Transforming Struggles into Spiritual Growth
8th shiur - R' Moshe Leventer Likutei Moharan Torah 61.
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Transcript
Okay so today we would start a little bit about the at gives us in the area of simcha.
Speaker A:Spoon is also good.
Speaker A:We have to have to go through all of.
Speaker A:But simcha is the main Simcha is the main thing where a special moy closest to Hashem.
Speaker A:So yeah, people.
Speaker A:People think again is something that.
Speaker A:Something that's extra.
Speaker A:It's extra things.
Speaker A:Good.
Speaker A:Okay.
Speaker A:Very nice if there's a simcha.
Speaker A:Very nice.
Speaker A:Okay, let's.
Speaker A:Let's try to.
Speaker A:Let's try to define the simchas and mitzvahs.
Speaker A:It's.
Speaker A:It's a good thing to.
Speaker A:The result says no, this is not.
Speaker A:That's the story of the simch.
Speaker A:So it's a setra akra or the tuma.
Speaker A:Everything is.
Speaker A:So this is like the main siddiqim is that every day I need to be bachadish myself in some.
Speaker A:I need to wake up and realize I'm going to have a struggle today.
Speaker A:I'm going to have to fight with me.
Speaker A:It's not.
Speaker A:And he's going to find new ways to try to make me depressed.
Speaker A:He's going to find different things that go wrong.
Speaker A:Try to mess up my connection to Hashem.
Speaker A:And I have to know etzos.
Speaker A:I have to know what's the advice come to Sumch every single day.
Speaker A:So what does the rebbe say?
Speaker A:Rebbe gives us many azes for many different situations.
Speaker A:So let's start with this.
Speaker A:The most simple thing.
Speaker A:The most simple thing is Shukrouh Hasani goy a person he has no zhus himself.
Speaker A:Right.
Speaker A:There's a famous story from Rabbi Nachman himself was according to his level was feeling a little bit down feeling.
Speaker A:You know, he didn't feel like he was reaching his ultimate ultimate de vacancy that he.
Speaker A:That he could have.
Speaker A:He could have reached himself.
Speaker A:Right.
Speaker A:He tells the story and then he was.
Speaker A:He couldn't find a way to be happy only with the aidsa of Shaloh Sigoi.
Speaker A:Because why?
Speaker A:Because it's something that Hashem chose for us.
Speaker A:It's not dependent on anything we did.
Speaker A:But can look at his actions.
Speaker A:Not that we remember.
Speaker A:Yeah.
Speaker A:What.
Speaker A:At least not that we remember.
Speaker A:What do you mean?
Speaker A:Nothing we did.
Speaker A:Hashem made us Eden.
Speaker A:He.
Speaker A:He made us into.
Speaker A:Made it.
Speaker A:Yeah.
Speaker A:We don't remember the whole like pictures what previous go.
Speaker A:Yeah, we don't see the whole picture for sure.
Speaker A:For sure.
Speaker A:But Al Qapanim with the fact that we're born right now as a yid.
Speaker A:So that was the.
Speaker A:A present from.
Speaker A:From.
Speaker A:From Hashem.
Speaker A:So that's something I can be happy about.
Speaker A:Doesn't all the time.
Speaker A:Like, you know, a person gives a million dollars.
Speaker A:Like, oh, like I, you know, I'm.
Speaker A:You're not.
Speaker A:You're not thinking about, like, oh, my life is not going well.
Speaker A:Like, I. I messed up.
Speaker A:I did.
Speaker A:No, you're just happy.
Speaker A:Or somebody gave you the most, you know, very precious gift, something that's worth a lot of money.
Speaker A:Wow.
Speaker A:I'm very happy about that.
Speaker A:Right.
Speaker A:So gravity.
Speaker A:So stop thinking about ourselves.
Speaker A:Right?
Speaker A:Yeah.
Speaker A:Right?
Speaker A:Yeah.
Speaker A:This is the main tikkun that in tikkun and Bakshava BAAL Shem Tov came to bring to the world is start thinking about yourself.
Speaker A:Start thinking about Hashem.
Speaker A:So by the general that you find from the medium is think about, you know, you know, the zimro.
Speaker A:Think about the incredible wonders of Hashem.
Speaker A:Right?
Speaker A:So that's like, now the Rebbe comes down and says, no by you in your own personal life also, stop thinking about yourself and start thinking about Hashem.
Speaker A:Stop thinking about, I messed up.
Speaker A:I made this.
Speaker A:I did this problem.
Speaker A:I fell.
Speaker A:Wake up and realize you're a Yid.
Speaker A:You have it all good.
Speaker A:Everything is good in your life.
Speaker A:Just from the fact that you're a Yid.
Speaker A:You believe in Hashem, you believe in the Torah, you know, there's a lot of hava.
Speaker A:You're doing something to get there.
Speaker A:Hashem, it's a good life and it's good for us in this world also and etc.
Speaker A:Etc.
Speaker A:All these amazing things that come just from the fact that Hashem made us.
Speaker A:Eden, you want to go viter with the same chance.
Speaker A:So look for Nikunas Toyvis.
Speaker A:But, you know, it's fine, fine.
Speaker A:You know what?
Speaker A:I for sure did something good.
Speaker A:That Hashem is very, very happy with.
Speaker A:That is an incredible nachas for Hashem that I did.
Speaker A:Why?
Speaker A:I don't think it's so.
Speaker A:I don't think it's such a big deal again.
Speaker A:I think my mitzvahs are my source.
Speaker A:It's just extra.
Speaker A:It's nothing, nothing very special about it.
Speaker A:Why is that so?
Speaker A:That's because I'm not following the tzedikim.
Speaker A:I don't ever want a tzadikim.
Speaker A:The tzedikim revealed to us what the power of Israel Mitzvah.
Speaker A:Even a simple Yid does a mitv.
Speaker A:He does a bracha.
Speaker A:Keep Shabbos.
Speaker A:These things have incredible, incredible spiritual power.
Speaker A:They change the entire universe.
Speaker A:They change our own neshama.
Speaker A:They make incredible tikkunim yakudim, etc.
Speaker A:Etc.
Speaker A:Right?
Speaker A:So.
Speaker A:So I have to believe in that.
Speaker A:Right Again.
Speaker A:The Rebbe gives us all the 80s.
Speaker A:We don't believe in it.
Speaker A:So then it's nothing special.
Speaker A:We don't believe that.
Speaker A:There's something really, really special about being a Yid.
Speaker A:There's something different for me and a great.
Speaker A:That's like completely two different worlds apart.
Speaker A:So it's not going to change me.
Speaker A:It's not going to.
Speaker A:I know I'm Shabbat.
Speaker A:I say the brach every day.
Speaker A:Right?
Speaker A:But it's not going to give me kheers.
Speaker A:It's not going to wake me up.
Speaker A:It's not doing the same.
Speaker A:Yeah.
Speaker A:It's going to change you.
Speaker A:It's going to include.
Speaker A:It's going to help you.
Speaker A:It's going to help you get out of your.
Speaker A:So that's another way to find some misbehavior, some good thing you did, and then find another thing.
Speaker A:Find another thing.
Speaker A:You see, really, I'm a good person.
Speaker A:Really.
Speaker A:I'm.
Speaker A:I'm making you seem very happy.
Speaker A:So I'm also very happy now.
Speaker A:What are they reading for?
