes stronger.
Speaker A:What's Kesev yadam?
Speaker A:It's faket.
Speaker A:That's the sephora of the goyim.
Speaker A:Philosophy started with philosophy, you know, Greek philosophy, all this garbage.
Speaker A:And it's this form of Derek Hatava that again.
Speaker A:We operate in Derechatava.
Speaker A:We don't believe in it.
Speaker A:It has no power.
Speaker A:It's all the eibestir.
Speaker A:We operate it, but it has no power.
Speaker A:We're connecting it all to the keto Hashem ity.
Speaker A:Do you mind?
Speaker A:Just tell him to be a little bit quieter.
Speaker A:Tell him to be A little bit quieter.
Speaker A:Pretty sure you asked me to do it.
Speaker A:I'm not sure why you stole that.
Speaker A:Because they weren't listening to your language.
Speaker A:Okay, so what happens is that then?
Speaker A:And the mighty.
Speaker A:What does this mean?
Speaker A:It means that all of a sudden, you know, person has to go to college, has to learn all these things.
Speaker A:He has to learn psychology.
Speaker A:He has to learn all these things in order to get a job in all life, all of a sudden, there's always chashivas to these Goetia things, right?
Speaker A:It's not part of Yiddishkeit.
Speaker A:It's not really necessary, but it becomes necessary.
Speaker A:So it becomes necessary that person feels it doesn't need it.
Speaker A:Now again, we said, okay, we have to.
Speaker A:We have to.
Speaker A:We have to realize we have to be realistic with this situation.
Speaker A:So it doesn't mean that we, you know, maybe we talk and need to get a degree in something.
Speaker A:But the main thing is don't give hashivas to that.
Speaker A:I'm not looking for my direction in life through some Goyesha method of this and that.
Speaker A:I'm looking through it in the Torah.
Speaker A:It's all in the Torah.
Speaker A:It's all in the Torah of the Hasidim or the Tziddiqim that bring down, bring down this, the light, into the Qsav, into our reality.
Speaker A:I don't know.
Speaker A:Destroy.
Speaker A:Get a seita.
Speaker A:Open a seita.
Speaker A:So, so now Rabbi says we read this all last time.
Speaker A:We didn't explain it.
Speaker A:So that's why I'm just speaking outside.
Speaker A:So that this is an aspect of Yidaya Smicha.
Speaker A:This is an aspect of smichah.
Speaker A:Yeshua got smichah from Vaishrebeinu.
Speaker A:He got the ruach Chochman.
Speaker A:So what does it have to do with the smicha?
Speaker A:Again, what is smicha?
Speaker A:Smicha is that you have a rabbi and you have a Talmud.
Speaker A:Even today we don't have real smichah.
Speaker A:We do.
Speaker A:That's.
Speaker A:We do, really.
Speaker A:For Rabbi Shimon, he was Samech, his Tamilim, and that went through all generations, really.
Speaker A:We have smicha.
Speaker A:We have.
Speaker A:It's very much alive.
Speaker A:Not the same as, you know, as being etana in the Mishnah, gemara, whatever.
Speaker A:But the avada of Smich is very, very much alive right now.
Speaker A:And it means you have a rebbe and a Talmud.
Speaker A:The Talmud is the paper, the rebbe is the pen, right?
Speaker A:The smicha.
Speaker A:And is the ksav is the connection between them.
Speaker A:Ksav is the, is the, is the.
Speaker A:Is that the way in which the rebbe gives over towards Talmud.
Speaker A:So that's the idea, Smicha, that the rebbe is giving over to each one of us.
Speaker A:So each one of us, we have to make ourselves into a nice, white, clean piece of paper.
Speaker A:Right?
Speaker A:What does it say in this empiric Abbas, that near makhuk, that the old.
Speaker A:That the person is old, right?
Speaker A:The person who was zakim is done with the near machuk.
Speaker A:Like a paper that was already erased a bunch of times he tried to.
Speaker A:Right?
Speaker A:So again, being old, I think if you get up, if you get.
Speaker A:If you get up and go over there and tell him, I think you have more of a Russian.
Speaker A:So the near machuk, the niya machuk means that person who feels like he's old in life, he can't renew himself.
Speaker A:So then it's like, you know, he comes to the tzadikim, meaning he tries, you know, it's again, as a person who doesn't come to tzadikim at all.
Speaker A:So then he's bechlal.
