Kedusha in Daily Life
9th shiur - R' Moshe Leventer Likutei Moharan Torah 61.
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Transcript
So I thought just speak about one thing that.
Speaker A:Just to clarify one thing about.
Speaker A:We were.
Speaker A:We've been talking about this.
Speaker A:This kind of very, very.
Speaker A:It's a little bit intensity that I have to say over here about the.
Speaker A:How to approach the.
Speaker A:The svarm at Tzadikim, that we have to not approach it.
Speaker A:That it's just an extra thing.
Speaker A:It's something that's interesting.
Speaker A:You know, this is my life.
Speaker A:This is something.
Speaker A:So just a couple ideas that.
Speaker A:First of all, it's not that every single sevi open, you have to like, be really serious.
Speaker A:It's not shaykh to like all the time have this mentality.
Speaker A:It's more.
Speaker A:The intention is like, the Rebbe says that we take one Torah from the Tzadikim, we kind of live with it for a while and we try to digest it and try to really think about it and go through our lives with this Torah.
Speaker A:So that is the also intention over here not to be like, okay, like, I have to do this all the time.
Speaker A:And also that the main thing is the ratzon, that we're not always going to understand exactly what the tzadik is telling us.
Speaker A:How is it Shaykhtos?
Speaker A:We have to.
Speaker A:The main thing Rebbe says is that everything in his sefer is shaykh to every single person on every single level.
Speaker A:So we have to believe that.
Speaker A:We have to believe that this is true.
Speaker A:We have to believe that it's all, you know, it all relates to us in some way.
Speaker A:Do I always understand?
Speaker A:I don't always have to say, like, okay, so the ikir is that I have the relative.
Speaker A:I'm searching for the Rebbe.
Speaker A:I'm searching to understand how is Rebbe talking to me.
Speaker A:Okay, so then I'm getting.
Speaker A:I have the muraschach coming, and I'm getting the guidance from the tzadik in the right way, the right time.
Speaker A:And like the Rebbe says, very often you don't understand something right away.
Speaker A:You just keep going.
Speaker A:And then the next, you know, next time you open the sefer or you go a little bit further.
Speaker A:It's the main.
Speaker A:The main cloud of learning this, of learning the Quran is that it's just to keep going.
Speaker A:And then you'll see later on exactly what the rabbi is talking about.
Speaker A:Lots of times he hides his.
Speaker A:His intention in all of these unusual concepts or just things that are not totally fleshed out.
Speaker A:Because again, what are we doing over here?
Speaker A:What are you guys.
Speaker A:What's the goal of this khabura?
Speaker A:Let's talk about what are we doing over here?
Speaker A:We're trying to get smicha, okay?
Speaker A:I'm not giving you smicha.
Speaker A:That was giving us all smicha, okay?
Speaker A:Our goal is to get smichah.
Speaker A:That's our goal.
Speaker A:We're gonna be smooking.
Speaker A:We're gonna have.
Speaker A:Going to have this.
Speaker A:This.
Speaker A:This connection to the great tzadikim, which is that everywhere you go, you can bring kadush yisroel.
Speaker A:Every single place you're, you know, you're able to find hashem, you find eitzer.
Speaker A:For every single situation in life.
Speaker A:That's the means to be some great.
Speaker A:A person has questions in halacha, so they have svekas.
Speaker A:They don't know how to do it.
Speaker A:It's very hard, you know, person, like, especially like, let's say, like a ba tsuba who comes into Yiddishkeit and mamish doesn't know what's going on.
Speaker A:And so there's a lot of sveikhas you have, you know, you end up trying to be too mahmir because, you know, you just.
Speaker A:You want to be careful.
Speaker A:But then if you use a machma, then it takes away the kias.
Speaker A:It's very hard sometimes.
Speaker A:Two makos.
Speaker A:Okay, so I have to go to harav, right?
Speaker A:I say the harav.
Speaker A:He's telling me the Suffolk.
Speaker A:You know, connect to connect to, you know, tells you, this is what they do.
Speaker A:This is.
Speaker A:This is the eitzvidat situation.
Speaker A:So in this sense, we're all learning.
Speaker A:We're all learning how to.
Speaker A:This is.
Speaker A:This is the idea of a person attaches himself to a great rabbi, a great tzadik.
Speaker A:He learns halacha, he learns piniminis.
Speaker A:He learns about his hashem.
Speaker A:So then he knows how to go about his life, how to mavtik.
Speaker A:All the specific dealing all the issues he has.
Speaker A:You know, a person just gets married, you know, new things coming up, completely new world.
Speaker A:You know, you have a child, it's like, wow, you, like, don't even know what happened to you.
Speaker A:Like, we need.
Speaker A:Hate us.
Speaker A:We need.
Speaker A:We need.
Speaker A:You know, we need to find a shirch, you know, everybody.
Speaker A:So the goal of this, of this chabur is the rebbe should give us mikha.
Speaker A:How do we get smich in rebbe?
Speaker A:We have to search.
Speaker A:That's the reason why the rebbe wrote is this sefer in such a complex way.
Speaker A:You know, we have sicha suran and we shall learn sicha suran.
Speaker A:And over there, you have a lot of the rebbe's Eitzes in a very simple form.
Speaker A:But again, that's like learning Kitzer Shulchan Arach of Breslav.
Speaker A:So you learn Kitz hash, an Arach, you can't be a poisik because, you know, like the basic bottom line halacha in a lot of areas of life, which is very important, right?
Speaker A:And really, the first sefer, we say that learning Breslav is like, you know, is Sichasaran or these types of Sephora that are the Kitzer, they're the.
Speaker A:But then it's not enough, right, because there's so many intricacies in life, there's so many nuances.
Speaker A:We have to understand how this applies.
Speaker A:We have to understand the depth of it.
Speaker A:We have to get to the Sharush, we have to get to the source of the Chochma as much as we can.
Speaker A:Obviously, can't really get to the ultimate understanding of Rebbesteros deeper than anything in this world, anything ever existed.
Speaker A:But we are trying to get to understand, you know, you have to understand the Sugya, understand exactly how, you know, how all these different parts fit together and how the Eitzer comes out from those parts, right?
Speaker A:That's how halacha works.
Speaker A:You understand the Sugi and the Gemara, you understand all the Sheetahs, and you understand how to pass things from there.
Speaker A:And then with all the nuances, you understand exactly how to live with Halacha.
Speaker A:And ask the Shyla, you know, the Rav is going through his mind, you know, categorizing a thousand different things, have a thousand different thoughts at one time, asking Shailen and Mamish, thinking about all these different angles, you know, how does it apply to this, how does it apply to that?
Speaker A:And then thinking about, does Mamish, you know, to really be a Piscan, that you have to.