Speaker A:One of the person's mom is stuck.
Speaker A:He doesn't even think.
Speaker A:He even think about the fact that, like, it doesn't.
Speaker A:The bad ability just to think about the fact that he's a Yid.
Speaker A:All these things we're talking about.
Speaker A:Amen.
Speaker A:So the Rabbi gives for that also.
Speaker A:He says so the mil Destusa.
Speaker A:Destusa.
Speaker A:Something that person, you know, a person can always do, even if he isn't.
Speaker A:Has no seich whatsoever.
Speaker A:He has no das, no seichel.
Speaker A:He has completely lost and everything.
Speaker A:Just do something to break out of it.
Speaker A:Do a little.
Speaker A:Do a little, you know, have you have a joke book by your bed.
Speaker A:Kosher joke books.
Speaker A:Right.
Speaker A:You know, sing a silly song.
Speaker A:You know, something you could do.
Speaker A:You do it between you and yourself, you know, doesn't have to be a big act.
Speaker A:It could be a big act.
Speaker A:You know, you can.
Speaker A:You can.
Speaker A:You can do.
Speaker A:You can go all out, you know, probably not in the middle of the street.
Speaker A:Unless it's Purim.
Speaker A:That's like.
Speaker A:That's the way to Purim.
Speaker A:But the rest of the year you can do it, you know, in your own home.
Speaker A:But it can also be something small, just a little something, you know.
Speaker A:Okay, I'm taking life too seriously.
Speaker A:I need to start my own thing.
Speaker A:Just do a little something to break out of it, you know.
Speaker A:So that's.
Speaker A:These are some of the exo has, you know, there's another asos.
Speaker A:Just be.
Speaker A:Just like be learning and davening.
Speaker A:Just be conveyor that I'm going to learn and then that's going to bring me to Simcha.
Speaker A:Because the learning and the Torah and the tefill itself brings you close to Hashemka into all different types of day and getting us out of our depression.
Speaker A:So but again, all this depends on.
Speaker A:It all depends that we have in Mona in these eight, as we believe that these things can help us.
Speaker A:So that's the, that's the subject of this entire.
Speaker A:Of the.
Speaker A:That the.
Speaker A:This Torah is based on.
Speaker A:So just to summarize a little bit, we spoke about before in the ending of the Parasha parshas korach.
Speaker A:So korach was exactly, exactly what we're talking about in Sif base over here.
Speaker A:That there's manhigim that the limyan is.
Speaker A:Again, it's extras.
Speaker A:What we find at the beginning of this week's Parasha, the midrashim say that koach, he came to Moishe Rabbeinu.
Speaker A:What did he say?
Speaker A:He didn't say, I don't believe in hashem.
Speaker A:I don't believe in the Torah.
Speaker A:He didn't?
Speaker A:No, he didn't.
Speaker A:He's not a koif.
Speaker A:He wasn't like that type of koifer, right?
Speaker A:He was a koifer.
Speaker A:It was a min.
Speaker A:He says he was a min, but he wasn't that.
Speaker A:Oh, no Torah for sure.
Speaker A:What did he say?
Speaker A:He came.
Speaker A:He said this palace that's completely Tacheris, right?
Speaker A:Does it need sitras or not?
Speaker A:This house that's completely full of svarn, it's packed full of svarn.
Speaker A:Does it need a mezuzah or not?
Speaker A:Why would you need.
Speaker A:Why do you put a mezuzah and takharez on these things?
Speaker A:Because they themselves are the Ezem kedusha.
Speaker A:What is here?
Speaker A:This is exactly the problem that we have.
Speaker A:Exactly the problem that we have to be careful about when it comes to the Van Hiegim that we are attaching ourselves to.
Speaker A:Again, it's not about putting people down, but about us, ourselves.
Speaker A:Who are we going to attach ourselves?
Speaker A:Who are we going to look for our khiz, our entire direction in life?
Speaker A:So then we have to be careful because there's a lot of enhighim that the they have.
Speaker A:He was, he was a huge madre of Islam, saying not just of nig, also kabbalah, everything.
Speaker A:He wouldn't have agreed to do the K if he didn't know all the SAs and all the p and everything.
Speaker A:All the k. There's no way he would agree to do this whole thing.
Speaker A:Right.
Speaker A:Obviously knew of that.
Speaker A:Right.
Speaker A:So what was, what was his mistake?
Speaker A:You see, from his.
Speaker A:Okay, so you have to be careful when you say that, because the definition.
Speaker A:Well, when you say he's a true sadic.
Speaker A:No, he was.
Speaker A:He was a real tic.
Speaker A:But unfortunately he messed up.
Speaker A:He.
Speaker A:Yes, but in what, in what aspect was he a true tzaddic?
Speaker A:What?
Speaker A:In what aspect was he tric.
Speaker A:He wasn't a truth tzadik.
Speaker A:If he's, if he's khalikan tzedikim, he's not a chutavik.
Speaker A:Meaning the definition.
Speaker A:What?
Speaker A:Oh, before that.
Speaker A:Before that.
Speaker A:Okay, it could be.
Speaker A:It could be.
Speaker A:Of course.
Speaker A:Of course it is.
Speaker A:The other folks about this, a lot of it.
Speaker A:Moishe Rabbeinu says the last expression, he messed up.
Speaker A:It's going to say in next week's parasha also, he messes up in that such a way.
Speaker A:That is.
Speaker A:I'm saying that one of the yusukes of tzadikim is muna tzedikim, meaning, again, it's Judaism.
Speaker A:Right, I know, but I'm saying that bifrat by the tzadikim, again, what we're learning in the surah is that a tzadik only becomes a tzadik because he gets from another tzadik that he has, he gets mikha.
Speaker A:So that's the only way.
Speaker A:He's macabre.
Speaker A:From then on, it was all tzvicha, masada, yeshua, yeshua, zakadim.
Speaker A:And it goes until today that it was all darach smicha.
Speaker A:So a person, person who doesn't have muna tzedikim is not searching with tzedikim.
Speaker A:So then it's not really possible to become a tzadik on his own Hebrew, just through learning.
Speaker A:So that's exactly what we're talking about over here.
Speaker A:So you're saying at some point he had.
Speaker A:And then he lost it.
Speaker A:Okay, I don't know.
Speaker A:Could be.
Speaker A:I've never spoke about how it was very deep.
Speaker A:It wasn't like, you know, an argument.
Speaker A:I know, I know.
Speaker A:Because.
Speaker A:Because the kuruk was a chochem.
Speaker A:He had an incre.
Speaker A:He had incredible deep understandings of the Torah.
Speaker A:But it was missing the key ingredient, which is the tzadik, which we're going to explain right now, which says.
Speaker A:Right.
Speaker A:So in the end is going to get a Tikkun.
Speaker A:That's.
Speaker A:That's what this firm say.
Speaker A:He's going to.
Speaker A:He's going to.
Speaker A:He's really.
Speaker A:He's.
Speaker A:But, you know, Moishe Amos is already getting a tikun right now by recognizing, you know, in Gehennam that Moshe is true.
Speaker A:How do you say.
Speaker A:They say the opening to Gehenna, not opening to the crack.
Speaker A:Oh, yeah.
Speaker A:So let's get back to the point.
Speaker A:So Kerach, what was his mistake?
Speaker A:So he was like, we do all these things.
Speaker A:He understood.