Speaker A:He, He.
Speaker A:His paper is already full.
Speaker A:His paper is already completely full.
Speaker A:But there's another aspect of a person, okay, he comes in sadiq and.
Speaker A:And he tries to, you know, he's erasing a little bit.
Speaker A:He's erasing the paper, but it's near mok.
Speaker A:It's still a little bit.
Speaker A:The paper is not so clean.
Speaker A:And then my paper is all original.
Speaker A:This is.
Speaker A:No, no, no, it's normal.
Speaker A:It's normal.
Speaker A:It's normal.
Speaker A:Yeah, it's all good.
Speaker A:It's all good.
Speaker A:So then if he has that, so then he can't, he can't receive that much.
Speaker A:He can receive something.
Speaker A:It's better than the person whose paper is written up.
Speaker A:And it's already.
Speaker A:It's already full and he can't receive anything.
Speaker A:But the person who comes to the Sadhga is a little bit erased.
Speaker A:It's already erased.
Speaker A:And then you can, you can write something new, but it's.
Speaker A:It's not going in.
Speaker A:Whereas if we come with a fresh piece of paper, so then the words we get the goes into us mom is just brand new every single day.
Speaker A:The rebbe's Torah is brand new.
Speaker A:So it's hadshos every single day.
Speaker A:So where every day we have an opportunity to be makabul smicha from the Rebbek.
Speaker A:That's right.
Speaker A:As I say, the older you get in the premises.
Speaker A:The last mais said that the older the real tzadikim, the older they get, the younger they get.
Speaker A:Because every single day they're renewing themselves to bring a new piece of paper.
Speaker A:And David Macabre, like the first time a baby that's just learning, Aleph just started to learn.
Speaker A:This is the way we need to approach the Torah of the tzadik.
Speaker A:And then we're going to get the mishpdi Amos.
Speaker A:So celeba says that then what happens?
Speaker A:So this is the Edez Ira Yasmin.
Speaker A:Again, it also refers to, you know, kapshuta.
Speaker A:It refers to the tzedikim that we need to makash ourselves.
Speaker A:T's tziddiqim who have this smicha.
Speaker A:So what does it mean?
Speaker A:It means kapshuta, you know, you want to makash yourself to somebody.
Speaker A:You should see who was he makaba from?
Speaker A:Where did he get his shmicha from?
Speaker A:Again, in a loose terms, doesn't mean, you know, you know, you're a rabbi now, you can pass from the shaila because you took a test on yerodea.
Speaker A:No, we're not talking about that.
Speaker A:You know, and not that it's a bad thing, but very often it can be misleading.
Speaker A:Person doesn't really know it.
Speaker A:He's just good at taking tests or mitzvah.
Speaker A:He does know it.
Speaker A:He got lucky.
Speaker A:Whatever.
Speaker A:Multiple choice questions.
Speaker A:Because everybody, because what we're talking about over here is that is the real the smicha of in the vodice hashem, you know, so look who present Kabbal smicha from.
Speaker A:He has smicha from a real tzadik.
Speaker A:That tzadik was able to.
Speaker A:Was help people of his generation get close to.
Speaker A:Again, it's all about atheism.
Speaker A:And then, and then there's also that, also this.
Speaker A:When we connect ourselves to real tzedikim, we should get.
Speaker A:We should feel this ruachochba, this ruach, this ruach of his chash is this ruach of that hashem.
Speaker A:Again, it's ruach ha kaidish.
Speaker A:That smicha really is giving over the ruach ha kaidish.
Speaker A:Because Rebbe says every single tzadik has an aspect of ruach hakodesh.
Speaker A:And every single generation.
Speaker A:This is true.
Speaker A:And ruach hakodesh means that you're able to, like, what does it say by Yeshua?
Speaker A:What is the ruach that Moishe Benu gave to Yeshua says, right, that Moishe Rabbeinu gave over to Yeshua, that he should know how to help.
Speaker A:Every single Yid knows how to give ruach to Every single year, give him machias machayim, help him, give him ezes, get him out of his.
Speaker A:His years, get him out of this, of the kisab ya.
Speaker A:But the goyim which he's falling, he's falling and thinking that somehow that studying this and that is going to somehow help him get close to, you know, his purpose in life and help him to be happy.
Speaker A:So we need to find the smicha again, very, very high.
Speaker A:It's a big site.
Speaker A:It's really connected.