Speaker A:You have to really go deep into it.
Speaker A:And so.
Speaker A:And you really have to search.
Speaker A:You have to search to understand, you know, the source of the thing.
Speaker A:So that's the idea of really every single Yid, you know, not just in Halacha as much as we can in Nygla, but perhaps even more importantly in the Vados Hashem.
Speaker A:Like, we need to understand life.
Speaker A:Life is pretty important to understand life, it's important to stay in Halach also.
Speaker A:But Hashem, we do have a lot of people with Smicha that we can.
Speaker A:We can ask them the Shaivas, and we can get clarity, you know, but when it comes to the Hashem, so what do we do?
Speaker A:Right?
Speaker A:We need.
Speaker A:We need to connect to the great tzadikim, we need to really search for their athos together.
Speaker A:Learning to svarm.
Speaker A:And so that's really the.
Speaker A:That's really the idea of this whole.
Speaker A:This whole.
Speaker A:Our entire lives.
Speaker A:And the frat is this chabura is like, okay, so let's get to it.
Speaker A:Let's understand a little bit.
Speaker A:And so today I thought we'd talk a little about the eighths the rebbe has for kedusha.
Speaker A:At Kedusha, Khadusha is makshava, Shmere sebris.
Speaker A:It's mamish.
Speaker A:Like, it's one of the biggest.
Speaker A:Rebbe says the ekunesayon of a person is in this area of kedusha.
Speaker A:And Lamaisa.
Speaker A:You see that nobody really has atism.
Speaker A:There are eight.
Speaker A:Judas.
Speaker A:There are eights.
Speaker A:But the swarm do talk about.
Speaker A:They talk about it, but did they give atzis on it?
Speaker A:That's the question.
Speaker A:Did they give, like, real eights for how to help a person in their situation?
Speaker A:So that would give us real 80s.
Speaker A:Now, of course, like, we're saying this whole thing, we have to believe in these eights or else it's not going to work.
Speaker A:Right.
Speaker A:The Rebbe says in Torah beis that Reuven lost the bechaira because he had gamabis.
Speaker A:What was his program of prince?
Speaker A:That he moved Yaakov's bed.
Speaker A:He moved Yaakov's bed.
Speaker A:So.
Speaker A:Right, exactly.
Speaker A:It's just saying what shaykhas.
Speaker A:Okay, so how does that have to do with Yeruvin's pegam breast that he moved Yaakov's bed?
Speaker A:So the understanding is like this, that Reuven Yaakov is a tzadik.
Speaker A:Yaakov is teaching, you know, he's giving over the kedusha to all of his sons.
Speaker A:And Reuven's, you know, this was the Kabul, you know, with simple amuna.
Speaker A:Reuven is saying, you know, in this area of Kedusha, in this Indian, I think it'd be better like this.
Speaker A:Yaakov is saying no.
Speaker A:After Rakhlah dies, he goes to puts to the tent of villa.
Speaker A:Okay.
Speaker A:Does that make sense to me?
Speaker A:I don't know.
Speaker A:You know, you could think of this.
Speaker A:I understand.
Speaker A:We're in Svara.
Speaker A:This makes sense.
Speaker A:Should go to Leah.
Speaker A:But Lamaisa, right?
Speaker A:Like, I'm not gonna.
Speaker A:I'm not gonna mix in and say no.
Speaker A:But.
Speaker A:So that was.
Speaker A:That was the form pagama bris, meaning what is pagama, Brisbane?
Speaker A:The tzadikah is telling you exactly how to live a Life of kedusha, you think?
Speaker A:I'm not sure if that works for me.
Speaker A:I don't know if that applies to my life.
Speaker A:I'm not sure.
Speaker A:Maybe there's a better way.
Speaker A:Maybe that's the main thing.
Speaker A:So really, the ekitigam TikTok.
Speaker A:So, but what does the Rebbe say?
Speaker A:Rebbe says that each one of us can have kedushas in bakshava.
Speaker A:Every single person has kedushas in Bakshava.
Speaker A:And there's very, very simple, practical things we can do.
Speaker A:First of all is be busy.
Speaker A:We spoke about this last time a little bit.
Speaker A:A person has to be isaq in life, something productive.
Speaker A:Tyra Tefila, working, family.
Speaker A:You're not just sitting around.
Speaker A:Like, I just have time to just think about.
Speaker A:Oh, wait, I don't think about that.
Speaker A:No, I'm busy.
Speaker A:I'm too busy.
Speaker A:Like, you know, I don't have time for those thoughts.
Speaker A:Like I just.
Speaker A:My whole life is just going from one thing to the next, you know, not balakhas with Yeshua Das.
Speaker A:But I have.
Speaker A:My day is full.
Speaker A:Fill your day with productive things.
Speaker A:I'm not saying just kedush.
Speaker A:I'm saying productive things.
Speaker A:You have what to do.
Speaker A:You know, there's no Ben Asmaleim, there's a Benazmalem.
Speaker A:So then, you know, then you have problems.
Speaker A:So you have something.
Speaker A:The Rebbe says the main eitzer for kedusa bakshav is you have a bad thought right away.
Speaker A:Think about something else.
Speaker A:Just have something else that you have always.
Speaker A:You always have a safe in your pocket.
Speaker A:Always have something else to do.
Speaker A:You know, you always have something that can take you away from that place.
Speaker A:You can start thinking about something else.
Speaker A:Rebbe says, incredible that when a person has a bad thought, that is not pegam verse, it's an opportunity for tikunabis.
Speaker A:A person has a bad thought.
Speaker A:So then hashem is giving the chance to do chuva on that, on a previous mistake that he made, Chazal say and says, you have to go back to the same place in time that a person made a mistake and fix it.
Speaker A:Well, I'm supposed to, first of all, I'm supposed to put myself in that situation.
Speaker A:And how can I possibly replicate the exact situation I had before that I thought that's not what, that's not because I was talking about in your mind, you're going to have an opportunity to go that you're going to go back to a place and then you're going to.
Speaker A:You're going to take yourself away from that thought.
Speaker A:And into kedusha.
Speaker A:That is tikanibris.
Speaker A:People get really mixed up about this.
Speaker A:This is Rebbe says that is tikkunibris.
Speaker A:You thought you had a bad thought.
Speaker A:I messed up.
Speaker A:No, you saw a bad thing.
Speaker A:You saw something.
Speaker A:You have to go somewhere with this.
Speaker A:Whatever.
Speaker A:It's not that you saw something.
Speaker A:It's that you were mistaken.
Speaker A:Means you are.
Speaker A:You're focusing on it.
Speaker A:You're getting drawn into it.
Speaker A:Just seeing something.