Speaker A:So how did he get.
Speaker A:How did he get off?
Speaker A:So he went off because he wasn't learning the Torah to get mishpati emes.
Speaker A:He wasn't trying.
Speaker A:He saw this incredible chochma.
Speaker A:He understood the chochma, the kedusha, but he wasn't trying to bring it down into Ezra's Tamais.
Speaker A:He wasn't trying to understand, how can I live within it?
Speaker A:So where do we see this?
Speaker A:We see this from the midrashim that we see at the beginning of the Parasha, that he saw this incredible kedusha and chochma of the cheles and a sporim and kadeshim.
Speaker A:He said, but you don't need the tsimsum of tzitz.
Speaker A:Once you have that kedusha.
Speaker A:Once you have that chochba, you don't need the tsimsum of, like the actual eating of maisa, bringing it down into this specific mitzvah of putting tittas on your baggage, putting mezuzah on your home.
Speaker A:It's a tsimsham of chochma, the specific right we said before.
Speaker A:The Zoro calls it the torah.
Speaker A:It's the 613 eightns of the Torah.
Speaker A:It is in the mitzvah as a specific symptom of the chochem of hashem.
Speaker A:Exactly how to get close to hashem with this specific thing, right?
Speaker A:Taking this incredible wisdom, which really, or the farm say, comes from Orient, which is mislabeled.
Speaker A:But the Sevillas chachma is a very deep thing.
Speaker A:Taking that, they bring it down and they transform it into specific ates, starting Moshe beIN, who gave us the 630 mitzvahs of the Torah.
Speaker A:So Karl says, ah, you don't need all that.
Speaker A:You just need the chochmah itself.
Speaker A:You just need this high level of kedusha.
Speaker A:But, yeah, you got it.
Speaker A:It's without kingdom.
Speaker A:Without kingdom.
Speaker A:You just need the big.
Speaker A:That's why Dafka the toast was.
Speaker A:That's what after the test was.
Speaker A:Kateros Karos is the biggest Errors.
Speaker A:But it only comes down only.
Speaker A:It only comes down to simchaim.
Speaker A:And all of it comes down to give person and to be multiple the Dinim and bring him close to Hashem if he has the right Tim Tsum, if he has the right Caydim, it could have didn't have the right kidim, even though he understood the Chachma.
Speaker A:So therefore he didn't have meaning.
Speaker A:He didn't have the.
Speaker A:He didn't have the mitzvah smites.
Speaker A:He wasn't.
Speaker A:He didn't have the tzidkas.
Speaker A:He didn't have the righteous.
Speaker A:He wasn't righteous.
Speaker A:Like, you know, the is king of Torah.
Speaker A:Everybody came back.
Speaker A:What was Karak's claim?
Speaker A:It says everybody received the Torah and Harsina.
Speaker A:Everybody heard the first two commandments.
Speaker A:Everybody heard.
Speaker A:So why are you taking all the power?
Speaker A:Nothing says what was his problem.
Speaker A:He said that it's true.
Speaker A:Everybody can learn Torah but by Kiyem and Torah.
Speaker A:So then between us and the Tzedikim, it's like Smile Bar.
Speaker A:It's right.
Speaker A:It's like it's a whole different thing.
Speaker A:So.
Speaker A:And even really, the Levitate, the Torah as we're seeing in this Torah over here of Rab Nachman is completely different because it's leaking.
Speaker A:The whole limit is we bring out the A of the Torah, bring out the, the, the path of living with the Torah.
Speaker A:So it really starts with the limit, meaning the key with Torah of being able to become the Torah starts with learning it the right way.
Speaker A:So says no, you just learn it.
Speaker A:You don't need to bring out the actual, you know, path and how to live with it.
Speaker A:Just learn it.
Speaker A:Everybody can learn.
Speaker A:Everybody can learn.
Speaker A:That's good.
Speaker A:Everybody can be, you know, right.
Speaker A:What do you need?
Speaker A:What do you need a tzadikim for?
Speaker A:Again, that's, that's the whole enim.
Speaker A:We're talking about making the, the at tzadikim, which is not just the, the actual mitzvah of the Torah.
Speaker A:How to do the mitzvahs, how to get it connected to the midst of the mitzvah, how to do a mitzvah of the Simcha, how to be, how to, how to be inspired in the Bar Hashem so that we can't get without the Tziddikim.
Speaker A:So that was, that was, that was his mistake.
Speaker A:And that's.
Speaker A:And that's we're talking about over here.
Speaker A:So now in a minute, first one talking about timers.
Speaker A:Everything's down.
Speaker A:Taylor is missing above.
Speaker A:It's right.
Speaker A:Time was as above, same thing.
Speaker A:It's.
Speaker A:It's tamas without the V. First of all, what's, what's the status?
Speaker A:Okay, we talked about this before as man mountain, right now it is equal.
Speaker A:You guys, after shivolis we had 40 days before.
Speaker A:And so this is the pagan that every single day is in his carpets to Zikul Torah's Moshe doesn't say, doesn't he remember the Torah.
Speaker A:Remember the Torah, Moshe, Remember that the Torah comes from the Tariq.
Speaker A:That's the, that's the idea is that the Torah comes from the tzadik.
Speaker A:Remember that the Torah comes from the Tzadikim.
Speaker A:You can't get it without them.
Speaker A:You can't connect.
Speaker A:You can't do it on your own.
Speaker A:Ah, submersible is hidden from you.
Speaker A:Even a Parasina is going, what happened now?
Speaker A:Well, what do we do?
Speaker A:So what's the answer?
Speaker A:He says, and it's very much, very much the subject of the story also is that so Moishe Rabbeinu is gone.
Speaker A:So go to Yeshua.
Speaker A:Yeshua from Moishe Rabbeinu, right.
Speaker A:As we was learning, he got this Mikha.
Speaker A:Yep.
Speaker A:So beside him.
Speaker A:So Moishe is going, not just masters, Yeshua, you have Anaka and you have Yeshua, you have Khur.
Speaker A:Yep.
Speaker A:Yeah, great Tzadikim that were left, you had also the Zakanim from Mitzraim, the ones embraced in Nefesh to protect the Eden.
Speaker A:So, so, so, so Moshe said if you go look for the, the Tsumim that's addict by his Talmidim, that of.
Speaker A:And every single generation, there's, there's, there's no Talmudim, they're bringing down this light of the Tzadikim and they themselves become a tzadik for that generation.
Speaker A:Even though Yeshua is committed, you know, like the light of the moon, like.
Speaker A:And the Moshe is like the light of the sun, but still Yeshua has that.
Speaker A:He has these reflecting the light of meshevinu.
Speaker A:So you can the light of meshevenu through Yeshua.
Speaker A:So that's the vov.
Speaker A:The VOV is the VAV is this connection to Tzedikim from every single generation.
Speaker A:VOV is Yasui Gris is the, you know, after you have Abramitz of Nyako, which is the bets of the DNA of a Jew is chesed.
Speaker A:These are midas.
Speaker A:This is the secho.
Speaker A:It means we give, we do chesed.
Speaker A:We also have the strength to set times Torah, the discipline.
Speaker A:We also have the balance.
Speaker A:This whole Torah is about finding balance, finding the middle ground in life.
Speaker A:Being Yeshua vadas, that DNA, that kind of the essence of being yid was given over to Yudnb.
Speaker A:Yeri.