Speaker A:And for this thing we said before, we need to try to search to get svichot to get this ruach from the great, great Tzadikim.
Speaker A:It's important to connect to all the tzedikim.
Speaker A:But we also need a search for this light, this Ksav from the Tzedikimuflagilomail Incredible, awesome tzedikim that reached this highest, highest level diner and soyev the Manayev.
Speaker A:That's a great, great level that Shar Chamishim, the Seichela kolo that's going to be able to transform us.
Speaker A:So we said if we don't, if we don't do that, the Rebbe says we last.
Speaker A:Oh, oh, this week's parasha.
Speaker A:Let's read this from the middle of Sif base.
Speaker A:Okay.
Speaker A:When we from the great Tzadik gives us because again the chochma is bringing down into this world.
Speaker A:Rebbe said before that all the oysters hashem created the world with oysis bets.
Speaker A:And each ois is a representation of Hashem's chochma.
Speaker A:Each one has its own shape and everything, every single thing that's made of these oysters has a different chochma.
Speaker A:So again, this is teaching us that the real Chochmah is how to find hashem in every single point place, how to connect it.
Speaker A:There's o kedushes, there's incredible closeness to Hashem in every single thing.
Speaker A:This is the mishpati emes trying to get from the Tzedikim.
Speaker A:So we need to receive this from this great Tzedikim and Rebbe's apostle Paul B' Ksav Miyadashem alaihi skill.
Speaker A:So again, the Rebbe is spoken about over here being this posit talks about how the Ksav comes from the hands.
Speaker A:It brings us.
Speaker A:It brings us to Seichel.
Speaker A:So that's again connection to what we're going to.
Speaker A:The Rebbe says later on that the ichir Eitzer is a Seichel prati in hell to deal with this situation.
Speaker A:I don't have panosa, I don't have the shidduch.
Speaker A:I have this problem in my life.
Speaker A:There's a seich prati that can save me from all that Tsar.
Speaker A:So that is the aspect of the Qsav of finding that in the svoim akadeshim of the Tariqim that seiko shevakav miyadashem that is receiving from these hands of hashem, which is.
Speaker A:Which is the chochmosmicha.
Speaker A:It is a mevi ora.
Speaker A:It brings in.
Speaker A:It stamps it in our hearts.
Speaker A:This week's parasha that it says that he was giving over the hezboruch hakodesh to the 70 Chachamims, the Kalim, to make a sanhedrin, because why?
Speaker A:Because he couldn't carry it himself, right?
Speaker A:The Yidim were complaining with so many problems.
Speaker A:He's like, I can't do it myself.
Speaker A:So he had to give over to these.
Speaker A:He had to split up and get over this ruach to a number of people that can help him to help, that they could help every single year to receive this ruachm.
Speaker A:So again, that's exactly what we're talking about right now, that there's a tzadikah called Moshe Ben Hudson.
Speaker A:What is the connections of the Benin and the parashim and the parashab, right?
Speaker A:The Rashabin is a Moshe.
Speaker A:What's the mashup of Mashabin in this moment?
Speaker A:He's a Nair.
Speaker A:Mashabin is a candle.
Speaker A:And then all the other candles, which is the 70s at Canim, they're all lighting their candle from his candle.
Speaker A:They're getting the ruach hakodesh, ruach chochma from him is his NER chas there?
Speaker A:No, he's not lacking anything.
Speaker A:This is called everything he's able to give over to all of them.
Speaker A:And then we receive him all these great siddiqim.
Speaker A:And that's how we're able to get this ruach.
Speaker A:It gives us.
Speaker A:So we have to from all of them.
Speaker A:And it says about the ruach, they got this ruach, they had to write their names on the paper, right?
Speaker A:To show that they were.
Speaker A:Because again, Rashi says over there, there was 12, there's 12 shvatim.
Speaker A:And so if you split that, you need only 72ndim.
Speaker A:So if you do 6 times 12, you get 72.
Speaker A:So two of them, you can have six of each tribe.
Speaker A:And then, and then, and then, and then you're gonna have two extra.
Speaker A:So there's two that are not going to be Counted, they're gonna be blank.
Speaker A:Their paper is gonna be blank.
Speaker A:And Hashem didn't choose them.
Speaker A:So that there shouldn't be any argument between the tribes who is losing one of the.
Speaker A:One of these one to be like Sanhedrin, because only two tribes are going to have five out of the seven out of the 70.