Speaker A:That's.
Speaker A:The rabbis says there's many places in the rey is one thing is takos is something else and forget.
Speaker A:You see something and you don't get drawn up to it.
Speaker A:So that is.
Speaker A:That is TikTok universe.
Speaker A:Rebbe says, start over every single day.
Speaker A:That's the main thing for us.
Speaker A:Whatever happens, just start over.
Speaker A:That is TikUniverse is I'm starting over right now.
Speaker A:You think?
Speaker A:What do you mean?
Speaker A:I didn't fix it?
Speaker A:No, you fixed it.
Speaker A:Starting over right now is.
Speaker A:You fixed it.
Speaker A:No.
Speaker A:So I'm saying.
Speaker A:I'm not.
Speaker A:My point is the same situation is that in your mind you're going to have a.
Speaker A:You're going to end up in that same place.
Speaker A:And then you.
Speaker A:And then you turn away from it.
Speaker A:So that is the tikkun for what happened in the best, right?
Speaker A:There's no other way to understand the gemara.
Speaker A:Really.
Speaker A:It's a hard gemara.
Speaker A:I think this is the Rebbe brings us down and chavza.
Speaker A:He doesn't bring down that gemara, but you can connect the two.
Speaker A:So the main thing is start over every single day.
Speaker A:Start over every single moment, whatever.
Speaker A:How many times you need to start over and believe in your nuance Cholot.
Speaker A:Believe that that works.
Speaker A:I started over.
Speaker A:That's it.
Speaker A:There's no past, there's nothing.
Speaker A:You know, do a little video beforehand, whatever.
Speaker A:If you can do little every day, sorry to hashem.
Speaker A:So govaldik, then your mamish golden and starting over, you know, the rebbe says tikuna kohli.
Speaker A:Go into the mikvah.
Speaker A:You know, make it.
Speaker A:Make it kvius.
Speaker A:Go to the every single day.
Speaker A:You know, that is the ikar haskalah.
Speaker A:The ikar haskalah is, you know, just.
Speaker A:Just you immerse your entire body into the water.
Speaker A:So you're going back to a place where there's no pagam, there's no tomb of the cloud.
Speaker A:Everything is wiped clean.
Speaker A:His barados cry to hashem, scream to hashem.
Speaker A:But so it's amazing.
Speaker A:We have such an amazing Rebbe.
Speaker A:So we have to Believe in these things, that if you don't believe it, that's going to work, right?
Speaker A:Says the chuvah works for everybody except for a person who doesn't believe in teshuvah.
Speaker A:Ramon Shulchan Arach, right?
Speaker A:Ramon Yokos, Yom Kippur.
Speaker A:At the very end, he says that Yom Kippur is machaba for everybody except the person's like, I don't know, maybe.
Speaker A:Maybe I didn't daven well enough.
Speaker A:Maybe I didn't.
Speaker A:Maybe I.
Speaker A:Maybe I.
Speaker A:Maybe it didn't really do Chuvah my heart.
Speaker A:It wasn't.
Speaker A:It wasn't good enough for Hashem.
Speaker A:So then, okay, you decide that it's not good enough for yourself.
Speaker A:So this is the main thing.
Speaker A:Yom Kippur works mikvah works Mikin ustar works, hispodis works, Tikankole works after every one and all these things.
Speaker A:Okay, so we talk about the smicha a little bit.
Speaker A:We're all trying to get semicha.
Speaker A:How do we get semicha?
Speaker A:We have to have the Ksav.
Speaker A:We have to have the Yidaim Ksav, which is the Tzim sum.
Speaker A:It's the Beis Hamikdash.
Speaker A:Beis Hamikdash is the aura of Hashem, the ashraz hashchina.
Speaker A:Everything comes down into the Kalim of the Beis Hamikdash.
Speaker A:The specific, you know, this puzzle that the Rebbe brings.
Speaker A:Hakobuk Saav, Miyar Hashem Alai, he's killed everything.
Speaker A:Was Shlomo Melev saying he had such.
Speaker A:It was such ruch hakodesh that went into the architecture.
Speaker A:Architecture of the Beit Hamikdash was like this incredible ruch ha kodesh, exactly how to design it.
Speaker A:I mean, you learned on the second.
Speaker A:But it's incredible details.
Speaker A:Every single chamber is like, you know, there's five Amos and the wall is six Amos.
Speaker A:And then it's.
Speaker A:And these are all cadim for this, all the seichel, right?
Speaker A:There's a seichel Akayl that can bring down the Shechina.
Speaker A:So that's all aspect of the Ksav of the Svar Hakadashim, which is ultimsumim for every single test that we have in life, every single place that we need to go to.
Speaker A:So last time we started sev gimmo again, very, very difficult section of the Torah, which we have to understand through the context of the whole Torah.
Speaker A:So the Rebbe says over here that the main place where people get stuck in Ksavi Adom, which we said before the Ksavi Adom the writing of the goyim, which is the Shvarim of the goyim, which is Chochma Satavah.
Speaker A:Seeing the world through Teva versus seeing it through Munasadiqim.
Speaker A:The main place we get stuck in this area is the Talukhei, Galgali, Arakiya.
Speaker A:The stars, the constellations, right?
Speaker A:The sun, the moon.
Speaker A:Because this is the main thing.
Speaker A:That's Kiveira, Derek.
Speaker A:Right.
Speaker A:When is it hot?
Speaker A:Well, when the sun, you know, when the Earth is closer to the sun.
Speaker A:You guys can explain this better than me.
Speaker A:I don't know exactly how it works, but, you know, the Earth is like pointing towards the sun a little bit, you know, so then.
Speaker A:So then it gets hotter in the summertime and then winter time, it's like pointing away.
Speaker A:So then, you know, southern hemisphere is hot.
Speaker A:What?
Speaker A:It's hotter.
Speaker A:And the northern hemisphere is colder because it's further away and, you know, day and night.
Speaker A:So that's the yearly cycle.
Speaker A:You know, you have the monthly cycle.
Speaker A:You have the.
Speaker A:You have the daily cycle of the sun coming up and going down, the moon and the orbits and all these things, right?
Speaker A:These are, these.
Speaker A:Rebbe says these are all malachim that are, you know, it's kind of like the main system that seems to create all of the changes that we see, you know, in the bria, all the different plants that grow at different times with the rains and the weather and the different seasons and all these things that we experience through this world.
Speaker A:And Derek Hatavas so it all seems like it's an astronomical calculation or something.
Speaker A:Something has to do with these things.
Speaker A:So Rebbe Davke brings this as an example.
Speaker A:It's more than just an example, but he brings this chochma as the example for us to see, to wake us up and to get out of seeing the world like a goy.