Speaker A:Savitari moves down from tiferas to both vov.
Speaker A:You know, the letter vov.
Speaker A:Oh, perfect, perfect.
Speaker A:So that's it.
Speaker A:So it's all being makaba from yours.
Speaker A:So, yeah, is Shabbos.
Speaker A:I think it could be the differences.
Speaker A:That's the whole thing of Yosef was that he didn't.
Speaker A:He didn't get the Messiah from Yaakov because like through Yerusha, like Yaakov, it was like.
Speaker A:It was like a Yerusha.
Speaker A:It was father to son.
Speaker A:Obviously, each one had to.
Speaker A:They had to do something to get it.
Speaker A:But.
Speaker A:But it was.
Speaker A:It was.
Speaker A:You know, they recovered that kedusha from their.
Speaker A:From Yosef.
Speaker A:Yosef.
Speaker A:Yosef was the one who had this mess.
Speaker A:He had this buff.
Speaker A:Yeah, he was from Yaakov.
Speaker A:This.
Speaker A:The dance of the tarot, which is this that we're talking about here?
Speaker A:That's maptic.
Speaker A:That fixes everything.
Speaker A:I'll talk about more in a minute.
Speaker A:So.
Speaker A:And then, yes, they give it to the Tiddigim world generation.
Speaker A:So now that.
Speaker A:That is the.
Speaker A:The.
Speaker A:The tradition of the vavit, right, is mahab.
Speaker A:So it's a line connecting the higher, the lower.
Speaker A:It's called Shemaim.
Speaker A:Always talk about this a number of times already in the sera, the right of Atzadik is connecting the higher and lower worlds, right and left sides, making this balance.
Speaker A:So that was.
Speaker A:That was the vav that we're trying to put into this.
Speaker A:That's the key to fix the.
Speaker A:The shira shv, which is vav.
Speaker A:Lucas were six by six, everyone says.
Speaker A:So that's why in Tammuz we're missing the above of the rosh because the root Lucas were broken.
Speaker A:So we have to bring Lucas back.
Speaker A:And that's through connected to Tziddikim.
Speaker A:So now let's read a little bit from Sev Gimel and.
Speaker A:And we will mash them all the other we need as we go.
Speaker A:Okay.
Speaker A:You know, actually one more thing we have to speak about is just that the other thing that Rabbi brings here in survey is the Indian of the right.
Speaker A:That, that this mikha, that against mikha means you're searching for the tasmich over here is.
Speaker A:Is not.
Speaker A:It's not just in you of like, you know, getting a diploma or whatever, passing a test.
Speaker A:It means.
Speaker A:It means that a person is Makash himself.
Speaker A:To tziddiqim who have an aspect of Ruach hadish, they have a spark of the seychella kadal that's able to map the go to Dinim in their lives.
Speaker A:Meaning they have to bring down atis that really help a person to get close to Hashem.
Speaker A:This is the verdivot of the TZVI of all generation.
Speaker A:So a person has to search and try to find.
Speaker A:That's really the word of this Torah is don't just go for the man higgin, because this guy has a nice bekasha and he gives brachas and, okay, bracha shayim.
Speaker A:It could be that is very important to Klavisa.
Speaker A:But for me, I need somebody who's going to really help me with what I'm going through.
Speaker A:So for that I need to search for the.
Speaker A:I need this from the tzedikim that was given from Baisha down to Yeshua and to every generation.
Speaker A:And that's the aspect of the Ksav, which is the.
Speaker A:The timsum of the Chachma.
Speaker A:Again, it's giving me guidance in life.
Speaker A:A specific aids, a specific idea that's mapping a seikhola prati.
Speaker A:Again, means that every single person has.
Speaker A:Has different issues.
Speaker A:And there's a seiko that's mounting.
Speaker A:That issue is an idea that can completely get you out of the suffering of that issue.
Speaker A:Person needs to get those Sikhim from the Seichelakov, from the Sikhim, from the great Siddiqim.
Speaker A:That's the ending of the Ksab is bringing down these Sikhim, which is the answer to the base mikdash also says over here, the basic mikdash was all written with incredible.
Speaker A:Because the beis hamikdash, as we're going to see later on, is the Evan Shusiya.
Speaker A:It's the kedusha of this, of the.
Speaker A:Of the Se.
Speaker A:But it's also with Simsun, the whole Basilic was this very specific.
Speaker A:What's the word architecture, right?
Speaker A:I mean, like, you know, can you imagine, like, what it would look like, right?
Speaker A:You know, it's in, right?
Speaker A:It's talk about the details of every single chamber and every single thing.
Speaker A:Everything was a tzim sum for El Khus.
Speaker A:It was a specific way that the light of the evangel of this light of the Kaddish, Baruch hu come down a specific way.
Speaker A:And then everybody goes there.
Speaker A:Beis hamikdash.
Speaker A:They're like, wow, it's Oz and Kedim.
Speaker A:Like Yitzchak was saying, they have the.
Speaker A:Then you get the Kedim and you go to the semikdash.
Speaker A:It changes your life, your mahmish.
Speaker A:You do chuva shalem.
Speaker A:What are we missing in this Chadush Timers where we're starting to sense more in the chuvah.
Speaker A:Beis hamikdash.
Speaker A:This is the Beis Hamikdash is that the light of Hashem is able to come down.
Speaker A:Light of Hashem is able to.
Speaker A:There's Ashraz Hashchin in my life.
Speaker A:I make the tintzman for Hashem to live with me in my heart.
Speaker A:This is.
Speaker A:We're missing the Tziddiq make this in tune for us.
Speaker A:Our body is just a muna tzaddiq.
Speaker A:We go down with Lunar Swarm with the Munar.
Speaker A:We get this in Tun.
Speaker A:This is the Koicha based hamikdash.
Speaker A:All those forums say is the.
Speaker A:The Kedusha Satzarik is a Koecha based amiktish Nowadays, obviously we should have the physical manifestation also because that's even.
Speaker A:It can be even more powerful when you have that.
Speaker A:But right now, this is the way we get there is through the munasadiim, which is the base of Mikdash, which is the seichel.
Speaker A:That's why it says reference to the end of the Torah where the Rebbe talks about seichel.
Speaker A:And through that we can avoid the ga getting kicked out of the.
Speaker A:That's the Rebbe saying over here that the gomers always want to kick us out of our Kedusha.
Speaker A:They want to get us out of the mikdash meat.
Speaker A:Even the base Mikt, even our base midrash meat.
Speaker A:But when we read the newspaper in the base midrash, we look at the news on the.
Speaker A:So then we're kicked out of the.
Speaker A:We're kicked out of the mikdish meat, right?
Speaker A:That's a geushen, right?
Speaker A:We lost the connection to the sav Yad of the Tzedikim.
Speaker A:And so we lose that we can have in goes as well.
Speaker A:They have a good deserts as well because they can bring down the light of Hashem into the Tzim Tumim, wherever they go.
Speaker A:Like the Rebbe says, even Khusar, you have to go to Khusar.
Speaker A:It's Ben Huzbanim, whatever it is, it's your parents.
Speaker A:There's no.
Speaker A:There's no excuses.
Speaker A:There's no like, ah, you can't serve Hashem over here.
Speaker A:It's too dark.
Speaker A:It's too.
Speaker A:Now over here I can be close to Hashem.