Speaker A:So that's.
Speaker A:So this.
Speaker A:So that's the pasha, the posse.
Speaker A:And it brings Rabbiye to teach us that that ruach chochma has to come into the Ksav.
Speaker A:It has to come down and to be written in the sephara, and we have to receive it.
Speaker A:And so that was making the cashew now between the shmicha and the ketziva shalodeshem nism that they got from Vaishrebeinu.
Speaker A:If you keep up the ruachochma.
Speaker A:They got the ruachochochma.
Speaker A:So that brought it down into the maisa.
Speaker A:It brought it down into Asus, the maisa, into the Ksab Hanu Babat.
Speaker A:Not only does our is not surrender and subject to their mishpat, to their chochma, everything that they do.
Speaker A:This is what we were talking about before, that a person learns, let's say he has to learn fine, et cetera.
Speaker A:I'm a musician.
Speaker A:I have to learn.
Speaker A:You know, Mozart and Bach and Beitville.
Speaker A:Yeah, it happened.
Speaker A:I spent years studying this stuff.
Speaker A:Yeah.
Speaker A:To study violin, you have to.
Speaker A:You have to know all this stuff.
Speaker A:You have the pleasure us, we have to bring it next week.
Speaker A:So you study all these things.
Speaker A:I also study other things.
Speaker A:Everybody.
Speaker A:Most people end up studying something at some point.
Speaker A:But the Rebbe is telling us over here that even the atzos and all the chochmas of the Gayam, Kulam, Alide, Kse, Sabbath, everything is mishuba to the Torah.
Speaker A:We see how everything really comes from the chochman, the Torah.
Speaker A:So that's just an example of a person.
Speaker A:Again, I have many friends who do.
Speaker A:This person like a psychologist, but he connects what he learns, psychology, Torah, Torah to brothers, to Hasidis.
Speaker A:And then Adar, the fact that he's on therapist with somebody, but he's connected them to the tzadikim through the therapy.
Speaker A:That's the biggest.
Speaker A:This guy.
Speaker A:This guy, 37.
Speaker A:Because you're not sitting there wasting time.
Speaker A:Exactly.
Speaker A:You're bringing people close to Islam.
Speaker A:Yeah.
Speaker A:He's not sitting there telling you garbage that he learned was also.
Speaker A:Exactly, exactly.
Speaker A:This is a.
Speaker A:So that was not saying.
Speaker A:Right.
Speaker A:That was just trying to make us bring up this.
Speaker A:This D. The Rebbe not saying that we're going to all the.
Speaker A:All the.
Speaker A:The grave.
Speaker A:No, the seven Chochmas, right?
Speaker A:It says even by the story of the time, the time learned all the.
Speaker A:It's.
Speaker A:It's that using that is the biggest.
Speaker A:I'm saying.
Speaker A:I don't know if he knows Shiv.
Speaker A:I'm saying that's, you know, one of the Chachmas languages.
Speaker A:I don't know if he knows all 770 languages.
Speaker A:Really?
Speaker A:I'm not sure.
Speaker A:But.
Speaker A:So.
Speaker A:Well, we'll talk about afterwards.
Speaker A:Last mishpat.
Speaker A:Cause of that the mishpat becomes.
Speaker A:Last Wednesday we have Mishpakosov.
Speaker A:They're taking their mishpakosov and making it into kedusha, right?
Speaker A:This Apasha Tehillim, this kibbutz Kuf Meftaz we see every day in Zukat Zimra is all talking about.
Speaker A:It's all about taking.
Speaker A:Defeating the goyim, taking revenge and conquering them, bringing them in the Kedush.
Speaker A:We'll stop there for now.
Speaker A:Okay, you guys, this Kabbal should bless us to be cast ourselves the great city king.
Speaker A:Not.
Speaker A:This is the main type.
Speaker A:Don't fall.
Speaker A:Don't let yourselves fall.
Speaker A:If you do fall, you get back up.
Speaker A:Every single day is a new day.
Speaker A:Every single day.
Speaker A:Mechadish yourself.
Speaker A:Look for the Atis of the Rebbe in every single.
Speaker A:Every single aspect of your limit.
Speaker A:Every single aspect of your veris Hashem.
Speaker A:Try to find a way to get out of the bibulian, the Sphakers and come to the Amos of the Torah to see the light of the Torah should shine in our eyes.
Speaker A:And because we can see the Shia.