Speaker A:It's basically what it is, right?
Speaker A:When the Rebbe says over here that the chochmas, you know, there's a goy, the saviotomy, he's not talking so much about going out and trying to be Makarov gaim to see that they don't know anything.
Speaker A:He's talking about us post, you know, like, we get stuck in these.
Speaker A:In this perspective.
Speaker A:I've seen the world through these chachma Chitzanias, the Rebbe says.
Speaker A:And we get stuck, you know, reading the newspapers.
Speaker A:Which is the.
Speaker A:Which is.
Speaker A:Again, that's the.
Speaker A:Nowadays, it's not the books of philosophy.
Speaker A:Who's learning philosophy books?
Speaker A:Who's really even learning science books.
Speaker A:I know you guys paid attention in science class.
Speaker A:Maybe even if you did, you remember anything from it?
Speaker A:No, but what you remember is what you read in the newspaper, what you saw on the news and heard on the radio that you remember, right?
Speaker A:That's also pumping this Derek Hatava.
Speaker A:It's also telling you that there's.
Speaker A:There's some power to these constellations and all these.
Speaker A:And.
Speaker A:And all this, and all this.
Speaker A:These laws of nature.
Speaker A:Sabbath says we have to have muna siddiqim.
Speaker A:We have.
Speaker A:The only way to get out of this is to have muna siddiqim.
Speaker A:The tzedikim show us that there's no.
Speaker A:There's no.
Speaker A:The goyim don't understand anything.
Speaker A:Even what they think they understand in their chochmah.
Speaker A:They really don't know the soydah Eva.
Speaker A:It's a soyd.
Speaker A:It's a secret.
Speaker A:The true understanding of how all these things work is way, way beyond him and Bifrat in the area of the soyd of it, which is the ruhnius rukhnis of the thing.
Speaker A:They have no idea, right?
Speaker A:They have no idea what's going on in the ruhnius.
Speaker A:What does it mean to me in my life that the moon goes up and goes down and it's mishadish and the different seasons and all these things, different takufas and different things that happen to God.
Speaker A:No idea what's going on with that.
Speaker A:And so that's a story that's only by the great Siddiqiv that they have the seichela code, because we're going to read in a minute that all these different changes are all sichelin pratim.
Speaker A:They're all specific sichlin, right?
Speaker A:There's a seichel of oh, now it's springtime and the plants start to grow.
Speaker A:There's a seichel of night, there's a seichel of day.
Speaker A:Everything you understand, It's a different understanding of this.
Speaker A:It's a different reality.
Speaker A:There's different.
Speaker A:The different intellect at the word of translation of cycle.
Speaker A:Over here is intellect.
Speaker A:There's a different intellect for each one of these things, right?
Speaker A:Okay, so now it's nighttime.
Speaker A:Oh, I have to turn on a light or else I'm gonna bump into something right?
Speaker A:Now it's summer, okay?
Speaker A:So I don't.
Speaker A:I don't.
Speaker A:Not wearing my winter jacket, right?
Speaker A:So all these things, all these things.
Speaker A:There's.
Speaker A:There's malachim, which are different sukhim that are.
Speaker A:That are creating These different situations, but they're all just shlokim for the Seichella Chola, which is the chochma Satzadik.
Speaker A:Because we can understand this very simply.
Speaker A:And mamish like a, okay, a little bit of Kabbalah, but it's a simple, simple, simple understanding of Kabbalah that all of these things that we're talking about in the constellations and everything and the stars, it's all the lowest level of asiya.
Speaker A:It's all asiya.
Speaker A:I mean, it's.
Speaker A:It's Kashmir.
Speaker A:It's physical things, gases, planets, you know, these, these sort of things are, are the lowest level.
Speaker A:It's asiya.
Speaker A:The asiya, it's like mamush, like, right?
Speaker A:And so the Rebbe's teachings over here, that the malachim, there's malachim from.
Speaker A:And each set of balachim, it's like a chain, right?
Speaker A:Each one, each side is receiving orders from the higher ups, the ranking officers.
Speaker A:It's going up and up and up.
Speaker A:But the malachim is only until omebria is chachmas, hashem itself, which the tzadik is Master Kochbo Satzam.
Speaker A:He gets it, he has it, he understands it, he has that.
Speaker A:All these different things.
Speaker A:So B', ezim, everything that happens in this world, Rebbe says in a few places, look at the Iran, that all the malachim are just servants of the tzadik.
Speaker A:They're just servants of the tzadik.
Speaker A:His seycholokhel is determining every single thing that's going to happen.
Speaker A:He's telling him, okay, now you go and make the sun come up.
Speaker A:Now you go and make it go down.
Speaker A:Now.
Speaker A:Every single little, every single detail, this grass is going to grow.
Speaker A:It's all coming from the Seich Lukot.
Speaker A:So what does this mean for us?
Speaker A:It means that.
Speaker A:That we have to stop looking at just the Malachim, just looking at the shlokim, which is there, shliach for Hashem, and have a moon in the tzadik.
Speaker A:That every single thing that's happening in my life, which is all these details, all these specific Sikhlim that are happening in the world around me and specifically in my life, they're all coming from the Sikh Hakulut zadik.
Speaker A:If I understand, if I go and I learn his Torah, which is his chochma, so then I'm going to be able to understand how to find hashem in every single situation.
Speaker A:I'm going to serve Hashem, every single thing.
Speaker A:And that's the main.
Speaker A:That's the main teaching of this Torah.
Speaker A:The main teaching of Hasidis is to get out of this the gollus of Hastar.
Speaker A:The ichir gollus is Hastar Shem is hidden.
Speaker A:I don't know where he is.
Speaker A:I have a problem in my life and I can't find Hashem in that place.
Speaker A:It's very simple.
Speaker A:It's not easy to get out of it.
Speaker A:But that is the goal.
Speaker A:That's what we're suffering from, is that there's some specific thing that's holding me back.
Speaker A:And b', atzim, that is the Dinim.
Speaker A:That's the Dinim Rebbe talks about in Sevab that each one has a specific Dinim in life.
Speaker A:And the only way to get out of that is through finding Atzes or the Sikhlim of the Tzadik.
Speaker A:And he gives us specific ways to find Hashem in these places.
Speaker A:So the first thing is to realize my brain is not working properly.
Speaker A:I'm stuck in Khofma sitav.
Speaker A:I'm stuck in thinking like, you know, okay, so I need this.
Speaker A:I need to get a Shaddach.
Speaker A:So I need this all dependent on this and this person.
Speaker A:Ah, it didn't work out.
Speaker A:So now I get depressed and now I get, you know, whatever.
Speaker A:So the same thing with Parnasa, everything.
Speaker A:So we had to get out of that by seeing that we don't know anything really.