Speaker A:It's Mamish there's no excuse.
Speaker A:Says, this is over here.
Speaker A:100, 101 is Yus.
Speaker A:You're close to eish.
Speaker A:There.
Speaker A:There's a way to bring down this.
Speaker A:This ksab, this chochma.
Speaker A:And it's with the eighths of the tzadik.
Speaker A:Okay, now I think we're ready for bakhudan.
Speaker A:So we don't do that.
Speaker A:So then we end up getting maguris.
Speaker A:We end up getting exiled into this place of emptiness.
Speaker A:Like, after I was reading that, I realized, like imamish have the new.
Speaker A:We have a new definition, a new type of shmira Sanaim.
Speaker A:You guys is not looking at the news.
Speaker A:Shmiyazanaim from the news.
Speaker A:Like, no, I can look at it.
Speaker A:His mama told him, I'm telling you, this is the secret to live a good life is I don't have anything to do with what the politics, anything to do with what's happening in this and that.
Speaker A:And what.
Speaker A:It's just.
Speaker A:It's mamish.
Speaker A:The biggest.
Speaker A:It's the biggest.
Speaker A:It's the biggest fever.
Speaker A:It's the biggest niuf.
Speaker A:It's mamish causes all the problems in our lives.
Speaker A:So it kicks us out of it.
Speaker A:It causes us to fall into Goddess.
Speaker A:The goddess of this emptiness.
Speaker A:I'm a mid bash moment like empty deserts.
Speaker A:I have no.
Speaker A:Why?
Speaker A:Because you've been reading before Le.
Speaker A:You want to go down.
Speaker A:Then you.
Speaker A:You're sticking your.
Speaker A:Your holy, holy thoughts into the laws of nature and all this nonsense that's going on in the world.
Speaker A:And now you want to go talk to the.
Speaker A:You're not going to feel anything.
Speaker A:It's par.
Speaker A:It's par, right?
Speaker A:You're going to.
Speaker A:You're going to be beguir from the kedusha.
Speaker A:You're going to.
Speaker A:You're going to get kicked out of this sweetness of.
Speaker A:Of.
Speaker A:Of Antakuzadin.
Speaker A:That there's no problems in my life is with me in every single situation.
Speaker A:I understand how they connect to him in every single place.
Speaker A:So that's what we have to avoid.
Speaker A:So that if we don't have this and we get lost again, we get lost in the chochma, the go in the ksava, the goin, which again is the newspaper.
Speaker A:It's all the books of the chochmas again.
Speaker A:So we lose the chochma of the.
Speaker A:Of astrology, astronomy.
Speaker A:I don't know what you want to say this.
Speaker A:We can't even use those words because the Rebbe is talking about it in kedusha over here.
Speaker A:He's Talking about the understandings of the stars and the constellations in Kedusha, you know, Australian astronomy are the names that the goyim give up.
Speaker A:So we have to distinguish, understand all everything.
Speaker A:All the changes are going to happen in the future that comes through these.
Speaker A:Wait a minute.
Speaker A:We're not supposed to.
Speaker A:We're not supposed to do that anyways.
Speaker A:It's also.
Speaker A:It's like this is a Vodazara.
Speaker A:To look at the.
Speaker A:At the.
Speaker A:At the Gal Gallim and try to understand the future, right?
Speaker A:This is.
Speaker A:This is.
Speaker A:This is this answer.
Speaker A:That's what the Vodazara.
Speaker A:So you have to understand what the Rav means.
Speaker A:Over here.
Speaker A:Let's go right there.
Speaker A:So that all that is given over to the goyim was given only to Moshe.
Speaker A:This is our wisdom and understanding in the eyes of the Go.
Speaker A:They see that we understand this very deeply, and they're very impressed by that.
Speaker A:We understand all the.
Speaker A:How to calculate all these, the seasons and the constellations.
Speaker A:That's very.
Speaker A:What.
Speaker A:That's a very big wisdom for them.
Speaker A:That the secret stays by us.
Speaker A:Even though we teach them this wisdom, we keep the secret.
Speaker A:We have to for sure show them this wisdom.
Speaker A:So they see, they understand.
Speaker A:They see, they know our wisdom.
Speaker A:We know this secret.
Speaker A:We'll explain all this in came the Akashabadin after we're telling them about it.
Speaker A:There was no secret anymore.
Speaker A:They also know that you can show them this wisdom.
Speaker A:Even so, the secret is going to stay by us.
Speaker A:That this wisdom and understanding is only in their eyes.
Speaker A:It's just when you tell them, they see it, they catch a glimpse, and they don't know anything afterwards.
Speaker A:The secret is by us.
Speaker A:We don't actually teach it to them.
Speaker A:This is the secret of the Eber, of having like a leap year, extra days to equalize, equalize the days of the moon, the days of the sun.
Speaker A:They should know that.
Speaker A:But the actual thing stays by us.
Speaker A:This secret is only given to the great Tzedikim of the generation.
Speaker A:Talk about that a very big.
Speaker A:Okay, we're gonna.
Speaker A:We'll read more next time.
Speaker A:But.
Speaker A:But let's start talking about this, because there's a lot.
Speaker A:First of all, we have a number of questions.
Speaker A:What it is.
Speaker A:This whole thing is very, very, very, very strange, right?
Speaker A:The Rebbe says we need to show the gohwa.
Speaker A:But they can't understand it.
Speaker A:They don't understand the thing.
Speaker A:Why do they need to know it?
Speaker A:Why do they need to see that there's something wise over here?
Speaker A:And what does it mean?
Speaker A:To show it to them.
Speaker A:What does it mean to show it to them but not reveal the soyd and bechlau?
Speaker A:What is the union of soda Ibrahim that.
Speaker A:What is the soda Ibrahim that we're supposed to keep to ourselves?
Speaker A:What is the secret?
Speaker A:So whenever you have again this basic lesson, whenever you have something that doesn't make sense, always look right there.
Speaker A:Understand a little bit what the Rebbe says later on, because usually it's going to be the answer for what you don't understand over here.
Speaker A:So the Rebbe says later on.
Speaker A:Again, we spoke about this before because really it's the catch of the whole Torah is that there's Sikh in protein.
Speaker A:I'm really going to say this next section.
Speaker A:I did.
Speaker A:We just stopped before it was saying that each malakh, right?
Speaker A:Because every galga, every planet, every star is really a malik that's fearing it, it's running it.
Speaker A:And all those malachim are different.
Speaker A:Sikhlim is already Miramat, he's hinting over here that what is this inion of the galgovim is sichlim, pratim, specific Sikhlim.
Speaker A:And from there we can understand what's the soyda eber.
Speaker A:The soy iber is the sichlukov is the secret.
Speaker A:So what does this mean?
Speaker A:We'll talk about in the context of the.
Speaker A:Of the.
Speaker A:Of the.
Speaker A:The moon, right?
Speaker A:That the seir eber of the moon.
Speaker A:Moon, it goes.
Speaker A:It's bigger, right?
Speaker A:It's bigger and it goes, gets smaller.
Speaker A:All of a sudden it disappears and then it reappears.
Speaker A:It's like a very, very, very difficult calculation to understand.
Speaker A:Exactly when is the.
Speaker A:When is the balak, right?
Speaker A:And exactly how to then equalize the moon to the sun.
Speaker A:That the sun.
Speaker A:That the days of the moon should line up with the sun calendar, right?