Speaker A:The Chochma satadik is so far is the true, only true wisdom.
Speaker A:Everything else that we think we know is nothing.
Speaker A:And then we can start having a mun in the Tzadik and start reading makau from him.
Speaker A:So as the Rebbe says over here, the Tzadik has to show the goyim that they don't know anything.
Speaker A:But he keeps this side by him.
Speaker A:He keeps the secret, which is the way that all these things apply to us in our lives.
Speaker A:This, this soyda eber how it applies to us on our lives.
Speaker A:He keeps it by him so that we have to search for it, that we have to go be makah.
Speaker A:We have to go and recap Usmicha from the Tzadik and get his atas.
Speaker A:So we're in the middle of sev geml.
Speaker A:We'll start reading every single planet star.
Speaker A:Everything has a specific seichel.
Speaker A:The way it works, the way it's orbit is the way it's.
Speaker A:There's a malach that is acting according to the Seichtana sir.
Speaker A:That's what creates all these changes all these different patterns.
Speaker A:This star goes in this month, and this order takes a month, a year, and more.
Speaker A:It takes thousands of years to go around all these different times in our life.
Speaker A:Yeah, there's like, there's big takufas, there's short takufas.
Speaker A:And our job is to understand the seichel of how to.
Speaker A:How to approach all the different times.
Speaker A:I mean, sometimes there's long periods of time in our life where we're stuck in a certain place, we have a certain unity, we have a certain struggle, and there's a seicha for that.
Speaker A:And there's also sometimes where it's mamish, like two seconds.
Speaker A:It's a very short thing.
Speaker A:And you have to just know, okay, right now, how do I get out of this problem?
Speaker A:Right.
Speaker A:Coffee is cool.
Speaker A:Look, I feel like I can't start my day.
Speaker A:How do I fix that situation?
Speaker A:Right?
Speaker A:There's like a seich, a very short thing.
Speaker A:So that's what these Galgalim of the stars, some of them are like, that's it.
Speaker A:That was the whole thing.
Speaker A:Some of them were like.
Speaker A:And it takes thousands of years, whatever.
Speaker A:According to how far away they are from the shores the Sekharakal all received from this Maninger Kolishama Shakur.
Speaker A:They're all behaving according to.
Speaker A:They're all acting according to this incredible high neshama shakai tavinim.
Speaker A:And we also have a chedach of this neshama, right?
Speaker A:Meaning this neshama is the sum of tzadik.
Speaker A:Right.
Speaker A:And so by that, we have to conscious ourselves to this.
Speaker A:But also each one of us has a.
Speaker A:And like the reb is going to say, so then we're able to get this kidushas and the shama, which was able to feel this closest to hashem every single place and understand the seik of every single place.
Speaker A:It's mamish pouring down the seich to all these places.
Speaker A:This includes all of the.
Speaker A:All of the stars.
Speaker A:Okay?
Speaker A:Neshama creates galgauta.
Speaker A:So it was bringing down over here from mamush, the swayam of Kabbalah, that the neshama is galgalta.
Speaker A:It's the reference to Shiva tikkuna Galgalta.
Speaker A:Very, very high, high, high things that there's such a thing as the automa card.
Speaker A:No, he has a galgalpa.
Speaker A:He has, like a skull.
Speaker A:Yeah.
Speaker A:He has a head.
Speaker A:And from there comes Mirasarachman.
Speaker A:And that's the bottom line of all these things.
Speaker A:Yeah.
Speaker A:You see, Teva, you're seeing Din you're seeing, there's a problem.
Speaker A:There's a din, right?
Speaker A:Can't get my tickets to Oman.
Speaker A:It's not working.
Speaker A:The credit card is not going through.
Speaker A:What's going wrong?
Speaker A:Right?
Speaker A:The price is going up.
Speaker A:Hey, Hashem, what's going on over here?
Speaker A:We have to make hash ourselves to the Seichela tzadik, which is the Gaugautika disha.
Speaker A:It's this incredible, incredible high illumination of the compassion of Hashem.
Speaker A:The komusi should be a mamish higher than Atzilich out of Kadwan.
Speaker A:It's like only tzadikim have any, any, any shaykh, any hasok over there.
Speaker A:Which is why, again, going back to the ending of Smicha, that from the great, great tzadikim.
Speaker A:Okay, you want to get smichah and very good, you can do that.
Speaker A:You can get a certificate from a Rav.
Speaker A:That's very good.
Speaker A:But the smicha that we need in life to understand all the problems, how to overcome all these specific issues we have, it has to come from the tzadik that as the Shah from the Galgaltic.
Speaker A:Understand?
Speaker A:These are tikkunim that talks about the Zara and the Idra.
Speaker A:The biggest secrets of the Torah is the sagas and Nishma Satzadik.
Speaker A:The so, so high.
Speaker A:It's Mamish.
Speaker A:Mamish, the vault.
Speaker A:What?
Speaker A:Yes, keys to the vault.
Speaker A:Right, Exactly.
Speaker A:So again.
Speaker A:And it's.
Speaker A:I came with Habas Mikhail from such a great tzadik.
Speaker A:He's so far away from me, don't forget.
Speaker A:He's so high that he's able to be so close.
Speaker A:Right?
Speaker A:This is the secret Rabbi Nachman teaches us in many places.
Speaker A:The tzadik is such a high.
Speaker A:He's such a high place that he can.
Speaker A:He's Malaika's gevadi.
Speaker A:He can go to all the places that you fall to, and he can give you an eitzer from that place.
Speaker A:He's like at the top of the mountain.
Speaker A:That's the Mashallah we always use.
Speaker A:Person needs to get to where they need to go in life.
Speaker A:Which is what?
Speaker A:It's the top of the mountain, right?
Speaker A:So what do you do?
Speaker A:You're like a little ant.
Speaker A:You need to somehow get to the top of the mountain.
Speaker A:You're just going to get lost, right?
Speaker A:You can't see anything.
Speaker A:You don't have any vision.
Speaker A:You have no perspective on.
Speaker A:You don't see the paths, you don't see anything, right?
Speaker A:So you're going to call out to somebody who's like little ways up from you.
Speaker A:Right.
Speaker A:Makes sense.
Speaker A:He's higher up.
Speaker A:You could probably help me to figure out how to go.
Speaker A:Problem is he's higher up, but he's still, he's not above the tree line.
Speaker A:He also, he has a little bit clearer vision than you, but he still can't see the whole thing.
Speaker A:And also he only sees from one side of the mountain.
Speaker A:Right?
Speaker A:He only has one sechuprati that he sees from one side of the mountain how to get up to where he's gotten to.
Speaker A:Right.
Speaker A:But you're not coming from that exact place.