Speaker A:This incredible deep and even going to make tons of cheshbon.
Speaker A:It's really only like, you know, 2,000 years ago already.
Speaker A:The second, not Hillel Azakin, but the second Hillel, he was the one who made the calendar for us.
Speaker A:What does this mean?
Speaker A:What does this mean?
Speaker A:It's teaching us a very deep lesson.
Speaker A:Every single year has ups and downs.
Speaker A:Each one of us, we have all these.
Speaker A:All these different takufas in our life.
Speaker A:Taku's mama, that's what we say.
Speaker A:It's different takufas, the Takuvas Tammuz, right?
Speaker A:The sun is shining, it's a happy day.
Speaker A:And it's takuba tavas when it's dark and it's cold.
Speaker A:And then there's the times then we're going up like the moon going up like a great day in.
Speaker A:I feel.
Speaker A:I felt.
Speaker A:I feel inspired.
Speaker A:Nothing.
Speaker A:And so all of a sudden it switches.
Speaker A:What is going on over here, right?
Speaker A:It's a solid.
Speaker A:This is a secret.
Speaker A:It's a huge secret.
Speaker A:Secret of being human, being in this world.
Speaker A:Seek an understanding how to be close to Hashem in every single situation, right?
Speaker A:Who understands this secret?
Speaker A:Only the great Tzadikim.
Speaker A:Only the great tzedikim that they understand the.
Speaker A:Because the sichla koh is kudu.
Speaker A:All these details, all these different pratim.
Speaker A:There's a detail of having a day of a leah where he presses going up and how to go vital in mamish, you know?
Speaker A:You know, you go to like I went to Meron yesterday.
Speaker A:Kavada.
Speaker A:You have, you know, a few hours by a great.
Speaker A:You be in a great sadiq to understand how to connect over there, to really get, you know, a very elevated experience that's going to help you, you know, in your life.
Speaker A:And then there's another.
Speaker A:You read that, wow.
Speaker A:Everything is falling down on top of me.
Speaker A:Everything's going wrong.
Speaker A:My, my.
Speaker A:My mind is in the worst places.
Speaker A:How do I get out of this?
Speaker A:How do I connect with Hashem?
Speaker A:And then there's all these other different variations that happen.
Speaker A:We all see that through from the s. From the e of the.
Speaker A:Of the.
Speaker A:Of the moon.
Speaker A:The moon is changing.
Speaker A:The siddiq are only ones who understand all of these details, all this.
Speaker A:And they bring down where are the at is from Orachochem, which is this light of the sun is the.
Speaker A:Is.
Speaker A:Is the light of the of emis.
Speaker A:But true, the moon is a muna is malchus.
Speaker A:So this whole Torah, right, is about Amuna's chachamim.
Speaker A:We didn't explain this yet.
Speaker A:We didn't get to it.
Speaker A:That Rebbe could have said.
Speaker A:He could have said.
Speaker A:There's a lot of different ways he could have explained this.
Speaker A:He says, and you see that he changes lashanas throughout the sefer.
Speaker A:He changes from different explaining this idea.
Speaker A:He calls him tziddiqim, chachamim, gdanim.
Speaker A:There's always different roshanas.
Speaker A:So over here he's telling you that you need to connect to the tzedikim who have the 80s which are Baetzen d' chochma again before Eitza is a tsimshim l' chochmah and have a munna in it.
Speaker A:So this is Sayyida Iba that the tzedikim they have this ability.
Speaker A:They first of all understand the pratim, which is the oral levana, and how it's macabre, how it's connected to the soda of a light of the son, which is the seichela karo.
Speaker A:That's who.
Speaker A:All these things, they bring that down and show us into our lives and then from there we understand the future.
Speaker A:What does it mean?
Speaker A:Understand the future?
Speaker A:Meaning you understand the future in your life doesn't mean, ah, I can predict, you know, there's going to be, you know, this person win the election, this, whatever, stupid things like that, you know, Mashiach is coming in five days.
Speaker A:No, it means that you understand.
Speaker A:Oh, I understand right now.
Speaker A:What's about.
Speaker A:I see where things are going in my life.
Speaker A:I see there's a challenge that's coming up for me.
Speaker A:Challenge, Rukhni, there's a challenge.
Speaker A:I understand how to handle that challenge.
Speaker A:Why?
Speaker A:Because I'm connected to Tzadik, who has the say to Eber.
Speaker A:He's teaching me the Eitzes, which is the light of the sun, bringing it down into the oil of Vanu, which is specifics, right?
Speaker A:Which is the details of my life and showing me how to fight hashem in all these variations, all these ups and downs and all these things that we're going through, this incredible, godless.
Speaker A:So that's whatever means that later konig ishtanos to understand all the changes that are going to happen in my life, I see those things that are going to happen to me.
Speaker A:I've seen through the tzadikim, I'm seeing this.
Speaker A:So because we can understand what it means, why do we have to show the gun?
Speaker A:What does it mean to show the going of this chochra?
Speaker A:Because what's the opposite of this?
Speaker A:If we don't have.
Speaker A:What happens is we see our lives.
Speaker A:Everything is just teva, right?
Speaker A:Everything is just out of ups and downs.
Speaker A:It's just random occurrences.
Speaker A:Random occurrences.
Speaker A:I just had a bad day.
Speaker A:This thing happened to me.
Speaker A:I had a yavida, I made a mistake.
Speaker A:I did a nevaeh chas hashem, whatever it was.
Speaker A:And I don't even say it.
Speaker A:It was just.
Speaker A:So then you're looking at your life like that.
Speaker A:So then you're stuck again in.
Speaker A:You're stuck in the moods, you're stuck in the newspaper, you're stuck in.
Speaker A:In all these other chochmas, which is the way that the grains.
Speaker A:See this, this Saudi eber, that's the goims.
Speaker A:It's just.
Speaker A:It's just.
Speaker A:It's just a.
Speaker A:It's a calculation.
Speaker A:Just a.
Speaker A:A, you know, astrological, astra, whatever it is, astrology, calculation, you know, just, you know, try to figure out meaning, what do they see?
Speaker A:All they see is the.
Speaker A:The details.
Speaker A:They're missing.
Speaker A:The missing, which is what the Abrahams is doing.
Speaker A:It's all these details, but it's all from the is.
Speaker A:Is directly with the shkoko protest.
Speaker A:Meaning that we can approach the Torah, the tzadik, in two ways.
Speaker A:You approach it, that it's maisaris, that its jaws.
Speaker A:Yeah, it's interesting ideas.
Speaker A:Right?
Speaker A:But then hashem is.
Speaker A:The tekhlika is missing.
Speaker A:We're missing the abyss in the pictures.
Speaker A:This spark of elukus, the spark of that.
Speaker A:This Torah that Tariqah says is real in my life right now.
Speaker A:That the soda eber has to do with me, has to do with my ups and downs and everything that I'm going through.
Speaker A:That is teaching me how to live my life with hashem and find hashem in a single place.
Speaker A:That's the secret they don't have.
Speaker A:That's the soyd haiba.
Speaker A:That is the.
Speaker A:They don't have the.
Speaker A:But they can understand the specific.
Speaker A:Yeah, they can understand the calculations, but they're missing the whole point.
Speaker A:So we have to show the goyim, because why?
Speaker A:Because when the Rebbe says we show the goim, it means to show ourselves, meaning we fall into garos Goes means the khatava dolosmi.
Speaker A:They see the world through the lens of.
Speaker A:It's just, you know, one plus one equals two, and that's it.
Speaker A:You know, it's.
Speaker A:There's no.
Speaker A:There's no.
Speaker A:There's no previous.
Speaker A:There's no deeper meaning to life.
Speaker A:There's no deep meaning to my ups and downs.
Speaker A:There's nothing to do with anything.
Speaker A:With the kurosh baruch hu.
Speaker A:It's just time.
Speaker A:I have to go through things.
Speaker A:There's no reason.
Speaker A:So we're in this perspective of the going.
Speaker A:We need to show ourselves.
Speaker A:We need to realize we don't know anything.
Speaker A:I don't know anything.
Speaker A:You want to muna tzedikim?
Speaker A:Yeah.
Speaker A:First thing is realized I am a nutcase.
Speaker A:My brain doesn't work.
Speaker A:It's like so full of shtus.
Speaker A:I have so many thoughts of kefira Every single day, every single moment, practically, I'm thinking about kefira the entire day.
Speaker A:We're thinking thoughts of kefir but not thinking about this situation.
Speaker A:This is the tense that we're going through now.
Speaker A:There's such a big messiah.
Speaker A:So the first thing is realize I don't know anything.
Speaker A:How do I do that?
Speaker A:It's the.
Speaker A:Who have the say the eber that they.
Speaker A:That they do have.
Speaker A:The.
Speaker A:They understand.
Speaker A:They can give us esav to show us that we don't know anything.
Speaker A:First show us that you think you understand.
Speaker A:You don't.
Speaker A:Katava is so smart.
Speaker A:No, it's gorgeous.
Speaker A:It's even that aspect of this chochma really comes from Yiddishkeit.
Speaker A:There's a story that Rab Nachman, the end of his life he sat when he moved to Oman.
Speaker A:So he sat down with the greatest reshoim of the generation, the Maskidim.
Speaker A:What's the name?
Speaker A:Yeah.
Speaker A:What.
Speaker A:Yeah, Reshbert.
Speaker A:And what was the other one?
Speaker A:No.
Speaker A:So there was a couple of these guys that the Jews who like wrote this farm of Pacosas, right?
Speaker A:A really thick.
Speaker A:On his farm, his books.
Speaker A:Right.
Speaker A:The mom was exactly kseb yodom.
Speaker A:They fell into this place.
Speaker A:So what does Rebbe do?
Speaker A:He's not going to go over and teach him Torah.
Speaker A:Get out of here.
Speaker A:There was plenty of tzedikim who tried to make Arab and they didn't have nothing to do with them.
Speaker A:So he says they speaking with Chad.
Speaker A:Macabre.
Speaker A:So what does the Rebbe do?
Speaker A:He sits with them and plays chess.
Speaker A:And while they're playing chess, he talks about different chochmas, those.
Speaker A:About chochmas, you know, things that they're interested in.
Speaker A:And he shows, he shows that he understands these things more than they do.
Speaker A:That's what they said.
Speaker A:They testified to this.
Speaker A:They realized that he understands it better than them.
Speaker A:And it was less than six months.
Speaker A:It was the summertime from the middle of IYA until Roshana.
Speaker A:Rabbis nift sukkis that year.
Speaker A:It's a few months of studying with these, with these, with these Rashim.
Speaker A:And, and they, they, they said afterwards, first of all, there's, there's, there's, there's, there's.
Speaker A:There's witnesses that say that they saw them like davening.
Speaker A:They daven by Rabbeinu.
Speaker A:And he saw them like crying like, you know, you know, doing Suva.
Speaker A:And they themselves told, I think to or they told somebody else that if rabbein lived longer and he spent more time with them, they would have done.
Speaker A:We're talking about the biggest Rishon people who marmish fell into the lowest, lowest places of our scholar, their mamish, like trying to take Eden away from learning Torah and bring them into secular schools.
Speaker A:Marvish like, you know, supporting all this movement that was happening at that time of taking, you know, Mamish, taking eating away from Kasav and putting the Yiddish into the garisha schools.
Speaker A:Right.
Speaker A:This is the tsaras.
Speaker A:The goals that we have to deal with today.
Speaker A:Also, like we said before, it also means sometimes we have to go in the university, sort of get a degree.
Speaker A:It's a greater thing.
Speaker A:So this is what they were trying to do.
Speaker A:He was able to makai them.
Speaker A:If he lived longer, they would do the.
Speaker A:So what's the sword?
Speaker A:He was able to show them that he understood their chachma better than them.
Speaker A:He was able to show them that really they don't know anything and that really the.
Speaker A:Even what they do think they know really comes from the Torah.
Speaker A:But he didn't reveal the site.
Speaker A:He didn't reveal the site to them.
Speaker A:He didn't even reveal the previous.
Speaker A:Why?
Speaker A:Because it's rebuilt.
Speaker A:They're not going to be able to makeable.
Speaker A:It's only going to push them away.
Speaker A:They're not going to understand.
Speaker A:It's like, well, the back of the world is the seed that.
Speaker A:That before a person has munask coming, so he shouldn't open a sefer.
Speaker A:I can say this thing, but a person opens a sefer, opens a sefer at tzadik with ar muna.
Speaker A:So then, like, that's like what we said for me last time.
Speaker A:Ramadech says that a person who.
Speaker A:He learns something from the tzadikim and he doesn't do it.
Speaker A:He's erasing it.
Speaker A:He's erasing.
Speaker A:Oh, okay.
Speaker A:Yeah, that's interesting.
Speaker A:I don't need to do that.
Speaker A:It's a very sharp thing.
Speaker A:I saw this.
Speaker A:I was like, wow.
Speaker A:Like, that's intense.
Speaker A:But it's true.
Speaker A:It's better if you didn't open the sefer than you open the safer door anymore.
Speaker A:Because it's just gonna mess you up.
Speaker A:It's gonna make you fall into this whole pattern by Surat.
Speaker A:Yeah.
Speaker A:After.
Speaker A:This is like, the Rebbe is giving us such intense mus over here at the beginning of, like, Yudnidim Betsur, it's.
Speaker A:I didn't look for Eitan, the Rebbe's firm, and all of a sudden I'm like, in a big hot pile of, you know what?
Speaker A:Like, it's that bad.
Speaker A:Like, I'm really suffering.
Speaker A:I have at Sears.
Speaker A:Like, I can't, you know, sitting.
Speaker A:And it's not.
Speaker A:Nothing's coming out.
Speaker A:Like, it's really that bad.
Speaker A:Like, yeah, it's not bad.
Speaker A:It's such.
Speaker A:Such an incredible Yusuf.
Speaker A:We have to have muna siddiquim.
Speaker A:And.
Speaker A:And so.
Speaker A:So you can't regard this.
Speaker A:The devil can't teach us these studies unless we have.
Speaker A:Unless we have.
Speaker A:Unless we make the kid in for it.
Speaker A:Unless we believe.
Speaker A:So then.
Speaker A:So then, then it's gonna.
Speaker A:It's gonna go in and it's gonna.
Speaker A:It's gonna help us.
Speaker A:Otherwise, it's just gonna be, you know, person to make these elites.
Speaker A:He just makes fun of it.
Speaker A:It becomes a bigger billet on us.