Speaker A:You're a little bit over a year.
Speaker A:You have a different path to go.
Speaker A:So what do you need to do?
Speaker A:You need the tzadiku who's at the very top and he sees all the paths.
Speaker A:He understands every single seichel, every single person on their place at their level.
Speaker A:He, he's got the spitz.
Speaker A:And he can tell you exactly your way to get to the ebbster.
Speaker A:So this is the neshama.
Speaker A:Nicholas Galgaut, Rebbe is telling us these great, great, great Tzedikim, which in Brazov, there's the Messer.
Speaker A:There's five of these great tzadikim in Toyimu and B' Shemin Mizab, BAAL Shem Tov and Rabbeinu.
Speaker A:Sixth one is Mashiach.
Speaker A:Mashiach is going to be the closest of everything, you know, but no confusion.
Speaker A:It's no confusion.
Speaker A:No confusion.
Speaker A:I know it's not you, but no confusion.
Speaker A:It's very clear, masorah.
Speaker A:Very clear.
Speaker A:Mr. You can, you can, you can, you can deray everything but from nos.
Speaker A:And Rabbi Nachman writes it that again, again, you don't have to be breast, but in breast of this is this is, this is what we believe.
Speaker A:I'm saying other people, they can have, they can have.
Speaker A:There's other tzdikim in the world and they can believe whatever you want.
Speaker A:And, and it could be very good.
Speaker A:You can believe in other tzadikim.
Speaker A:Impressive.
Speaker A:So it's, it's pretty clear that, that, you know, and Rabnasan brought this down.
Speaker A:So there shouldn't be any suicas.
Speaker A:You know, Rabnasin was the great, great.
Speaker A:I mean, he could have been the greatest.
Speaker A:Tadika Durham, everybody could have recognized bow down to Rabnosim, said no, no, no, because Rabbeinu is so much, is so much of his greater.
Speaker A:And really that's all we need to do is just be Mamshikh that or of a tzadik into every single generation, which involves the town meeting.
Speaker A:But the atzen is all the koyakh atzadik is.
Speaker A:And so that's that these are these that we need to connect to, to get these eight, to get these hamtokets.
Speaker A:And we start with a little sentence.
Speaker A:So he said that the neshama is the galgalta, which is like the rosh of the whole thing.
Speaker A:And therefore he's running.
Speaker A:He's running the whole show to Eva.
Speaker A:So they know the secret of evil, which again means they understand all the ups and downs that person goes through.
Speaker A:So the evil means the moon goes up, goes down.
Speaker A:And you have to connect the moon to the.
Speaker A:The year of the sun.
Speaker A:That's the study Hebrews, how to make a leap year, how to an extra, extra day in the month.
Speaker A:Right, Right.
Speaker A:Yeah.
Speaker A:They're eating.
Speaker A:They understand how to connect the.
Speaker A:The.
Speaker A:The details of the moon into this, which is the eighth of the seichel, which is the das of the sun.
Speaker A:Why do the sun.
Speaker A:It's a das.
Speaker A:And the muna is the moon.
Speaker A:So we have to muna siddiqim in order to mukabul there das and seichel.
Speaker A:And then they can guide us in all these areas that are.
Speaker A:The person who's writing the whole show, he understands how it works.
Speaker A:But they have to have a guf again.
Speaker A:This whole Torah is.
Speaker A:It's not just there's a great tzadik in the world.
Speaker A:Oh, amazing.
Speaker A:He understands the incredible chochma of kibbalah and hasidis and everything.
Speaker A:No, that's not the point.
Speaker A:The point is that he can help me.
Speaker A:Point is that he has a physical body.
Speaker A:He lives in this world, or he lived in this world and his body is still buried in this world.
Speaker A:There's incredible kedusha by his caver, and he comes down into a physical manifestation.
Speaker A:That's when the tikkun again, Beis hamikdash is a physical manifestation of hashem in this world.
Speaker A:That's what we're missing.
Speaker A:We have all the chochma.
Speaker A:It's all in the Torah.
Speaker A:But where is it?
Speaker A:I'm not.
Speaker A:I don't feel it.
Speaker A:I'm not living with it.
Speaker A:Right.
Speaker A:I can learn everybody's right.
Speaker A:Now you see, look at.
Speaker A:Look at Yiddish guy.
Speaker A:You know, everybody's talking about, there's so many Khalil.
Speaker A:There's so many.
Speaker A:There's khalil for gemara Ian Bakiyu, Dafayomi Kod.
Speaker A:For halacho, you're doing all different types of.
Speaker A:Right.
Speaker A:There's a curl for the Hasidis, there's curling.
Speaker A:For Kabbalah, there's curling.
Speaker A:There's so much chachma, and yet people are suffering so much.
Speaker A:People don't have eatsus for life.
Speaker A:What is going on?
Speaker A:They're missing.
Speaker A:They're missing the khvut.
Speaker A:They're missing the Sayyid khalakal.
Speaker A:Exactly, exactly.
Speaker A:They're getting the Sikh al protim, which means they're understanding the details of.
Speaker A:Of this world, details of the Torah.
Speaker A:And niggle is there without getting the hasaga that I can live with this in my life.
Speaker A:This belongs to me.
Speaker A:It's shaykh to me.
Speaker A:And it's a real thing.
Speaker A:It's not just, you know, I was just yesterday at SH with this killer of Kabbalah, number of these, we call it Kabbalah.
Speaker A:And this big, big mukubala in Mamish, they're learning, you know, soda school every single day in Baldurvin.
Speaker A:I'm looking around and they're all depressed.
Speaker A:All depressed, right?
Speaker A:And okay, so I don't.
Speaker A:I can't posk.
Speaker A:And like, they're all.
Speaker A:I mean, like, you didn't see, like, person who's doing sodas at Terra all day long.
Speaker A:You should be like molehi and simcha and, like, jumping up and down, singing and dancing.
Speaker A:Wow.
Speaker A:There's incredible things happening in the world.
Speaker A:There's a little secret, right?
Speaker A:There's incredible things.
Speaker A:Every single.
Speaker A:Every single mitzvah that I do is create an incredible tikkunim in the world.
Speaker A:That's bets.
Speaker A:And the basic teachings of the zaraka, that's just going through the seder mitzvahs, right?
Speaker A:It's going to all the mitzvahs and teaching you this soy in every single mitzvah.
Speaker A:And along the way, it teaches you about the parasha and about different things and kosher king kisver riza, you know, Kavanaughs and mitzvahs, persons should be dumping, jumping, dancing, and flying.
Speaker A:Wow.
Speaker A:So what's going on over here?
Speaker A:What's missing today?
Speaker A:This is exactly what we need, is we don't have the sedi even we don't add this kesha to the tzadik, a kuhl that has a goof in this world, meaning there's no goof for the tzadik.
Speaker A:There's no goof.
Speaker A:There's no physical manifestation.
Speaker A:His Eitz, his Torah is just, like, ethereal.
Speaker A:It's like somewhere up there in the higher lamas.
Speaker A:But it's not being.
Speaker A:Nobody's bringing it down into our and our personal lives.
Speaker A:Exactly what's going on.
Speaker A:So that's what it means.
Speaker A:We need to make a guru for the ta' Ali now also means we need to make a holy world that these holy neshamas can come down into.
Speaker A:Because the neshama is not going to come down in this world unless it has a holy goof.
Speaker A:It's not going to.
Speaker A:It's not going to be willing.
Speaker A:It's not going to be willing to come down into the darkness of this world unless it has some, you know, holy klee to carry it.
Speaker A:So osu kepshutoi that it means that we have to be kadish ourselves to bring down these holy neshamas.
Speaker A:So again, by us being masmich, the wrong person.
Speaker A:So then we're taking away the kedusha of Eretz Yisrael.
Speaker A:And then meida, we're losing the physical manifestation of the tzadik.
Speaker A:And then we feel empty because we don't have the guidance that we need when we have the holy air of Eret Israel through us searching for smichah from the great Tzadikimua, Hagad hashem, everything that grows in that place.
Speaker A:We have niza on Adam, where a person gets his sustenance from there.
Speaker A:So that also that's where the drop of his seed comes from.
Speaker A:That's where the wuf is formed.
Speaker A:From there.
Speaker A:It says, this is about Adam Orishin.
Speaker A:This posse is talking in tilm about was formed from a takhtius oritz, meaning that the lowest place of this world with we can make a tikkun from all of our brokenness, all of our dining, all of our problems.
Speaker A:Tears oritz by.
Speaker A:By connecting ourselves to munizadi.
Speaker A:So then we make a tikim for all of this.
Speaker A:We make it possible to have kedusha in this world, One of these great, great things.
Speaker A:According to the body, you can receive a very incredible nishama.
Speaker A:Certain places where people are like, well, you know, we don't have to mention names.
Speaker A:We don't mention any specific places where people are not so smart.
Speaker A:Okay, People are a little bit smarter, right?
Speaker A:But at the end of the day, nobody's really that smart if they're not thinking about the tachas, right?
Speaker A:Even the smartest guy, you know, he can invent the bombs and these things.
Speaker A:But like Ruhm Dawson says.
Speaker A:I know.
Speaker A:Was he smart?
Speaker A:He was.
Speaker A:No, he wasn't smart.
Speaker A:I hate to Say it.
Speaker A:He wasn't smart at all.
Speaker A:You could say he was intellectual, but he wasn't smart.
Speaker A:Because why he didn't keep the term he didn't have.
Speaker A:His mom is stupid.
Speaker A:I have to say.
Speaker A:Einstein was stupid, okay?
Speaker A:It's real.
Speaker A:Understand?
Speaker A:He wasn't from yet, okay?
Speaker A:He was very, very stupid.
Speaker A:It's a true reality.
Speaker A:Einstein was one of the stupidest people in the world that he didn't chap the seichalakov.
Speaker A:He just chapped the.
Speaker A:The malachim, the deir chatava, and he chopped the der chatav very well.
Speaker A:But that's the stupidest thing in the world, is just to look at deirhatava without seeing the cyresh.
Speaker A:So in any case, you see that there are certain places where you don't even have even the basic sechelos Sikhlim of they can't even like, you know, the simple Sikhim of the chatava we get kicked out of now because the Torah of the tzadikviz mesarah is just extra.
Speaker A:We're not taking it like it's our life.
Speaker A:It's going to give me everything I need.
Speaker A:And this rakim gul from zakim.
Speaker A:So then there's not these pure bodies.
Speaker A:Then we lose this connection to the seych or khayl.
Speaker A:We lose the section to the sari, which is teaching us how to live with hashem in every single situation.
Speaker A:So, and this also relates to us, obviously, it's talking about making goof in the tzadikim.
Speaker A:It also means really relates to.
Speaker A:You know, we see in this, the connection of this Torah is that we want to have a goof kados because we also have a holiness.
Speaker A:We want to be able to feel the kiddush of the summer.
Speaker A:You feel the kadush in the shama.
Speaker A:You feel close to hashem.
Speaker A:You have all the clear paths you need to go in life.
Speaker A:It's all just from connecting to your nishama.
Speaker A:Yida Shem shows exactly what to do.
Speaker A:We just get confused.
Speaker A:Because why?
Speaker A:Because we said in Sev Aleph that what that we don't have.
Speaker A:So then we're not eating with kedusha.
Speaker A:Our bodies, right?
Speaker A:Our bodies are not able to process the food.
Speaker A:And then we get all these confusion in our minds.
Speaker A:And this is what the Rebbe's talking about over here, that we don't have a guf naki, a kufzak, remember this pure KD for the kedusha neshama.
Speaker A:So then that starts the whole thing.
Speaker A:We start to fall away.
Speaker A:So we see that even something like this, like, you know, which is.
Speaker A:Again, we were talking about the beginning, the tikka nebras.
Speaker A:And everything comes from.
Speaker A:And also in a deeper sense, from the 80s, with tzadikim, they teach us how to have a holy body, give us how to be kanish ourselves.
Speaker A:So.
Speaker A:Oh, oh.
Speaker A:So we did talk about.
Speaker A:We should really do a whole.
Speaker A:About that.
Speaker A:Let's talk about that next time.
Speaker A:Yeah.
Speaker A:Is that okay?
Speaker A:We'll talk about the.
Speaker A:I wanted to speak a little bit.
Speaker A:What say the acre is a rat for hashem as you eat, that you can do right away.
Speaker A:But I want to get into the subject more in detail and submit hashem next time.
Speaker A:But now a little bit about.
Speaker A:We have.
Speaker A:First of all, we have Mises Aaron.
Speaker A:We have.
Speaker A:You know, Miriam is nefter.
Speaker A:So what happens after?
Speaker A:Tzadik is nifter.
Speaker A:Yeah, right after.
Speaker A:But what happens.
Speaker A:What happens right after Arnon Cohen is nifter.
Speaker A:Kopet go away.
Speaker A:And then Amalek Molech.
Speaker A:And we have this big yevida and we go back and back.
Speaker A:Ah, let's go back to Mitzrayim again.
Speaker A:And then we have another.
Speaker A:The serpents, the snakes, they're fighting and people dying.
Speaker A:Like we're so close there as well.
Speaker A:Another yavita.