Speaker A:You tell a guy what we're talking about now.
Speaker A:You know, he's like, what do you mean?
Speaker A:You know, what do I say?
Speaker A:He sees that.
Speaker A:He sees that astrology, right there, the horoscopes, right?
Speaker A:This is like the.
Speaker A:This is the biggest pit of the animal is horoscopes.
Speaker A:You have to publicize this to everybody.
Speaker A:Horoscopes is like, you know, and this is exactly the Gullahs that we're in right now is horoscopes.
Speaker A:Horoscopes means that again, we are talking about the mazalis.
Speaker A:Mazalis means is gematria as.
Speaker A:Which is like the mamish.
Speaker A:The swarm say it's the.
Speaker A:It's the.
Speaker A:Is a star of Hashem, Astarav, Hashem.
Speaker A:This world is through the mazalus.
Speaker A:Because again, mazalos, the malachim.
Speaker A:We tell everything in tebbut, which is the balochim.
Speaker A:Horoscopes means that you have a certain mazel.
Speaker A:Right.
Speaker A:A person's born during a certain time, which is a certain mazel.
Speaker A:Right?
Speaker A:Mazal tlay.
Speaker A:Mazal shur.
Speaker A:Whatever it is.
Speaker A:Okay, so the people, these astrologers.
Speaker A:Not astronomy.
Speaker A:Astronomy is the study of the star.
Speaker A:Astrology is like.
Speaker A:Is like exactly the Verizon.
Speaker A:That's the opposite of what we're talking about, right?
Speaker A:The zodiac, right?
Speaker A:It's.
Speaker A:It's.
Speaker A:It's taking.
Speaker A:It's.
Speaker A:It's basically saying of.
Speaker A:Of these.
Speaker A:Of these.
Speaker A:Of these mazalis, of these zodiac signs.
Speaker A:So that's what decides what's happening in the world.
Speaker A:And that's what decides to happen in your life also, because you were born a certain time, so then you have these.
Speaker A:These.
Speaker A:These character traits, and this is the way you are.
Speaker A:And this is the.
Speaker A:This is.
Speaker A:This is.
Speaker A:This is.
Speaker A:Explains your entire history.
Speaker A:Everything is because there's a zodiac.
Speaker A:Zodiac, right.
Speaker A:Which is these horoscopes, which means, like, it's horror, it's horri.
Speaker A:It's a horrifying scope.
Speaker A:It's a horrifying.
Speaker A:Perspective.
Speaker A:Ah, that's it.
Speaker A:That's it.
Speaker A:It's a horrifying scope.
Speaker A:Scope means like the scene telescope.
Speaker A:So it's a horrifying perspective on life that, like, I have a certain destiny because of the time and situation that was born in, that I will never escape.
Speaker A:This is the way I am.
Speaker A:This is the way I always will be.
Speaker A:And it's basically, it's basically an explanation for you.
Speaker A:It's like you don't have to try to change anything.
Speaker A:You don't have to work on yourself.
Speaker A:There's no way for you to get out of your tova, whatever your nature is, it's going to be like that forever.
Speaker A:The exact opposite of the Torah.
Speaker A:This is horoscopes and this is the chachma of.
Speaker A:This is how the Guri even take the chochma satava, chochmas at Galgalim, the zodiac signs and everything.
Speaker A:So we don't.
Speaker A:Maybe we don't know.
Speaker A:We're not following these things.
Speaker A:We don't read about these things.
Speaker A:But we make it up for ourselves.
Speaker A:We make up our own horoscope.
Speaker A:We make our own horoscope for today.
Speaker A:It's very good.
Speaker A:Yet see, every single day there's a different horoscope.
Speaker A:And they have these things, by the way, that each day a person gets like, you know, the horoscope for that day.
Speaker A:This is what is going to happen to you today.
Speaker A:This is right.
Speaker A:There's such a thing.
Speaker A:I've heard about this.
Speaker A:So now we have a way to bring it all back to the Kaddush Baruch Hu, right?
Speaker A:To get out of that.
Speaker A:That's what we're saying.
Speaker A:That's so Easpat Kosov, Mishpat Kosov needs to take all these, this Ksav Yadav that are going, which is all this, all this shtus and bring it back into the Ksav of the Torah, which ishem.
Speaker A:It's all.
Speaker A:It's all the Seich Lakot.
Speaker A:So the Rebbe is saying that we have to show.
Speaker A:We have to show that really there's no chachma in the Chachma zedoyim in order to schlep a person out of it, just to get him out.
Speaker A:I realize I don't really know what's going on over here.
Speaker A:The Torah is the Emirates Torah is the truth.
Speaker A:Ah, so maybe, maybe I should look to the Tzadikim for my horoscope.
Speaker A:I'll look at the Tzadikim for what's the Emmas.
Speaker A:There's no that Emma says that There is no horoscope that I can change every single day.
Speaker A:It's a completely new day.
Speaker A:And there's a completely new Kaposichenu is the day.
Speaker A:You guys, now we're actually getting the Torah bhemas from the hiddenness.
Speaker A:The chodesh sivan is over.
Speaker A:So now we have to really get the Torah.
Speaker A:Yeah.
Speaker A:So that's it.
Speaker A:To show us.
Speaker A:To show that we don't know anything.
Speaker A:And then.
Speaker A:But the soyr, we have to search for the soyd of Ayiba, which is.
Speaker A:Which is the understanding, not just the details.
Speaker A:Right?
Speaker A:Not just the details.
Speaker A:That the star moves here and does that, but that this has something to do with my life, that this is going to change me.
Speaker A:And that this is all from a Kurdish baruch.
Speaker A:Huh?
Speaker A:We have to search for that.
Speaker A:They can't reveal it to us, by the way.
Speaker A:They could tell us, wake up, you're lost.
Speaker A:And we say, okay, you're right.
Speaker A:Now I'm going to start looking for the Amos.
Speaker A:So that's an idea.
Speaker A:And this is only through the neshoma yis g'.
Speaker A:Edolos, you guys understand?
Speaker A:We'll talk about this later.
Speaker A:We're going to see next time.
Speaker A:Shammies Bedois refers to the great, great, great siddiqim.
Speaker A:To have this secret, understanding every single detail of our lives and how to bring the chochma of the sun into the emunah of the moon.
Speaker A:And to give us real aids.
Speaker A:Chochmah with tsum tsum.
Speaker A:It's a practical advice that comes from the highest place that's going to change us and give us a way to be close to hashem and all these ups and downs, all the shinu, all the different things that happen in our lives.
Speaker A:So that's a little bit the Indian over here getting out of the bonus of chodesh tammos transforming into a chadesh kaula.
Speaker A:We should see the panemius and attach yourself to the secret of the tzedikim and search for it.
Speaker A:Search for this mikha.
Speaker A:We all need to get smichah, you guys all in a smichah program semichel from the great tzadikim.
Speaker A:Try to get this spark of this ruch ha kodesh.
Speaker A:It's not just about knowing the Torah means the maqabel aruach hakodesh from the Torah, which is mishpati emes etzel maisa.
Speaker A:How it relates to me, how it can change me.
Speaker A:Kurosh baruch hu is here with me in this way and this way.
Speaker A:Hashem.
Speaker A:Bless us to find Hashem, see the guru.
Speaker A:And this month should be turned into a month of joy and celebration.
Speaker A:And we shouldn't have to fast.