Speaker A:So we spoke about this before.
Speaker A:What does it mean, Misas?
Speaker A:Tzadikim.
Speaker A:What does it mean?
Speaker A:That tzadik is nifty.
Speaker A:Tzadik can be nifty.
Speaker A:Tzadikim.
Speaker A:Kurum chaim.
Speaker A:Sadiq dies.
Speaker A:He's more alive than he was before.
Speaker A:He's a bigger.
Speaker A:What?
Speaker A:That's right.
Speaker A:The greater.
Speaker A:So what if Sadiq dies?
Speaker A:So Zedekar says that it's only clapping us that the tzadik dies.
Speaker A:Meaning from our perspective, we can make it that the tzadik is dead.
Speaker A:We can cut ourselves off from the other tzadik.
Speaker A:And then from our perspective, it's like he died.
Speaker A:He's not died.
Speaker A:He can't die.
Speaker A:These mammals living and flying and making tikkunim.
Speaker A:But by us we can.
Speaker A:Here.
Speaker A:That's where the snakes came.
Speaker A:But if you would believe and live with accountability, still here.
Speaker A:Yeah.
Speaker A:Snakes would never come.
Speaker A:Yeah.
Speaker A:Before the snakes, Amalek wouldn't come.
Speaker A:Right.
Speaker A:What is a Malik, right?
Speaker A:Which we said before is fakis, which is again, Rebbe says over here it's Mishpat.
Speaker A:Mishpatma Ukal.
Speaker A:Mishpatma Ukal.
Speaker A:This twisted mishpah, the person's mom is so confused, he has no idea how to lift you Know how to wake up in the morning, how to serve Hashem.
Speaker A:He has no idea what's going on in the left hand, right hand.
Speaker A:Nope.
Speaker A:It's all because this Mishpan Mukal is fakers, which is.
Speaker A:So this is a result of Mises Aaron, which is really what the mistake that you didn't made because, like, you know, Hashem told him to do this.
Speaker A:This whole, you know, I don't want to call it a shtick, but it was like.
Speaker A:It was.
Speaker A:It was like this whole thing, this whole, you know, we say it was like a presentation where a show like Aaron Cohen goes up to the cave, he puts his clothes on, takes them off, gives them to a lozzer, right?
Speaker A:And then does this whole thing where he's nifter, right?
Speaker A:The whole point was to show Allah Cohen is going to take over.
Speaker A:What are you.
Speaker A:What, there's no problem over here, right?
Speaker A:Why are you so.
Speaker A:There's a Tzadik had a Talmud again.
Speaker A:We spoke about this maybe last time already.
Speaker A:That the getting, you know, before Zion, Thomas Ego, right?
Speaker A:I always tell this joke.
Speaker A:You guys already heard this before.
Speaker A:I have to say it again, though.
Speaker A:It's in, right?
Speaker A:There was three groups of people that didn't sin by the Chayta Eggo.
Speaker A:You heard this before.
Speaker A:You're new to the Khabur Shem, you heard this.
Speaker A:There's three people.
Speaker A:There was Chabad, Resov and Amshanov.
Speaker A:So Chabad, when they said Moshe Bennet was 40 days, what happened?
Speaker A:So Chaban said, who says he's really dead?
Speaker A:Said, who cares that he's dead?
Speaker A:Am Shav said, just wait a little bit longer.
Speaker A:Just wait.
Speaker A:Just wait a bit longer.
Speaker A:So really, all three of these things are true.
Speaker A:And they all really are just made it a little bit longer.
Speaker A:So really, all three of these sheetahs are true in a certain sense.
Speaker A:That really the Tadika is not dead because his hashpot, like we say right now, he's not dead, his still Mamish alive.
Speaker A:Okay?
Speaker A:He does it a physical form.
Speaker A:And Vadai, that through this is this is this joke is Mamish touching on liktelechos.
Speaker A:That through the Tamidim of the Tzadik, you know, who cares that he's dead?
Speaker A:Why?
Speaker A:Because we still have the Amzech.
Speaker A:We can still be very close to the Rebbe, to his Talmudim.
Speaker A:And also, okay, so you have to wait.
Speaker A:You have to be patient.
Speaker A:You have to be patient.
Speaker A:You have to search.
Speaker A:You have to search.
Speaker A:You have to wait.
Speaker A:The Hamitano Says waiting is an aspect of searching.
Speaker A:What does it mean?
Speaker A:I'm waiting for Mashiach is.
Speaker A:I'm waiting for my appointment to the doctor's office.
Speaker A:Like what?
Speaker A:No, it's not what he's talking about.
Speaker A:Yeah, right.
Speaker A:Is like a rotten muflug.
Speaker A:It's like, I am such a Yurik Mashiach.
Speaker A:I'm waiting.
Speaker A:I'm waiting for you so much.
Speaker A:That's what means to wait for the Tzarek to come down.
Speaker A:Harvestinai.
Speaker A:We have to wait.
Speaker A:We have to wait.
Speaker A:We have to search.
Speaker A:We have to yearn for him.
Speaker A:And that's what we're talking about.
Speaker A:This third, that's Michael.
Speaker A:So that was.
Speaker A:That was the pagam.
Speaker A:And then, because of that, Amalek.
Speaker A:And then this big yevida.
Speaker A:And then we fall back into this place.
Speaker A:And that's also the chukas is as says that there's.
Speaker A:We can't understand, right?
Speaker A:We don't understand.
Speaker A:The Rebbe says, doesn't matter.
Speaker A:You know, I don't understand this mitzvah.
Speaker A:I understand why you tell me to do this.
Speaker A:I understand how this is going to help me with taking the breast.
Speaker A:Doesn't make sense.
Speaker A:I don't understand.
Speaker A:It's a chukasa to fine.
Speaker A:I don't need to understand.
Speaker A:It says paraduva tamima.
Speaker A:The mimos.
Speaker A:The redness is the din.
Speaker A:The tamima is.
Speaker A:You already have tamimus.
Speaker A:You have the muna.
Speaker A:So then you fix the whole thing.
Speaker A:Shaloy Allah.
Speaker A:Oh, you're not under this burden of suffering, of problems in your life.
Speaker A:Everything is nimtak.
Speaker A:Everything is good.
Speaker A:Shamsha, bless us to make a new start.
Speaker A:New start in searching for the Rebbe and not giving up.
Speaker A:Waiting, yearning, hoping and believing that he's still alive.
Speaker A:And finding the incredible secret that is hidden even from the Mekubalim, even from the greatest chachamim.
Speaker A:The secret of hashem is with you.
Speaker A:And there's an ezer for your situation.
Speaker A:It can change your life.
Speaker A:Shalom Shabazz.
Speaker A:Very interesting.
